God's declaration of Truth


Luke Chapter 19

The words of Our Only Lord and Saviour Jesus Christ in red.

19:10 "For the Son of man is come to seek and to save that which was lost."
19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested.
19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return.
19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading,
19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.'
19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.'
19:19 And he said to him: 'Be thou also over five cities.'
19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin.
19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.'
19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow.
19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?'
19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.'
19:25 And they said to him: 'Lord, he hath ten pounds.'
19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him.
19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence."
19:28 And having said these things, he went before, going up to Jerusalem.
19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,
19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' "
19:32 And they that were sent went their way and found the colt standing, as he said unto them.
19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it?
19:34 But they said: "Because the Lord has need of it."
19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it.
19:36 And as he went, they spread their cloaks upon the road.
19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen,
19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!"
19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples."
19:40 He said to them: "I tell you that if these keep silence, the stones will cry out."
19:41 And when he drew near, seeing the city, he wept over it, saying:
19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.
19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,
19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought.
19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves."
19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him.
19:48 And they found not what to do to him: for all the people were very attentive to hear him.

The Second Epistle of St. Paul to the Thessalonians

The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.

2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him:
2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.

Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.

2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition

Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.

Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"

2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.

Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.

Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.

2:5 Remember you not that, when I was yet with you, I told you these things?
2:6 And now you know what restrains him, that he may be revealed in his proper time.

Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.

2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.

Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”

2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him

Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.
2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:

Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.

2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved.
2:11 Therefore God shall send them the operation of error, to believe lying:

Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.
2:12 That all may be judged who have not believed the truth but have consented to iniquity.

2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.
2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.

2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,

2:17 Exhort your hearts and confirm you in every good work and word.

St. Irenaeus

St. Irenaeus
St. Irenaeus Against Heresies and the warning against the Antichrist - click on picture

Blog List

A few words

The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.

By Command of God


GO HERE: Traditional Catholic Prayers: Eucharist in house churches Commanded by God. To rise above the concerns of the world to the service of God.

Traditional Catholic Prayers: Office of the Hours for the Week

Go Here: The Return of Christ

And here:
Parousia of Jesus Christ Our Lord

The Promise of His coming. His commands to prepare and be worthy.

Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.

Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.

Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

Saturday, November 23, 2013

The Justice of God: The Apocalypse, the Book of the Revelation: 18. - The Complete Apostasy and fall into absolute Satanic decadence and Fall of Rome-the Vatican and its total destruction by the command of God Almighty

The Justice of God: The Apocalypse, the Book of the Revelation: 18. - The Complete Apostasy and fall into absolute Satanic decadence and Fall of Rome-the Vatican and its total destruction by the command of God Almighty

The Apocalypse, the Book of the Revelation: 18. - The Complete Apostasy and fall into absolute Satanic decadence and Fall of Rome-the Vatican and its total destruction by the command of God Almighty.

The faithful are commanded to come out of her and have NOTHING to do with her or be damned and destroyed with Babylon - Rome, the Vatican.

1 … Scripture reference – Rev.: 10:1; Ezek.: 43:2
2 … Scripture reference – Rev.: 14:8!; Isaiah: 13:21, 22!
3 … Scripture reference – Rev.: 14:8; 17:2; Jer.: 51:7!; Rev.: 18:9, 15
4 … Scripture reference – Jer.: 51:45!; 2 Cor.: 6:17!; Eph.: 5:7!; 1 Tim.: 5:22
5 … Scripture reference – Jer.: 51:9
6 … Scripture reference – Jer.: 50:29!; 2 Thess.: 1:6
7 … Scripture reference – Isaiah: 47:8
8 … Scripture reference –
9 … Scripture reference – Rev.: 18:3; 17:2; 18:18
10 … Scripture reference – Rev.: 18:15, 16, 17
11 … Scripture reference – Ezek.: 27;32!
12 … Scripture reference –
13 … Scripture reference –
14 … Scripture reference –
15 … Scripture reference – Rev.: 18:3, 10
16 … Scripture reference – Rev.: 17:4
17 … Scripture reference – Ezek.: 27:29, 30!; Rev.: 18:10
18 … Scripture reference – Ezek.: 27:29, 30!; Rev.: 18:9
19 … Scripture reference – Ezek.: 27:29, 30!, 32, 33!
20 … Scripture reference – Rev.: 12:12
21 … Scripture reference – Jer.: 51:63, 64
22 … Scripture reference – Ezek.:26:13!; Jer.: 25:10!
23 … Scripture reference – Jer.: 25:10!
24 … Scripture reference – Rev.: 16:6!

The Fall of Babylon

1 ¶ And after these things, I saw another angel come down from heaven, having great power: and the earth was enlightened with his glory. … Scripture reference – Rev.: 10:1; Ezek.: 43:2
2 And he cried out with a strong voice, saying: Babylon the great is fallen, is fallen: and is become the habitation of devils and the hold of every unclean spirit and the hold of every unclean and hateful bird: … Scripture reference – Rev.: 14:8!; Isaiah: 13:21, 22!
3 Because all nations have drunk of the wine of the wrath of her fornication: and the kings of the earth have committed fornication with her; And the merchants of the earth have been made rich by the power of her delicacies. … Scripture reference – Rev.: 14:8; 17:2; Jer.: 51:7!; Rev.: 18:9, 15

Her Sins and Punishment

4 And I heard another voice from heaven, saying: Go out from her, my people; that you be not partakers of her sins and that you receive not of her plagues. … Scripture reference – Jer.: 51:45!; 2 Cor.: 6:17!; Eph.: 5:7!; 1 Tim.: 5:22
5 For her sins have reached unto heaven: and the Lord hath remembered her iniquities. … Scripture reference – Jer.: 51:9
6 Render to her as she also hath rendered to you: and double unto her double, according to her works. In the cup wherein she hath mingled, mingle ye double unto her. … Scripture reference – Jer.: 50:29!; 2 Thess.: 1:6
7 As much as she hath glorified herself and lived in delicacies, so much torment and sorrow give ye to her. Because she saith in her heart: I sit a queen and am no widow: and sorrow I shall not see. … Scripture reference – Isaiah: 47:8
8 Therefore, shall her plagues come in one day, death and mourning and famine. And she shall be burnt with the fire: because God is strong, who shall judge her.

Dirge of the Kings

9 ¶ [1] And the kings of the earth, who have committed fornication and lived in delicacies with her, shall weep and bewail themselves over her, when they shall see the smoke of her burning: … Scripture reference – Rev.: 18:3; 17:2; 18:18
10 Standing afar off for fear of her torments, saying: Alas! alas! that great city, Babylon, that mighty city: for in one hour is thy judgment come. … Scripture reference – Rev.: 18:15, 16, 17

Dirge of the Merchants

11 And the merchants of the earth shall weep and mourn over her: for no man shall buy their merchandise any more. … Scripture reference – Ezek.: 27;32!
12 Merchandise of gold and silver and precious stones: and of pearls and fine linen and purple and silk and scarlet: and all thyine wood: and all manner of vessels of ivory: and all manner of vessels of precious stone and of brass and of iron and of marble:
13 And cinnamon and odours and ointment and frankincense and wine and oil and fine flour and wheat and beasts [2] and sheep and horses and chariots: and slaves and souls of men.
14 And the fruits of the desire of thy soul are departed from thee: and all fat and goodly things are perished from thee. And they shall find them no more at all.
15 The merchants of these things, who were made rich, shall stand afar off from her, for fear of her torments, weeping and mourning, … Scripture reference – Rev.: 18:3, 10
16 And saying: Alas! alas! that great city, which was clothed with fine linen and purple and scarlet and was gilt with gold and precious stones and pearls. … Scripture reference – Rev.: 17:4
17 For in one hour are so great riches come to nought.

Dirge of the Mariners

And every shipmaster and all that sail into the lake, and mariners, and as many as work in the sea, stood afar off, … Scripture reference – Ezek.: 27:29, 30!; Rev.: 18:10
18 And cried, seeing the place of her burning, saying: What city is like to this great city? … Scripture reference – Ezek.: 27:29, 30!; Rev.: 18:9
19 And they cast dust upon their heads and cried, weeping and mourning, saying: Alas! alas! that great city, wherein all were made rich, that had ships at sea, by reason of her prices. For, in one hour she is made desolate. … Scripture reference – Ezek.: 27:29, 30!, 32, 33!
20 Rejoice over her, thou heaven and ye holy apostles and prophets. For God hath judged your judgment on her. … Scripture reference – Rev.: 12:12

The Angel’s Promise

21 And a mighty angel took up a stone, as it were a great millstone, and cast it into the sea, saying: With such violence as this, shall Babylon, that great city, be thrown down and shall be found no more at all. … Scripture reference – Jer.: 51:63, 64
22 And the voice of harpers and of musicians and of them that play on the pipe and on the trumpet shall no more be heard at all in thee: and no craftsman [3] of any art whatsoever shall be found any more at all in thee: and the sound of the mill shall be heard no more at all in thee: … Scripture reference – Ezek.:26:13!; Jer.: 25:10!
23 And the light of the lamp shall shine no more at all in thee: and the voice of the bridegroom and the bride shall be heard no more at all in thee. For thy merchants were the great men of the earth: for all nations have been deceived by thy enchantments. … Scripture reference – Jer.: 25:10!
24 And in her was found the blood of prophets and of saints and of all that were slain upon the earth. … Scripture reference – Rev.: 16:6!

[1] -Ver. 9-19. This passage is not an account of a vision but rather a direct prophecy, after. the manner of the prophecies of Isaias and Ezechiel concerning TyreTyre furnishes a type of the vengeance of God upon satanic pride and luxury.
[2] -Ver.13. Beasts [of burden]: the Greek has “cattle.”
[3] –Ver. 22 The city had boasted previously of her craftsmen, skilled in every craft.

Traditional Catholic Prayers: The takeover of the Vatican by Freemasonic Satanists

God and His Messiah Jesus Christ our Lord - our right and duty to witness to Him: The Broken Cross - Part One

Adam Weishaupt could view the prospect before him with a military mind. He had thrust and vision. He knew the value of surprise, which is grounded in secrecy. And he was single-minded. All around him was strife of some sort and contradiction. He would blend mankind into one whole, eliminate tradition, which differs from people to people, and suppress dogma, which invites more untruths than the one it sets out to establish.

Not for the first time, and certainly not for the last, a man set himself apart from his fellows in the name of universal brotherhood. The ideal state that Weishaupt had in mind was, of course, founded on the impossible dream of human perfection; hence his first followers went by the arrogantly priggish name of Perfectibilists.

But it soon became clear that moral impeccability was less conducive to his ends than mental enlightenment; and on the 1st day of May, 1776, the secret society that was to profoundly affect much subsequent history came into existence as the Illuminati. The date and certain of its implications are noteworthy. For on May the 1st the great Celtic pagan festival of Beltane was celebrated on hills that, wherever possible, were pyramidal in shape.

The Illuminati had by then, according to a plan they had made known in Munich in the previous year, decided on a most ambitious line of conduct. It would form and control public opinion. It would amalgamate religions by dissolving all the differences of belief and ritual that had kept them apart; and it would take over the Papacy and place an agent of its own in the Chair of Peter.

A further project was to bring down the French monarchy, which had long been a powerful influence, second only to the Papacy, in maintaining the existing European order. To that end a most efficient go-between was found in the person of one Joseph Balsamo, better known as Cagliostro, one of the world’s most agile performers on the make-believe stage.

He was backed financially, as are most if not all anarchistic leaders, by a group of bankers under the House of Rothschild. It was under their direction that the long-range and world-wide plans of the Illuminati were drawn up.

God and His Messiah Jesus Christ our Lord - our right and duty to witness to Him: The Broken Cross - Part Two

The bishop in question was Angelo Giuseppe Roncalli. Born in 1881, and ordained in 1904, he soon attracted the notice of the Vatican, as a Doctor of Theology and a Professor of Ecclesiastical history. In 1921 he was assigned to the Congregation of Propaganda, and after being consecrated Bishop, in 1935, he entered the diplomatic service of the Church.

His first appointments were in the Balkan, a part of the world that was far from being favourably disposed towards any Catholic influence, as Roncalli discovered. As Apostolic Visitor, or Chargé d’affaires of the Holy See at Sofia, he became involved in diplomatic difficulties with the King, and these took on a more petty, but personal aspect when in 1935, he was transferred as Apostolic Delegate to Istanbul.

There the current fervour for modernisation, under Mustafa Kemal, was in full swing. Some of his laws came down heavily on religion, Islamic as well as Christian, and the wearing of any kind of clerical garb in public was strictly forbidden. The use of ecclesiastical titles was also proscribed.

Roncalli was made to feel that he was in a kind of straitjacket, never really free but watched and spied on, and his moves reported. Any contacts he might have developed were few and far between, and his invariable habit, and the end of the day, was to go home quietly, a foreign and anonymous passer-by.

One evening he felt unusually tired, and without undressing or putting out the light, he flung himself on the bed. On the walls were reminders of his earlier life, the photographs of relatives, and of the village on the Lombardy plain where they had grown up together. He closed his eyes and murmured his usual prayers. In a kind of vision he saw the faces of people, those he had heedlessly passed on the street that day, float out of a mist before him. Among them was the face of an old man with white hair and an olive skin that gave him an almost oriental look.

What followed may have been a dream, or so it appeared to have been, when daylight came. But in the quiet room Roncalli distinctly heard the old man ask: ‘Do you recognize me?’ And without knowing what prompted him Roncalli answered: ‘I do, always.’

His visitor went on: ‘I came because you called me. You are on the way, though you still have much to learn. But are you ready?’

Roncalli never experienced the slightest doubt. It had all been prepared for him. He said: ‘I wait for you Master.’

The old man smiled and asked three times if Roncalli would recognized him again; and Roncalli answered three time, that he would.

Even the coming of morning did not make the experience seem unusual. It would, Roncalli knew, be repeated, in a way that would give it no ordinary meaning.

He knew that time had come when he found the same old man waiting outside his lodgings; and he also felt that a more familiar situation had developed, which caused Roncalli to ask if he would join him at table.

The old man shook his head. ‘It is another table we must dine tonight.’ So saying he set off, with Roncalli following, into a quarter of quiet dark streets that the latter had never entered. A narrow opening led to a door at which Roncalli stopped, as if by instinct, while the old man told him to go up and wait for him.

Beyond the entrance was a short staircase, and then another. There was no light but in the almost total darkness there seemed to be voices from above, directing Roncalli’s footsteps to go on. He was brought to a stop by a door, smaller than the others, which was slightly ajar, and Roncalli, pushing that open found himself in a wide room, pentagonal in shape, with bare walls and two large windows that were closed.

There was a big cedar wood table in the centre, shaped like the room. Against the walls were three chairs one holding a linen tunic, three sealed envelopes, and some coloured girdles. On the tables was a silver-hilted sword, the blade of which, in the partial light made by three red candles in a three-branched candelabra, appeared to be flaming. Three other candles in a second branched holder had not been lighted. There was a censer about which were tied coloured ribbons, and three artificial roses, made of flimsy material, and with their stalks crossing each other.

Near the sword and the censer was an open bible, and a quick glance was enough to show that it was open at the Gospel of St. John, telling the mission of John the Baptist, passages which had always held a peculiar fascination for Roncalli. ‘A man appeared from God whose name was John…’ The name John acquires a special significance in secret societies, who make a point of meeting on December 27th, the feast of the Evangelist, and on June 24th, feast day of the Baptist. They frequently refer to the Holy Saints John.

Roncalli heard light footsteps behind him and turned from the table. It was someone he was to hear addressed, as Roncalli had called him, the master. He was wearing a long linen tunic that reached to the ground, and a chain of knots, from which hung various silver symbols, about his neck. He put a white-gloved hand on Roncalli’s shoulder. ‘Kneel down, on your right knee.’

While Roncalli was still kneeling the Master took one of the sealed envelopes from the chair. He opened it so that Roncalli was able to see that it contained a sheet of blue paper on which was written a set of rules. Taking and opening a second envelope the Master passed a similar sheet to Roncalli who, standing by them, saw it was inscribed with seven questions.

‘Do you feel you can answer them?’ asked the Master.

Roncalli said that he did, and returned the paper.

The Master used it to light one of the candles in the second holder. ‘These lights are for the Masters of the Past1 who are here among us’, he explained.

He then recited the mysteries of the Order in words that seemed to pass into and through Roncalli’s mind without remaining there; yet he somehow felt they had always been part of his consciousness. The master then bent over him. ‘We are known to each other by the names we choose for ourselves. With that name each of us seals his liberty and his scheme of work, and so makes a new link in the chain. What will your name be?’

The answer was ready. There was no hesitation.

‘Johannes’, said the disciple. Always ready to his mind, was his favourite Gospel.

The Master took up the sword, approached Roncalli, and placed the tip of the blade upon his head; and with its touch something that Roncalli could only liken to exquisite amazement, new and irrepressible, flowed into every part of his being. The Master sensed his wonder.

‘What you feel at this moment, Johannes, many others have felt before you; myself, the Masters of the Past, and other brethren throughout the world. You think of it as light, but it has no name.’

They exchanged brotherly greetings, and the Master kissed the other seven times. Then he spoke in whispers, making Roncalli aware of the signs, gestures that have to be performed, and rites to be carried out daily, at precise moments, which correspond to certain stages in the passage of the sun.

‘Exactly at those points, three times each day, our brethren all over the world are repeating the same phrases and making the same gestures. Their strength is very great, and it stretches far. Day after day its effects are felt upon humanity.’

The Master took the remaining sealed envelope, opened it, and read the contents to Johannes. They concerned the formula of the oath, with a solemn undertaking not to reveal the Order’s secrets, and to promise to work always for good, and most important of all, to respect the law of God and His ministers (a somewhat ambiguous stipulation in view of what their surroundings implied.)

Johannes appended his name to the paper, together with a sign and a number that the Master showed him. That confirmed his degree and entry into the Order; and once again a feeling of unearthly strength welled through his being.

The master took the paper, folded it seven times, and requested Johannes to place it on the point of the sword. Once again a sudden flame ran down the length of the blade. This was carried over to the candles that were still giving light ‘for the Masters of the Past’.

The flames consumed it, and the master scattered the ashes. He then reminded Johannes of the solemnity of the oath he had taken, and how it would convey a sense of freedom, real freedom, that was known in general to the brethren. He then kissed Johannes, who was too overcome to respond by word or gesture, and could only weep.

A few weeks later Johannes (or Roncalli, as we must again continue to call him) was told that he was now sufficiently versed in the Cult to figure in its next conclusive phase – that of entering the Temple.

The master prepared him for what, he never disguised from Roncalli, would be an ordeal; and Roncalli’s apprehension increased when he found that no one like himself, an initiate of only the first degree, was allowed to enter the Temple unless a task of great importance was about to be entrusted to him.

What could be ahead for Roncalli? Did the vision of a certain Chair, or throne, take shape in his mind as he made his way to the Temple?

There the brethren were assembled, another indication that Roncalli had been picked for some special mission. On the walls were the mysterious words, Azorth and Tetrammaton. The latter stands for the terrible, ineffable, and unpronounceable name of the creator of the universe, which was said to have been inscribed on the upper face of the cubicle, or foundation stone, in the Holy of Holies in the Temple at Jerusalem.

It figures in the pattern that is used for the evoking of evil spirits, or sometimes as a protection from them, a pattern that is known as the great magic circle is drawn between the two circles, which are composed of endless lines as symbolising eternity, various articles such as a crucifix, some herbs, and bowls of water, which is said to influence evil spirits, are placed.

Also in the temple was a cross, picked out in red and black, and the number 666, the number of the Beast in the Apocalypse. The Secret Societies, aware of the general ignorance regarding them, are now confident enough to show their hand. The American people are being made familiar with the mark of the beast on forms, brands of advertised goods, public notices: and is it mere coincidence that 666 is part of the code used in addressing letters to the British now serving (May 1982) in the South Atlantic (during the war with Argentina)? Those numbers, said to be all-powerful in the working of miracles and magic, are associated with the Solar God of Gnosticism.

The Gnostics, a Sect that flourished in the early Christian centuries, denied the divinity of Christ, disparaged revelation, and believed that all material things, including the body, were essentially evil. They held that salvation could only be achieved through knowledge (their name is derived from the Greek gnosis – knowledge). The Gospel stories they taught are allegories, the key to which is to be found in a proper understanding of Kneph, the sun god, who is represented as a serpent, and who is said to be the father of Osiris, and so the first emanation of the Supreme being, and the Christos of their Sect.

Roncalli, in his final and more elevated role for which the initiation prepared him, was to wear the image of the sun god surrounded by rays of glory, on his glove.

The colours red and black were held in reverence by the Gnostics and have been much in use by the diabolists. They are also the colours of Kali, the divine Mother of Hindu mythology; thus providing one of the several resemblances that occur between deviations from Christianity and pre-Christian cults. It may be noted that they figured on the banners of the International Anarchist Movement, whose prophet was Mikhail Bakunin (1814-1876), a pioneer of libertarianism as opposed to State socialism.

While Roncalli was noting the details of the room the brethren advanced from their places near the walls until they were drawing slowly and almost imperceptibly, closer, and closer to him. When they had formed a chain they pressed forward touching him with their bodies, as a sign that their strength, which had been tried and proven in earlier ceremonies, was being transmitted to him.

He suddenly realised that, without consciously framing them, he was being given words of power that streamed from him in a voice that he failed to recognise as his own. But he was able to see that everything he said was being written down by one who had been referred to as the Grand Chancellor of the Order. He wrote in French. On a sheet of blue paper that bore the heading ‘The knight and the Rose.’2

Judging by that and other signs, it would appear that Roncalli was affiliated with the Rose-Croix, the Rosicrucians, a society founded by Christian Rosenkreutz, a German, who was born in 1378. But according to its own claims, ‘The Order of the Rose and Cross has existed from time immemorial, and its mystic rites were practiced and its wisdom taught in Egypt, Eleusis, Samothrace, Persia, Chaldea, India, and in far, more distant lands, and thus were handed down to posterity the Secret Wisdom of the Ancient Ages.’

That its origin remains a mystery was emphasised by (Prime Minister) Disraeli, who said of the Society, in 1841, ‘Its hidden sources defy research.’

After travelling in Spain, Damascus and Arabia, where he was initiated into Arabian magic, Rosenkreutz returned to Germany and set up his fraternity of the Invisibles. In a building they designated as Domus Sancti Spiritus they followed such varied studies as the secrets of nature, alchemy, astrology, magnetism (or hypnotism as it is better known as), communication with the dead, and medicine.

Rosenkreutz is said to have died at the over-ripe age of 106, and when opened, his tomb which had been lost sight of for many years was found to contain signs and symbols of magic and occult manuscripts.

At first glance, Turkey may seem to be a country off the map, so far as the operations of a secret society are concerned. But in 1911, Max Heindel, founder of the Rosicrucian Fellowship and the Rosicrucian Cosmo-Conception, wrote of that country in a manner that showed it was not escaping the observations of those who work with an eye on the religious, political, and social future. ‘Turkey’, he said, ‘has taken a long stride towards liberty under the Young Turks of the Grand orient.’

Part Three

I am certain that when in the Council I pronounced the ritual words 'Exeunt Omnes' (everyone out), one who did not obey was the Devil. He is always there where confusion triumphs, to stir it up and take advantage of it.

Cardinal Pericle Felici, Secretary-General of the Council.

With a truly amazing foresight that was born of confidence, the secret societies had long since made up their minds how they would bring about changes in the claims and character of the Catholic Church, and ultimately its downfall. More than a century ago they recognised that the policy of infiltration, by which their own men were entering the highest places in the ecclesiastical structure, had met with success; and now they could outline the nature of the next stage to be accomplished.

Speaking as one of the arch-plotters who was ‘in the know’, Giuseppe Mazzini (1805-72) said: ‘In our time humanity will forsake the Pope and have recourse to a General Council of the Church.’ Mazzini was not immune to the drama of the anticipated situation, and went on to speak of the ‘Papal Caesar’ being mourned as a victim for the sacrifice, and of an executed termination.

A similar note was struck by Pierre Virion who wrote in Mystere d’Iniquité: ‘There is a sacrifice in the offing which represents a solemn act of expiation.... The Papacy will fall. It will fall under the hallowed knife which will be prepared by the Fathers of the last Council.’

A former canon-lawyer, Roca, who had been unfrocked for heresy, was more explicit. ‘You must have a new dogma, a new religion, a new ministry, and new rituals that very closely resemble those of the surrendered Church.’ And Roca was not merely expressing a hope, but describing a process. ‘The divine cult directed by the liturgy, ceremonial, ritual and regulations of the Roman Catholic Church will shortly undergo transformation at an ecumenical Council.’

One evening early in 1959, when he had been Pope for scarcely three months, John XXIII was walking in the Vatican Gardens.

His slow and weighty perambulations under the oaks and horse chestnuts, where Pius IX had ridden on his white mule, were suddenly broken in upon by what he was to call an impulse of Divine Providence, a resolution that reached him from beyond, and whose impact he recognised. A Council – he almost breathed the words – he was to call a General Ecumenical Council of the Church.

Later he said that the idea had not been inspired by any revelation of the Holy Spirit but through a conversation he had with Cardinal Tardini, then Secretary of State, towards the end of the previous year. Their talk had turned on what could be done to present the world with an example of universal peace. But there was still some confusion as to the origin of the thought, for Pope John subsequently said that he framed it himself, in order to let a little fresh air into the Church.

Councils in the past had been called to resolve some crisis in the Church, some burning question that threatened a split or to confuse opinion. But no such question, related to doctrine or discipline, was pressing for an answer in the early part of 1959. The Church was exacting its traditional dues of loyalty, neglect, or antagonism. There appeared to be no need to summon a Council. Why cast a stone into peaceful waters that, sooner or later, were bound to be disturbed by obvious necessity? But Pope John, on January 25th, announced his intention to the College of Cardinals; and the response it evoked in the secular world soon made it clear that this was to be no ordinary Council.

The same measure of unexampled publicity that marked the election of John XXIII, welcomed the plan. It was made to appear a matter of moment not only to the non-Catholic world, but to elements that had always strongly opposed Papal claims, dogma, and practice. But few wondered at this sudden show of interest on the part of agnostics; still fewer would have suspected a hidden motive. And if a small voice expressing doubt managed to be heard, it was soon silenced as preparations for the first session of the Council went ahead.

They occupied two years, and consisted of the drawing up of drafts, or schemas, on decrees and constitutions that might be deemed worthy of change. Each member of the Council, which would consist of Bishops drawn from every part of the Catholic world, and presided over by the Pope or his legate, could vote for the acceptance, or rejection, of the matter discussed; and each was invited to send in a list of debatable subjects.

Some days before the Council opened, it appeared that the authorities responsible for it had been assured that this mainly Catholic affair would be given more than its usual share of normal publicity. A greatly enlarged Press office was set up facing St. Peter’s. Cardinal Cicognani officiated at its opening and gave it his blessing; and the gentlemen of the Press poured in.

They included a surprising number of atheistic Communists who arrived, like hunters, expecting to be ‘in’ at a kill. The Soviet Literary Gazette, which had never before been represented at any religious gathering, took the surprising step of sending a special correspondent in the person of a certain M. Mchedlov, who smoothed his way into Rome by expressing the most heart-felt admiration for the Pope. Two of Mchedlov’s fellow-countrymen were there, in the shape of a reporter from the Soviet newsagency Tass, and another from the Moscow periodical which was frankly named Communist. Another prominent member of the Bolshevik clan was M. Adjubei, who, besides being editor of Izvestia, was son-in-law to the Soviet Prime Minister, Khrushchev.

He was given a warm welcome by Good Pope John, who invited him to a special audience at the Vatican. News of this promising reception was sent to Khrushchev, who straightway noted his intention of sending greetings to the Pope on November 25th, 1963, his next birthday. An unknown number of Italians, when they recovered from their surprise at seeing the Head of the Church on friendly terms with its enemies, decided to cast their votes in favour of Communism at the next opportunity.

This resolve was strengthened when a special number of Propaganda, the organ of the Italian Communist Party, helped to swell the chorus of praise for the coming Council. Such an event, it said, would be comparable to the opening of the States General, the curtain raiser to the French Revolution, in 1789. With the same theme in mind, the paper likened the Bastille (which fell in that same year) to the Vatican, which was about to be shaken to its very foundations.

More Left-wing approval came from Jacques Mitterand, Master of the French Grand Orient, who knew that he could safely praise, in advance, Pope John and the effects of the Council in general.

Among the Russian Orthodox observers was the young Bishop Nikodim who, in spite of maintaining a strict religious standing, was apparently free to come and go through the Iron Curtain. Two other Bishops from his part of the world, one Czech and one Hungarian, joined him and Cardinal Tisserant at a secret meeting that was held at a place near Metz, shortly before the Council’s first session. Nikodim, a somewhat shady figure, needs to be remembered since he appears later in these pages.

We know now that the Russians dictated their own terms for ‘sitting in’ at the Council. They intended to use it as a means for broadening their influence in the Western world, where Communism had been condemned thirty-five times by Pius XI, and no less than 123 times by his successor Pius XII. Popes John and Paul VI were to follow suit, but each, as we shall see, with tongue in cheek. It was now Russian policy to see that the Bulls of Excommunication issued against Catholics who joined the Communist Party were silenced, and that no further attack on Marxism would be made at the Council. On both points the Kremlin was obeyed.

The Council, made up of 2,350 Bishops, sixty from Russian-controlled countries, opened on October the 11th, 1962.

They formed an impressive procession, with the greatest array of mitres seen in our time as their wearers passed through the bronze door of St. Peter’s; guardians of the Faith, protectors of tradition, on the march; assertive men, confident of their stand, and therefore capable of inspiring confidence, and opposition... Or so they were in appearance. Few who saw them could have guessed that many of those grave and reverend Fathers were, according to the rules of the Church whose vestments they wore, and at whose bidding they had come together, excommunicate and anathema. The mere suggestion would have been laughed at. {IT IS ABSOLUTELY TRUE IN FACT.}

The Mark of the Beast which is the Mark of Satanic Ritual Child Murder

The Red Star

Pseudo Christianized version with lateral cross bar added - take that addition out and it is the six pointed hexagram of Satanic Judeo-Mason Sorcerers
House of Rothschild six pointed star of Remphan-Satan

The Freemason Rosicrucian Golden Dawn Temple of Satan in London is the temple of the Rothschilds and C.S. Lewis and J.R.R. Tolkien and is directly connected to Scottish Rite MI5/6Terrorist funding Freemasonic Banking of all sorts and in particular Al Debaran and the House of Windsor and the Rothschilds are all connected in the Vatican and the IOR, Institute of Religious Works = the Vatican Bank.

It is Masonry that we find at the core of the Vatican II apostasy. The smoke of Satan is the Satanic black mass, as mentioned by Malachi Martin in his writings. Although the Antipope Paul VI mentioned the smoke of Satan, he was part and parcel of it. It is especially the black mass child sacrifice by murdering and offering this murdered child to Satan, it is that form, that is the core of the Novus Ordo and Vatican II and everyone that is connected with it and has lead and will lead to nothing but apostasy and that black mass that continues to this day; this Masonry with the Judeo-Freemason Cardinals of the Vatican who were and are the willing servants of Satan and the Antipopes who are the willing pawns of Satan. Those Antipopes are: John XXIII, Paul VI, John Paul I, John Paul II and Benedict XVI and Francis.

The last of the resistance to this that Archbishop Marcel Lefebvre had initially championed dissolved into a complacency that totally compromised with the (Novus Ordo [of Satanic Freemasonry]) evil that cannot be tolerated and has no place with True Catholic Faith

There are various spurious so called defenders of Tradition who stage their little tempests in teapots to distract from the fact that they do not hold to the faith. This is absolutely apparent in their compromise with the Satanic Antipopes beginning with Roncalli John XXIII and their predilection to engage in magic and its practices including by Gnostic tirades on allusions they have invented for themselves. Most especially they attack anyone who recovered themselves from the snare of the Devil and became a powerful witness to the Truth and was even martyred for that, such as Father Malachi Martin - in fact Father Malachi Martin truly followed in the footsteps of St. Paul in this. To Father Martin's critics who compromise with evil and attack him for revealing the foul charades of the Devil we can only compare them with the Judaizers and Gnostics and accusers and persecutors and slanderers of St. Paul who hounded him throughout his ministry.

Father Lauriers rightfully condemns Msgr. Lefebvre's retreat from the truth.

Fr. Guérard des Lauriers to Msgr. Lefèbvre: ‘You Act like Pontius Pilate’

After Vatican II, Fr. Michel Louis Guérard des Lauriers, O.P. (1898 - 1988) was very concerned about the events taking place in the Church. In 1969 he was the primary ghost-writer who authored the famous [see link] Ottaviani Intervention, criticizing the new Mass. [also see: The Ottaviani Intervention: A Critical Study of the New Mass]

Soon after Archbishop Marcel Lefebvre published his December 1978 letter to John Paul II offering to make an agreement between the SSPX and Rome, Fr. des Lauriers strongly opposed that proposal. In his public response, he depicted Msgr. Lefebvre as a changing character who held the traditional position to please his grassroots - a Pontius Pilate. In that letter he presented some of the earlier actions of Lefebvre that corroborate his claim.

Today, as SSPX approaches Rome seeking an agreement, that earlier proposal of its founder as well as des Lauriers’ criticism are timely again. Since we have already posted Msgr. Lefebvre’s letter to John Paul II, now we present Fr. des Lauriers’ document in its entirety for our readers. Below is our translation from the French original posted on Sodalitium website, which can be read here. The subtitles are ours.   The Editor

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Archbishop, We Do Not Want this Peace


You were clear in your letter about the outlines of a protocol of agreement between Ecône and Rome: Ecône, which up until now we support; Rome, which we resist, just as you do.

The loyalty demanded by the service of the Truth obliges us to declare: We do not want this peace. It appears to be wise. It is, indeed, no more wise than Pilate pretended to be. Jesus was delivered to Pilate because He was accused of saying: “I am the King of the Jews” (John 19:21), whereas the Jews claimed to “have no other king than Cesar” (John 19: 15).

In reality, Jesus was not brought before Pilate for a royalty “whose origin is not of this world” (John 18: 36). And Jesus did not mean to die to conserve anything. He did not mean to die for anything except to “give testimony to the Truth” (John 14:6); regardless of appearances, it was Pilate who depended on Jesus rather than Jesus on Pilate. Your Excellency, you submit the Mass to the Pope because it disturbs the celebration of the “new mass” (as Paul VI called it), just as Jesus disturbed the Pharisaic order “by teaching throughout all Judea” (Luke 23:5).

IN REALITY, THE MASS SHOULD NOT BE SUBMITTED TO THE POPE, since the Pope must respect it. We want, with God’s grace, to testify to the Truth; we do not want a peace that “diminishes the Truth” (Psalm 11:2).

Christ before Pontius Pilate

The Archbishop is compared to Pontius Pilate
Pilate resorts to expedients to save Jesus. He fails. Thrice he fails, in order to accentuate in a providential way that it is not possible to give testimony to the Truth unless one is in absolute accord with the Truth. Pilate thinks he can save Christ by having recourse to Herod. He is doubly fooled: by expecting Jesus to be saved by those who want His death and by “becoming the friend of Herod” (Luke 23: 12). It is a false unity, since it is a unity against the One who is the Truth.

Your Excellency, you have recourse to the Pope to conserve the Mass. And you admit that there can be in the Church - inevitably in the same Church - the Mass that is THE MASS and the “new mass.” And you believe that “unity would be restored immediately at the level of the local Bishops.”

Thus, the unity of the Church would no longer be the radiation of the unique Sacrifice “that Christ commanded from His beloved Spouse”! The unity would no longer be that of “the heavenly Jerusalem that is free and is our mother” (Gal 4: 26). Unity would find itself degraded into a juxtaposition made under the iron fist of an unconditional authority. This is a parody of unity! It is a sacrilege against unity! Archbishop, we do not want this peace or this unity, which would be against the Truth, against the sanctity of the Church, against the Liberty that comes only from the Spirit of Truth. To “save” Jesus, Pilate put Him on par with Barabbas (Marl 15: 9). How could Pilate, mocking the Justice that he should represent, imagine that a changeable mob would impose justice on their [Pharisee] leaders? Pilate could only wash his hands (Mat 27: 24).

Your Excellency, in order to save the Mass that is the Mass, you put it on par with the “new mass,” in the name of the Religion that you profess. How can you imagine that, instructed by your example, those unstable and weak people who follow you rather than the Truth could restore the sense of the true Religion in a Church occupied by the “high priests” of the god of the Universe? One cannot sit at the same table with Satan. It is Hell that is paved with these good intentions that justify the means by their end, perpetrating a manifest evil under the illusion of doing a good.

Fr. Guerard des Lauriers

A young Fr. Guérard des Lauriers
Your Excellency, we do not want this peace that sacrifices the demands of the Religion of “Sprit and Truth” (John 4: 23) for the passing satisfaction of a selfish tranquility. Pilate “found nothing in Jesus that merited death” (Luke 23: 15). It was, however, “by chastising Jesus” (Luke 23: 16), that Pilate thought to buy from the Jews the release of their Prisoner. The public order is worth it - isn’t it? Some lashes of the whip, even if they are unjust. But Pilate fails. The only result is that the Flesh of the Incarnate Word is scourged, His Blood flows, He Himself is humiliated.

Your Excellency, if there were to be in the Church - God forbid - as you desire the Mass that is THE MASS and the “new mass,” the shrewd polls made about [the preferences of] the “people of God,” duly manipulated, would transform the Mass of the minority into a mockery. The only result would be that the broad sacrilegious practice [of the Consecrations in the “new mass”], but actually deprived of object [because these Consecrations actually do not take place], would have all their blasphemous character now effective against the [true] Real Presence. Have you considered this? Should the price of this false security, founded on the illusion of an unconditional submission to those who did all they could to destroy the Church, be to inflict on the Crucified Christ the blows of the most insolent flagellation ever?

Your Excellency, we do not want this peace that would be laden with so many sins. It falls to us, to us and not to the Crucified Christ, “to complete” [by this accord] what would be lacking in this flagellation without us. Archbishop, your protocol of peace gives the final blow to a trust that we no longer can have in you, regarding both the question of the Mass and that of “authority.”

How Msgr. Lefebvre changed Masses

You have celebrated the “new mass” since the beginning of April 1969 until December 24, 1970.

Tomb, St. Pius V

The body of St. Pius V, above, is at the Chapel of the Holy Sacrament, below, in Santa Maria Maggiore

Chapel of the Holy Sacrament, St. Mary Major
On May 5, 1969, some friends who venerated you, including the one who signs these lines, had come to assist at the Mass that you would celebrate at the altar where the bones of St. Pius V repose at the Roman Basilica of Saint Mary Major. Astonishment, scandal, sorrow! Over the tomb of St. Pius V, it was the “new mass” that you celebrated! Upon leaving, pressured in the square by respectful and sad questions, you declared: “If someone were to see Archbishop Lefebvre celebrating the traditional Mass, it would risk raising scandal.”

To those same friends, who, encouraged by you, were working to write the text that became the Letter of Cardinals Ottaviani and Bacci, you gave comforting assurances: “We will have 600 Bishops [to sign this letter].” This would be enough to move the Pope! Instead, there was not one single Bishop, not even yourself.

As a matter of fact, you were more concerned about “not giving scandal” than about defending the Truth. We fear that your letter n. 16 [to friends and benefactors] reveals that you did not change.

You continued to celebrate the “new mass” both at Fribourg and Ecône. The first hopes, nonetheless, started to appear: Bernard Tissier de Mallerais, Paul Aulagnier, Bernard Waltz, and three others. On December 24, 1969, at the end of the noon meal, the Dominican priest who signs these lines, then staying at Ecône, with respectful irony said this to you:

“Monsignor, it is a pity that, while supporting Tradition, you celebrate the ‘new mass,’ which is not the Mass of the Tradition.” This simple observation literally set fire to the gunpowder. The “six,” all your living hope, exploded. Each one in his way and all together posed the same question to you: How is it possible to base fidelity to Tradition upon a “mass” that was “innovated” against Tradition? That incident was very vehement and, by the way, quickly closed. Still, be it by some coincidence due to the action of the Holy Ghost along with an interior movement on your part, the fact is that on December 24, 1970 at the midnight Mass, you returned to saying the Mass according to rite promulgated by St. Pius V, to the great joy of all present.

Probably you followed the Holy Ghost. But, alas, everything has happened as if you were following your grassroots. Thenceforth you have followed the same tactic. If you would not have supported the Traditional Mass, the seminary of Ecône would have been deprived of its end, and those who supported you would have felt the obligation to abandon you.

Suspicions of other doctrinal concessions to Progressivism

Nonetheless, you have never made a serious doctrinal study of the “new mass.” You affirm it is valid without justifying it. And you have issued “norms” [on how to behave regarding it] from which many of the faithful, or even Ecône seminarians, can deduce whatever they want. And now - all this is unhappily too coherent - you admit that the Mass and the mass can exist together in the Church. This is “ecumenism” inside the Church, the paroxysm of a false ecumenism that replaces with a deceitful union the true unity, which is the unconditional submission to the Liberty inspired by the Truth.

Changing faces of Marcel Lefebvre

Lefebvre's changing positions, more interested in pleasing the grassroots than serving the Truth
In the same way, Your Excellency, you admit that there could be a “traditional interpretation of Vatican II,” even after you had written – thanks be to God and to you – the work I accuse the Council.

Why do you refuse to enunciate clearly, on the “authority” the principles that unavoidably explain your judicious accusations? Instead, as a supposed counter-attack, you imitate the [blind] false prophets who “lead each other into the pit” (Matt 15:14), by announcing a false peace followed by a false prosperity! We must either speak or be silent. But we cannot not proclaim the error and silence the truth. It is with profound sorrow, believe me Your Excellency, that we are obliged in conscience to remind you of this.

We can no longer trust you. We are not “against you,” we are still “for you,” but we can no longer “be with you.” You count on saving everything through the SSPX; the whole Church, certainly, will be thankful to you for what you have done. But, Your Excellency, you promise too much to be true. Do you remember the promise of the 600 Bishops that never materialized? Remember that when on that “May 5, 1975 you acted firmly no matter what [against Rome],” it was because you opposed those whom today you think you can trust, those whose victim you have become since you are following them.

Your Excellency, we can no longer “be with you.” We are only “unconditional” with regard to the Truth!

Holy Thursday April 12, 1979
M.L. Guérard des Lauriers, O.P.

In memory of a group of the faithful attached to Tradition
Holy Thursday, April 3, 1969
  -  The magazine Sodalitium reminds us
that April 3, 1969 was the date of the promulgation of the New Mass,
opposed publicly by Fr. des Lauriers in his Brief Critical Study

Traditional Catholic Prayers: The Threads are starting to come together


The Seat of the False Prophet, the Vatican - click on picture
The Beast from the Earth = The biggest crime syndicate in the world - New Church, the New World Order's Mob Bankers

Traditional Catholic Prayers: New Church

This is not something that has been imbedded in the Vatican in any full blown sense for centuries. It has lurched toward it from time to time over the centuries, but it wasn't until the complete takeover of the Vatican by the Freemasons in the 1958 Conclave through the Vatican II Freemasonic/CIA mob Council 1962 - 1965 and thereafter that it went ballistic into an order of magnitude that is of absolute all encompassing Transnational Global total Satanic Antichrist control without any change of that thereafter, i.e. the Great Apostasy; see: World War III and the False Peace: LIBERATION THEOLOGY, THE VATICAN, AND THE CIA: GHOSTS AND PHANTOMS


The Vatican and their Transnational Freemasonic Criminal Espionage Crime Banking: "The Secrets of the Vatican Bank"

Concordat Watch - FAQ | Vatican Bank (Institute for Religious Works)

Vatican Bank (Institute for Religious Works)

The IOR is built on secrecy. It keeps secret accounts, does no audits and claims to destroy records after ten years. The “murky” Vatican Bank has been making promises to three international monetary watchdogs to provide more financial transparency since 1998. To keep using the euro, it agreed in 2009 to submit to the anti-money-laundering laws of the European Union, with partial success so far. It appears to have shelved for now any attempts to get onto the OECD's “white list” of financially virtuous countries. But according to a Mexican bishop, money laundering by the Church is theologically impossible, anyway....
“The Holy See’s financial statement values St Peter’s Basilica at one euro.
The Vatican Bank...is ‘off the books’, i.e. not listed on the financial statement.” [1]
A US court described it as “murky” [2] and the last President of the Vatican Bank admits that it offers secret accounts to many who “have had problems with the law”. There are no cheque books. Everything is done by transfer, by cash or in gold bullion, so as to be untraceable. This is perfect for money-laundering. And, as if the nine-metre thick walls of its tower in the Vatican did not offer enough privacy, “God’s bank” appears to have quietly established itself in the offshore financial centre of the Cayman Islands. [3]
As the bank of an independent state, the Vatican Bank escapes scrutiny from Italy. In addition, it has an impenetrable organisation, with three separate boards of directors. And it boasts another curious feature: it is said to be “never audited”, hence funds deposited there may simply vanish without a trace. [4] The Vatican Bank even maintains that it adopts the remarkable practice of destroying all of its records every ten years. [5]
Increased international oversight
The Vatican Bank is now coming under pressure from three organisations to conform more closely to international banking rules designed to prevent fraud.
♦ In 2009, to be able to continue using the euro, the Vatican Bank agreed to submit to the anti-money-laundering laws of the European Union thus putting itself under the jurisdiction of the European Court of Justice. It updated its agreement with Italy and the European Commission to come closer to conforming to European Union monetary regulations against financial fraud  (Article 8) [6] and brought in a Vatican law “approximating” the EU rules at the end of 2010, in order for it to better monitor itself....  [7] (A spokesman has claimed that it is “not a bank in the normal definition of the term” and therefore expects special treatment.) [8]
♦ The Vatican Bank has been in talks with the Organisation for Economic Co-operation and Developmentwhich sets transparency standards. However, more than a decade after the OECD began its investigation of tax havens in 1998, the Vatican is still not on its “white list” of countries with good records on transparency. [9]
♦ The Vatican Bank is also negotiating with the Financial Action Task Force (FATF), which imposes measures against money laundering and terrorist financing and has promised to adopt the anti-money laundering standards set by the FATF, but not any time soon. This lengthy process would involve the Vatican passing anti-money laundering legislation and setting up the equivalent of the Bank of Italy’s Financial Intelligence Unit to monitor IOR’s activities. [10]
Money laundering investigation
 On the one hand, it has used its “less than clear” relationship to the Vatican State to claim “sovereign immunity”. [11] This connection with the Vatican State has enabled it to avoid having to answer charges in a US court that after WWII it helped hide and launder millions of dollars of concentration camp loot. [12] And it continues ― when convenient ― to assert its immunity from scrutiny as an organ of the Vatican State. Thus in September 2010 a Vatican spokesman claimed that “The IOR is located within the territory of Vatican City State, beyond the jurisdiction and surveillance of various national banks”. [13] 
Yet, on the other hand, the IOR was discovered in 2010 to be acting as if it were an Italian bank, thus avoiding scrutiny of certain money transfers. The Italian prosecutor said that in refusing to give an Italian Bank the requested information the Vatican Bank had demonstrated “a deliberate failure to observe the anti-laundering laws with the aim of hiding the ownership, destination and origin of the capital.” [14] Although the Vatican insists this is a “misunderstanding” which can be easily cleared up, an Italian judge has twice upheld the seizure of €23 million ( $33 million) and denied the Vatican’s request for a return of the funds until mid 2011 [15]. Furthermore, in December 2010, three months after the mysterious transaction came to light, an Italian judge criticised the Vatican bank for continuing to hide the identity of its clients. [16]
There are also recent additional unrelated cases which have come to the attention of the police. In one case the agent caught shifting mysterious funds for a rich client was a priest. [17] And another priest apparently used the Vatican Bank to help his father launder the €250,000 he had obtained from European Union funding for a non-existent fish farm, a grant which was then withdrawn from his account by an uncle previously convicted for being with the mafia. [18]
At one time this would have been passed over in silence. However, although the President of the Vatican Bank, Gotti Tedeschi, (reported to be a member of Opus Dei) is a close adviser to Italy’s Finance Minister, [19] the climate of deference before the Vatican appears to be changing and the Italian authorities are becoming bolder in enforcing financial regulation on the Vatican Bank. “The era of omertà is over,” said an expert, referring to the mafia code of silence. [20] 
Tax haven investigation by OECD
The Vatican Bank is effectively “off-shore” from Italy.
IOR does not publish its accounts but is reported to hold €5bn in assets. It provides banking operations for Vatican staff, charitable operations and missions worldwide. It also serves an unknown number of private Italian account holders who use the Vatican as a tax haven. [21]
And, in addition, this “off-shore” tax haven appears to have its own “off-shore” havens. Curious is the location of two of the Church’s “independent missions”. These are missions too small to be set up as apostolic prefectures, yet which are still given autonomy, and thus are not part of any diocese. [22] There are nine “independent missions” worldwide, most of them in remote areas with a sparse Catholic population, like Azerbaijan and Tajikistan. [23] However, two of them have been hived off from pre-existing dioceses. These are theCayman Islands (left) and the Turk and Caicos Islands (right), both of them offshore financial centres.
It is difficult to use pastoral needs to explain the Vatican’s decision to excise the Cayman Islands [in 2000] from its natural Jamaican diocese of Kingston, in order to proclaim them missio sui juris [“independent missions”] under the direct control of the Holy See and entrust them to Cardinal Adam Joseph Maida, a member of the IOR board. [24]
For every person in the Cayman Islands, there are two companies and about five investment funds registered there. [25] In 1998, however, the Organisation for Economic Co-operation and Development began cracking down on tax havens. [26] 
Q. What is a tax haven? A. Any country that offers low rates of tax to attract business is to some extent a tax haven. The real problem is that many countries refuse to release details on suspected tax dodgers to other countries. [27]
Even after a decade of prodding by the OECD, the Caymans and Turk and Caicos Islands have remained on the list of “promise to do better” tax havens. [28] Another curious fact is that in 1998, the year the OECD started to examine tax havens, the administration, (and presumably its financial records) of the “independent missions” in the Turk and Caicos Islands was moved from neighbouring Nassau away from the Caribbean to, of all places, Newark, New Jersey. [29] “Due to its proximity to New York, Northern New Jersey in particular has become susceptible to the money laundering industry.” [30] ...Guess where Newark is.
Of course, none of this has stopped the Pope from attacking tax havens for robbing the poor and laying the blame for the global financial crisis at the door of “offshore centres”. [31]
Vatican Bank tries to satisfy high-profile COE
Internal criticism of the bank was leaked in Janaury 2012, when letters from Carlo Maria Vigano, secretary general of the governorate of the Vatican, were published in Italian papers.
Much of his criticism was focused on a Vatican financial committee that includes the head of the Vatican bank, Ettore Gotti Tedeschi. He said the bankers were favouring “their interests” more than the Vatican's. In one financial operation by the bankers that went wrong, the Vatican made a net loss of 2.5 million euros ($3.2 million), the archbishop said. [32]
Two further blows to the reputation of the Vatican Bank were delivered in March 2012. The US State Department for the first time listed the Vatican as potentially vulnerable to money laundering, a notch below those states for which it has solid proof of this. [33] And a few days later the large American bank JP Morgan Chase announced that it was closing the Vatican Bank's account, This account, number 1365, was a “sweeping facility,” meaning that it was emptied out at the end of each day with funds transferred to another IOR account in Germany. Over a period of about 18 months some 1.5 billion euros passed through this mysterious account. [34]
All this was followed in May by the forced resignation of the Vatican Bank’s director, Gotti Tedeschi, a member of Opus Dei who had been in charge since 2009. [35] In 2012 it was reported that the Vatican Bank had made progress in satisfying the transparency test of the Council of Europe. Perhaps predictably this involved better promises than performance: 
The 241-page report found serious problems with the agency's role as a supervisor or regulator of the Vatican's finances, giving it a failing grade. It said the agency had yet to conduct any inspections, can't sanction one of the two key Vatican financial institutions and that its role, authority and independence needed clarification. [36]
When the COE report was released Monsignor Ettore Balestrero, the Vatican undersecretary of state, was asked whether the Vatican was still trying to get onto the FATF and OECD's “white lists” of states with the highest standards in fighting money laundering. However, noncompliance with these does not carry the same penalties as can be applied by the European body: withdrawal of the right to use the euro. Nor has it prompted banks that traditionally handled the Holy See's financial transactions to sever ties, as happened when EU rules appeared to have been flouted. [37] When questioned, the Monsignor said that trying to satisfy the FATF would be next on the list and he hedged about the OECD. [38]
Bishop: It’s theologically impossible for the Church to launder money
In an unguarded moment in 2005 the Bishop of Aguascalientes in Mexico revealed how Church doctrine can let the end justify the means. Giving money to the Church, he said, “purified” it. Monsignor Ramón Godínez Flores who had studied theology and canon law in Rome explained that “It is immaterial where the donations from drug trafficking originate and it’s not up to us to investigate the source of the money.” 
The head of the Education Commission of the Mexican Bishops’ Conference (CEM) used an example to show that it doesn’t matter how money is obtained; all that counts is the “good intentions” of the donor. When the Son of God “received the homage of a woman who anointed his feet with costly ointment”, said the Bishop, “Jesus did not ask, where did you buy that perfume? He didn’t enquire where the money came from, he just accepted the homage.”
Bishop Godínez said, “Whatever donations I get, I accept with thanks.” [39]
A Church official has admitted to knowing of the Church accepting drug money. [40] And, in fact, this appears to be so widespread that the spokesman of the President used the customary term for this ―  “narco-alms”. Even the Bishop admitted, “I have known of cases, but they have been purified”. [41]

Curzio Maltese, “The Secrets of the Vatican Bank” (“Scandali, affari e misteri: tutti i segreti dello Ior”), La Repubblica, 26 January 2008, translated by Graham Hunter. 
Elisabetta Povoledo, “Transfer of Vatican Official Who Exposed Corruption Hints at Power Struggle”, New York Times, 26 January 2012.http://www.nytimes.com/2012/01/27/world/europe/archbishop-viganos-transfer-hints-at-vatican-power-struggle.html
1. “Book Review: Render unto Rome: The Secret Life of Money in the Catholic Church”, National Secular Society, 17 June 2011.http://www.secularism.org.uk/book-review-render-unto-rome-the.html
2. Judgement of the Ninth U.S. Circuit Court, 12 April 2005. “Court clears way for suit against the Vatican Bank for Nazi gold”, San Jose Business Journal, 18 April 2005. http://www.bizjournals.com/sanjose/stories/2005/04/18/daily9.html 
3.“The Secrets of the Vatican Bank”, translated from La Repubblica, 26 January 2008.
4. John Loftus, former US Department of Justice prosecutor with the Nazi-hunting OSI unit, quoted by Jonathan Levy, “The Vatican Bank”, ed. Russ Kick,Everything You Know Is Wrong: The Disinformation Guide to Secrets and Lies, 2002, p. 19.

5. “Declaration of Avvocato (lawyer) Franzo Grande Stevens in support of defendant IOR's (Institute for Religious Works', i.e., Vatican Bank's) motion to dismiss plaintiff's third amended complaint”, 30 October 2000, Turin, Case No. C-99-4941 MMC, United States District Court, Northern District of California, § 21, “It is the custom and practice of the IOR not to retain records after ten years”. http://www.vaticanbankclaims.com/vatpr.html 
6. Monetary Agreement between the European Union and the Vatican City State, 17 December 2009,  Article 8 and the Annex.http://ec.europa.eu/economy_finance/euro/world/outside_euro_area/documents/2010-01-01-vatican_monetary_agreement.pdf

7. EU Directives are not directly applicable end even EU states (which the Vatican is not) must transpose the requirements into their national legislation.

Jeffrey Donovan and Lorenzo Totaro, “Pope to Bind Vatican to Money-Laundering Law, EU Says”, Bloomberg News, 29 October 2010.http://www.bloomberg.com/news/2010-10-29/-papal-act-set-to-commit-the-vatican-to-money-laundering-laws-eu-says.html 
8. “Vatican Finances Aboveboard, Affirms Aide”, Zenit, 23 September 2010. http://www.zenit.org/article-30465?l=english 
9. Guy Dinmore, “The Vatican: A murky See”, Financial Times, 24 September 2010. http://www.ft.com/cms/s/0/4c7e5606-c802-11df-ae3a-00144feab49a.html#axzz150QiGLfh 
10. Guy Dinmore, “Sicily probe adds to Vatican bank pressure in Rome”, Financial Times, 3 November 2010. http://www.ft.com/cms/s/0/3a207e64-e736-11df-880d-00144feab49a.html#axzz14zXPKrYj 
11. Judgement of the Ninth U.S. Circuit Court, 12 April 2005. “Court clears way for suit against the Vatican Bank for Nazi gold”, San Jose Business Journal, 18 April 2005. http://www.bizjournals.com/sanjose/stories/2005/04/18/daily9.html 
12. “Lawsuit charges that Nazi gold funded Vatican ratlines”, Concordat Watchhttp://www.concordatwatch.eu/showtopic.php?org_id=890&kb_header_id=6151 
13. “Vatican Finances Aboveboard, Affirms Aide”, Zenit, 23 September 2010. http://www.zenit.org/article-30465?l=english 
14. “Prosecutors: Vatican Bank Defying Laundering Laws”, The Associated Press, 22 October 2010. http://abcnews.go.com/Business/wirestory?id=11947823 
15.  “Vatican's Move to Financial Transparency Rewarded”, Zenit, 2 June 2011. http://www.zenit.org/e-32737
16. “Italian judge upholds seizure of Vatican assets”, The Associated Press, 20 December 2010.http://www.msnbc.msn.com/id/40754048/ns/world_news-europe/
“Vatican bank sets up money-laundering unit hoping to escape scandal”, Guardian, 29 December 2010.http://www.guardian.co.uk/world/2010/dec/29/vatican-bank-money-laundering-authority
“Vatican Creates Financial Watchdog”, The Associated Press, 30 December 2010. http://www.nytimes.com/aponline/2010/12/30/world/europe/AP-EU-Vatican-Bank.html
“Pope acts to tackle money-laundering in Vatican”, Agence France Press, 31 December 2010. http://uk.news.yahoo.com/18/20101230/tbs-pope-acts-to-tackle-money-laundering-5268574.html
17. Lorenzo Totaro, “Vatican Bank Probe Extended to Suspect Clergymen Accounts, Corriere Says”, Bloomberg News, 21 October 2010.http://www.bloomberg.com/news/2010-10-21/vatican-bank-probe-extended-to-suspect-clergymen-accounts-corriere-says.html  
18. Guy Dinmore, “Sicily probe adds to Vatican bank pressure in Rome”, Financial Times, 3 November 2010. http://www.ft.com/cms/s/0/3a207e64-e736-11df-880d-00144feab49a.html#axzz14zXPKrYj 
19. Paola Totaro, “Vatican in shock as its bankers investigated”, Sydney Morning Herald, 23 September 2010. http://www.smh.com.au/world/vatican-in-shock-as-its-bankers-investigated-20100922-15mzu.html

20. Rachel Donadio, “With Bank Inquiry, Vatican Confronts Modern Life”, New York Times,  28 September 2010.http://www.nytimes.com/2010/09/30/world/europe/30vatican.html 
21. Guy Dinmore, “Sicily probe adds to Vatican bank pressure in Rome”, Financial Times, 3 November 2010. http://www.ft.com/cms/s/0/3a207e64-e736-11df-880d-00144feab49a.html#axzz14zXPKrYj 
23. Catholic Dioceses in the World by Type: Independent Missions (Missions “sui iuris”)  http://www.gcatholic.com/dioceses/data/type-miss.htm 
24. “The Secrets of the Vatican Bank”, translated from La Repubblica, 26 January 2008. http://www.concordatwatch.eu/showdoc.php?org_id=843&doc_id=1821 
25. Iain Dey, “Last orders: Is the sun about to set on tax havens?” The Times, 8 March 2009.http://business.timesonline.co.uk/tol/business/industry_sectors/banking_and_finance/article5864693.ece 
26. “Harmful Tax Competition: An Emerging Global Issue” [title of OECD report, 1998], Wikipedia.http://en.wikipedia.org/wiki/Harmful_Tax_Competition:_An_Emerging_Global_Issue 
27. Iain Dey, “Last orders: Is the sun about to set on tax havens?” The Times, 8 March 2009.http://business.timesonline.co.uk/tol/business/industry_sectors/banking_and_finance/article5864693.ece 
28. Willem Buiter, “Non-doms and tax havens: the Chancellor’s good fortune”, Financial Times, 29 February 2008.http://blogs.ft.com/maverecon/2008/02/non-doms-and-tax-havens-the-chancellors-good-fortune/ Officially it’s called “Jurisdictions Committed to Improving Transparency and Establishing Effective Exchange of Information in Tax Matters”.
29. “Roman Catholic Mission Sui Iuris Of Turks And Caicos” http://www.servinghistory.com/topics/Roman_Catholic_Mission_Sui_Iuris_of_Turks_and_Caicos 
30. James B. Johnston, “An Examination of New Jersey’s Money Laundering Statutes”, Seton Hall Legislative Journal, Vol. 30.1, 2005, p. 2.http://works.bepress.com/cgi/viewcontent.cgi?article=1004&context=james_johnston 
31. “Pope attacks tax havens for robbing poor”, Guardian, 7 December 2008. http://www.guardian.co.uk/world/2008/dec/07/pope-benedict-vatican-tax-havens-credit-crunch
32. “Top archbishop 'denounces Vatican corruption' ”, AFP, 25 January 2012. http://www.google.com/hostednews/afp/article/ALeqM5hcJstSgPS-bwlQLRjIWf9BXE5vJQ?docId=CNG.3248d6bb9b1f306d64ddfceb443a1871.8c1
33. “US sees Vatican as potential money laundering hub”, AFP, 7 March 2012. http://news.yahoo.com/us-sees-vatican-potential-money-laundering-hub-235850767.html 
The 2012 International Narcotics Control Strategy Report (volume 2) has three categories for the list of 190 countries vulnerable to money-laundering activities: of primary concern, of concern and monitored. The Vatican has been placed in the second category, "of concern". (pp. 31, 33)https://www.hsdl.org/?view&did=702517
34. “Vatican bank image hurt as JP Morgan closes account”, Reuters, 19 March 2012. http://uk.reuters.com/article/2012/03/19/uk-vatican-bank-idUKBRE82I0P820120319
“ 'Cliente a rischio'. JPMorgan chiude il conto dello Ior”, Il sole 24 ore, 18 March 2012. http://www.ilsole24ore.com/art/finanza-e-mercati/2012-03-18/morgan-chiude-conto-143759.shtml
35. “God’s bankers:A beleaguered papacy is embroiled in intrigue. Some scent a succession struggle”, Economist, 7 July 2012.http://www.economist.com/node/21558249
Sandro Magister, “The Hunt for Thieves in the Vatican”, Chiesa, 31 May 2012. http://chiesa.espresso.repubblica.it/articolo/1350256?eng=y
“Cardinals split on whether to sack head of Vatican Bank”, AFP, 2 June 2012. http://www.thejournal.ie/cardinals-split-on-whether-to-sack-head-of-vatican-bank-472636-Jun2012/
36. “Vatican Passes Key Financial Transparency Test”, Associated Press, 18 July 2012. http://abcnews.go.com/International/wireStory/report-card-vatican-transparency-released-16799879
The press release fo the COE itself carries a less sanguine title:
“Council of Europe report calls on the Holy See to strengthen supervisory regime”, Council of Europe, 18 July 2012. https://wcd.coe.int/ViewDoc.jsp?Ref=DC-PR079(2012)&Language=lanEnglish&Ver=original&Site=DC&BackColorInternet=F5CA75&BackColorIntranet=F5CA75&BackColorLogged=A9BACE
See also:
Mutual Evaluation Report – Executive Summary
Anti-Money Laundering and Combating the Financing of Terrrorism
The Holy See (including Vatican City State) 4 July 2012
Mutual Evaluation Report – Executive Summary
Anti-Money Laundering and Combating the Financing of Terrrorism
The Holy See (including Vatican City State) 4 July 2012
Mutual Evaluation Report – Annexes
Anti-Money Laundering and Combating the Financing of Terrrorism
The Holy See (including Vatican City State) 4 July 2012
37. “Vatican Urged to Strengthen Bank Controls”, Wall Street Journal, 19 July 2012.http://online.wsj.com/article/SB10001424052702304039104577534370025033112.html
38. “Vatican Passes Key Financial Transparency Test”, Associated Press, 18 July 2012. http://abcnews.go.com/International/wireStory/report-card-vatican-transparency-released-16799879
39. “La Iglesia católica dice purificar las limosnas del narcotráfico en México”, AFP, 20 September 2005. http://www.absurddiari.com/s/llegir.php?llegir=llegir&ref=7837
40. “Admite Iglesia recibir narco limosnas”, Terra TV, 10 April 2007. http://www.terra.com.mx/articulo.aspx?articuloid=170552
41. “México: Obispo acepta que Iglesia reciba narcolimosnas”, Reuters, 21 September 2005. http://archivo.abc.com.py/2005-09-21/articulos/205752/mexico-obispo-acepta-que-iglesia-reciba-narcolimosnas

Concordat Watch

Concordats  human rights — separation of church and state 

Concordat Watch is an online resource containing dozens of concordat translations, (most appearing in English for the first time), as well as related documents, general background articles and expert commentary. The Vatican finds many uses for its concordats: in May 2012 the Italian bishops said that their concordat excused them from having to report to the police suspected cases of child abuse by fellow priests.
What are concordats? Concordats are international treaties with the Vatican that may range from granting little more than diplomatic recognition to a legally binding commitment to observe key aspects of Vatican doctrine and to have taxpayers subsidise the Church. Because the state may be put under pressure to enforce these Vatican policies, Concordat Watch also includes material on church-state separation, (political, but not religious secularism). This site is about worldly power.

What’s the harm?

1. Once in place, concordats are removed from democratic control forever               
 Laws can be changed by parliaments, but concordats can’t. That's because they’re supposed to be international treaties, that is, agreements between a real country and the Holy See (the Vatican).
Even in democracies there is only a brief period, when the legislature has any say over a concordat. That is the time between when the treaty text is revealed and when the ratification vote takes place. This can sometimes be only a matter of days, which does not allow proper legal scrutiny of a very complicated document. A number of other legislative tricks may be used to help get the concordat through: sixteen of these are revealed here. Once the concordat is ratified it is set in stone. That's because treaties cannot be changed unilaterally. Any alteration requires the consent of the Vatican.
And in a dictorship it's still worse. The concordat may be rubber-stamped by the military junta or even go through with no ratification at all, for the signature of the dictator or his foreign minister is enough. Yet when the dictator is toppled, his concordat remains.  Read more
2. Concordats can ensure a never-ending transfer of state funds to the Church
Sometimes the money transfer is justified as compensation for church property nationalised as long as 200 years ago. Concordats can lock in inflation-adjusted payments that cannot be ended unless the Vatican agrees.
Concordats often shift funds to the church by requiring that Catholic schools,  hospitals and other agencies must be paid for by the state. This gives the Church the say over what is taught and what services are offered, without having to pay the tab. A concordat can also help Church agencies get tax exemptions, even for Church-run commercial enterprises. And, despite all the state money flowing in, a concordat can ensure that the finances of the Church are kept secret. Read more
3. Concordats can infringe on human rights
By giving advantages to one religious group, concordats can violate the requirement that all citizens and all religions be treated equally. Occasionally concordats have outlawed divorce, even for non-Catholics. Concordats can also anchor other parts of Canon (or church) Law by stipulating that this is to be used within Church institutions. However, since these also include social agencies, many non-clerics and even non-Catholics may find themselves legally obliged to obey Church rules.  Read more

 Featured Topics  


All of the above is connected to all the below.


All heresies and evils, especially of the Antichrists give rise to all the social and moral breakdown that leads to all sorts of evils - one of the chief evils is drugs - pray that God destroys the drug dealers, for they are part of the Liars, murderers and thieves condemned by Our Lord Jesus Christ. Therefore we always must Abide in the true God only and support the police against transnational tyranny for - What is behind Nazism aka the New World Order, the ancient northern European Thule cult allied with the same kind of Middle Eastern and Mediterranean cult, is this - the Double Eagles of the ancient Mesopotamian Mediterranean Houses of the Dragon and their descendants - the Illuminati and the Zionists and the 1001 Club and the Pan Europeans and the Triad and the Narco Terrorists and their political drug trafficking.

Here is another reference - Christmas 2010 - to the evils that include the Narco-Terrorist games and must be stopped. Anyone who tries to defend any drug use is vile and totally wrong. The condemnation of drugs IS COMPLETE and totally scriptural. They are damned. Always. Pray that God destroy the Narco-Terrorist games for they are The return of ancient murdering lies and that includes ALL drugs. They are all evil. Such people think that the persecutions that the early Church underwent to provide a moral base to society are a joke. LET ME ASSURE YOU THAT IS A LIE FROM HELL. The ancient Christian Martyrs are beloved of God for they spread abroad His Gospel and justice for all people. Here is just a small part of the suffering endured by the early Martyrs to spread God's word and His justice:

The Piazza del Campidoglio, situated on the Capitoline Hill, has always been the privileged seat of divinity and power. Although it is the lowest and least extensive of the Seven Hills of Rome, in the early 6th century B.C. there stood the Temple of Jupiter Optimus Maximus Capitolinus, by far the most important temple of ancient Rome. It was this false god, Jupiter Optimus Maximus Capitolinus, that was placed in the temple in Jerusalem in the time of Antiochus Epiphanes (second century before Christ). That was the abomination of desolation prophesied by the Book of Daniel and then fulfilled once in the Old Testament in the time of Antiochus and quoted later as the type of the final abomination of desolation by Our Lord and Saviour Jesus Christ in Matthew 24:15 When therefore you shall see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place: he that readeth let him understand.”

Diocletian, the worst persecuting emperor of the early centuries of the Church, was the Pontifex Maximus of the Roman Religion (as were the emperors in general) that was used as the excuse by the Jews behind the scenes to prompt the Romans to murder the early Christian Martyrs. That Roman Religion centered on Jupiter Optimus Maximus Capitolinus on the Capitoline hill and the Seven Hills of Rome and the Pontifex Maximus (the Roman High Priest – the Emperor) and Emperor worship. To take the “Mark of the Beast” i.e. the teserea and the libellus to worship the emperor meant to apostatize from Christ and be damned – to not take it meant to be killed by the Roman authorities. That is the bloody meaning of 666. The mark of extreme imperfection – each digit is one short of the perfect number 7.

Anyone who thinks they can excuse themselves from the judgment of God is wrong. Instead we pray against all evil especially Narco-evil - Traditional Catholic Prayers: World War III and the False Peace: Prayer against evil - in this prayer against evil including against "pharmakeia" refers to against all drugs and they are all DAMNED.


None: The Justice of God: The Beast of the Sea (Antichrist Israel – Juden Zionist abomination with Military Prowess that the world stands in awe of) DAMNED FOREVER BY GOD

None: HSBC - drugs, terrorism and money launderer front, charged by Law Enforcement
1001 Club 
for the people and by the people ...died
The Day the U.S. Government of the people
the Octopus

None: The Day the U.S. Government of the people, for the people and by the people ...died

None: Operation Fast and Furious
Attorney General Eric Holder coverup DOJ Drug Cartels executive privilege Fast and Furious Obama,Operation Gunwalker The Honorable Darrell Issa United States Constitution Wide Receiver

Traditional Catholic Prayers: The Threads are starting to come together

God and His Messiah Jesus Christ our Lord - our right and duty to witness to Him: I Banchieri di Dio - The Vatican banking is now called the Institute for Religious Works (IOR), the Vatican's bank

From the below article:

"The secret report also delves into suspect dealings at the Institute for Religious Works (IOR), the Vatican's bank, where a new chairman was appointed last week after a nine-month vacancy, La Repubblica said, without going into details.'

Pope Benedict resigned after being handed report into gay sex and corruption in Vatican, says newspaper

Vatican Pope
A newspaper claims Pope Benedict XVI resigned after being handed a lengthy report from three cardinals into blackmail, corruption and gay sex in the Vatican. File image. Source: AP
POPE Benedict XVI resigned after an internal investigation informed him about a web of blackmail, corruption and gay sex in the Vatican, Italian media reports say.
A team of three cardinals were asked by Benedict to verify allegations of financial impropriety, cronyism and corruption exposed in the so-called VatiLeaks affair.
In December,  they handed the pontiff a large portfolio of papers which was "an exact map of the mischief and the bad fish'' inside the Holy See,La Repubblica said.
"It was on that day, with those papers on his desk, that Benedict XVI took the decision he had mulled over for so long,'' said the centre-left newspaper. It said its article was the first of a series.
Panorama, a conservative weekly, did not speculate about the motives behind Benedict's resignation, but its story about the contents of the confidential report was broadly similar.
Vatican spokesman Father Federico Lombardi refused to "run after fantasies and opinions'' and warned reporters: "Don't expect comments or rebuttals of what is being said on this issue.''
Father Lombardi said that the three cardinals had submitted their report privately to Pope Benedict, and it would be passed on to his successor,CatholicCulture.org reported.
The three prelates who investigated the “Vatileaks” scandal and prepared a thorough report - Cardinals Julian Herranz, Jozef Tomko, and Salvatore De Giorgi - will not be giving interviews or divulging details regarding the contents of the report, he said.
Cardinal Herranz, who chaired the commission, confirmed: “The Pope is the only person we have reported to on this question.”
La Repubblica claimed that in a lengthy report on the leaks, the cardinals had alerted the Pontiff to the existence of factions within the Roman Curia, including a powerful faction “united by sexual orientation.”
Some members of that bloc, the cardinals reportedly said, may be vulnerable to “external influence” because of their activities. The Italian newspaper said that the report shocked Pope Benedict and contributed to his decision to resign.
The secret report also delves into suspect dealings at the Institute for Religious Works (IOR), the Vatican's bank, where a new chairman was appointed last week after a nine-month vacancy, La Repubblica said, without going into details.

God and His Messiah Jesus Christ our Lord - our right and duty to witness to Him: I Banchieri di Dio

Vatican Intelligence Espionage - BCCI - Banks - Vatican-Black Nobility Banking:

The Justice of God: Antimatrix - Orion Group, Satanism, NWO and "ruling elite" Creation of global atmosphere of horror - The Committee of 300
One note about how ruthless The Committee of 300 is - "It is not generally known how powerful was the role played by the Committee of 300 in stopping the investigation into the CIA which Senator McCarthy almost succeeded in pulling off. Had McCarthy been successful, it is very likely that President John F. Kennedy would be alive today."
God and His Messiah Jesus Christ our Lord - our right and duty to witness to Him: Vatican Bank

Traditional Catholic Prayers: The takeover of the Vatican by Freemasonic Satanists

Apostasy: THE BROKEN CROSS (La croix cassée) par Piers Compton 5

God and His Messiah Jesus Christ our Lord - our right and duty to witness to Him: The Broken Cross - Part Six

Traditional Catholic Prayers: New Church

Traditional Catholic Prayers: The Threads are starting to come together

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