Devil worshippers of the Middle and Far East. - Anathema, cursed in their blasphemy by God.

The absolute first Great Devil Mother Goddess - Nammu

Notice the demon serpent offspring nursing at the serpent headed mother goddess Nammu

The Devil masquerading as Eve with Demon children as Nammu the Great Devil Mother Goddess - after the Devil had tempted Adam and Eve and their children (this is exactly what is behind the so called Marian Apparitions). The real Eve never looked like this and the real Eve never had any demon children, those were born to the daughters of Adam after the fallen angels had sexual relations with the daughters of Adam. For that sin and the incarnation of demon souls into children that therefore were not human, God destroyed the world with Noah's flood. The second destruction of the world will be with supernatural fire by the wrath of God and His Christ with their elect angels binding the wicked and casting them into the furnace of eternal fire in hell forever.

Nammu,

Nammu (6)

Nammu (1)

Nammu (4)

Nammu (1)

Nammu (1)

Nammu (1)

Nammu (1)

DEVIL MOTHER GODDESS

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Buddhists, including the so called Diamond vehicle, i.e. Tibetan Buddhism, and the Tantric Yogic Indo Vedic, including Hindu mystics, all freely admit, when so inclined, to the Sumerian origin at 3000 B.C. of their religious cults.

What is this Sumerian origin and primary form at that origin's beginning? Fire worship, Agni et al is the incipient form as brought to the Indus. Prior to that, a millennium earlier just after the flood of Noah, it is the Tower of Babel and the Devil as the Sea Dragon mother serpent goddess Nammu (the spoken word "Nammu" is also, NOT accidentally, the invocation by verbal intonation of all of the Devils and demons of pre-Vedic/Vedic/Buddhist/Hindu religion; this is used throughout all of Buddhist-Hindu religion as the first and primary invocation of all their false gods/goddesses, i. e. Devils and demons. In the form of Vairochana it is Satan pretending to be the whole immanent mind of the entire universe and claiming that there is nothing above or beyond that, i. e. claiming God does not exist). These elements are extremely important in realizing how deadly to the soul's life this Devil worship is. Obviously all Devil worship is damned by God and condemned and may not be participated in by Christians. But what is the significance of Agni fire worship and the singular invocation of all Devils and demons? Just this, Agni is the god of fire and therefore of sacrifice - to false gods/goddeses. Together, sacrifice and calling upon the Devil, Satan, and all Devils and demons is the utter violation of the first commandment of God in Exodus and Deuteronomy, where God commands all men, not just the Israelites, to have NO false gods before Him. The addition of idols, which are rife in the far eastern paganism, adds the sin of conjuring by idols and therefore violates the commands of God against idolatry and magic. All together, the far eastern paganism blasphemes God and apostatizes from Him by idolatry, sacrificing to false gods, conjuring and magic, and most of all by invoking Satan by the first post flood universal (in an earthly sense) name of the Devil, the dragon, the serpent of old. This is a very major part of the Great Apostasy. It is to be abhorred and totally condemned by and to have no part in at all by all faithful Christians and Catholics true to the ancient canonical faith. The absolute prime example of the Great Apostasy in this regard is the BLASPHEMOUS UTTERLY HERETICAL AND APOSTATE Assisi gatherings of Antipope magician and sorcerer and Satanist Karol Wojtyla, aka "John Paul II," and Benediktos, another false prophet (Ratzinger). This alone, and yet there are many other offenses equally as bad, convicts the Vatican II Novus Ordo Satanic cult of absolute and total Apostasy and damnation to hell by God Almighty and this same condemnation and damnation falls on all who have ANY part or communion or fellowship with  the Vatican II Novus Ordo Satanic cult, which pretends it is the Catholic Church - IT IS NOT THE Catholic Church, but it is the gates of hell.

From ancient Osiria-Sumeria to India via Egypt

SATAN AS THE SUN GOD

 

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THE EVIL OF TWILIGHT LANGUAGE.

 

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And the Apostasy enveloping the whole earth

THE MARK, THE NAME, THE NUMBER OF THE BEAST AND THE TOWER OF BABEL = ECUMENISM

 

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Also see

THE GATES OF HELL PREVAIL OVER ALL APOSTATES

 

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ASSISI, THE ABOMINATION OF DESOLATION OF THE FALSE PROPHET OF THE VATICAN II ANTICHRIST NEW CHURCH

 

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ANCIENT PAGAN LIES - AND THE ROTHSCHILDS IN AMERICA AND RUSSIA AND Y'ISRAHELL - THE JUDEO-MASONIC CONSPIRACY

 

click on picture - Chiun - Saturn - Kwan Yin - Remphan (Rempham)

FALSE PEACE OF ASSISI

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THE ANTICHRIST AND THE FALSE PROPHET

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_鬼: HINDU BUDDHIST – TOTAL SATANISM

 

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ECUMENISM WHICH IS IDOLATRY

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THE APOCALYPSE - REVELATION 20. THE DRAGON, THE OLD SERPENT, WHICH IS THE DEVIL AND SATAN

Satan, in the person of the Sumerian King (foretype of the Antichrist), with the wings (later given to Isis) of the god of the air (2), hovering over the Tree of the Knowledge of good and evil (God commanded Adam and Eve not to eat of) surrounded by half human bestial demonic courtiers (foretype of the Vatican II curia who aid and abet Satan and the Antichrist and the False Prophet) - this is pre Noah's flood cylinder seal representation.

click on picture - The ultimate symbol of REAL EXTANT EVIL. The Double Eagles (Satan in the Gentile world) and the Kabbala (Satan in the Jews' hatred of God) are from the exact identical same source

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The face of evil and its plottings never changes, as the scholastics in the middle ages put it: "the Devil is forever condemned by God to go in the same circles."

The first post flood of Noah instance of massive judgement by God on earthly evil is when the Tower of Babel was built - it was a total offense to God and He destroyed it and dispersed the peoples and their tongues (languages) were confused. Nimrod (Nimrud) built the Tower and formed its religion, which was based on Nammu the Devil as the Sea Dragon Mother goddess.

The Table of the Nations is the Biblical record of this historical fact:

God and His Messiah Jesus Christ our Lord - our right and duty to witness to Him: Table of the Nations

The same evil plottings are again present with us:

God and His Messiah Jesus Christ our Lord - our right and duty to witness to Him: Kings of the Earth


All of this paves the way for the recapitulation of total evil upon earth which will provoke God's unmitigated wrath. Only God's faithful will be saved, just as Noah and seven others were the only ones saved from the Biblical flood. The Flood happened just as the Bible tells us and the final destruction of evil and the judgement of all of God's creatures will happen just as God's prophecy tells us.

The Catholic Creed: St. Irenaeus Against Heresies Book V. Chapters 1 - 3

The Final Trial: Traditional Catholic Prayers: Baptism

The Final Trial: The Final Trial: The Truth: The coming of the Antichrist, ad-Dajjal

The Antichrist

As in the days of Noah

The Apocalypse, the Book of the Revelation

Parousia of Jesus Christ Our Lord: Traditional Catholic Prayers: The Destruction of the Apostate temple 2,000 years ago and the future Return of Our Lord Jesus Christ

Spiritual wickednesses in high places

Spiritual wickednesses in high places, scroll back through articles using Older Post link at right hand bottom of articles.

The Mother goddess number in the whole ancient world was 666. The Mother goddess from the beginning is and always has been the Mother Devil Goddess. It was attached to the Mother goddesses since Nammu of Ancient Osiria Sumeria and the rest of the subsequent mother goddesses especially the later Semiramis, an historical figure like Poppaea, Semiramis was the fornicating consort of Nimrud of ancient, just post flood Babylon built by Nimrud. In ancient Mesopotamian pagan Satanic religion Nammu was the combination of the flood of Noah and the chaos that everything had been created out of and the very first mother goddess from whom all other gods and goddesses were born and was actually the Devil who tempted Adam and Eve in the Garden of Eden. The Devil is the fallen cherubim who is the leader of the apostasy of the fallen angels and the chief of demons. The demons are the souls of the offspring of the sinning daughters of Adam and the fallen angels before the flood, the Nephilim. That unlawful and Diabolic union was the chief cause of the flood that God sent upon the world in the time of Noah. These are the principle reasons why God hates fornication in addition to its being a cause of the murder of children and a disruption of God's command to Adam and Eve to become one flesh. i.e. totally loyal to one another all their life long, which Our Lord Jesus Christ quoted.

The Book of Esther, a false book never actually part of inspired scripture, this is where the 666 false goddess Esther or Ashtoreth/Astarte was inserted by the Perfidious Jews into the Church, in subsequent centuries she masqueraded as the Virgin Mary and still does. This is exactly the same as the Gnostic Mary of Valetinus condemned by St. Irenaeus and the rest of the Church Fathers which is actually Isis. The Graeco-Egyptienne Isis and the Graeco-Roman Tyche are both subsumations of all mother goddesses (Tyche includes Isis and is the mother goddess of all of pagan Rome and its Caesars that earlier persecuted the early Christians beginning with Nero and his Jewess fornicating consort who acted as the Queen of Rome and instigated him to persecute the Christians, namely Poppaea). Since Nero Caeasar is 666 in Hebrew Gematria from the actual Latin (Apocalypse 13:18), then Poppaea is the Harlot of Babylon (Apocalypse Chapter 17) in the Apocalypse which was revealed to Saint John the Apostle and Evangelist, in the first typological sense of the historical type that the future fulfilling types of the prophecy tell us will occur in their time. It lies in our future that the final fulfillment will occur. Vatican II is a major evil step in that direction and is absolute apostasy. Saint Irenaeus tells us that the final fulfillment of the Antichrist's name as 666 will be in Greek Isopsephia. The final harlot of Rome is the Apostate Vatican NOW, since Vatican II. The false Prophet will come from there and herald the coming Antichrist in a mockery by the Devil of Saint John the Baptist going forth before Our Lord Jesus Christ preparing His way.

ST. MELITO OF SARDIS - BOOK OF ESTHER IS A TOTAL SYNAGOGUE OF SATAN FABRICATION
 
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St. Melito of Sardis 170 A.D. St. Melito was a Christian Bishop much venerated and heeded by the early church who verified the Old Testament (that term starts with him and his use of it) canon of scripture in Caesarea Maritima in Palestine. St. Melito specifically and exactly excludes Esther as not being at all listed in, nor any part of Old Testament scripture. It actually dates absolutely NO earlier than first century B.C. with its real author, Lysimachus of Alexandria, as only non canonical Greek Apocrypha. The original NEVER mentions God at all; the "Jews" are gods of that false book. The correct Septuagint translation of Old Testament scripture from Hebrew into Greek was done a century before that and emphatically does not include "Esther" or anything like it at all. The Massoretes incorporated the false "Hebrew" edition they concocted five centuries later into their Massoretic "Hebrew" text (5th to 9th century A.D. in its composition) which is full of their corruptions throughout as well. That is unfortunately where St. Jerome was led astray to include it in his translation work in 384 - 405 A.D.

The false book of Esther was incorporated into the New Testament erroneously by St. Jerome in his translation work in 384 - 405 A.D. and not before. It should never have been incorporated at all since it is not only uninspired but Satanic and utterly damned by God forevermore.

Melito, bishop of Sardis, of Asia Minor 170 A.D. preserved the Old Testament canon of scripture. His list is exactly the original Septuagint order of books and contains the Old Testament protocanonicals and absolutely excludes the Book of Esther. Nehemiah is included in Esdras and Lamentations is included within Jeremiah. That is not the ordering of the modern "Hebrew" bible since the modern "Hebrew" tradition of the ordering of the books of the Old Testament Bible is a Massoretic lie and invention to obfuscate and deceive Gentiles.

Furthermore St. Irenaeus, Martyr and Bishop and disciple of St. Polycarp, Martyr and Bishop who in turn was the disciple of St. John the last Apostle and Evangelist, records the scripture for us as does his, St. Irenaeus', disciple St. Hippolytus – there is NO inclusion of Esther and as late as St. Athanasius of Egypt (early and mid fourth century A.D.), St. Athanasius sets apart "Esther" as NON canonical and of derivation from New Testament times, but no part of the New Testament, and no part of the Old Testament, in any way at all.

Church of Sardis Rev. 3

One of the Synagogues of Satan, this one in Sardis. It is anathema - cursed by God forever.

18th century A.D. German Jewish Demon scroll (Israel Museum - who says "Israel" doesn't have idolatry?! - this is rife with idolatry and conjuring of devils and demons) of Esther the mother goddess of paganism (Astarte, Artemis, Isis, Mene, with threads of Hecate the ultimate Greek witch and Lilith throughout etc.) incorporated into the first century B.C. "Judaism" (Haburah, Naasseni, Pharisee as a Devil's avatar to worship Satan thereby and murder as many people as they can imagine - hence the myth they concocted of Purim and murdering Persians and drinking Haman the Persian's blood and eating his body parts in cannibalism and the 75,000 Persians they pretended to have murdered in Satanic joyful glee; that of course presages what they intend to do to Iran today). Notice the Necromancer Sorcerer Witch rebbi at the top left pointing with his Sorcerers wand at the astrological sign of Pisces, which is the month of Adar wherein is Purim, the feast of Lots. The center part is the Esther Purim text. Top right is the cannibal blood drinking feast. It is hidden from gentiles usually, but actual human blood is advertised, even upon the internet, but secretly, for Jews to use in "celebrating" Purim.

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As the ancient first goddess Nammu was the source of all the gods and goddesses, so that last abomination of desolation, the Antichrist, will gather all the false gods and goddesses under himself. In preparation of that, the false Mary virgin Queen of Heaven (666 Ashtoreth/Astarte in the Old Testament - see Jeremiah) is the gatherer of all the gods and goddesses in Ecumenism to herself and fallen Rome/Vatican, Babylon.

The Virgin Queen of Heaven

Jeremias (Jeremiah) 7:18
The children gather wood, and the fathers kindle the fire and the women knead the dough, to make cakes to the queen of heaven, and to offer libations to strange gods, and to provoke me to anger.

Jeremias (Jeremiah) 44:17
But we will certainly do every word that shall proceed out of our own mouth, to sacrifice to the queen of heaven, and to pour out drink offerings to her, as we and our fathers have done, our kings, and our princes in the cities of Juda, and in the streets of Jerusalem: and we were filled with bread, and it was well with us, and we saw no evil

Jeremias (Jeremiah) 44:18
But since we left off to offer sacrifice to the queen of heaven, and to pour out drink offerings to her, we have wanted all things, and have been consumed by the sword, and by famine.

Jeremias (Jeremiah) 44:25
Thus saith the Lord of hosts the God of Israel, saying: You and your wives have spoken with your mouth, and fulfilled with your hands, saying: Let us perform our vows which we have made, to offer sacrifice to the queen of heaven, and to pour out drink offerings to her: you have fulfilled your vows, and have performed them indeed. 

Ashtoreth worship included a six pointed star. The cakes (Jeremiah 7:18) were offered to Ashtoreth/Astarte as the Queen of Heaven (planet is Venus). Diabolic pagan Satanic sorcerous false worship. Satan is the Devil who tempted Adam and Eve in the garden of Eden. The Devil is Lucifer the fallen star, fallen angel - see Isaiah 14 and Apocalypse 9:1.

From Saint Irenaeus: Though the name Teitan was originally derived from Chaldee, yet it became thoroughly naturalised in the Greek language. Therefore, to give the more abundant evidence on this important subject, the Spirit of God seems to have ordered it, that the number of Teitan should be found according to the Greek computation [equals 666], while that of Satur is found by the Chaldee.

Astoreth is from the Mesopotamian, i.e. Chaldee pagan religion of Satan. Satan is the fallen star, Lucifer fallen from heaven (Isaiah 14) and again in Apocalypse . Satan's planet is Saturn, especially in Rome. Astoreth (planet Venus) is the Queen of Heaven worshipped by the six pointed star and by the offering of her cakes to her.

Saturn in Chaldee is pronounced Satur; but consists only of four letters: Stur. Thus in Chaldee computation equals 666:

S = 060
T = 400
U = 006
R = 200

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Spiritual wickednesses in high places,

Poppaea,

Nero,

Mother goddess,

666,

Nammu,

Mother Devil Goddess,

Nimrud,

Noah,

Nephilim,

Esther,

Ashtoreth,

Astarte,

Tyche,

Queen of Heaven,

Antichrist,

Jeremiah,

Satan,

Saturn,

Vatican,

Apocalypse 9:

Parousia of 'Isa al-Maseeh

Mount Ararat where Noah landed

Ararat from space

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PROPHET Noah (Nuh) (peace be upon him)
Moral Degradation:
The Prophet Adam (peace be upon him) had left his progeny in a state of social and moral      health but gradually they began to forget the teachings of Allah. They adopted the wrong path and indulged in corruption and depravity. They became mean, evil-doers and greedy. They cheated and hurt one another. They began to worship idols and forgot to pray to Almighty Allah. The entire society had been split up into different sections and this state of affairs had given birth to oppression and injustice.
The Advent of Prophet Nuh:
Under these circumstances Allah, the Most Merciful, wanted the people to be good again. He sent Nuh as His apostle for the reclamation of the depraved humanity dwelling in that part of the earth which is called 'Iraq in the present era. Those people believed in Allah but they associated other gods with Allah, the Supreme. The priests of these deities exercised great control over all affairs. The people offered sacrifices in the name of their deities to please them. They spent the money lavishly and thus their condition became miserable. The Prophet Nuh (peace be upon him) like other prophets was sincere, pious, patient and trustworthy. He was strong in his will and determination. Angel Gabriel (Jibra'il) conveyed him the teachings from Allah. He was commanded to reform the people who had been led astray by the Satan. He kept on preaching the faith of Allah and directed the people to pray to One God. He advised them to refrain from doing evil deeds. The Holy Qur'an affirms his endeavours to reform his people in the following Verses:
"He (Nuh) said: 0' my people! serve Allah. There is no god other than Him. If you refuse, verily I fear for you chastisement of a grievous day. The Chiefs of his people said: Most certainly we perceive you in clear error. He said: O' my people! There is no error in me but I am an Apostle from the lord of the worlds. I deliver to you the message of my Lord and I counsel you right (7: 59,60)
Again in the following Verses the Prophet Nuh (peace be upon him) warned his people by declaring:
"O' my people! Surely I am a plain warner to you bidding you to serve Allah and be mindful of your duty to Him, and obey me so that He may forgive your faults." (71:2-4)

The Prophet Nuh was opposed:
Most of the people did not believe in the Prophet Nuh (peace be upon him). They made fun of him and ridiculed him as a mad man. Whenever he tried to convey the message of Allah to them, they began to thrust their fingers into their ears. They persisted in their infidelity and proudly disdained his counsel to do good deeds. The people were so stubborn under the influence of their priests that they paid no heed to the message of Allah and their aversion rapidly increased. At last in sheer disgust the Prophet Nuh (peace be upon him) had to cry out:
"My Lord! Leave not upon land any dweller from among the disbelievers. For surely if You leave them, they will lead astray Your servants and will not beget any but immoral ungrateful offspring.
My Lord! Forgive me and my parents and him who enters my house believing, and the believing males and females and do not increase the unjust in aught but destruction." (71: 26-28)

Preparation of an Ark:
Consequently Almighty Allah answered the prayer of Prophet Nuh (peace be upon him) by asking him to build an ark (a very big boat). The Prophet Nuh (peace be upon him) knew that Allah planned to drown all those sinners who had rejected His Commandments. He began to build the ark with the help of his followers. They went on working constantly from dawn to dusk. When the boat began to take shape, the disbelievers made fun of them. The transgressors thought that the Prophet Nuh (peace be upon him) and his followers were becoming crazy and were losing their balance of mind. The Holy Qur'an says:"And he began to build the ark and whenever the chiefs among his people passed by him, they deride him but he said: Though you scoff at us now, we will scoff at you in Hereafter." (11:38)

Calamity befalls:
When the big ark was completed, the sky became cloudy. It started to rain in torrents. The streams became bulging with water. The Valleys were in the grip of food. There was water everywhere. The lightning was frightening and the thunder made the hearts pound fast. Every one was scared and worried except the Prophet Nuh (peace be upon him) and his Followers. The Holy Qur'an gives the description of this terrible deluge in the following Verses:
"So We opened the gates of the heavens with water pouring down and We caused the earth to gush forth its springs, so the water of the heavens and the earth gathered together according to measure already ordained." (54: 11, 12)
The Prophet Nuh (peace be upon trim) called on his family and followers to embark the boat. They came rushing to the ark. There was a special place in the boat for all the animates including human beings and their animals. The ark sailed amid waves like mountains while the streams of water were rising fast and filling many houses with water through the windows and the doors. Many houses collapsed and dashed to the ground. Some of them tried to swim but in vain. They were in a pathetic condition but they deserved it. The son of Nuh was separated from him because he was an evil-doer. The Prophet Nuh (peace be upon him) prayed to his Lord and said:
"Surely, my son belongs to my family and Your promise is true. Allah said: Surely, he is not of your family. He is of evil conduct, therefore ask not of Me that of which you have no knowledge." (11:45, 46)
In the meantime the water rose higher and higher. The whole area was under the sway of flood and all the disbelievers were drowned. The Prophet Nuh (peace be upon him) and his followers were safe and sound in the ark which was floating without any obstruction of huge waves. Finally the rain stopped and the water abated. The sky became clear.

The Prophet Nuh and his followers Remain Safe:
The Prophet Nuh (peace be upon him) and his believers sheltered in a safe place. They built new houses and worked hard in the fields. The next generation which sprang up from the survived believers included God-fearing persons. They worshipped one God and acted according to His teachings. The Prophet Nuh (peace be upon him) lived for about 950 years. After this dreadful destruction the people abstained from committing sins for sometime. Afterwards they began to be loose in their actions.

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'Isa al-Maseeh said

Gospel According to Saint Matthew

Chapter 24

37 And as in the days of Noe, so shall also the coming of the Son of man ['Isa ben Maryam] be.

38 For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, even till that day in which Noe entered into the ark,

39 And they knew not till the flood came, and took them all away; so also shall the coming of the Son of man be.

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St. Irenaeus (180 A.D.), Against Heresies - Book V.

Chapter XXVII.-The Future Judgment by Christ. Communion with and Separation from the Divine Being. The Eternal Punishment of Unbelievers.

1. If the Father, then, does not exercise judgment, [it follows] that judgment does not belong to Him, or that He consents to all those actions which take place; and if He does not judge, all persons will be equal, and accounted in the same condition. The advent of Christ will therefore be without an object, yea, absurd, inasmuch as [in that case] He exercises no judicial power. For "He came to divide a man against his father, and the daughter against the mother, and the daughter-in-law against the mother-in-law; "235 and when two are in one bed, to take the one, and to leave the other; and of two women grinding at the mill, to take one and leave the other:236 [also] at the time of the end, to order the reapers to collect first the tares together, and bind them in bundles, and burn them with unquenchable fire, but to gather up the wheat into the barn;237 and to call the lambs into the kingdom prepared for them, but to send the goats into everlasting fire, which has been prepared by His Father for the devil and his angels.238 And why is this? Has the Word come for the ruin and for the resurrection of many? For the ruin, certainly, of those who do not believe Him, to whom also He has threatened a greater damnation in the judgment-day than that of Sodom and Gomorrah;239 but for the resurrection of believers, and those who do the will of His Father in heaven. If then the advent of the Son comes indeed alike to all, but is for the purpose of judging, and separating the believing from the unbelieving, since, as those who believe do His will agreeably to their own choice, and as, [also] agreeably to their own choice, the disobedient do not consent to His doctrine; it is manifest that His Father has made all in a like condition, each person having a choice of his own, and a free understanding; and that He has regard to all things, and exercises a providence over all, "making His sun to rise upon the evil and on the good, and sending rain upon the just and unjust."240

Chapter XXIX.-All Things Have Been Created for the Service of Man. The Deceits, Wickedness, and Apostate Power of Antichrist. This Was Prefigured at the Deluge, as Afterwards by the Persecution of Shadrach, Meshach, and Abednego.

1. In the previous books I have set forth the causes for which God permitted these things to be made, and have pointed out that all such have been created for the benefit of that human nature which is saved, ripening for immortality that which is [possessed] of its own free will and its own power, and preparing and rendering it more adapted for eternal subjection to God. And therefore the creation is suited to [the wants of] man; for man was not made for its sake, but creation for the sake of man. Those nations however, who did not of themselves raise up their eyes unto heaven, nor returned thanks to their Maker, nor wished to behold the light of truth, but who were like blind mice concealed in the depths of ignorance, the word justly reckons "as waste water from a sink, and as the turning-weight of a balance-in fact, as nothing; "250 so far useful and serviceable to the just, as stubble conduces towards the growth of the wheat, and its straw, by means of combustion, serves for working gold. And therefore, when in the end the Church shall be suddenly caught up from this [the resurrection of the just at the Parousia of Our Lord Jesus Christ is referred to - not any secret rapture, secret rapture is heresy. The tribulation is before the Parousia and the resurrection of the just.], it is said, "There shall be tribulation such as has not been since the beginning, neither shall be."251 For this is the last contest of the righteous, in which, when they overcome they are crowned with incorruption.

2. And there is therefore in this beast, when he comes, a recapitulation made of all sorts of iniquity and of every deceit, in order that all apostate power, flowing into and being shut up in him, may be sent into the furnace of fire. Fittingly, therefore, shall his name possess the number six hundred and sixty-six, since he sums up in his own person all the commixture of wickedness which took place previous to the deluge, due to the apostasy of the angels. For Noah was six hundred years old when the deluge came upon the earth, sweeping away the rebellious world, for the sake of that most infamous generation which lived in the times of Noah. And [Antichrist] also sums up every error of devised idols since the flood, together with the slaying of the prophets and the cutting off of the just. For that image which was set up by Nebuchadnezzar had indeed a height of sixty cubits, while the breadth was six cubits; on account of which Ananias, Azarias, and Misael, when they did not worship it, were cast into a furnace of fire, pointing out prophetically, by what happened to them, the wrath against the righteous which shall arise towards the [time of the] end. For that image, taken as a whole, was a prefiguring of this man's coming, decreeing that he should undoubtedly himself alone be worshipped by all men. Thus, then, the six hundred years of Noah, in whose time the deluge occurred because of the apostasy, and the number of the cubits of the image for which these just men were sent into the fiery furnace, do indicate the number of the name of that man in whom is concentrated the whole apostasy of six thousand years, and unrighteousness, and wickedness, and false prophecy, and deception; for which things' sake a cataclysm of fire shall also come [upon the earth].

Matthew 24 - As in the days of Noah

At the destruction of Jerusalem by the Roman general Titus in A.D. 70, only the leader of the Pharisees Rabbi Jochanan ben Zacchai escaped by his cowardly act of murder and deception after already having incited the Jews to the second worst act of rebellion against God by actually cursing God in God’s own temple. The first worst act of rebellion was to commit the double crime of Deicide murdering God’s own Messiah Jesus Christ and Perfidy never repenting of that Deicide. While setting the rest of the Jews at each other he faked his own death and secretly arranged to be and was so removed alive from the city during the siege that destroyed the temple and the city of Jerusalem.

Jochanan ben Zacchai then asked for and received the sponsorship and help of the Roman Emperor Vespasian and with that then reorganized the Satanic Priesthood of the Naasseni (the Babylonian sect of the Jews which were the Haburah the serpent worshippers), i.e the Pharisees’ Sanhedrin, in Jamnia (Yavneh).

His successor, Rabbi Gamaliel (II), circa 90 A.D., continued the curses against Christ and the Christians made in the temple by the Jew Satan Worshippers, the Naasseni. This was originally just before the destruction of the temple by the Roman General Titus.  This was the "curse against the noẓerim and the minim" (Christ and the Christians) added to the Eighteen Temple Benedictions then. This was the abomination of desolation that Jesus Christ warned about in Matthew 24. It has been recited at every "authorized" synagogue since then – ALL OF THESE SYNAGOUES ARE THE SYNAGOGUE OF SATAN. EVERY LAST ONE OF THEM IS THE ABOMINATION OF DESOLATION.

At Jamnia the Satanic cult of Pharisee Rebbis led by Rabbi Gamaliel (II), supposedly on the authority of the first Gamaliel who taught Saul and interceded for the Christians decades earlier, spouted the wide mouth frog vitriol and claimed to close the canon of Scripture against (the so called by Jamnia only) “apocryphal books” which were in fact the real Old Testament Canon of Scripture of the Biblical original Hebrew text and the Septuagint text which was faithful to that, and also against the New Covenant (New Testament) Scriptures which were the Gospels and the Book of the Acts and the Epistles and the Book of the Revelation all of which proclaimed the Truth that Jesus is the Immortal Son of God and the Messiah of God in the flesh confessed by Jew and Gentile Christian alike.

At the Roman siege of Jerusalem in 70 A.D. God’s judgment fell on the bloody and Satanic Jews, which the Christians escaped, having been prophetically forewarned by Christ to flee the abomination of the desolation and did so and fled to Pella directly East of the Jordan in the Decapolis area before it occurred.

The Christians flourished while the judgment of God came upon the Jews which just increased the furor of the always bloody and perfidious and demonically hardened of heart Jews clinging to their crime of Deicide hoping to secure favor from Satan (the Naas of the Naasseni  which was the Satanic Jews’ Priesthood of Babylon, the Jews Haburah, from the 6th century B.C. and was called the sect of the Pharisees at the time of Our Only Lord and Saviour Jesus Christ and which persecuted Him unto death – but He rose again.

Another Satanic Hoax of the Apostate Jews.

2005 Announcement anticipating their bloody stunts to fake the coming of the Apostate Jews’ false messiah which is in actuality the Antichrist, the Dajjal, the Yiddish ha maschiah. It was supposed to all have happened by 2007 (2008 at latest) since that was 40 years from the Jews bloody invasion of the Noble Sanctuary in 1967, these are part of the prophetically forewarned wars of the Antichrist. Biblically, forty years is a “generation.” That false timeline of the Jews had been geared for that forty year period to gain the support of the Apostate Christian Zionist sect of damned heretics – it has led to the Anglo-American support of the Antichrist’s wars against God and God’s people, Christian and Muslim alike in the Middle East and around the world. God will judge America and England without mercy for the complete merciless actions of the United States and Great Britain. False Antichrist Israel Gog and Magog of the Zionist Jews is destined ONLY for everlasting perdition in hellfire with Satan their ruler forever.

Senior Sephardi Rabbi Yitzhak Kaduri

Rabbi Yitzhak Kaduri - "With the help of G- d [Kaduri means the Devil, belial, Satan, Iblis], the soul of the Mashiach [Kaduri means a demon or even Satan himself] has attached itself to a person in Israel." See Note 1 at the bottom.

“ba” in Graeco Egptian Pagan Necromantic Sorcery is the soul of a human being, the nephesh or psuche. “ka” is a demon from Satan, or in the worst form of Satanic possession is a fallen angel or even Satan himself.

The following is the power source of the Jews and Judaism, known as “superforce” in the Apostate Vatican and is the core of Freemasonry (including especially in Washington D.C. politics all of which are owned by the Freemasonic influence) and is the central Diabolic preternatural presence in Mormonism and the Jehovah’s Witnesses and the rest of all of the Diabolic cults in the world.

That is the pagan Graeco Egyptian destruction of the “immaculate children” by ripping their entrails out to secure the demon (the “ka”) supposedly attached to the young infant’s soul (the “ba”) this is the most horrid necromantic sorcery performed by murdering children (any of these three young babies-children: preborn ripped from the mother’s womb, or just after birth, or a young child). This is the core of the Jews’ blood murder of children down through the ages and the Jews’ (Alan Guttmacher and the rest of the Jews who perpetrated abortion of Gentiles) foisting upon the world the abomination of abortion. This was the core of the cults that worshipped Satan by murder blood sacrifice in the ancient world. Included are the cults of Moloch and Chemosh in the Levant and Melkart of Carthage (Hercules of Greek pagan religion) and the rest stretching from the ancient world into the 6^th century A.D. in the Mediterranean and continued to the present by Jews’ in secrecy (the so called blood libel – it is no libel, it is all true).  

MATTHEW 24

CHAPTER XXIV.

Christ foretells the destruction of the temple: with the signs that shall come before it, and before the last judgment.  We must always watch.

1 And *Jesus being come out of the temple went away.  And his disciples came to shew him the buildings of the temple.

2 And he answering, said to them: Do you see all these things?  Amen, I say to you, *there shall not be left here a stone upon a stone that shall not be thrown down.

3 And as he was sitting on Mount Olivet, the disciples came to him privately, saying: Tell us, when shall these things be? and what shall be the sign of thy coming, and of the consummation of the world?

4 And Jesus answering, said to them: *Take heed that no man seduce you:

5 For many will come in my name saying, I am Christ: and they will seduce many.

6 And you shall hear of wars, and rumours of wars.  See that ye be not troubled.  For these things must come to pass, but the end is not yet.

7 For nation shall rise against nation, and kingdom against kingdom, and there shall be pestilences, and famines, and earthquakes in places.

8 Now all these are the beginnings of sorrows.

9 *Then shall they deliver you up to be afflicted, and shall put you to death: and you shall be hated by all nations for my name's sake.

10 And then shall many be scandalized, and shall betray one another, and shall hate one another.

11 And many false prophets shall rise, and shall seduce many.

12 And because iniquity hath abounded, the charity of many shall grow cold.

13 But he that shall persevere to the end, he shall be saved.

14 And this gospel of the kingdom shall be preached in the whole world, for a testimony to all nations, and then shall the consummation come.

15 *When therefore, you shall see the abomination of desolation, which was spoken of by **Daniel, the prophet, standing in the holy place: he that readeth let him understand.

16 Then let them that are in Judea flee to the mountains:

17 And let him that is on the house top, not come down to take any thing out of his house:

18 And let him that is in the field, not go back to take his coat.

19 And woe to them that are with child, and that give suck in those days.

20 But pray that your flight be not in the winter, or on the *sabbath.

21 For there shall be then great tribulation, such as hath not been from the beginning of the world until now, neither shall be.

22 And unless those days had been shortened, no flesh should be saved: but for the sake of the elect, those days shall be shortened.

23 *Then if any man shall say to you: Lo, here is Christ, or there: do not believe him.

24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders, insomuch as to deceive (if it were possible) even the elect.

25 Behold, I have told it to you before hand.

26 If therefore, they shall say to you: Behold he is in the desert: go ye not out: Behold he is in the closets, believe it not.

27 For as the lightning cometh out of the east, and appeareth, even unto the west: so shall also the coming of the Son of man be.

28 *Wheresoever the body shall be, there shall the eagles also be gathered together.

29 *And immediately after the tribulation of those days, the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be moved:

30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn: *and they shall see the Son of man coming in the clouds of heaven with great power and majesty.

31 *And he shall send his Angels with a trumpet, and a great voice: and they shall gather together his elect, from the four winds, from the farthest parts of the heavens to the utmost bounds of them.

32 Now learn a parable from the fig-tree: when its branch is now tender, and the leaves come forth, you know that summer is nigh.

33 So also you, when you shall see all these things, know that it is near, even at the doors.

34 Amen, I say to you, this generation shall not pass, till all these things be done.

35 *Heaven and earth shall pass away, but my words shall not pass away.

36 But of that day and hour no one knoweth, no not the Angels of heaven, but the Father alone.

37 *And as it was in the days of Noe, so shall also the coming of the Son of man be.

38 For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,

39 And they knew not till the flood came, and took them all away: so also shall the coming of the Son of man be.

40 Then shall two be in the field: the one shall be taken, and the other shall be left.

41 Two women shall be grinding at the mill: the one shall be taken, and the other shall be left.

42 Watch ye, therefore, because you know not at what hour your Lord will come.

43 But this know ye, *that if the master of the house knew at what hour the thief would come, he would certainly watch, and would not suffer his house to be broken open.

44 Wherefore be ye also ready, because at what hour you know not, the Son of man will come.

45 Who, thinkest thou, is a faithful and wise servant, whom his lord hath set over his family, to give them meat in season?

46 *Blessed is that servant, whom, when his lord shall come, he shall find so doing.

47 Amen, I say to you, he shall set him over all his goods.

48 But if that evil servant shall say in his heart: My lord is long a coming:

49 And shall begin to strike his fellow-servants, and shall eat, and drink with drunkards:

50 The lord of that servant shall come, in a day that he expecteth not, and in an hour that he knoweth not:

51 And shall separate him, and appoint his portion with the hypocrites.  *There shall be weeping and gnashing of teeth.

____________________

*

1 - 3:  Mark xiii. 1 - 4.; Luke xxi. 5 - 7.

1:  A.D. 33.; Mark xiii. 1.; Luke xxi. 5.

2:  Luke xix. 44.

3:  Matthew v. 1. John vi. 3.

4 - 8:  Mark xiii. 5 - 8.; Luke xxi. 8 - 11.

4:  Jer. xxix. 8.; Ephes. v. 6.; Coloss. ii. 18.

5:  Matthew xxiv. 11, 24.; Jer. xiv. 14.

7:  II Par. xv. 6.; Is. xix. 2.

9 - 14:  Mark xiii. 9 - 13.; Luke xxi. 12 - 19.

9:  Matthew x. 17.; Matthew x. 21, 22.; Luke xxi. 12.; John xv. 20.;  John xvi. 2.

11:  Matthew xxiv. 5, 24.; II Peter ii. 1.; I John iv. 1.

13:  Matthew x. 22.

14:  Matthew xxvi. 13.; Mark xvi. 15.; Col. i. 5,6,23.

15 - 22:  Mark xiii. 14 - 20. Luke xxi. 20 - 24.

15:  Mark xiii. 14.; Luke xxi. 20. --- ** Dan. ix. 27.

17, 18:   Luke xvii. 31.

19:  Luke xxiii. 29.

20:  Acts i. 12.

21:  Daniel xii. 1.; Apoc. xvi. 18.

23 - 25:  Mark xiii. 21 - 23.

23:  Mark xiii. 21.; Luke xvii. 21, 23.

24:  Matthew xxiv. 5, 11.; Dt. xiii. 1.; Apoc. xix. 20.; II Th. ii. 9.

27:  Luke xvii. 24.

28:  Job xxxix. 30.; Luke xvii. 37.

29 - 31:  Mark xiii. 24 - 27.; Luke xxi. 25 - 28.
29:  Isai. xiii. 10.; Acts ii. 20.; Apoc. vi. 12,13.; Is. xxxiv. 4.; Ezech. xxxii. 7.; Joel ii. 10.; Joel iii. 15.; Mark xiii. 24.; Luke xxi. 25.; 

30:  IV Esr. xiii. 32; Zach. xii. 12.; Apoc. i. 7.; Matthew xvi. 27.; Matthew xxvi. 64.; Daniel vii. xiii.; Mark viii. 38.;  Luke ix. 26.; Apoc. xiv. 14.

30, 31:  I Thess. iv. 16.
31:  1 Cor. xv. 52.; 1 Thess. iv. 15.; Matthew xiii. 41.; Isaiah xxvii. 12, 13.

32, 33:  Mark xiii. 28, 29.; Luke xxi. 29 - 31.

33:  James v. 9.; Apoc. iii. 20. 

34, 35:  Luke xxi. 32, 33.  

34 - 36:  Mark xiii. 30 - 32.  

34:  Matthew xxiii. 36. 

35:  Matthew v. 18.; Mark xiii. 31.; II Peter iii. 12.; Psalm ci. 27.; Psalm cxviii. 89. 

36:  Matthew xxv. 13.; Zach. xiv. 7.; Mark xiii. 32, 35.; Acts i. 7.   

37 - 39:  Luke xvii. 26, 27.  

37:  Gen. vii. 7.; Luke xvii. 26.

38:  Luke xx. 34.; Gen. vii. 13.  

40, 41:  Luke xvii. 34, 35. 

42:  Matthew xxiv. 50.; Matthew xxv. 13.; Mark xiii. xxxiii.

43, 44:  Luke xii. 39, 40.

43:  Mark xiii. 35.; Luke xii. 39.

45 - 51:  Luke xii. 42 - 46.

45:  Ps. ciii. 27

46:  Apoc. xvi. 15.

47:  Matthew xxv. 21, 23.

48:  Matthew xxv. 19: II Peter iii. 4.

49:  Dt. xxi. 20. 

50:  Matthew xxiv. 42.

51:  Matthew viii. 12.; Matthew xiii. 42.; Matthew xxv. 30.

====================

MATTHEW 24

CHAPTER XXIV.

Ver. 1.  After the fatigues of preaching and teaching, Jesus towards evening left the temple, as it is in the Greek, eporeueto apo tou ierou, and went towards Mount Olivet, where he was accustomed to spend his nights, as we learn from S. Luke, c. xxi. v. penult.  Jans. — His disciples came to shew him the buildings, not moved by curiosity, for they had seen them frequently before, but by pity; because he had on a former occasion, and only just before in Jerusalem, threatened the destruction of the temple and city, hoping that the splendour and magnificence of so fine a structure, consecrated to God, might alter his determination, as S. Hilarius observes.  But the anger of God, provoked by sins, is not to be appeased with stones and buildings.  He therefore answered them: (Jans.)

Ver. 2.  Do you see all these things?  Examine again and again all this magnificence, that the sentence of heaven may appear more striking. — A stone upon a stone.  We need not look on this as an hyperbole.  The temple burnt by the Romans, and afterwards even ploughed up.  See Greg. Naz. orat. ii. cont. Julianum, Theodoret l. iii. Histor. c. xx. &c.  Wi. — Julian the apostate, wishing to falsify the predictions of Daniel and of Jesus Christ, attempted to rebuild the temple.  For this purpose, he assembled the chief among the Jews, and asking them why they neglected the prescribed sacrifices, was answered, that they could not offer any where else but in the temple of Jerusalem.  Upon this he ordered them to repair to Jerusalem, to rebuild their temple, and restore their ancient worship, promising them his concurrence in carrying on the work.  This filled the Jews with inexpressible joy.  Hence flocking to Jerusalem, they began with scorn and triumph to insult over the Christians.  Contributions came in from all parts.  The Jewish women stripped themselves of their most costly ornaments.  The emperor opened his treasures to furnish every thing necessary for the building.  The most able workmen were convened from all parts; persons of the greatest distinction were appointed to direct the work; and the emperor's friend, Alipius, was set over the whole, with orders to carry on the work without ceasing, and to spare no expense.  All materials were laid in to an immense quantity.  The Jews of both sexes bore a share in the labour; the women helping to dig the ground, and carry away the rubbish in their aprons and gowns.  It is even said that the Jews appointed some pick-axes, spades, and baskets, to be made of silver, for the honour of the work.  Till this time the foundations and some ruins of the walls had remained, as appears from S. Cyril, in his catechism xv. n. 15. and Euseb. Dem. Evang. l. viii. p. 406.  These ruins the Jews first demolished with their own hands, thus concurring to the accomplishment of our Saviour's prediction.  They next began to dig a new foundation, in which many thousands were employed.  But what they had thrown up in the day, was, by repeated earthquakes, the night following cast back again into the trench.  When Alipius the next day was earnestly pressing on the work, with the assistance of the governor of the province, there issued, says Ammianus Marcellinus, such horrible balls of fire out of the earth near the foundations, as to render the place inaccessible from time to time to the scorched workmen.  And the victorious element continuing in this manner obstinately bent, as it were, to drive them to a distance, Alipius, thought proper to abandon, though reluctantly, the enterprise.  This great event happened in the beginning of the year 363, and with many very astonishing circumstances is recorded both by Jews and Christians.  See the proofs and a much fuller account of this astonishing event, which all the ancient fathers describe as indubitable, in Alban Butler's life of S. Cyril of Jerusalem, March 18th.  Thus they so completely destroyed whatever remained of the ancient temple, that there was not left one stone upon another; nor were they permitted by heaven even to begin the new one.  Maldonatus.

Ver. 3.  Tell us, when shall these things be?  and what shall be the sign of thy coming, and of the consummation of the world?[1]  We must take good notice with S. Jerom, that three questions are here joined together.  1. Concerning the destruction of Jerusalem; 2. of the coming of Christ; 3. of the end of the world.  Christ's answers and predictions in this chapter, are to be expounded with a reference to the three questions.  This hath not been considered by those interpreters; who expound every thing here spoken by Christ of the destruction of Jerusalem; nor by others, who will have all understood of his coming to judgment, and of the end of the world.  Wi. — It is probable the apostles themselves did not understand that they were asking about two distinct events.  Being filled with the idea of a temporal kingdom, they thought that Christ's second coming would take place soon; and that Jerusalem, once destroyed, the Messias would begin his reign on earth.

Ver. 4.  And Jesus answering.  Various are the interpretations given here.  Some will have it refer to the destruction of Jerusalem, which took place, A.D. 70; and others, to the end of the world.  That of S. Chrys. seems to be very conformable to the context, and is followed by many.  He explains all, to the 23d verse exclusively, of what shall precede the destruction of Jerusalem; nor is there any circumstance which cannot easily be referred to that event, as will appear from a careful and attentive observation of the history of the Jews, and of the Church at that time, in the writings of Josephus and Eusebius.  Even the preaching of the gospel to the whole world, which seems to favour the contrary explanation, is by the same father said to have taken place before the destruction of Jerusalem.  S. Paul tells the Colossians, that even in his time the faith was spread all over the world.  The abomination of desolation may be explained of the Roman soldiery, or, of the seditious zealots, who, by their murders and other atrocities, polluted the temple.  See Josephus, b. 4. and 5. of the Jewish war.  As deicide was a crime peculiar to the Jews and exceeded every other crime, their punishment was severe above measure.  Had the Almighty punished them to the full of what they had deserved, not one of the Jews would have escaped.  But as he formerly would have spared Sodom and Gomorrha, had there been found therein ten just men to avert the impending ruin; so shall these days of affliction be shortened for the sake of some who believe.  The verses subsequent to the 22d, are explained by S. Chrys. of the second coming of Christ, previous to the general judgment.  Jans. — Such as wish for a more particular explanation of every thing preceding the 23d verse, how it applies to the Jews, may consult the concordance of Jansenius, who thus concludes his observations: "Hitherto we have explained all things of the destruction of Jerusalem, which prophecies, though they principally regarded the times of the apostles, may be of use to us in two ways.  1. It will confirm our faith, when we see clearly fulfilled whatever was distinctly foretold of this people; and may serve to increase our fears, when we reflect, that what is immediately added concerning the day of judgment, shall be fulfilled with the same rigorous exactitude and certainty.  It is another effect of divine Providence for the increase of our faith, that this prophecy, which was to take place with regard to Jerusalem, is not mentioned by S. John, who lived long enough to see it accomplished, but by the other evangelists, who died long before the event.  2. It should animate us in the practice of virtue, and gratitude to reflect, that whatever tribulations happen to the Church, or throughout the earth, all co-operate to the advantage of the elect.  Such as will be good, have nothing to fear."  Jans.

Ver. 5.  For many will come.  One of these was Simon Magus, who in the Acts (c. viii. v. 10.) is mentioned as calling himself the power of God; hence the apostle S. John (1 ep. ii. 18,) says, and as you have heard that Antichrist cometh, even now there are become many Antichrists.  By Antichrists I understand heretics, who, under the name of Christ, teach doctrines different from Christ; neither is there any reason for us to be surprised, if many be seduced, since our Lord declares that many will be seduced.  S. Jerom. . . .  This alone will be sufficient for us to know the false doctrines taught by Antichrist, when they assure us that they are Christ; for we do not read in any part that Christ said so of himself.  The miracles he performed, the doctrines he taught, and the virtues he on every occasion exhibited, were proofs sufficient to convince us that he was the Christ.  There is need of the assistance of God to overcome the snares laid for us by hypocrisy.  Origen. — Among these impostors were one Theodas, (Acts v. 36,) the impious Egyptian, (Acts xxi. 38,) Judas of Galilee, Menander, and several others who preceded the destruction of Jerusalem; but many more will precede the destruction of the world.  This therefore is the first sign, the seduction of many souls from the true faith by heresies, and is common to both events.  Jans. — See much more in Barradius, tom. iii. l. 9, c. 2, where he collects various illustrations from Josephus and profane authors.  M.

Ver. 6.  Shall hear of wars.  Most authors understand this second sign of the Jewish wars which preceded the ruin of Jerusalem; others of the wars of Antichrist, previous to the end of the world.  Both are very probable.  The first is proved from history, and from the events; the latter, from what we learn from the Apocalypse, will certainly happen.  M. — These things must happen, as is said of scandals and heresies, not absolutely, but considering the malice of man, and the decree of God, by which he had determined to punish the Jews.  Maldonatus.

Ver. 7.  And there shall be, according to the proverb, loimoV meta limon, plague after famine, both natural daughters of war, with intestine divisions, earthquakes, and other calamities; the third sign. . . .  As the bodies of men generally grow weak and faint previously to dissolution, so will it be with the earth before the destruction of the world; so that this inferior globe will be shaken with unusual convulsions, as if making its last effort for existence.  The air filled with destructive vapours will turn to the ruin of men, and the earth exhausted of its natural fertility, will refuse its accustomed support to the sons of Adam.  Hence will arise wars and famines, insurrections, rebellions, and mobs; some driven on by famine and want, others by ambition and avarice.  But if the corrupted heart of man shall refuse to depart from its evil ways, these calamities shall be increased; for all these are only the beginnings of more dreadful sorrows.  Origen.

Ver. 9.  Then shall they deliver you up, &c.  The fourth sign, common to both these events, shall be the persecution raised against the Church, which will be two-fold; it will regard both body and soul.  See Luke xxi. 12.  Mark xiii. 9.  All this happened to the apostles previously to the siege of Jerusalem, as well as to the martyrs in subsequent times.  A similar persecution, attended probably with additional severity, will most probably be the lot of the faithful during the reign of Antichrist.  The calamities, bloodshed, and utter ruin which took place at the destruction of the city and temple of Jerusalem, are a figure of the still more dreadful calamities, bloodshed, and ruin to be expected towards the end of the world; and which should be frequently present to our minds.  The late learned and venerable prelate Walmesly admonishes all parents to stand prepared for the bloody trial themselves, and to teach their children to be ever ready to meet, with Christian resignation, the awful and approaching event; for the rest of the world, as we learn from revelation, will be taken by surprise, as the people at the deluge.  Yes, this last may literally be styled a bloody trial; for the Church, which was purified with blood, began in blood, increased in blood, and will end in blood.

                        Sanguine mundata est ecclesia, sanguine cœpit,

                        Sanguine succrevit, sanguine finis erit.

The last chapter of the Apocalypse, which is the last communication of the divine will to man, is deserving our frequent and very attentive perusal.  In it Jesus Christ, by his repeated warnings, wishes to awaken us to a sense of that day of general retribution, saying: surely I come quickly: behold I come quickly: and my reward is with me, to render to every man according to his works.  (Behold the merit of good works proceeding from faith and charity.)  With what earnestness have the servants of God, in every age, prayed with S. John: (ibid) Come, Lord Jesus; come, put a final end to the reign of sin and Satan; come, admit thy elect, who have been purified in the waters of the great persecution, and in the blood of the Lamb, to thy heavenly bosom; to that happy sanctuary and asylum, where no hunger or thirst, no scorching heat of the sun, no fiery temptation will any more reach or molest them; where the sigh and the groan will not be heard; where all tears will be wiped away from every eye, and where they will be inebriated at the torrent of immortal delights, and will see and enjoy the Lord Jesus, without any apprehension of offending him, for ever and ever.  A.

Ver. 11.  And many false prophets shall rise, like those lying teachers mentioned by S. Peter, (2nd Ep. c. ii. v. 1) who shall bring in sects of perdition, (i.e. heresies destructive of salvation) bringing upon themselves swift destruction.

Ver. 12.  And because iniquity hath (literally, shall) abounded, shall arrive at its height, the charity of many, carried away by the force of bad example, will grow cold; and scarcely, even among Christians, will a person be found willing to assist Christians, lest he may be known for a Christian.  Of this we have an example, 2 Tim. iv. 16, At my first answer, no man stood with me, but all forsook me: may it not be laid to their charge; but the Lord stood by me, and strengthened me.  Maldonatus.

Ver. 13.  But he that shall persevere to the end, in the midst of this trying and afflicting scene, in faith and charity, (or as it is in the Greek; he that shall preserve his patience to the end, o upomeinaV, proof against heresies, persecutions, hatreds, or scandals) shall be saved.  To perseverance alone this promise is made; for, non quæruntur in Christianis initia sed finis.  Tert.  A part of this prediction was, beyond all doubt, accomplished with regard to the faithful, in the first persecutions raised by the Jews against the infant Christian Church; but the entire and literal completion of it is reserved for the latter times.

Ver. 14.  This gospel . . . shall be preached in the whole world, to serve as a testimony to all nations, of the solicitude of heaven in having the doctrine of salvation announced to them.  This then is a fifth sign, and not till then shall the consummation come. — And then shall the consummation come.  The end of the world, says S. Jerom.  The destruction of Jerusalem, says S. Chrys. and others.  Wi. — If the final destruction of Jerusalem be here meant, the gospel had been preached throughout the major part of the then known world.  See Rom. x. and Colos. i. 6, 23.  If the end of the world, there is the greatest probability that the true faith will have been announced to every part of the globe, before that period.

Ver. 15.  The abomination of desolation was first partly fulfilled by divers profanations of the temple, as when the image of Cæsar was set up in the temple by Pilate, and Adrian's statue in the holy of holies, and when the sacrifices were taken away; but will be more completely fulfilled by Antichrist and his precursors, when they shall attempt to abolish the holy sacrifice of the mass.  S. Hyppolitus, in his treatise de Anti-Christo, mentioned by Eusebius, S. Jerom, and Photius, thus writeth: "The churches shall lament with great lamentations, because there shall neither be made oblations, nor incense, nor worship grateful to God. . .  In those days the liturgy (or mass) shall be neglected, the psalmody shall cease, the reciting of Scripture shall not be heard." — The prophet Daniel (xii. 11.) calculates the reign of Antichrist, from the time that the daily sacrifice shall be taken away; which, by able commentators, is understood of the sacrifice of the mass, which Antichrist will endeavour to suppress. — The abomination of desolation,[2] or the abominable desolation.  Instead of these words, we read in S. Luke, (xxi. 20.) When you shall see Jerusalem surrounded by an army.  Christ said both the one and the other.  But the words in S. Luke, seem rather to give us a sign of the ruin of Jerusalem, than of the end of the world. — Spoken of by Daniel, the prophet.  The sense is, when you shall see that very prophecy of Daniel literally fulfilled hereafter.  What follows in the prophecy of Daniel, confirms this exposition; when the prophet adds, that the desolation shall continue to the end; that the Jews from that time, shall be no more the people of God, for denying their Messias; and that they shall put the Christ to death.  But what then was this desolation, which by the following verse, was to be a sign to the Christians to fly out of Judea?  Some expound it of the heathen Roman army, approaching and investing Jerusalem, called the holy city.  Others understand the profanation of the temple, made by the Jews themselves, a little before the siege under Vespasian; when the civil dissensions, those called the Zealots, had possessed themselves of the temple, and placed their warlike engines upon the pinnacles; and a part, at least, of the temple was defiled with the dead bodies of those killed there.  It was at that time that the Christians, according to Christ's admonition, left Jerusalem and Judea, and fled to Pella, beyond the river Jordan.  See Euseb. l. iii. Hist. c. v.  Wi.

Ver. 16.  Then let those.  It is well known that this prophecy was verified to the letter, in the destruction of Jerusalem.  For, as the Roman army advanced, all the Christians who were in the province, forewarned by divine admonition, retired to a distance, and crossing the Jordan, took refuge in the city of Pella, situated in Trachonitis, and became subjects of king Agrippa, who was in amity with the Romans.  Remigius.

Ver. 17.  Not come down, into the house.  They had no occasion, as Mauduit and others seem to suppose, to throw themselves from the roof, for the Jews had usually stairs on the outside of their houses.  V.

Ver. 20.  In the winter: an inconvenient season for flying away. — Or on the sabbath, when it was lawful to travel only about a mile.  Wi. — Pray to God that you may be enabled to escape those evils, and that there may be no impediment to your flight.  Estius in dif. loca.

Ver. 22.  No flesh: a Hebraism for no person; denoting that no one would have escaped death, had the war continued.  Wi. — All the Jews would have been destroyed by the Romans, or all the Christians by Antichrist.  Maldonatus. — From this place, Jesus Christ foretells the coming of Antichrist, and forewarns Christians of latter ages, to guard all they can against seduction.

Ver. 23.  Lo, here is Christ.  These words are very aptly applied by Catholics to the conventicles of heretics; and would Christians attend to the injunctions of their divine Master, Go ye not out:—believe it not, we should not see the miserable confusion occasioned in the Catholic Church [which, the Catholic Church, is not defined by "Rome" but by adherence to apostolic doctrine], by unsteady Christians; who are guilty of schism, in forsaking the one true fold, and one shepherd, to follow their blind and unauthorized leaders (typologically this refers to Gnostics and Judaizing heretics or those which blaspheme God with false doctrines such as Freemasonry and its embrace of Satan.).  E. MOST ESPECIALLY we are warned here not to have anything to do with the false shepherd(s) who will come at the end nor any with them nor those who follow them - see here: Concerning the false prophets and the False Prophet, i.e. the primary ones and the False Prophet himself, Huchede quotes the conclusion in accord with the full consensus of the Church Fathers, The Antichrist - Chapter 2 - ARTICLE II - 2.His Apostles  "...he will not be a king, nor a general of an army, but a clever apostate, fallen from the episcopal dignity. From being an apostle of the Gospel he will become the first preacher of the false messiah." These are the current Antipopes since 1958 (John XXIII, Paul VI, John Paul I, John Paul II, Benedict XVI), and all of the episcopal leaders with them (Episcopus meaning Bishop, especially the Bishops [Antipopes] of Rome fallen from the faith).

Ver. 26.  Behold he is in the desert.  This prediction of false Christs, may be understood before the destruction of Jerusalem, but chiefly before the end of the world.  Wi. — As we have mentioned above, in note on verse 5.

Ver. 28.  Wheresoever the body,[3] &c.  This seems to have been a proverb or common saying among the Jews.  Several of the ancient interpreters, by this body, understand Christ himself, who died for us; and they tell us, that at his second coming the angels and saints, like eagles, with incredible swiftness, will join him at the place of judgment.  Wi. — When he shall come to judgment, all, as it were by a natural instinct, shall fly to meet him, and receive their judgment.  S. Hilary understands this literally; that where his body shall hang upon the cross, there will he appear in judgment, i.e. near the valley of Josaphat; in which place the prophet Joel (c. iii. v. 2,) declares, that the general judgment shall take place.  T.

Ver. 29.  The sun shall be darkened, &c.  These seem to be the dreadful signs that shall forerun the day of judgment. — The stars shall fall, not literally, but shall give no light.  Wi. — According to S. Austin, by the sun is meant Jesus Christ; by the moon, the Church, which will appear as involved in darkness.

Ver. 30.  The sign of the Son of man, &c.  The Fathers generally expound this of the cross of Christ, that shall be seen in the air.  Wi. — This sign is the cross, much more resplendent than the sun itself.  Therefore the sun hides its diminished head, whilst the cross appears in glory; because the great standard of the cross, excels in brightness all the refulgent rays that dart from the meridian sun.  S. Chrys. hom. lxxvii. — The Jews, looking upon him whom they had pierced, now coming in the clouds of heaven with power and exceedingly great glory, shall have great lamentations.  Bitterly will they weep over their misery, in having despised and insulted him on a cross, who ought to have been the object of their veneration, adoration, and love.  S. Chrys. hom. lxxvii.

Ver. 34.  This generation; i.e. the nation of the Jews shall not cease to exist, until all these things shall be accomplished: thus we see the nation of the Jews still continue, and will certainly continue to the end of the world.  T. — Then the cross, which has been a scandal to the Jew, and a stumbling-block to the Gentile, shall appear in the heavens, for the consolation of the good Christian.  Hoc signum crucis erit in cœlo, cum Dominus ad judicandum venerit. — If it be to be understood of the destruction of Jerusalem, the sense may be, this race of men now living; if of the last day of judgment, this generation of the faithful, saith Theophylactus,[4] shall be continued: i.e. the Church of Christ, to the end of the world.  Wi. — This race, I tell you in very truth, shall not pass away till all this be finally accomplished in the ruin of Jerusalem, the most express figure of the destruction and end of the world.  V. — By generation, our Saviour does not mean the people that were in existence at that time, but the faithful of his Church; thus says the psalmist: this is the generation of them that seek the Lord.  Ps. xxiii, v. 6.  S. Chrys. hom. lxxvii. The final destruction of Jerusalem shall come at the end of the age when Jerusalem shall have become the center of Antichrist's short lived empire; then shall Our Lord and Saviour Jesus Christ at His Second Coming raise and judge all men in the flesh here on earth at the general judgment of all men by the just judge, the Lord Jesus Christ.

Ver. 35.  Shall pass away:  because they shall be changed at the end of the world into a new heaven and new earth.  Ch.

Ver. 36.  No man knoweth . . . but the Father alone.  The words in S. Mark (xiii. 32.) are still harder: neither the angels, nor the Son, but the Father.  The Arians objected this place, to shew that Christ being ignorant of the day of judgment, could not be truly God.  By the same words, no one knoweth, but the Father alone, (as they expound them) the Holy Ghost must be excluded from being the true God.  In answer to this difficulty, when it is said, but the Father alone, it is certain that the eternal Son and the Holy Ghost could never be ignorant of the day of judgment: because, as they are one and the same God, so they must hove one and the same nature, the same substance, wisdom, knowledge, and all absolute perfections.  2. It is also certain that Jesus Christ knew the day of judgment, and all things to come, by a knowledge which he could not but have, because of the union by which his human nature was united to the divine person and nature.  See Colos. ii. 3.  And so to attribute any ignorance to Christ, was the error of those heretics called Agnoitai.  3. But though Christ, as a man, knew the day of judgment, yet this knowledge was not due to him as he was man, or because he was man, but he only knew the day of judgment, because he was God as well as man.  4. It is the common answer of the fathers, that Christ here speaks to his disciples, only as he was the ambassador of his Father; and so he is only to know what he is to make known to men.  He is said not to know, says S. Aug.[5], what he will not make others know, or what he will not reveal to them.  Wi. — By this Jesus Christ wished to suppress the curiosity of his disciples.  In the same manner after his resurrection, he answered the same question: 'Tis not for you to know the times and the moments, which the Father has placed in his own power.  This last clause is added, that the apostles might not be discouraged and think their divine Master esteemed them unworthy of knowing these things.  Some Greek MSS. add nor even the Son, as in Mark xiii. 32.  The Son is ignorant of it, not according to his divinity, nor even according to his humanity hypostatically united to his divinity, but according to his humanity, considered as separate from his divinity.  V.

Ver. 37-38.  And as it was.  The same shall take place at the coming of the Son of man at the last day, as at the general deluge.  For, as then they indulged their appetites, unmindful of the fate that was attending them, gamounteV kai ekgamizonteV, marrying and given in marriage, solely occupied with the concerns of this life, and indifferent to those of the next; so shall it be at the end of the world.  They are not here accused of gross sins, but of a supine security of their salvation, as is evident from what follows.  Jans.

Ver. 39.  And they thought not of the deluge, though preached and predicted by Noe, (which rendered their ignorance and incredulity inexcusable) till it came and swept them all away.  So shall it be at the coming of the Son of man.  S. Luke adds, (c. xvii, v. 28,) likewise as it was in the days of Lot; they shall be eating and drinking, buying and selling, planting and building, i.e. totally immersed in worldly pursuits.  Hence the apostle; when they shall say peace, viz. from past evils, and security, viz. from future, then shall destruction come upon them on a sudden.  But some one may ask, how can there possibly be all this peace, all this security, when the evils mentioned above, famines, wars, plagues, earthquakes, and particularly the darkness of the sun, &c. &c. are presages calculated to strike with panic and consternation minds the most thoughtless and giddy?  I answer, that the wicked are chiefly designed here, who in the midst of the afflictions and alarms of the good, will still indulge in their pleasures and luxuries, like cruel soldiers, whilst the peaceable inhabitants are plundered.  S. Jerom adds, that the world for some time before its final dissolution, will be freed from all those calamities.  As to what is said (v. 29,) of the darkness of the sun and moon, these are circumstances that refer to the very coming of the judge.  Jans.

Ver. 40.  Then of two men, who shall think of nothing less than of going to appear before God, one shall be taken to be placed among the number of the elect, and the other shall be left condemned to eternal fire with the damned, on account of his crimes.  V. — This example of the men in the field, and of the condition and disposition of men at the period of the deluge, strongly expresses how unexpectedly these evils will rush in upon mankind; and the subsequent account of the two women grinding in the mill, shews how little they were solicitous for their salvation.  We are, moreover, taught by these examples, that some of all states and conditions will be saved, whether rich or poor, in ease or labour, or decorated with all the various degrees of worldly honour.  The same is mentioned in Exodus, c. xi, v. 5.  From the first-born of Pharao, who sitteth on his throne, even to the first-born of the handmaid that is at the mill, . . . every first-born shall die.  S. Chrys. hom. lxxviii.

Ver. 41.  Two women.  Slaves of both sexes were employed in grinding corn.  Of these, one shall be carried up to heaven by angels, the other shall be left a prey to devils, on account of her bad life.  V. — In many ancient MSS. both Greek and Latin, what we read in S. Luke, (xvii. 34.) of two men in the same bed, one shall be taken, and the other shall be left, is here added.

Ver. 42.  Watch ye, therefore.  That men might not be attentive for a time only, but preserve a continual vigilance, the Almighty conceals from them the hour of their dissolution: they ought therefore to be ever expecting it, and ever watchful.  But to the eternal infamy of Christians be it said, much more diligence is used by the worldly wise for the preservation of their wealth, than by the former for the salvation of their immortal souls.  Though they are fully aware that the Lord will come, and like a thief in the night, when they least expect him, they do not persevere watching, nor guard against irreparable misfortune of quitting the present life without previous preparation.  Therefore will the day come to the destruction of such as are reposed in sleep.  S. Chrys. hom. lxxviii. on S. Mat. — Of what importance is it then that we should be found watching, and properly attentive to the one thing necessary, the salvation of our immortal souls.  For what will it avail us, if we have gained the whole world, which we must then leave, and lose our immortal souls, which, owing to our supine neglect to these admonitions of Jesus Christ, must suffer in hell-flames for all eternity?  A.

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[1]  V. 3.  S. Jer. on this place, says, Interrogant tria: quo tempore Jerusalem destruenda sit: quo venturus Christus: quo consummatio sæculi futura sit.

[2]  V. 15.  Abominationem desolationis. Bdelugma thV erhmwsewV.  The same words are in the Sept.  Dan. ix.  See S. Jerom on this place, and S. Chrys. hom. lxxvi. and lxxvii. in Matt.

[3]  V. 28.  Corpus; in most Greek copies, ptwma, cadaver.  See again S. Jerom, and S. Chrys. hom. lxxvii, p. 492.

[4]  V. 34.  Generatio hæc.  Theophylact, h genea twn cristianwn.

[5]  V. 36.  S. Aug. l. 83. QQ. quæst. 60. tom. 6, p. 33.  Ed. Ben. dicitur nescire filius, quia facit nescire homines, i.e. non prodit eis, quod inutiliter scirent.  See the same S. Aug. l. 1. de Trin. c. xii. tom. 8, p. 764 and 765. and lib. de Gen. cont. Manich. c. xxii. p. 659. tom. 1.

Note 1: Jesus said: John v. 43. "I am come in the name of my Father, and you receive me not: if another shall come in his own name, him you will receive." This is Jesus telling us that the Antichrist will be an Apostate Jew leading Apostate Jews.

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Consult the saints on the end of this age.

• St. Ambrose 
• St. Am­brose 
• St. Augustine 
• St. Chrysostom 
• St. Gregory 
• St. Hilary 
• St. Hippolytus 
• St. Irenaeus 
• St. Isidore 
• St. Jerome 
• St. John 
• St. John Chrysostom 
• St. Michael 
• St. Paul 
• St. Peter 
• St. Peter and St. Paul 

See this for the history of the world from creation to the Second Coming of Christ.

Wisdom is Justified by Her Children