God's declaration of Truth


Luke Chapter 19

The words of Our Only Lord and Saviour Jesus Christ in red.

19:10 "For the Son of man is come to seek and to save that which was lost."
19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested.
19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return.
19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading,
19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.'
19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.'
19:19 And he said to him: 'Be thou also over five cities.'
19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin.
19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.'
19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow.
19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?'
19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.'
19:25 And they said to him: 'Lord, he hath ten pounds.'
19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him.
19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence."
19:28 And having said these things, he went before, going up to Jerusalem.
19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,
19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' "
19:32 And they that were sent went their way and found the colt standing, as he said unto them.
19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it?
19:34 But they said: "Because the Lord has need of it."
19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it.
19:36 And as he went, they spread their cloaks upon the road.
19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen,
19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!"
19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples."
19:40 He said to them: "I tell you that if these keep silence, the stones will cry out."
19:41 And when he drew near, seeing the city, he wept over it, saying:
19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.
19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,
19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought.
19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves."
19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him.
19:48 And they found not what to do to him: for all the people were very attentive to hear him.

The Second Epistle of St. Paul to the Thessalonians

The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.

2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him:
2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.

Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.

2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition

Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.

Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"

2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.

Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.

Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.

2:5 Remember you not that, when I was yet with you, I told you these things?
2:6 And now you know what restrains him, that he may be revealed in his proper time.

Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.

2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.

Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”

2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him

Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.
2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:

Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.

2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved.
2:11 Therefore God shall send them the operation of error, to believe lying:

Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.
2:12 That all may be judged who have not believed the truth but have consented to iniquity.

2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.
2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.

2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,

2:17 Exhort your hearts and confirm you in every good work and word.

St. Irenaeus

St. Irenaeus
St. Irenaeus Against Heresies and the warning against the Antichrist - click on picture

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A few words

The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.

By Command of God


GO HERE: Traditional Catholic Prayers: Eucharist in house churches Commanded by God. To rise above the concerns of the world to the service of God.

Traditional Catholic Prayers: Office of the Hours for the Week

Go Here: The Return of Christ

And here:
Parousia of Jesus Christ Our Lord

The Promise of His coming. His commands to prepare and be worthy.

Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.

Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.

Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

Thursday, January 10, 2013

The Justice of God: Operatives of the great apostasy

The Mark, the Name, the Number of the beast and the Tower of Babel = Ecumenism: Look up, your redemption is at hand: Hermes Trimegistus

"Until relatively recently, no one had a clear picture of either the authorship or the context of the mysterious writings ascribed to Hermes. Descriptions such as the one above are really no more than a summary of the ideal laid down in the "Hermetic" writings. The early Christian Fathers, in time, mostly held that Hermes was a great sage who lived before Moses and that he was a pious and wise man who received revelations from God that were later fully explained by Christianity. None mentioned that he was a Greek god."

That is patently FALSE. The Church Fathers absolutely condemned Hermes Trimegistus and all of Babylonian-Egyptian-Graeco-Roman paganism and Gnosticism.

The Justice of God: Operatives of the great apostasy
The Church Fathers were adamant that when Gnosticism brought back the paganism that Christ redeemed us from, that would be the great apostasy we are warned of in scripture to flee from and have nothing to do with, at peril of our own salvation if we don't!

The Mark, the Name, the Number of the beast and the Tower of Babel = Ecumenism: Look up, your redemption is at hand: Hermes Trimegistus

Judaizing operatives using Judaist pseudo Hebrew contacts, sources and fronts to mask their ON PURPOSE Vatican II sponsored return to paganism are not even worth bothering with see shoah bizness.

The Freemasons have always been and continue to be the stronghold of the Satanic Hermetic Magicians and Antichrist Political Revolutionaries which dates from thousands of years ago.

God and His Messiah Jesus Christ our Lord - our right and duty to witness to Him: Secret sects of Syria and the Lebanon part I

"The plain fact that much of what we now
look upon almost entirely as Freemasonry has been practised
as part and parcel of the religions of the Middle East for many
thousands of years, lies open for anyone who cares to stop  
and read, instead of running by."

The Union of Apostate Israelites, commonly called Jews, and Pagan Apostates of Babylonian – Graeco-Egyptian Religion began in earnest during the time of Moses and the Exodus. Jannes and Jambres and Balaam and their master Satan in especially the form of Isis and that especially in Palestine – who opposed Moses throughout the Exodus for the entire forty year period of the Exodus and time in the desert were the proponents of Hermes Trimegistus and Black Magic that was absolutely condemned by God in Deuteronomy 18:

Abominable Practices absolutely damned by God for all time:

Deuteronomy 18:9 When you come into the land that the Lord your God is giving you, you shall not learn to follow the abominable practices of those nations. 10 There shall not be found among you anyone who burns his son or his daughter as an offering, anyone who practices divination or tells fortunes or interprets omens, or a sorcerer 11 or a charmer or a medium or a necromancer or one who inquires of the dead, 12 for whoever does these things is an abomination to the Lord. And because of these abominations the Lord your God is driving them out before you. 13 You shall be blameless before the Lord your God, 14 for these nations, which you are about to dispossess, listen to fortune-tellers and to diviners. But as for you, the Lord your God has commanded you not to do this.

Today this abomination fully inhabits the totally apostate and damned Vatican II Babylonian shell of New Church which is Antichrist and only leads to hell for eternity. This abomination is exactly the basis for the Renaissance and anyone who claims the principles of enlightenment of that period. It is the basis for the movement of the False Prophet currently ensconced in the Vatican and is the basis for the humanist philosophy supporting the Antichrist movement overall. All of it and those who have any part of it or with it are damned by God forever.

This is the absolutely evil Magic of Satan and leads only to hell forever.

The Magus, by Francis Barrett Index

The Magus, Book II: Biographia Antiqua: Hermes Trismegistus

p. 150



HERMES Trismegistus, (who was the author of the divine Pymander and some other books,) lived some time before Moses. He received the name of Trismegistus, or Mercurius ter Maximus, i. e. thrice greatest Intelligencer, because he was the first intelligencer who communicated celestial and divine knowledge to mankind by writing.

He was reported to have been king of Egypt; without doubt he was an Egyptian; nay, if you believe the Jews, even their Moses; and for the justification of this they urge, 1st, His being well skilled in chemistry; nay, the first who communicated that art to the sons of men; 2dly, They urge the philosophic workviz. of rendering gold medicinal, or, finally, of the art of makingaurum potabile; and, thirdly, of teaching the Cabala, which they say was shewn him by God on Mount Sinai: for all this is confessed to be originally written in Hebrew, which he would not have done had he not been an Hebrew, but rather in his vernacular tongue. But whether he was Moses or not 1, it is certain he was an Egyptian, even as Moses himself also was; and therefore for the age he lived in, we shall not fall short of the time if we conclude he flourished much about the time of Moses; and if he really was not the identical Moses, affirmed to be so by many, it is more than probable that he was king of Egypt; for being chief philosopher, he was, according

p. 151

to the Egyptian custom, initiated into the mysteries of priesthood, and from thence to the chief governor or king.

He was called Ter Maximus, as having a perfect knowledge of all things contained in the world (as his Aureus, or Golden Tractate, and his Divine Pymander shews) which things he divided into three kingdoms, viz. animal, vegetable, and mineral; in the knowledge and comprehension of which three he excelled and transmitted to posterity, in enigmas and symbols, the profound secrets of nature; likewise a true description of the Philosopher's Quintessence, or Universal Elixir, which he made as the receptacle of all celestial and terrestrial virtues. The Great Secretof the philosophers he discoursed on, which was found engraven upon a Smaragdine table, in the valley of Ebron.

Johannes Functius, in his Chronology says, he lived in the time of Moses, twenty-one years before the law was given in the wilderness. Suidas seems to confirm it by saying, "Credo Mercurium Trismegistum sapientem Egyptium floruisse ante Pharaonem." But this of Suidas may be applied to several ages, for that Pharaoh was the general name of their kings; or possibly it might be intended before the name of Pharaoh was given to their kings, which, if so 1, he makes Trismegistus to exist 400 years before Moses, yea, before Abraham's descent into Egypt. There is no doubt but that he possessed the great secret of the philosophic work; and if God ever appeared in man, he appeared in him, as is evident both from his books and his Pymander; in which works he has communicated the sum of the abyss, and the divine knowledge to all posterity; by which he has demonstrated himself to have been not only an inspired divine, but also a deep philosopher, obtaining his wisdom from God and heavenly things, and not from man.

p. 152


150:1 The Cabalists of the Hebrews affirm that Moses was this Hermes [Moses was emphatically NOT Hermes, that statement that he was is a Diabolic Cabalist lie.]; and although meek, yet was a man possessed of the most serious gravity, and a profound speculator in chemistry and divine magic; that he by divine inspiration on the mount, became acquainted with the knowledge of all the natural and secret operations of nature; that he taught the transmutation of metals per Cabalai. e. by oral tradition, to the Jews. 
151:1 According to the best authorities to be taken, Hermes Trismegistus lived in the time of Pharaoh, Israel's tyrant and oppressor, and was not the same with Moses who opposed Jannes and Jambres.

The below is correct in showing the union of Hermetica and Hebraica as two joined and totally pagan and apostate infidel offenses against God by the Satanic imposition of false gods. The below is wrong  in stating that "Texts in Greek attributed to these gods ...were actually composed in the early centuries of the Common Era." Those texts and their practices, as the ancients correctly related, dated from before Moses and were from the entire Graeco-Egyptian Cretan-Minoan pagan religious abominable system. What the below mentions, that the Hermetic instigation of all of Satanic pagan sorcery and apostasy from God as the only basis of the Renaissance occurred in exactly a Judaic-Hermetic Pagan fashion, is correct. 

Project MUSE - Hermes Among the Jews: Hermetica as Hebraica from Antiquity to the Renaissance

Hermes Among the Jews: Hermetica as Hebraica from Antiquity to the Renaissance

From: Magic, Ritual, and Witchcraft
Volume 2, Number 2, Winter 2007
pp. 111-135 | 10.1353/mrw.0.0006
In lieu of an abstract, here is a brief excerpt of the content:


More than forty years ago, Dame Frances Yates argued with great effect that the ancient Greek treatises attributed to Hermes Trismegistus and translated into Latin by Marsilio Ficino in 1463 were key documents of the Renaissance transition to modernity.1 Dame Frances, relying on Eugenio Garin’s authoritative studies of Giovanni Pico della Mirandola and on works by Gershom Scholem that brought kabbalah within the reach of modern scholarship, also recognized that Pico, Ficino’s younger contemporary, had uncovered a parallel channel of primordial wisdom in the Jewish theosophy or kabbalah that he explored in greater depth than any Christian before him.2 In succeeding decades, as Moshe Idel and others have extended and refined the study of kabbalah, Yates’s notion of a “Hermetic tradition” in postmedieval Europe has inspired—and provoked—an enormous body of scholarly inquiry and learned interpretation.3

Despite the frequent confluence of these two currents of investigation—one focused on Hebraica, the other on Hermetica—the conjoined topic of Hebrew Hermetism has had little systematic or comprehensive attention since Moritz Steinschneider’s pioneering work in the nineteenth century.4 To fill that gap, this study and review of the literature introduces the topic of Hermetism and then describes its impact on Jewish thought in the Middle Ages and Renaissance, with special attention to updating the bibliography on Hebrew Hermetism. Hermetic treatises in Hebrew dealing with magic, astrology, medicine, and other scientific and technical topics will therefore be analyzed in their cultural context. The basic thread of the story is the emergence of Hebrew Hermetica in antiquity and the early Middle Ages, their reception in the high Middle Ages by Abraham Ibn Ezra, the opposition of Maimonides to Ibn Ezra’s Hermetism, and the reception of Hermetism by learned Jews of the Italian Renaissance.


Hermes Trismegistus, the “thrice-greatest” Hermes, was a legendary figure of the Greco-Roman world, an all-knowing sage whose mythic attributes derived both from the Greek Hermes, god of roads and trade, and from the Egyptian Thoth, the moon-god who invented counting and writing, made the first measurement of time, and gave order to civil and religious life. Long before the Greeks came to Egypt, Hermes was the master of all speech and communication and thus the mediator between gods and humans. In the Hellenistic period, when Hermes and Thoth were first amalgamated, the Greek god was also identified with the Logos of the philosophers and eventually worshipped as the creator of the world.5

Imhotep-Asclepius, Ammon-Zeus, and other products of Greco-Egyptian syncretism also entered the company of Thoth-Hermes, and with Trismegistus they all relayed information about the divine world to earthly mortals from on high. Texts in Greek attributed to these gods—writings venerated as if their originals had been copied in the sacred hieroglyphs of pharaonic Egypt—were actually composed in the early centuries of the Common Era, after which they circulated widely in the eastern Mediterranean and beyond.6Hermetica in Latin and in eastern languages soon followed, eventually forming a large literature that promised to reveal the secrets of the universe and uncover the true knowledge of the divine world and the human soul.7Hermetic knowledge or gnôsis, disclosed only to the elect, was required for the soul’s salvation and the understanding and hence the control of nature.8 For this reason, beneath its theosophical surface, the large and diverse literature of Hermeticahas a great deal to say about what we would call “science” and “technology.”

In the twentieth century, however, Hermetic treatises dealing with theological and philosophical subjects were carefully segregated by scholars from those that dealt with scientific or technical issues, including magic, astrology, and alchemy.9This distinction notwithstanding, many Hermetic “theological” texts show traces of “technical” doctrines, especially astrology, while the technical corpus, also labeled “popular” or “occultist,” sometimes assumes or expresses the same theological issues that are at stake in the works called “speculative,” “theoretical,” or “philosophical.” Naturally, the...

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