The Justice of God: Operatives of the great apostasy

The Mark, the Name, the Number of the beast and the Tower of Babel = Ecumenism: Look up, your redemption is at hand: Hermes Trimegistus

"Until relatively recently, no one had a clear picture of either the authorship or the context of the mysterious writings ascribed to Hermes. Descriptions such as the one above are really no more than a summary of the ideal laid down in the "Hermetic" writings. The early Christian Fathers, in time, mostly held that Hermes was a great sage who lived before Moses and that he was a pious and wise man who received revelations from God that were later fully explained by Christianity. None mentioned that he was a Greek god."

That is patently FALSE. The Church Fathers absolutely condemned Hermes Trimegistus and all of Babylonian-Egyptian-Graeco-Roman paganism and Gnosticism.

The Justice of God: Operatives of the great apostasy

The Church Fathers were adamant that when Gnosticism brought back the paganism that Christ redeemed us from, that would be the great apostasy we are warned of in scripture to flee from and have nothing to do with, at peril of our own salvation if we don't!

The Mark, the Name, the Number of the beast and the Tower of Babel = Ecumenism: Look up, your redemption is at hand: Hermes Trimegistus

Judaizing operatives using Judaist pseudo Hebrew contacts, sources and fronts to mask their ON PURPOSE Vatican II sponsored return to paganism are not even worth bothering with see shoah bizness.

The Freemasons have always been and continue to be the stronghold of the Satanic Hermetic Magicians and Antichrist Political Revolutionaries which dates from thousands of years ago.

God and His Messiah Jesus Christ our Lord - our right and duty to witness to Him: Secret sects of Syria and the Lebanon part I

"The plain fact that much of what we now
look upon almost entirely as Freemasonry has been practised
as part and parcel of the religions of the Middle East for many
thousands of years, lies open for anyone who cares to stop  
and read, instead of running by."

The Union of Apostate Israelites, commonly called Jews, and Pagan Apostates of Babylonian – Graeco-Egyptian Religion began in earnest during the time of Moses and the Exodus. Jannes and Jambres and Balaam and their master Satan in especially the form of Isis and that especially in Palestine – who opposed Moses throughout the Exodus for the entire forty year period of the Exodus and time in the desert were the proponents of Hermes Trimegistus and Black Magic that was absolutely condemned by God in Deuteronomy 18:

Abominable Practices absolutely damned by God for all time:

Deuteronomy 18:9 When you come into the land that the Lord your God is giving you, you shall not learn to follow the abominable practices of those nations. 10 There shall not be found among you anyone who burns his son or his daughter as an offering, anyone who practices divination or tells fortunes or interprets omens, or a sorcerer 11 or a charmer or a medium or a necromancer or one who inquires of the dead, 12 for whoever does these things is an abomination to the Lord. And because of these abominations the Lord your God is driving them out before you. 13 You shall be blameless before the Lord your God, 14 for these nations, which you are about to dispossess, listen to fortune-tellers and to diviners. But as for you, the Lord your God has commanded you not to do this.

Today this abomination fully inhabits the totally apostate and damned Vatican II Babylonian shell of New Church which is Antichrist and only leads to hell for eternity. This abomination is exactly the basis for the Renaissance and anyone who claims the principles of enlightenment of that period. It is the basis for the movement of the False Prophet currently ensconced in the Vatican and is the basis for the humanist philosophy supporting the Antichrist movement overall. All of it and those who have any part of it or with it are damned by God forever.

This is the absolutely evil Magic of Satan and leads only to hell forever.


The Magus, by Francis Barrett Index

The Magus, Book II: Biographia Antiqua: Hermes Trismegistus


p. 150

HERMES, SURNAMED TRISMEGISTUS,

OR THE

THRICE GREATEST INTELLIGENCER.

HERMES Trismegistus, (who was the author of the divine Pymander and some other books,) lived some time before Moses. He received the name of Trismegistus, or Mercurius ter Maximus, i. e. thrice greatest Intelligencer, because he was the first intelligencer who communicated celestial and divine knowledge to mankind by writing.

He was reported to have been king of Egypt; without doubt he was an Egyptian; nay, if you believe the Jews, even their Moses; and for the justification of this they urge, 1st, His being well skilled in chemistry; nay, the first who communicated that art to the sons of men; 2dly, They urge the philosophic work, viz. of rendering gold medicinal, or, finally, of the art of makingaurum potabile; and, thirdly, of teaching the Cabala, which they say was shewn him by God on Mount Sinai: for all this is confessed to be originally written in Hebrew, which he would not have done had he not been an Hebrew, but rather in his vernacular tongue. But whether he was Moses or not 1, it is certain he was an Egyptian, even as Moses himself also was; and therefore for the age he lived in, we shall not fall short of the time if we conclude he flourished much about the time of Moses; and if he really was not the identical Moses, affirmed to be so by many, it is more than probable that he was king of Egypt; for being chief philosopher, he was, according


p. 151

to the Egyptian custom, initiated into the mysteries of priesthood, and from thence to the chief governor or king.

He was called Ter Maximus, as having a perfect knowledge of all things contained in the world (as his Aureus, or Golden Tractate, and his Divine Pymander shews) which things he divided into three kingdoms, viz. animal, vegetable, and mineral; in the knowledge and comprehension of which three he excelled and transmitted to posterity, in enigmas and symbols, the profound secrets of nature; likewise a true description of the Philosopher's Quintessence, or Universal Elixir, which he made as the receptacle of all celestial and terrestrial virtues. The Great Secretof the philosophers he discoursed on, which was found engraven upon a Smaragdine table, in the valley of Ebron.

Johannes Functius, in his Chronology says, he lived in the time of Moses, twenty-one years before the law was given in the wilderness. Suidas seems to confirm it by saying, "Credo Mercurium Trismegistum sapientem Egyptium floruisse ante Pharaonem." But this of Suidas may be applied to several ages, for that Pharaoh was the general name of their kings; or possibly it might be intended before the name of Pharaoh was given to their kings, which, if so 1, he makes Trismegistus to exist 400 years before Moses, yea, before Abraham's descent into Egypt. There is no doubt but that he possessed the great secret of the philosophic work; and if God ever appeared in man, he appeared in him, as is evident both from his books and his Pymander; in which works he has communicated the sum of the abyss, and the divine knowledge to all posterity; by which he has demonstrated himself to have been not only an inspired divine, but also a deep philosopher, obtaining his wisdom from God and heavenly things, and not from man.


p. 152

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Footnotes

150:1 The Cabalists of the Hebrews affirm that Moses was this Hermes [Moses was emphatically NOT Hermes, that statement that he was is a Diabolic Cabalist lie.]; and although meek, yet was a man possessed of the most serious gravity, and a profound speculator in chemistry and divine magic; that he by divine inspiration on the mount, became acquainted with the knowledge of all the natural and secret operations of nature; that he taught the transmutation of metals per Cabala, i. e. by oral tradition, to the Jews. 

151:1 According to the best authorities to be taken, Hermes Trismegistus lived in the time of Pharaoh, Israel's tyrant and oppressor, and was not the same with Moses who opposed Jannes and Jambres.

The below is correct in showing the union of Hermetica and Hebraica as two joined and totally pagan and apostate infidel offenses against God by the Satanic imposition of false gods. The below is wrong  in stating that "Texts in Greek attributed to these gods ...were actually composed in the early centuries of the Common Era." Those texts and their practices, as the ancients correctly related, dated from before Moses and were from the entire Graeco-Egyptian Cretan-Minoan pagan religious abominable system. What the below mentions, that the Hermetic instigation of all of Satanic pagan sorcery and apostasy from God as the only basis of the Renaissance occurred in exactly a Judaic-Hermetic Pagan fashion, is correct. 

Project MUSE - Hermes Among the Jews: Hermetica as Hebraica from Antiquity to the Renaissance

Hermes Among the Jews: Hermetica as Hebraica from Antiquity to the Renaissance

Fabrizio Lelli

From: Magic, Ritual, and Witchcraft
Volume 2, Number 2, Winter 2007
pp. 111-135 | 10.1353/mrw.0.0006

In lieu of an abstract, here is a brief excerpt of the content:

Introduction

More than forty years ago, Dame Frances Yates argued with great effect that the ancient Greek treatises attributed to Hermes Trismegistus and translated into Latin by Marsilio Ficino in 1463 were key documents of the Renaissance transition to modernity.¹ Dame Frances, relying on Eugenio Garin’s authoritative studies of Giovanni Pico della Mirandola and on works by Gershom Scholem that brought kabbalah within the reach of modern scholarship, also recognized that Pico, Ficino’s younger contemporary, had uncovered a parallel channel of primordial wisdom in the Jewish theosophy or kabbalah that he explored in greater depth than any Christian before him.² In succeeding decades, as Moshe Idel and others have extended and refined the study of kabbalah, Yates’s notion of a “Hermetic tradition” in postmedieval Europe has inspired—and provoked—an enormous body of scholarly inquiry and learned interpretation.³

Despite the frequent confluence of these two currents of investigation—one focused on Hebraica, the other on Hermetica—the conjoined topic of Hebrew Hermetism has had little systematic or comprehensive attention since Moritz Steinschneider’s pioneering work in the nineteenth century.⁴ To fill that gap, this study and review of the literature introduces the topic of Hermetism and then describes its impact on Jewish thought in the Middle Ages and Renaissance, with special attention to updating the bibliography on Hebrew Hermetism. Hermetic treatises in Hebrew dealing with magic, astrology, medicine, and other scientific and technical topics will therefore be analyzed in their cultural context. The basic thread of the story is the emergence of Hebrew Hermetica in antiquity and the early Middle Ages, their reception in the high Middle Ages by Abraham Ibn Ezra, the opposition of Maimonides to Ibn Ezra’s Hermetism, and the reception of Hermetism by learned Jews of the Italian Renaissance.

Beginnings

Hermes Trismegistus, the “thrice-greatest” Hermes, was a legendary figure of the Greco-Roman world, an all-knowing sage whose mythic attributes derived both from the Greek Hermes, god of roads and trade, and from the Egyptian Thoth, the moon-god who invented counting and writing, made the first measurement of time, and gave order to civil and religious life. Long before the Greeks came to Egypt, Hermes was the master of all speech and communication and thus the mediator between gods and humans. In the Hellenistic period, when Hermes and Thoth were first amalgamated, the Greek god was also identified with the Logos of the philosophers and eventually worshipped as the creator of the world.⁵

Imhotep-Asclepius, Ammon-Zeus, and other products of Greco-Egyptian syncretism also entered the company of Thoth-Hermes, and with Trismegistus they all relayed information about the divine world to earthly mortals from on high. Texts in Greek attributed to these gods—writings venerated as if their originals had been copied in the sacred hieroglyphs of pharaonic Egypt—were actually composed in the early centuries of the Common Era, after which they circulated widely in the eastern Mediterranean and beyond.⁶Hermetica in Latin and in eastern languages soon followed, eventually forming a large literature that promised to reveal the secrets of the universe and uncover the true knowledge of the divine world and the human soul.⁷Hermetic knowledge or gnôsis, disclosed only to the elect, was required for the soul’s salvation and the understanding and hence the control of nature.⁸ For this reason, beneath its theosophical surface, the large and diverse literature of Hermeticahas a great deal to say about what we would call “science” and “technology.”

In the twentieth century, however, Hermetic treatises dealing with theological and philosophical subjects were carefully segregated by scholars from those that dealt with scientific or technical issues, including magic, astrology, and alchemy.⁹This distinction notwithstanding, many Hermetic “theological” texts show traces of “technical” doctrines, especially astrology, while the technical corpus, also labeled “popular” or “occultist,” sometimes assumes or expresses the same theological issues that are at stake in the works called “speculative,” “theoretical,” or “philosophical.” Naturally, the...

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