God's declaration of Truth

GOD HAS SHOWN MERCY. FOR THOSE WHO REJECT THAT, THERE IS ONLY THE JUSTICE AND VENGEANCE OF GOD WHICH IS ETERNAL DAMNATION.

Luke Chapter 19

The words of Our Only Lord and Saviour Jesus Christ in red.

19:10 "For the Son of man is come to seek and to save that which was lost."
19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested.
19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return.
19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading,
19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.'
19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.'
19:19 And he said to him: 'Be thou also over five cities.'
19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin.
19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.'
19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow.
19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?'
19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.'
19:25 And they said to him: 'Lord, he hath ten pounds.'
19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him.
19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence."
19:28 And having said these things, he went before, going up to Jerusalem.
19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,
19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' "
19:32 And they that were sent went their way and found the colt standing, as he said unto them.
19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it?
19:34 But they said: "Because the Lord has need of it."
19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it.
19:36 And as he went, they spread their cloaks upon the road.
19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen,
19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!"
19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples."
19:40 He said to them: "I tell you that if these keep silence, the stones will cry out."
19:41 And when he drew near, seeing the city, he wept over it, saying:
19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.
19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,
19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought.
19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves."
19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him.
19:48 And they found not what to do to him: for all the people were very attentive to hear him.

The Second Epistle of St. Paul to the Thessalonians

The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.

2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him:
2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.

Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.

2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition

Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.

Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"

2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.

Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.

Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.

2:5 Remember you not that, when I was yet with you, I told you these things?
2:6 And now you know what restrains him, that he may be revealed in his proper time.

Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.

2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.

Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”

2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him

Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.
2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:

Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.

2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved.
2:11 Therefore God shall send them the operation of error, to believe lying:

Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.
2:12 That all may be judged who have not believed the truth but have consented to iniquity.

2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.
2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.

2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,

2:17 Exhort your hearts and confirm you in every good work and word.

St. Irenaeus

St. Irenaeus
St. Irenaeus Against Heresies and the warning against the Antichrist - click on picture

Blog List

A few words

The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.

By Command of God

Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.

GO HERE: Traditional Catholic Prayers: Eucharist in house churches Commanded by God. To rise above the concerns of the world to the service of God.


Traditional Catholic Prayers: Office of the Hours for the Week












Go Here: The Return of Christ

And here:
Parousia of Jesus Christ Our Lord

The Promise of His coming. His commands to prepare and be worthy.

Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.

Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.

Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.
Showing posts with label Delator. Show all posts
Showing posts with label Delator. Show all posts

Saturday, April 20, 2013

The False Prophet and false prophets leading to the Antichrist


'The Fathers and theologians regard him as the most impious of men. As for his family name, that is not known; still it is known that the number obtained from the addition of the Greek letters with which it is written will be 666 [this has always been foretold by the Holy Spirit and held by all the Church to be future at the end of the age just before the Second Coming of Our Lord and Saviour Jesus Christ].'

'From St. John the last Apostle and Evangelist and his disciple St. Polycarp's disciple St. Irenaeus and all the Church Fathers and all Catholic Doctrine and commentaries in Catholic Bibles up to Vatican II, the Antichrist and the Mark and Name and Number he will bear which is shown forth by the Holy Spirit by the prophesied number of 666 of the name which will spell it, in the 13th chapter of the Apocalypse - the Book of the Revelation, is future and NOT past. Anyone who tries to make any of that past and therefore fulfilled already is a false prophet. Our Lord and Saviour Jesus Christ said: "Beware of false prophets, who come to you in sheep's clothing, but inwardly they are ravenous wolves" Matthew 7:15'

There are typological fulfillments of evil but these are part of the final recapitulation of all evil that is in the future which is fast approaching us and even now is coming upon us with the events that are happening now and have been for a century.

Some guidelines of what is a false prophet: 

Do they ask you for money?

Do they contradict scripture and the full consensus of the Church Fathers?

Do they claim knowledge and wisdom that no one else is supposed to have?

Do they ever claim Satan as a source of true knowledge or to be heeded ever at all?

Do they contradict the teaching which Our Lord and Saviour Jesus Christ gave us that the Jews as a nation are forevermore condemned for Perfidy and Deicide?

Do they ask you to accept things without giving any reason nor being willing to discuss why you should?

ANY OF THESE IS A MARK OF THE FALSE PROPHETS THAT OUR LORD JESUS CHRIST WARNED OF AND COMMANDED TO NOT HAVE ANYTHING TO DO WITH THEM.



The Antichrist: Rev. Paschal Huchede's view of the Antichrist


The Antichrist
(first published in English in the 1880's)

Chapter 1- The Preparation
ARTICLE I-THE REMOTE PREPARATION

1. God's Design

God frequently punishes sinful man by delivering him up to a reprobate sense (Rom. 1:28) and to the tyranny of the passions of his heart (Rom. 1:24) as the reward of his contempt of divine love. When the whole world shall renounce Christ and reject the authority of His Church, when men shall say like the Jews of old, we will not have this man to reign over us, (Luke 19:14), We have no king but Caesar, Jn. 19:15), the vengeance of God shall be swift and terrible. His treatment of the world. shall be like to that of individuals. He shall respond to its criminal desires, which stifles the love of those saving truths, by the light of which the ship of state can alone be safely piloted through the siren dangers to which it is constantly exposed. He shall deliver it up to the man of sin who shall consign it to the darkness of vice and error since it rejected the light of truth and virtue. (2 Thes. 2). Satan shall have universal sway for awhile over all nations.

The Holy Catholic Church, which has fought the battles of Christ for eighteen hundred years, is therefore destined to pass through a persecution compared to which those that she has suffered up to the present time are insignificant. St. Augustine classifies them under three general headings. The first he calls violent, on account of the cruelty with which the early Christians were treated by the Roman Emperors, while at a later period the Church suffered from the deception of false brethren, a trial much more insidious than the former, as it was more dangerous. But the persecution of Antichrist will combine both forms and will consequently prove more redoubtable than when one form only had to be contended with.

2. Who is Antichrist

The word "Antichrist" is composed of two Greek words, anti, against, and XPISTOS, Christ, which signifies against Christ. He shall be supremely inimical to Jesus Christ. This name, or rather surname, is given him by Holy Scripture, which calls him also "the Man of Sin," "the Son of Perdition," (2 Thes. 2:3), "the Beast that ascended out of the abyss," (Apoc. 11:7), "the abomination of desolation." (Dan. 9:27).

The Fathers and theologians regard him as the most impious of men. As for his family name, that is not known; still it is known that the number obtained from the addition of the Greek letters with which it is written will be 666 [this has always been foretold by the Holy Spirit and held by all the Church to be future at the end of the age just before the Second Coming of Our Lord and Saviour Jesus Christ]. "Behold wherein wisdom cometh," says St. John in the Apocalypse, "let him that understands count the number of the beast, for it is the number of the man." It is the number 666. Many other names are composed of this number. St. John calls this number "the number of the man" because the number 6, which designates the day on which man was created, enters into its composition in three different ways, namely, in its concrete form, 6, and as a multiple of 10, 60, [and as a] multiple of 100, [600] equals in all, 666. This triple ratio of 6 points out the threefold prevarication and malediction of Satan, Antichrist's cruel master and tyrant. Satan prevaricated and was cursed in heaven; he prevaricated and was cursed in the serpent in paradise. Finally, he will prevaricate a third time, and will be cursed in Antichrist, whom he shall employ to allure the world and drag it into the abyss. (Cornel. - a Lapide). [The third prevarication was when Satan lied to Jesus Christ and said that the kingdoms of the world were his to give. They are not - all belongs to God. That same lie, with the first two lies together - all three, will be the final lie upon which the Antichrist and his deception of the apostate rebels who reject God will be founded.]

The contemporaries of Antichrist who are enlightened by the Sacred Scriptures will alone be able to discover the solution to this problem. Such was the case with those who were contemporary with Jesus Christ, of whom Antichrist will be the counterpart. The Jews knew full well that Christ would come, but they ignored the name that He would bear.
The Mark, the Name, the Number of the beast and the Tower of Babel = Ecumenism: The Name and Number of the beast.
The Name and Number of the beast.

Greek is in Isopsephia, Hebrew in Gematria, Italian and English names (JOHAANNES PAOLO II and BENEDICT) are with the Greek below them.

Pundarika is from Sanskrit and is transliterated exactly to the Greek with the exact English equivalent to the Sanskrit and Greek.

Pundarika is given in the Greek under the English. Hammelek el Israel (king of Israel), the name or title, that in all probability, the Antichrist will claim for himself, is given in Hebrew under the English.

The Cosmic Christ – Cosmocrator (the Gnostic name for the False-Christ the Gnostics worshipped and which was actually Satan as immanent god of the universe) and the fruits of that bad tree.

P U N D A R I K A
P U N D A R I K A
80+ 400+ 50+ 4+ 1+ 100+ 10+ 20+ 1=666


Note: pundarika in Sanskrit (the above English and Greek are direct transliterations letter for letter from the Sanskrit) is literally “the great white dragon in the abyss” which is the core and basis of the whole esoteric tradition, priesthood, and the dainichi nyorai (the head of the diabolic trinity of the dragon in Buddhism). The dainichi nyorai is also the exact very basis for their magic/sorcery with it’s six elements they manipulate. Elements here are exactly the stoichea in Col. 2:8.


English transliteration (of how the crowds in Italian used to chant antipope John Paul II’s name) to Greek (with the II added).

J O H A A N N E S
I O H A A N N E S
10+ 70+ 8+ 1+ 1+ 50+ 50+ 5+ 200 = 395

P A O L O II
P A O L O II
80+ 1+ 70+ 30+ 70+ 10+10 = 271
--- 395+271 = 666

English to Greek
B E N E D I C T
B E N E D I K T O S
2+ 5+ 50+ 5+ 4+ 10+ 20+ 300+ 70+ 200=666

Below: Father Sloet of Holland’s solution to the final name of the Antichrist (who will be a Jew) with medial kaph so the reign of this false “ ‘king’ of Israel” will be temporary, i.e. short.


(Note in the below that the Hebrew characters read in reverse order than the English letters) Numbers are under the English equivalents.

Hammelek l Yisrael
H M L K L Y S R A L
ה מ ל כ ל י ש ר א ל
5+ 40+ 30+ 20+ 30+ 10+ 300+ 200+ 1+ 30 = 666



3. Will There be an Antichrist

Some have thought that the word Antichrist is only a generic term by which all the enemies of Christ are designated, a word comprising in its signification all heretics, schismatics, apostates, infidels - in a word, all the impious or antichristian empire. St. John seems to hold this opinion when he says, "Even now there are become many Antchrists. He who denieth that Jesus is the Christ, this is Antichrist." (1 In. 2:18-22). But that this supposition is erroneous is proved by the context of the same epistle. "Little children, it is the last hour; and as you have heard that Antichrist cometh, even now there are many Antichrists."

Let it be remembered that in the Greek or original text, the article 'O is employed in connection with Antichrist in the first instance, and not in the second, and the Greek article serves to determine persons and things; whence, it follows that St. John did not mean that all the enemies of Jesus Christ were to be comprised in one generic term expressed by the word "Antichrist". On the contrary, he very succinctly, but clearly, distinguishes Antichrist personally from all the other adversaries of Christ.

Moreover, the Sacred Scriptures speak of Antichrist in various places as being a particular person or individual. "The Man of Sin," "Son of Perdition," terms such as these cannot mean a collective body since the individual is specifically pointed out, while it is easy to explain why St. John employs the same word to distinguish the enemies and adversaries of Christ. The similitude of tendencies and actions suffices to justify the identity of names. The priests, prophets, and kings of the old law were called "Christs". This, however, did not hinder the Jews from believing in the coming of Christ, the Anointed par excellence, source of all sacerdotal, prophetic, and royal unction. And is not the same thing true of Antichrist and the Antichrists, that is, of the enemies of Christ? But there shall come an Antichrist of whom all the others are only the precursors. And this Man of Sin will combine in himself all the malice collectively found in all the others. All the Fathers and theologians unanimously concur in this belief as to Antichrist's individuality. And consequently, his personal existence and future event must be considered as an object of divine faith, such as stated by Suarez and Bellarmine. [The object of divine faith here is not the Antichrist, but only that we have been forewarned that he will come and lead many astray and we are to have nothing to do with him or his movement.]

4. Antichrist Foretold and Prefigured

Before the coming of our Divine Saviour there were many prophecies and figures given of Him. It shall be the same for Antichrist. The prophet Daniel speaks of him in a literal and mystical sense in three different chapters, namely, 7, 9, and 11, while St. Matthew chapter 24, St. Mark chapter 13, St. John chapter 5, and St. Paul in his 2nd Epistle to the Thessalonians chapter 2, St. John in his 1st and 2nd Epistles, and especially in the Apocalypse chapter 13; etc. tell us of his future or coming event.

Since he will be the incarnate evil and according to the expression of St. Ireneus (c. 28, lib. 5), the maximum of malice, "recapitulatio universae iniquitatis," the Fathers are justified in applying to him all the passages in the Sacred Scriptures in which there is question of the actions of God and His Church.

We are therefore justified in asserting that Antichrist has been prefigured by the persecutions of the Church, by all the enemies of Jesus Christ, whatever may have been the form under which they have existed. Cruel persecutors such as the Caesars represent his future cruelty towards those who will remain faithful to God. Hypocritical persecutors such as Julian the Apostate are typical of his deception and consummate hypocrisy. Heresy and schism, but above all the incredulity and impiety of our time, are the prelude to the great Apostasy into which he will cause many to fall. Finally, those who give themselves up to their passions and who drink from the pool of iniquity form themselves to his image and likeness, which explains the words of St. Paul when he said. "For the mystery of iniquity already worketh." (2 Thes. 2:7).

ARTICLE II-ACTUAL PREPARATION

As the mystery of evil is always in labor, it is useful to take a passing glance at the city of actual evil, in order that we may better understand how our contemporaries prepare the way for the coming of the "Man of Sin."

1. Political Preparation

A few centuries ago it was quite a difficult problem for theologians to explain how Antichrist would bring the world under his political and religious dominion. But in our time it is easy to conceive the possibility of such a feat.

Communication with all parts of the world is now rendered easy by means of steam and electricity. People of different nations intermingle. The remotest parts of Asia and Africa are no longer impenetrable; they are on the point of entering into the European movement. The difference of manners and customs tends to disappear; every obstacle to a universal fusion of ideas seems to vanish; small nationalities are absorbed by the greater ones, which in turn may one day become the prey of a more powerful one. And such a preponderance is now quite manifest as regards resources, of which the Jews are the rulers, while there are combined forces secretly working to pervert public opinion throughout civilized nations and destroy Catholic influence.

Evidently we are rapidly drifting towards the time when all nations will blend in one universal fusion of political unity. The great conqueror of modern times seemed to realize this when he said: "In fifty years hence, Europe will be either Cossack or a republic." Hence the possibility of the political empire of Antichrist is evidently quite feasible.

2. Religious Preparation, Both Intellectual and Moral

But how shall he deprive the world of Christianity and have himself adored as God? Alas, it is only too true that the minds and hearts of men are admirably disposed for revolution and consequently ready to accept and bear the cruel yoke of such a tyrant.

Revolution as the word itself implies means a subversion, but a subversion of all that is true, good, beautiful, and grand in the universe. It is the subversion of religion, representing its dogmas as myths and its moral teachings as tyranical. It is the subversion of authority. Licentiousness under the name of liberty becomes the order of the day; each one is invested with the right to govern himself.

It is the subversion of reason: and do we not find leading minds in some of the most enlightened nations denying the principle of contradiction and maintaining the absolute identity of all beings?

Revolution is therefore essentially destructive, and it becomes cosmopolitan by the action of secret societies scattered throughout the world. Is it not true to say that the "mystery of iniquity" is prepared in secret revolutionary dens?

But it does not suffice to destroy; it is absolutely necessary to build up again. The world 'cannot subsist long in a vacuum. It must have a religion; it must have a philosophy; it must have an authority. Revolution will furnish all these.

Instead of the reasonable and supernatural religion of Jesus Christ, Revolution will preach Pantheism. The God-humanity will impart the theurgic spirit and thus lead men to adore the demon as the author of universal emancipation. "Haste to my aid," exclaims one of the most rational of revolutionists. "The faith of my fathers made thee the enemy of God and His Church, but as for me I shall promulgate thy doctrine and ask thee for nothing." .

"Haste, Satan, haste, thou who art calumniated by priests and rulers; haste that I may press thee to my heart; we have known each other long. Thy works, a cherished one of my heart are not always good and pleasing, but they give tone to, the universe and save it from being absurd. What would justice be without thee? An instinct. What would reason be? A routine. What would man be? A beast. Thou alone dost impart prosperity to all; by thee riches are enobled. Thou art an excuse for authority and the seal of virtue. Hope on proscribed one! The only arm that I can wield in thy service is my pen, but that is worth millions of bulletins! (Proudhon quoted by Bishop Dechamps in the Christ and Antichrist).

What frightful immorality must follow in the train of this shameless prostitution of religion! Never has the threefold concupiscence made greater ravage among mankind. And this is the religion sought and hoped for as the cherished boon of the aspirations of our modern free thinkers.

To our Christian philosophy, the honor of humanity's revolution will substitute a babel of extravagant and absurd ideas. Instead of a mild and efficient authority consecrated alike by Church and state, despotism and anarchy will rise up and contend for the shreds of religious liberty and human policy.

Alas, it must be confessed that the advocates of error are on the increase; the number of depraved characters become more and more numerous. And if the state of perversion continue for a while longer, Antichrist may come, for he will find the world prepared to receive and serve him.

a homines ad servitutem promptos -- O man, how prompt to enslavement Tacitus



Sixth Antipope since 1958 and the current False Prophet in Babylon-fallen Vaticanus - city of the divining Serpent

,  of the 




JUDAS = SPY | DAMNED FOREVER

Judas = Spy | damned forever
Judas betrays Jesus with a kiss - click on picture

From St. Irenaeus below:

Then also Lateinos (Lateinos in Koine Greek) has the number six hundred and sixty-six; and it is a very probable, this being the name of the last kingdom [of the four seen by Daniel]. For the Latins are they who at present bear rule:258 


Elsewhere St. Irenaeus speaks of the destroying of the Roman Order and re-establishing it. That revived Roman Order is the Antichrist New World Order and the False Prophet Novus Ordo (New Order) Newchurch.

St. Irenaeus gave typological examples of the Antichrist's name and number even indicating the people that the Antichrist would arise from: Lateinos. The Latins (i.e. Romans) - read Rome i.e. Vatican II Pan European One World order on earth.

THE BROKEN CROSS OF ANTICHRIST - COME OUT OF HER MY PEOPLE!

The Broken Cross of Antichrist - Come out of her my people! 
click on picture



BROKEN CROSS OF SORCERERS AND FALSE PROPHETS

Broken Cross of Sorcerers and false prophets 
who are only diabolic diviners - click on picture


THE USURPATION OF GOD BY MAN OF THE APOSTATE ROBBER COUNCIL OF VATICAN II


The Usurpation of God by man of the Apostate robber council of Vatican II
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Vatican II was a meeting of Satanists pretending to be Christian, which they emphatically are not, with a very few horrified onlookers.

Pantheistic New Age and ancient idolatry and paganism are the same lie, trying to combine God and the Devil - an absolute blasphemous evil impossibility.


baal and Yahweh are not the same at all. Ba'al simply means an idol: idol of Moloch or Chemosh or whatever. Yahweh is the unseen (not an idol) God who created all and is merciful. Yahweh's prophets in the Old Testament always spoke out against baal worship and the sacrifice of children or anyone to that. Yahweh's Immortal Son is Yeshua (Jesus) who fulfilled all that Yahweh's Spirit (Ruach Elohim) spoke through the prophets. Yeshua and His church changed the whole ancient world especially in regard to the bloody sacrifice of people to idols (the Hindus and Greeks and Polynesians and Amerindians as well and throughout the world were guilty of it).



Baruch Adonai Yahweh Elohim kannawn anawim. The Most Blessed Lord God Yahweh have mercy on His faithful - especially the children.

The Genealogy of Jesus Christ versus the false pantheistic evolutionary paganism



SATAN WORSHIPPER BENEDIKTOS THE CURRENT FALSE PROPHET - DESOLATION ANGEL « MYSTERY OF THE INIQUITY
Satan worshipper Benediktos the current false prophet - Desolation Angel « Mystery of the Iniquity
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From St. John the last Apostle and Evangelist and his disciple St. Polycarp's disciple St. Irenaeus and all the Church Fathers and all Catholic Doctrine and commentaries in Catholic Bibles up to Vatican II, the Antichrist and the Mark and Name and Number he will bear which is shown forth by the Holy Spirit by the prophesied number of 666 of the name which will spell it, in the 13th chapter of the Apocalypse - the Book of the Revelation, is future and NOT past. Anyone who tries to make any of that past and therefore fulfilled already is a false prophet. Our Lord and Saviour Jesus Christ said: "Beware of false prophets, who come to you in sheep's clothing, but inwardly they are ravenous wolves" Matthew 7:15








    Chapter XXX.-Although Certain as to the Number of the Name of Antichrist, Yet We Should Come to No Rash Conclusions as to the Name Itself, Because This Number is Capable of Being Fitted to Many Names. Reasons for This Point Being Reserved by the Holy Spirit. Antichrist's Reign and Death.
1. Such, then, being the state of the case, and this number being found in all the most approved and ancient copies252 [of the Apocalypse], and those men who saw John face to face bearing their testimony [to it]; while reason also leads us to conclude that the number of the name of the beast, [if reckoned] according to the Greek mode of calculation by the [value of] the letters contained in it, will amount to six hundred and sixty and six; that is, the number of tens shall be equal to that of the hundreds, and the number of hundreds equal to that of the units (for that number which [expresses] the digit six being adhered to throughout, indicates the recapitulations of that apostasy, taken in its full extent, which occurred at the beginning, during the intermediate periods, and which shall take place at the end),-I do not know how it is that some have erred following the ordinary mode of speech, and have vitiated the middle number in the name, deducting the amount of fifty from it, so that instead of six decads they will have it that there is but one. [I am inclined to think that this occurred through the fault of the copyists, as is wont to happen, since numbers also are expressed by letters; so that the Greek letter which expresses the number sixty was easily expanded into the letter Iota of the Greeks.]253 Others then received this reading without examination; some in their simplicity, and upon their own responsibility, making use of this number expressing one decad; while some, in their inexperience, have ventured to seek out a name which should contain the erroneous and spurious number. Now, as regards those who have done this in simplicity, and without evil intent, we are at liberty to assume that pardon will be granted them by God. But as for those who, for the sake of vainglory, lay it down for certain that names containing the spurious number are to be accepted, and affirm that this name, hit upon by themselves, is that of him who is to come; such persons shall not come forth without loss, because they have led into error both themselves and those who confided in them. Now, in the first place, it is loss to wander from the truth, and to imagine that as being the case which is not; then again, as there shall be no light punishment [inflicted] upon him who either adds or subtracts anything from the Scripture,254 under that such a person must necessarily fall. Moreover, another danger, by no means trifling, shall overtake those who falsely presume that they know the name of Antichrist. For if these men assume one [number], when this [Antichrist] shall come having another, they will be easily led away by him, as supposing him not to be the expected one, who must be guarded against.

2. These men, therefore, ought to learn [what really is the state of the case], and go back to the true number of the name, that they be not reckoned among false prophets. But, knowing the sure number declared by Scripture, that is, six hundred sixty and six, let them await, in the first place, the division of the kingdom into ten; then, in the next place, when these kings are reigning, and beginning to set their affairs in order, and advance their kingdom, [let them learn] to acknowledge that he who shall come claiming the kingdom for himself, and shall terrify those men of whom we have been speaking, having a name containing the aforesaid number, is truly the abomination of desolation. This, too, the apostle affirms: "When they shall say, Peace and safety, then sudden destruction shall come upon them."255 And Jeremiah does not merely point out his sudden coming, but he even indicates the tribe from which he shall come, where he says, "We shall hear the voice of his swift horses from Dan; the whole earth shall be moved by the voice of the neighing of his galloping horses: he shall also come and devour the earth, and the fulness thereof, the city also, and they that dwell therein."256 This, too, is the reason that this tribe is not reckoned in the Apocalypse along with those which are saved.257

3. It is therefore more certain, and less hazardous, to await the fulfilment of the prophecy, than to be making surmises, and casting about for any names that may present themselves, inasmuch as many names can be found possessing the number mentioned; and the same question will, after all, remain unsolved. For if there are many names found possessing this number, it will be asked which among them shall the coming man bear. It is not through a want of names containing the number of that name that I say this, but on account of the fear of God, and zeal for the truth: for the name Evanthas (Evanthas in Koine Greek) contains the required number, but I make no allegation regarding it. Then also Lateinos (Lateinos in Koine Greek) has the number six hundred and sixty-six; and it is a very probable [solution], this being the name of the last kingdom [of the four seen by Daniel]. For the Latins are they who at present bear rule:258 I will not, however, make any boast over this.Teitan too, (Teitan, the first syllable being written with the two Greek vowels e and i), among all the names which are found among us, is rather worthy of credit. For it has in itself the predicted number, and is composed of six letters, each syllable containing three letters; and [the word itself] is ancient, and removed from ordinary use; for among our kings we find none bearing this name Titan, nor have any of the idols which are worshipped in public among the Greeks and barbarians this appellation. Among many persons, too, this name is accounted divine, so that even the sun is termed "Titan" by those who do now possess [the rule]. This word, too, contains a certain outward appearance of vengeance, and of one inflicting merited punishment because he (Antichrist) pretends that he vindicates the oppressed.259 And besides this, it is an ancient name, one worthy of credit, of royal dignity, and still further, a name belonging to a tyrant. Inasmuch, then, as this name "Titan" has so much to recommend it, there is a strong degree of probability, that from among the many [names suggested], we infer, that perchance he who is to come shall be called "Titan." We will not, however, incur the risk of pronouncing positively as to the name of Antichrist; for if it were necessary that his name should be distinctly revealed in this present time, it would have been announced by him who beheld the apocalyptic vision. For that was seen no very long time since, but almost in our day, towards the end of Domitian's reign.

4. But he indicates the number of the name now, that when this man comes we may avoid him, being aware who he is: the name, however, is suppressed, because it is not worthy of being proclaimed by the Holy Spirit. For if it had been declared by Him, he (Antichrist) might perhaps continue for a long period. But now as "he was, and is not, and shall ascend out of the abyss, and goes into perdition,"260 as one who has no existence; so neither has his name been declared, for the name of that which does not exist is not proclaimed. But when this Antichrist shall have devastated all things in this world, he will reign for three years and six months, and sit in the temple at Jerusalem; and then the Lord will come from heaven in the clouds, in the glory of the Father, sending this man and those who follow him into the lake of fire; but bringing in for the righteous the times of the kingdom, that is, the rest, the hallowed seventh day; and restoring to Abraham the promised inheritance, in which kingdom the Lord declared, that "many coming from the east and from the west should sit down with Abraham, Isaac, and Jacob."261

Satanist - Cardenal Jorge Mario Bergoglio-Sivori aka Antichrist NWO Francesco the cruel


Satanist - Cardenal Jorge Mario Bergoglio-Sivori aka Antichrist NWO Francesco the cruel - wait until you see his REAL self. Just like Antipope Paul VI an avowed Satanist who pretended to lament the Smoke of Satan in the sanctuary - in reality he was sneering gleefully about it.

The Beast of the Earth


11 ¶ And I saw another beast coming up out of the earth: and he had two horns, like a lamb: and he spoke as a dragon.

April 20, 2013 - Within the Octave

Semidouble Feast

Francis-Bergoglio Proclaims Himself A New Order Sectarian to the Core
In His Latest Statement He Calls True Catholics by an Italian Vulgarity: "Jackasses"

From: The TRADITIO Fathers
Francis-Bergoglio

Francis-Bergoglio, Looking Like a Testardo Himself
Bergoglio Has Publicly Separated Himself from Benedict-Ratzinger
"Mr. Humble" Has Now Used a Vulgar Word in Italian to Describe Catholics
Who Follow St. Paul's Call to Hold Fast to the Catholic and Apostolic Faith
Bergoglio Has Proclaimed Himself a Complete Adherent to that Heretical Council
Even Ratzinger Admitted that there Were Serious Problems with the Council

Day by day, the world is learning just what Francis-Bergoglio stands for, and no way is it the Catholic and Apostolic Faith of Our Lord Jesus Christ. On April 16, 2013, Bergoglio publicly separated himself from his predecessor, Benedict-Ratzinger, who at least admitted that there were serious problems with the Second Vatican Council (1962-1965), on which the New Order sect is based. Francis appeared to blow off his Newpapal predecessor and all those who are trying to hold fast to the traditional Faith of Christ as testardi. Well, Our Lord Himself was called worse and, Himself never one to withhold criticism of those in error, even called Peter, the first pope, "Satan" (Matthew 16:23/DRV).

Bergoglio in his remarks slurred traditional Catholics with a nasty word in Italian, which has been softened out in English translations, using the weaker "stubborn" or "hardheaded." But that does not give the nasty sense of the word in Italian, which is based upon the Latin testudo, tortoise-shell. Changing the animal reference, "jackass" ("mule") would get more of the colloquial flavor of the Italian vulgarity that Bergoglio used. [Some information for this Commentary was contributed by the Vatican News Service.]

The Modernist Vatican II Council Bergoglio calls "the beautiful work of the Holy Spirit." However, the Newpope who promulgated every single one of its sixteen documents, just seven years after the Council's end was describing that Council in these terms: "the smoke of Satan has entered the temple of God: it is doubt, uncertainty, questioning, dissatisfaction, confrontation.... We thought that after the Council a day of sunshine would have dawned for the history of the Church. What dawned, instead, was a day of clouds and storms, of darkness, of searching and uncertainties" (Paul VI, June 29, 1972, Sermon during the Mass for Sts. Peter & Paul, on the occasion of the ninth anniversary of his coronation).

Good Catholics, it seems that "Mr. Humble" is not humble when it comes to following Catholic and Apostolic teachings. He seems to make them up as he goes along. He blithely ignores the fact that his New Order sect is sinking. Attendance at his invalid Novus Ordo services are heading down to a mere ten per cent. Religious orders will be essentially dead within the decade. Ireland has shut down all Newchurch schools because of the Newpopes' support of their paedophile presbyters. In the United States, half the Newchurch schools have been closed in the last decade because Newchurchers won't contribute enough to support them. The Vatican Bank is under interdict because of its violation of the European Union's regulations agaainst money-laundering. Even Newvatican's ATM machines were cut off. It seems that "Mr. Humble" would better be termed "Mr. Clueless"!

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Friday, April 19, 2013

U.S. Army Equates Catholicism and Evangelical Christianity With Al-Qaeda and Hamas

This sort of thing is downright lunacy on the part of bureaucrats. It is hard to take it seriously, but seriously we must. It does point out the thinking that makes any excuse for genocidal warfare aimed against Christians in the Middle East and who engages in that thinking.

U.S. Army Equates Catholicism and Evangelical Christianity With Al-Qaeda and Hamas


U.S. Army Equates Catholicism and Evangelical Christianity With Al-Qaeda and Hamas


Fox News reported last week that "the U.S. Army listed Evangelical Christianity and Catholicism as examples of religious extremism along with Al Qaeda and Hamas during a briefing with an Army Reserve unit based in Pennsylvania….The incident occurred during an Army Reserve Equal Opportunity training brief on extremism."

The list is headed "Religious Extremism"; heading it is "Evangelical Christianity (U.S./Christian)," followed by "Ikhwan or Muslim Brotherhood (Egypt/Muslim)" and then "Ultra-Orthodox" (Israel/Judaism)," making for a politically correct trifecta of the three main monotheistic religions. Also on the list are "Al Quaeda [sic] (Transnational/Islam)'; "Hamas (Palestinian/Islamist)"; Abu Sayyah [sic] (Philippines/Islam)"; "Ku Klux Klan (U.S/Christian)"; and "Catholicism (U.S./Christian)," among others.

The list also includes "Islamophobia" as a form of "religious extremism" -- apparently based on the assumption, common among Leftists, that those who oppose the global jihad and Islamic supremacism are Christian fanatics motivated only by some quest for religious one-upmanship.

The idea that there is any factor unifying these disparate groups is howlingly absurd, and this list would be laughable if it weren't coming from the U.S. Army. Apparently this is the politically manipulative and ridiculous nonsense that has replaced truthful information about Islam and jihad. On October 19, 2011, the Executive Director of an Islamic organization called Muslim Advocates, Farhana Khera, wrote a letter to Barack Obama's then-Deputy National Security Advisor for Homeland Security and Counterterrorism and current CIA director John Brennan. It was signed by 57 organizations, including many with ties to Hamas and the Muslim Brotherhood, such as the Council on American-Islamic Relations (CAIR); the Islamic Circle of North America (ICNA); Islamic Relief USA; the Islamic Society of North America (ISNA); the Muslim American Society (MAS); and the Muslim Public Affairs Council (MPAC).

The letter denounced U.S. government agencies' "use of biased, false and highly offensive training materials about Muslims and Islam." Ignoring the factual accuracy of the material about which they were complaining, the Muslim groups signing the letter demanded that the task force "purge all federal government training materials of biased materials"; "implement a mandatory re-training program for FBI agents, U.S. Army officers, and all federal, state and local law enforcement who have been subjected to biased training"; and more to ensure that only the message about Islam and jihad preferred by the signatories would get through to intelligence and law enforcement agents.
The very same day that Khera sent her letter, Deputy U.S. Attorney General James Cole declared at a conference in Washington that he had "recently directed all components of the Department of Justice to re-evaluate their training efforts in a range of areas, from community outreach to national security." This "reevaluation" removed all references to Islam in connection with any examination of Islamic jihad terror activity. The Obama administration placed off-limits any investigation of the beliefs, motives and goals of jihad terrorists. Accordingly, in February 2012, the government purged more than 1,000 documents and presentations previously used in training programs that the Muslim groups had deemed inaccurate or offensive to Muslims.

And now we see what the Obama administration has replaced that material with. The implications of the U.S. Army's "Religious Extremism" list are quite ominous. Evangelical Christianity, Catholicism and "Islamophobia" are forms of "Religious Extremism" on par with al-Qaeda and Hamas? Then how long will it be before the Obama administration goes to war against them, as it has repeatedly declared that it is at war with al-Qaeda?

Note also: Obama has repeated many, many times that we are not at war with Islam, and the mainstream media line is that to suggest otherwise would be evidence of "hatred" and "bigotry." But apparently it is not "hatred" and "bigotry" for the U.S. to declare that Catholicism is the same sort of thing as al-Qaeda. Now, the list does include "Sunni Muslims," but specifies those in Iraq -- we already know that there is no possible way that the Obama administrations means to classify all Sunni Muslims as "extremists."
And the list also apparently specifies that only Catholicism in the U.S. is a form of "religious extremism." But that's bad enough: where are the Catholics flying planes into buildings, bombing Baptist churches, and threatening to conquer the nation and subjugate non-Catholics under the rule of church law?

This is not going to end well.

By Robert Spencer
Frontpage Magazine

Thursday, April 18, 2013

The Accuser - bloody false Tribunals and lying witnesses, the Persecution of Christians Ancient and Present.

Joseph Stalin - as savage a persecutor of Christians by unjust pseudo laws and neighborhood informers and terror apparatus and thugs as the worst of the ancient Caesars.


Communism was one of the most Antichristian savageries that every occurred on Earth. The worst of it was the Neighborhood Community Tribunals and their accusations against Christians. Hauled off to unlawful courts and sentenced to Gulags for being Christian, the faithful of Christ were persecuted, oft times to the death, for their faith. All of the excuses that they were supposedly guilty of were lies cooked up to persecute them with and nothing else.


Ronald Reagan's Communism Joke - YouTube




All Civil Law comes from the Book of Deuteronomy in the Old Testament.

In the United States, Law took the form of the Constitution of the United States and the Bill of Rights.

Violations of this are the destruction of School Prayer in 1963 and the destruction of innocent babies in Roe v. Wade in 1973.

Luke 18:

1 And he spoke also a parable to them, that we ought always to pray, and not to faint,

16 But Jesus, calling them together, said: Suffer children to come to me, and forbid them not: for of such is the kingdom of God.
17 Amen, I say to you: Whosoever shall not receive the kingdom of God as a child, shall not enter into it.

The very first rights in the Bill of Rights are in the First Amendment - the most important there is the right to express one's religious confession of faith without fear of reprisal by courts or anyone.

We are on the brink of that being done away with.

Judas the fink neighborhood spy and his damned thirty pieces of filth and Pharisee judge


In the ancient Roman Empire it was the Delatores, paid informants - citizens spies - finks, who caused the persecution of Christians to the death. It is coming here soon.

From: N.S. Gill's Ancient/Classical History Glossary
Being a delator could be a lucrative, but much despised profession under the Roman emperors. The delator was an informer or informant. Delatores (the Latin plural of delator) were despised for bringing forth trumped-up charges and adversely affecting freedom of speech. Often a delator was paid by the emperor for the accusations. Delatores were sometimes paid a fee and sometimes a set portion of the victim's fine. Money confiscated also went into the imperial treasury.
Today it is called Gangstalking. It and the finks and the rest of it with them will be destroyed by Our Lord and Saviour Jesus Christ at His Second Coming.

Luke 18:

7 And will not God revenge his elect who cry to him day and night: and will he have patience in their regard?

8 I say to you, that he will quickly revenge them. But yet the Son of man, when he cometh, shall he find, think you, faith on earth?

Saturday, March 30, 2013

The Justice of God: Matthew 24 - As in the days of Noah




Diocletian, the worst persecuting emperor of the early centuries of the Church, was the Pontifex Maximus of the Roman Religion (as were the emperors in general) that was used as the excuse by the Jews behind the scenes to prompt the Romans to murder the early Christian Martyrs. The Delator (Informant, usually paid by Judges, just like Judas Iscariot taking the thirty pieces of silver - the plural is Delatores) that accused a Christian or group of Christians to the Roman authorities was a Satanic vile low individual just like Judas Iscariot. The Perfidious Jews delighted in doing this very thing. Any Christian that accused fellow Christians, that is revealed their whereabouts as Christians or came up with a false charge for the Roman Authorities to persecute Christians for an offense against the Roman gods or a factually true charge that the Christian or Christians would not sacrifice to the Roman gods, i.e. of the Roman religion including Caesar as a god to be worshiped and obeyed especially by the pagan judges' orders - that apostate Christian or those apostate Christians who turned their fellow Christians over to the authorities in any way were excommunicated from the Church and never allowed back in. That Roman Religion centered on Jupiter Optimus Maximus Capitolinus on the Capitoline hill and the Seven Hills of Rome and the Pontifex Maximus (the Roman High Priest – the Emperor) and Emperor worship. To take the “Mark of the Beast” i.e. the teserea and the libellus to worship the emperor meant to apostatize from Christ and be damned – to not take it meant to be killed by the Roman authorities. To accuse fellow Christians to the persecuting Roman Authorities was equally to take the Mark of Beast. The former who failed in their duty to Christ to not take the Mark were given another chance by the Church because of the horror of the persecution, but those who betrayed their own fellow Christians to the Pagan Roman Authorities, especially for pay, were never forgiven, not by the Church and not by God. That is the bloody meaning of 666. The mark of extreme imperfection – each digit is one short of the perfect number 7.

See:



SUNDAY, OCTOBER 28, 2012



The Justice of God: Matthew 24 - As in the days of Noah




At the destruction of Jerusalem by the Roman general Titus in A.D. 70, only the leader of the Pharisees Rabbi Jochanan ben Zacchai escaped by his cowardly act of murder and deception after already having incited the Jews to the second worst act of rebellion against God by actually cursing God in God’s own temple. The first worst act of rebellion was to commit the double crime of Deicide murdering God’s own Messiah Jesus Christ and Perfidy never repenting of that Deicide. While setting the rest of the Jews at each other he faked his own death and secretly arranged to be and was so removed alive from the city during the siege that destroyed the temple and the city of Jerusalem.

Jochanan ben Zacchai then asked for and received the sponsorship and help of the Roman Emperor Vespasian and with that then reorganized the Satanic Priesthood of the Naasseni (the Babylonian sect of the Jews which were the Haburah the serpent worshippers), i.e the Pharisees’ Sanhedrin, in Jamnia (Yavneh).

His successor, Rabbi Gamaliel (II), circa 90 A.D., continued the curses against Christ and the Christians made in the temple by the Jew Satan Worshippers, the Naasseni. This was originally just before the destruction of the temple by the Roman General Titus.  This was the "curse against the noẓerim and the minim" (Christ and the Christians) added to the Eighteen Temple Benedictions then. This was the abomination of desolation that Jesus Christ warned about in Matthew 24. It has been recited at every "authorized" synagogue since then – ALL OF THESE SYNAGOUES ARE THE SYNAGOGUE OF SATAN. EVERY LAST ONE OF THEM IS THE ABOMINATION OF DESOLATION.

At Jamnia the Satanic cult of Pharisee Rebbis led by Rabbi Gamaliel (II), supposedly on the authority of the first Gamaliel who taught Saul and interceded for the Christians decades earlier, spouted the wide mouth frog vitriol and claimed to close the canon of Scripture against (the so called by Jamnia only) “apocryphal books” which were in fact the real Old Testament Canon of Scripture of the Biblical original Hebrew text and the Septuagint text which was faithful to that, and also against the New Covenant (New Testament) Scriptures which were the Gospels and the Book of the Acts and the Epistles and the Book of the Revelation all of which proclaimed the Truth that Jesus is the Immortal Son of God and the Messiah of God in the flesh confessed by Jew and Gentile Christian alike.

At the Roman siege of Jerusalem in 70 A.D. God’s judgment fell on the bloody and Satanic Jews, which the Christians escaped, having been prophetically forewarned by Christ to flee the abomination of the desolation and did so and fled to Pella directly East of the Jordan in the Decapolis area before it occurred.

The Christians flourished while the judgment of God came upon the Jews which just increased the furor of the always bloody and perfidious and demonically hardened of heart Jews clinging to their crime of Deicide hoping to secure favor from Satan (the Naas of the Naasseni  which was the Satanic Jews’ Priesthood of Babylon, the Jews Haburah, from the 6th century B.C. and was called the sect of the Pharisees at the time of Our Only Lord and Saviour Jesus Christ and which persecuted Him unto death – but He rose again.


Another Satanic Hoax of the Apostate Jews.

2005 Announcement anticipating their bloody stunts to fake the coming of the Apostate Jews’ false messiah which is in actuality the Antichrist, the Dajjal, the Yiddish ha maschiah. It was supposed to all have happened by 2007 (2008 at latest) since that was 40 years from the Jews bloody invasion of the Noble Sanctuary in 1967, these are part of the prophetically forewarned wars of the Antichrist. Biblically, forty years is a “generation.” That false timeline of the Jews had been geared for that forty year period to gain the support of the Apostate Christian Zionist sect of damned heretics – it has led to the Anglo-American support of the Antichrist’s wars against God and God’s people, Christian and Muslim alike in the Middle East and around the world. God will judge America and England without mercy for the complete merciless actions of the United States and Great Britain. False Antichrist Israel Gog and Magog of the Zionist Jews is destined ONLY for everlasting perdition in hellfire with Satan their ruler forever.


Rabbi Yitzhak Kaduri - "With the help of G- d [Kaduri means the Devil, belial, Satan, Iblis], the soul of the Mashiach [Kaduri means a demon or even Satan himself] has attached itself to a person in Israel." See Note 1 at the bottom.

“ba” in Graeco Egptian Pagan Necromantic Sorcery is the soul of a human being, the nephesh or psuche. “ka” is a demon from Satan, or in the worst form of Satanic possession is a fallen angel or even Satan himself.

The following is the power source of the Jews and Judaism, known as “superforce” in the Apostate Vatican and is the core of Freemasonry (including especially in Washington D.C. politics all of which are owned by the Freemasonic influence) and is the central Diabolic preternatural presence in Mormonism and the Jehovah’s Witnesses and the rest of all of the Diabolic cults in the world.

That is the pagan Graeco Egyptian destruction of the “immaculate children” by ripping their entrails out to secure the demon (the “ka”) supposedly attached to the young infant’s soul (the “ba”) this is the most horrid necromantic sorcery performed by murdering children (any of these three young babies-children: preborn ripped from the mother’s womb, or just after birth, or a young child). This is the core of the Jews’ blood murder of children down through the ages and the Jews’ (Alan Guttmacher and the rest of the Jews who perpetrated abortion of Gentiles) foisting upon the world the abomination of abortion. This was the core of the cults that worshipped Satan by murder blood sacrifice in the ancient world. Included are the cults of Moloch and Chemosh in the Levant and Melkart of Carthage (Hercules of Greek pagan religion) and the rest stretching from the ancient world into the 6th century A.D. in the Mediterranean and continued to the present by Jews’ in secrecy (the so called blood libel – it is no libel, it is all true).  


MATTHEW 24
CHAPTER XXIV.

Christ foretells the destruction of the temple: with the signs that shall come before it, and before the last judgment.  We must always watch.

1 And *Jesus being come out of the temple went away.  And his disciples came to shew him the buildings of the temple.
2 And he answering, said to them: Do you see all these things?  Amen, I say to you, *there shall not be left here a stone upon a stone that shall not be thrown down.
3 And as he was sitting on Mount Olivet, the disciples came to him privately, saying: Tell us, when shall these things be? and what shall be the sign of thy coming, and of the consummation of the world?
4 And Jesus answering, said to them: *Take heed that no man seduce you:
5 For many will come in my name saying, I am Christ: and they will seduce many.
6 And you shall hear of wars, and rumours of wars.  See that ye be not troubled.  For these things must come to pass, but the end is not yet.
7 For nation shall rise against nation, and kingdom against kingdom, and there shall be pestilences, and famines, and earthquakes in places.
8 Now all these are the beginnings of sorrows.
9 *Then shall they deliver you up to be afflicted, and shall put you to death: and you shall be hated by all nations for my name's sake.
10 And then shall many be scandalized, and shall betray one another, and shall hate one another.
11 And many false prophets shall rise, and shall seduce many.
12 And because iniquity hath abounded, the charity of many shall grow cold.
13 But he that shall persevere to the end, he shall be saved.
14 And this gospel of the kingdom shall be preached in the whole world, for a testimony to all nations, and then shall the consummation come.
15 *When therefore, you shall see the abomination of desolation, which was spoken of by **Daniel, the prophet, standing in the holy place: he that readeth let him understand.
16 Then let them that are in Judea flee to the mountains:
17 And let him that is on the house top, not come down to take any thing out of his house:
18 And let him that is in the field, not go back to take his coat.

19 And woe to them that are with child, and that give suck in those days.
20 But pray that your flight be not in the winter, or on the *sabbath.
21 For there shall be then great tribulation, such as hath not been from the beginning of the world until now, neither shall be.
22 And unless those days had been shortened, no flesh should be saved: but for the sake of the elect, those days shall be shortened.
23 *Then if any man shall say to you: Lo, here is Christ, or there: do not believe him.
24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders, insomuch as to deceive (if it were possible) even the elect.
25 Behold, I have told it to you before hand.
26 If therefore, they shall say to you: Behold he is in the desert: go ye not out: Behold he is in the closets, believe it not.
27 For as the lightning cometh out of the east, and appeareth, even unto the west: so shall also the coming of the Son of man be.
28 *Wheresoever the body shall be, there shall the eagles also be gathered together.
29 *And immediately after the tribulation of those days, the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be moved:
30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn: *and they shall see the Son of man coming in the clouds of heaven with great power and majesty.
31 *And he shall send his Angels with a trumpet, and a great voice: and they shall gather together his elect, from the four winds, from the farthest parts of the heavens to the utmost bounds of them.
32 Now learn a parable from the fig-tree: when its branch is now tender, and the leaves come forth, you know that summer is nigh.
33 So also you, when you shall see all these things, know that it is near, even at the doors.
34 Amen, I say to you, this generation shall not pass, till all these things be done.
35 *Heaven and earth shall pass away, but my words shall not pass away.
36 But of that day and hour no one knoweth, no not the Angels of heaven, but the Father alone.
37 *And as it was in the days of Noe, so shall also the coming of the Son of man be.
38 For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
39 And they knew not till the flood came, and took them all away: so also shall the coming of the Son of man be.
40 Then shall two be in the field: the one shall be taken, and the other shall be left.
41 Two women shall be grinding at the mill: the one shall be taken, and the other shall be left.
42 Watch ye, therefore, because you know not at what hour your Lord will come.
43 But this know ye, *that if the master of the house knew at what hour the thief would come, he would certainly watch, and would not suffer his house to be broken open.
44 Wherefore be ye also ready, because at what hour you know not, the Son of man will come.
45 Who, thinkest thou, is a faithful and wise servant, whom his lord hath set over his family, to give them meat in season?
46 *Blessed is that servant, whom, when his lord shall come, he shall find so doing.
47 Amen, I say to you, he shall set him over all his goods.
48 But if that evil servant shall say in his heart: My lord is long a coming:
49 And shall begin to strike his fellow-servants, and shall eat, and drink with drunkards:
50 The lord of that servant shall come, in a day that he expecteth not, and in an hour that he knoweth not:
51 And shall separate him, and appoint his portion with the hypocrites.  *There shall be weeping and gnashing of teeth.
____________________
*

1 - 3:  Mark xiii. 1 - 4.; Luke xxi. 5 - 7.
1:  A.D. 33.; Mark xiii. 1.; Luke xxi. 5.
2:  Luke xix. 44.
3:  Matthew v. 1. John vi. 3.
4 - 8:  Mark xiii. 5 - 8.; Luke xxi. 8 - 11.
4:  Jer. xxix. 8.; Ephes. v. 6.; Coloss. ii. 18.
5:  Matthew xxiv. 11, 24.; Jer. xiv. 14.
7:  II Par. xv. 6.; Is. xix. 2.
9 - 14:  Mark xiii. 9 - 13.; Luke xxi. 12 - 19.
9:  Matthew x. 17.; Matthew x. 21, 22.; Luke xxi. 12.; John xv. 20.;  John xvi. 2.
11:  Matthew xxiv. 5, 24.; II Peter ii. 1.; I John iv. 1.
13:  Matthew x. 22.
14:  Matthew xxvi. 13.; Mark xvi. 15.; Col. i. 5,6,23.
15 - 22:  Mark xiii. 14 - 20. Luke xxi. 20 - 24.
15:  Mark xiii. 14.; Luke xxi. 20. --- ** Dan. ix. 27.
17, 18:   Luke xvii. 31.
19:  Luke xxiii. 29.
20:  Acts i. 12.
21:  Daniel xii. 1.; Apoc. xvi. 18.
23 - 25:  Mark xiii. 21 - 23.
23:  Mark xiii. 21.; Luke xvii. 21, 23.
24:  Matthew xxiv. 5, 11.; Dt. xiii. 1.; Apoc. xix. 20.; II Th. ii. 9.
27:  Luke xvii. 24.
28:  Job xxxix. 30.; Luke xvii. 37.
29 - 31:  Mark xiii. 24 - 27.; Luke xxi. 25 - 28.
29:  Isai. xiii. 10.; Acts ii. 20.; Apoc. vi. 12,13.; Is. xxxiv. 4.; Ezech. xxxii. 7.; Joel ii. 10.; Joel iii. 15.; Mark xiii. 24.; Luke xxi. 25.; 
30:  IV Esr. xiii. 32; Zach. xii. 12.; Apoc. i. 7.; Matthew xvi. 27.; Matthew xxvi. 64.; Daniel vii. xiii.; Mark viii. 38.;  Luke ix. 26.; Apoc. xiv. 14.
30, 31:  I Thess. iv. 16.
31:  1 Cor. xv. 52.; 1 Thess. iv. 15.; Matthew xiii. 41.; Isaiah xxvii. 12, 13.
32, 33:  Mark xiii. 28, 29.; Luke xxi. 29 - 31.
33:  James v. 9.; Apoc. iii. 20. 
34, 35:  Luke xxi. 32, 33.  
34 - 36:  Mark xiii. 30 - 32.  
34:  Matthew xxiii. 36. 
35:  Matthew v. 18.; Mark xiii. 31.; II Peter iii. 12.; Psalm ci. 27.; Psalm cxviii. 89. 
36:  Matthew xxv. 13.; Zach. xiv. 7.; Mark xiii. 32, 35.; Acts i. 7.   
37 - 39:  Luke xvii. 26, 27.  
37:  Gen. vii. 7.; Luke xvii. 26.
38:  Luke xx. 34.; Gen. vii. 13.  
40, 41:  Luke xvii. 34, 35. 
42:  Matthew xxiv. 50.; Matthew xxv. 13.; Mark xiii. xxxiii.
43, 44:  Luke xii. 39, 40.
43:  Mark xiii. 35.; Luke xii. 39.
45 - 51:  Luke xii. 42 - 46.
45:  Ps. ciii. 27
46:  Apoc. xvi. 15.
47:  Matthew xxv. 21, 23.
48:  Matthew xxv. 19: II Peter iii. 4.
49:  Dt. xxi. 20. 
50:  Matthew xxiv. 42.
51:  Matthew viii. 12.; Matthew xiii. 42.; Matthew xxv. 30.
====================


MATTHEW 24

CHAPTER XXIV.

Ver. 1.  After the fatigues of preaching and teaching, Jesus towards evening left the temple, as it is in the Greek, eporeueto apo tou ierou, and went towards Mount Olivet, where he was accustomed to spend his nights, as we learn from S. Luke, c. xxi. v. penult.  Jans. — His disciples came to shew him the buildings, not moved by curiosity, for they had seen them frequently before, but by pity; because he had on a former occasion, and only just before in Jerusalem, threatened the destruction of the temple and city, hoping that the splendour and magnificence of so fine a structure, consecrated to God, might alter his determination, as S. Hilarius observes.  But the anger of God, provoked by sins, is not to be appeased with stones and buildings.  He therefore answered them: (Jans.)

Ver. 2.  Do you see all these things?  Examine again and again all this magnificence, that the sentence of heaven may appear more striking. — A stone upon a stone.  We need not look on this as an hyperbole.  The temple burnt by the Romans, and afterwards even ploughed up.  See Greg. Naz. orat. ii. cont. Julianum, Theodoret l. iii. Histor. c. xx. &c.  Wi. — Julian the apostate, wishing to falsify the predictions of Daniel and of Jesus Christ, attempted to rebuild the temple.  For this purpose, he assembled the chief among the Jews, and asking them why they neglected the prescribed sacrifices, was answered, that they could not offer any where else but in the temple of Jerusalem.  Upon this he ordered them to repair to Jerusalem, to rebuild their temple, and restore their ancient worship, promising them his concurrence in carrying on the work.  This filled the Jews with inexpressible joy.  Hence flocking to Jerusalem, they began with scorn and triumph to insult over the Christians.  Contributions came in from all parts.  The Jewish women stripped themselves of their most costly ornaments.  The emperor opened his treasures to furnish every thing necessary for the building.  The most able workmen were convened from all parts; persons of the greatest distinction were appointed to direct the work; and the emperor's friend, Alipius, was set over the whole, with orders to carry on the work without ceasing, and to spare no expense.  All materials were laid in to an immense quantity.  The Jews of both sexes bore a share in the labour; the women helping to dig the ground, and carry away the rubbish in their aprons and gowns.  It is even said that the Jews appointed some pick-axes, spades, and baskets, to be made of silver, for the honour of the work.  Till this time the foundations and some ruins of the walls had remained, as appears from S. Cyril, in his catechism xv. n. 15. and Euseb. Dem. Evang. l. viii. p. 406.  These ruins the Jews first demolished with their own hands, thus concurring to the accomplishment of our Saviour's prediction.  They next began to dig a new foundation, in which many thousands were employed.  But what they had thrown up in the day, was, by repeated earthquakes, the night following cast back again into the trench.  When Alipius the next day was earnestly pressing on the work, with the assistance of the governor of the province, there issued, says Ammianus Marcellinus, such horrible balls of fire out of the earth near the foundations, as to render the place inaccessible from time to time to the scorched workmen.  And the victorious element continuing in this manner obstinately bent, as it were, to drive them to a distance, Alipius, thought proper to abandon, though reluctantly, the enterprise.  This great event happened in the beginning of the year 363, and with many very astonishing circumstances is recorded both by Jews and Christians.  See the proofs and a much fuller account of this astonishing event, which all the ancient fathers describe as indubitable, in Alban Butler's life of S. Cyril of Jerusalem, March 18th.  Thus they so completely destroyed whatever remained of the ancient temple, that there was not left one stone upon another; nor were they permitted by heaven even to begin the new one.  Maldonatus.

Ver. 3.  Tell us, when shall these things be?  and what shall be the sign of thy coming, and of the consummation of the world?[1]  We must take good notice with S. Jerom, that three questions are here joined together.  1. Concerning the destruction of Jerusalem; 2. of the coming of Christ; 3. of the end of the world.  Christ's answers and predictions in this chapter, are to be expounded with a reference to the three questions.  This hath not been considered by those interpreters; who expound every thing here spoken by Christ of the destruction of Jerusalem; nor by others, who will have all understood of his coming to judgment, and of the end of the world.  Wi. — It is probable the apostles themselves did not understand that they were asking about two distinct events.  Being filled with the idea of a temporal kingdom, they thought that Christ's second coming would take place soon; and that Jerusalem, once destroyed, the Messias would begin his reign on earth.

Ver. 4.  And Jesus answering.  Various are the interpretations given here.  Some will have it refer to the destruction of Jerusalem, which took place, A.D. 70; and others, to the end of the world.  That of S. Chrys. seems to be very conformable to the context, and is followed by many.  He explains all, to the 23d verse exclusively, of what shall precede the destruction of Jerusalem; nor is there any circumstance which cannot easily be referred to that event, as will appear from a careful and attentive observation of the history of the Jews, and of the Church at that time, in the writings of Josephus and Eusebius.  Even the preaching of the gospel to the whole world, which seems to favour the contrary explanation, is by the same father said to have taken place before the destruction of Jerusalem.  S. Paul tells the Colossians, that even in his time the faith was spread all over the world.  The abomination of desolation may be explained of the Roman soldiery, or, of the seditious zealots, who, by their murders and other atrocities, polluted the temple.  See Josephus, b. 4. and 5. of the Jewish war.  As deicide was a crime peculiar to the Jews and exceeded every other crime, their punishment was severe above measure.  Had the Almighty punished them to the full of what they had deserved, not one of the Jews would have escaped.  But as he formerly would have spared Sodom and Gomorrha, had there been found therein ten just men to avert the impending ruin; so shall these days of affliction be shortened for the sake of some who believe.  The verses subsequent to the 22d, are explained by S. Chrys. of the second coming of Christ, previous to the general judgment.  Jans. — Such as wish for a more particular explanation of every thing preceding the 23d verse, how it applies to the Jews, may consult the concordance of Jansenius, who thus concludes his observations: "Hitherto we have explained all things of the destruction of Jerusalem, which prophecies, though they principally regarded the times of the apostles, may be of use to us in two ways.  1. It will confirm our faith, when we see clearly fulfilled whatever was distinctly foretold of this people; and may serve to increase our fears, when we reflect, that what is immediately added concerning the day of judgment, shall be fulfilled with the same rigorous exactitude and certainty.  It is another effect of divine Providence for the increase of our faith, that this prophecy, which was to take place with regard to Jerusalem, is not mentioned by S. John, who lived long enough to see it accomplished, but by the other evangelists, who died long before the event.  2. It should animate us in the practice of virtue, and gratitude to reflect, that whatever tribulations happen to the Church, or throughout the earth, all co-operate to the advantage of the elect.  Such as will be good, have nothing to fear."  Jans.

Ver. 5.  For many will come.  One of these was Simon Magus, who in the Acts (c. viii. v. 10.) is mentioned as calling himself the power of God; hence the apostle S. John (1 ep. ii. 18,) says, and as you have heard that Antichrist cometh, even now there are become many Antichrists.  By Antichrists I understand heretics, who, under the name of Christ, teach doctrines different from Christ; neither is there any reason for us to be surprised, if many be seduced, since our Lord declares that many will be seduced.  S. Jerom. . . .  This alone will be sufficient for us to know the false doctrines taught by Antichrist, when they assure us that they are Christ; for we do not read in any part that Christ said so of himself.  The miracles he performed, the doctrines he taught, and the virtues he on every occasion exhibited, were proofs sufficient to convince us that he was the Christ.  There is need of the assistance of God to overcome the snares laid for us by hypocrisy.  Origen. — Among these impostors were one Theodas, (Acts v. 36,) the impious Egyptian, (Acts xxi. 38,) Judas of Galilee, Menander, and several others who preceded the destruction of Jerusalem; but many more will precede the destruction of the world.  This therefore is the first sign, the seduction of many souls from the true faith by heresies, and is common to both events.  Jans. — See much more in Barradius, tom. iii. l. 9, c. 2, where he collects various illustrations from Josephus and profane authors.  M.

Ver. 6.  Shall hear of wars.  Most authors understand this second sign of the Jewish wars which preceded the ruin of Jerusalem; others of the wars of Antichrist, previous to the end of the world.  Both are very probable.  The first is proved from history, and from the events; the latter, from what we learn from the Apocalypse, will certainly happen.  M. — These things must happen, as is said of scandals and heresies, not absolutely, but considering the malice of man, and the decree of God, by which he had determined to punish the Jews.  Maldonatus.

Ver. 7.  And there shall be, according to the proverb, loimoV meta limon, plague after famine, both natural daughters of war, with intestine divisions, earthquakes, and other calamities; the third sign. . . .  As the bodies of men generally grow weak and faint previously to dissolution, so will it be with the earth before the destruction of the world; so that this inferior globe will be shaken with unusual convulsions, as if making its last effort for existence.  The air filled with destructive vapours will turn to the ruin of men, and the earth exhausted of its natural fertility, will refuse its accustomed support to the sons of Adam.  Hence will arise wars and famines, insurrections, rebellions, and mobs; some driven on by famine and want, others by ambition and avarice.  But if the corrupted heart of man shall refuse to depart from its evil ways, these calamities shall be increased; for all these are only the beginnings of more dreadful sorrows.  Origen.

Ver. 9.  Then shall they deliver you up, &c.  The fourth sign, common to both these events, shall be the persecution raised against the Church, which will be two-fold; it will regard both body and soul.  See Luke xxi. 12.  Mark xiii. 9.  All this happened to the apostles previously to the siege of Jerusalem, as well as to the martyrs in subsequent times.  A similar persecution, attended probably with additional severity, will most probably be the lot of the faithful during the reign of Antichrist.  The calamities, bloodshed, and utter ruin which took place at the destruction of the city and temple of Jerusalem, are a figure of the still more dreadful calamities, bloodshed, and ruin to be expected towards the end of the world; and which should be frequently present to our minds.  The late learned and venerable prelate Walmesly admonishes all parents to stand prepared for the bloody trial themselves, and to teach their children to be ever ready to meet, with Christian resignation, the awful and approaching event; for the rest of the world, as we learn from revelation, will be taken by surprise, as the people at the deluge.  Yes, this last may literally be styled a bloody trial; for the Church, which was purified with blood, began in blood, increased in blood, and will end in blood.
                        Sanguine mundata est ecclesia, sanguine cœpit,
                        Sanguine succrevit, sanguine finis erit.
The last chapter of the Apocalypse, which is the last communication of the divine will to man, is deserving our frequent and very attentive perusal.  In it Jesus Christ, by his repeated warnings, wishes to awaken us to a sense of that day of general retribution, saying: surely I come quickly: behold I come quickly: and my reward is with me, to render to every man according to his works.  (Behold the merit of good works proceeding from faith and charity.)  With what earnestness have the servants of God, in every age, prayed with S. John: (ibid) Come, Lord Jesus; come, put a final end to the reign of sin and Satan; come, admit thy elect, who have been purified in the waters of the great persecution, and in the blood of the Lamb, to thy heavenly bosom; to that happy sanctuary and asylum, where no hunger or thirst, no scorching heat of the sun, no fiery temptation will any more reach or molest them; where the sigh and the groan will not be heard; where all tears will be wiped away from every eye, and where they will be inebriated at the torrent of immortal delights, and will see and enjoy the Lord Jesus, without any apprehension of offending him, for ever and ever.  A.

Ver. 11.  And many false prophets shall rise, like those lying teachers mentioned by S. Peter, (2nd Ep. c. ii. v. 1) who shall bring in sects of perdition, (i.e. heresies destructive of salvation) bringing upon themselves swift destruction.

Ver. 12.  And because iniquity hath (literally, shall) abounded, shall arrive at its height, the charity of many, carried away by the force of bad example, will grow cold; and scarcely, even among Christians, will a person be found willing to assist Christians, lest he may be known for a Christian.  Of this we have an example, 2 Tim. iv. 16, At my first answer, no man stood with me, but all forsook me: may it not be laid to their charge; but the Lord stood by me, and strengthened me.  Maldonatus.

Ver. 13.  But he that shall persevere to the end, in the midst of this trying and afflicting scene, in faith and charity, (or as it is in the Greek; he that shall preserve his patience to the end, o upomeinaV, proof against heresies, persecutions, hatreds, or scandals) shall be saved.  To perseverance alone this promise is made; for, non quæruntur in Christianis initia sed finis.  Tert.  A part of this prediction was, beyond all doubt, accomplished with regard to the faithful, in the first persecutions raised by the Jews against the infant Christian Church; but the entire and literal completion of it is reserved for the latter times.

Ver. 14.  This gospel . . . shall be preached in the whole world, to serve as a testimony to all nations, of the solicitude of heaven in having the doctrine of salvation announced to them.  This then is a fifth sign, and not till then shall the consummation come. — And then shall the consummation come.  The end of the world, says S. Jerom.  The destruction of Jerusalem, says S. Chrys. and others.  Wi. — If the final destruction of Jerusalem be here meant, the gospel had been preached throughout the major part of the then known world.  See Rom. x. and Colos. i. 6, 23.  If the end of the world, there is the greatest probability that the true faith will have been announced to every part of the globe, before that period.

Ver. 15.  The abomination of desolation was first partly fulfilled by divers profanations of the temple, as when the image of Cæsar was set up in the temple by Pilate, and Adrian's statue in the holy of holies, and when the sacrifices were taken away; but will be more completely fulfilled by Antichrist and his precursors, when they shall attempt to abolish the holy sacrifice of the mass.  S. Hyppolitus, in his treatise de Anti-Christo, mentioned by Eusebius, S. Jerom, and Photius, thus writeth: "The churches shall lament with great lamentations, because there shall neither be made oblations, nor incense, nor worship grateful to God. . .  In those days the liturgy (or mass) shall be neglected, the psalmody shall cease, the reciting of Scripture shall not be heard." — The prophet Daniel (xii. 11.) calculates the reign of Antichrist, from the time that the daily sacrifice shall be taken away; which, by able commentators, is understood of the sacrifice of the mass, which Antichrist will endeavour to suppress. — The abomination of desolation,[2] or the abominable desolation.  Instead of these words, we read in S. Luke, (xxi. 20.) When you shall see Jerusalem surrounded by an army.  Christ said both the one and the other.  But the words in S. Luke, seem rather to give us a sign of the ruin of Jerusalem, than of the end of the world. — Spoken of by Daniel, the prophet.  The sense is, when you shall see that very prophecy of Daniel literally fulfilled hereafter.  What follows in the prophecy of Daniel, confirms this exposition; when the prophet adds, that the desolation shall continue to the end; that the Jews from that time, shall be no more the people of God, for denying their Messias; and that they shall put the Christ to death.  But what then was this desolation, which by the following verse, was to be a sign to the Christians to fly out of Judea?  Some expound it of the heathen Roman army, approaching and investing Jerusalem, called the holy city.  Others understand the profanation of the temple, made by the Jews themselves, a little before the siege under Vespasian; when the civil dissensions, those called the Zealots, had possessed themselves of the temple, and placed their warlike engines upon the pinnacles; and a part, at least, of the temple was defiled with the dead bodies of those killed there.  It was at that time that the Christians, according to Christ's admonition, left Jerusalem and Judea, and fled to Pella, beyond the river Jordan.  See Euseb. l. iii. Hist. c. v.  Wi.

Ver. 16.  Then let those.  It is well known that this prophecy was verified to the letter, in the destruction of Jerusalem.  For, as the Roman army advanced, all the Christians who were in the province, forewarned by divine admonition, retired to a distance, and crossing the Jordan, took refuge in the city of Pella, situated in Trachonitis, and became subjects of king Agrippa, who was in amity with the Romans.  Remigius.

Ver. 17.  Not come down, into the house.  They had no occasion, as Mauduit and others seem to suppose, to throw themselves from the roof, for the Jews had usually stairs on the outside of their houses.  V.

Ver. 20.  In the winter: an inconvenient season for flying away. — Or on the sabbath, when it was lawful to travel only about a mile.  Wi. — Pray to God that you may be enabled to escape those evils, and that there may be no impediment to your flight.  Estius in dif. loca.

Ver. 22.  No flesh: a Hebraism for no person; denoting that no one would have escaped death, had the war continued.  Wi. — All the Jews would have been destroyed by the Romans, or all the Christians by Antichrist.  Maldonatus. — From this place, Jesus Christ foretells the coming of Antichrist, and forewarns Christians of latter ages, to guard all they can against seduction.

Ver. 23.  Lo, here is Christ.  These words are very aptly applied by Catholics to the conventicles of heretics; and would Christians attend to the injunctions of their divine Master, Go ye not out:—believe it not, we should not see the miserable confusion occasioned in the Catholic Church [which, the Catholic Church, is not defined by "Rome" but by adherence to apostolic doctrine], by unsteady Christians; who are guilty of schism, in forsaking the one true fold, and one shepherd, to follow their blind and unauthorized leaders (typologically this refers to Gnostics and Judaizing heretics or those which blaspheme God with false doctrines such as Freemasonry and its embrace of Satan.).  E. MOST ESPECIALLY we are warned here not to have anything to do with the false shepherd(s) who will come at the end nor any with them nor those who follow them - see here: Concerning the false prophets and the False Prophet, i.e. the primary ones and the False Prophet himself, Huchede quotes the conclusion in accord with the full consensus of the Church Fathers, The Antichrist - Chapter 2 - ARTICLE II - 2.His Apostles  "...he will not be a king, nor a general of an army, but a clever apostate, fallen from the episcopal dignity. From being an apostle of the Gospel he will become the first preacher of the false messiah." These are the current Antipopes since 1958 (John XXIII, Paul VI, John Paul I, John Paul II, Benedict XVI), and all of the episcopal leaders with them (Episcopus meaning Bishop, especially the Bishops [Antipopes] of Rome fallen from the faith).

Ver. 26.  Behold he is in the desert.  This prediction of false Christs, may be understood before the destruction of Jerusalem, but chiefly before the end of the world.  Wi. — As we have mentioned above, in note on verse 5.

Ver. 28.  Wheresoever the body,[3] &c.  This seems to have been a proverb or common saying among the Jews.  Several of the ancient interpreters, by this body, understand Christ himself, who died for us; and they tell us, that at his second coming the angels and saints, like eagles, with incredible swiftness, will join him at the place of judgment.  Wi. — When he shall come to judgment, all, as it were by a natural instinct, shall fly to meet him, and receive their judgment.  S. Hilary understands this literally; that where his body shall hang upon the cross, there will he appear in judgment, i.e. near the valley of Josaphat; in which place the prophet Joel (c. iii. v. 2,) declares, that the general judgment shall take place.  T.

Ver. 29.  The sun shall be darkened, &c.  These seem to be the dreadful signs that shall forerun the day of judgment. — The stars shall fall, not literally, but shall give no light.  Wi. — According to S. Austin, by the sun is meant Jesus Christ; by the moon, the Church, which will appear as involved in darkness.

Ver. 30.  The sign of the Son of man, &c.  The Fathers generally expound this of the cross of Christ, that shall be seen in the air.  Wi. — This sign is the cross, much more resplendent than the sun itself.  Therefore the sun hides its diminished head, whilst the cross appears in glory; because the great standard of the cross, excels in brightness all the refulgent rays that dart from the meridian sun.  S. Chrys. hom. lxxvii. — The Jews, looking upon him whom they had pierced, now coming in the clouds of heaven with power and exceedingly great glory, shall have great lamentations.  Bitterly will they weep over their misery, in having despised and insulted him on a cross, who ought to have been the object of their veneration, adoration, and love.  S. Chrys. hom. lxxvii.

Ver. 34.  This generation; i.e. the nation of the Jews shall not cease to exist, until all these things shall be accomplished: thus we see the nation of the Jews still continue, and will certainly continue to the end of the world.  T. — Then the cross, which has been a scandal to the Jew, and a stumbling-block to the Gentile, shall appear in the heavens, for the consolation of the good Christian.  Hoc signum crucis erit in cœlo, cum Dominus ad judicandum venerit. — If it be to be understood of the destruction of Jerusalem, the sense may be, this race of men now living; if of the last day of judgment, this generation of the faithful, saith Theophylactus,[4] shall be continued: i.e. the Church of Christ, to the end of the world.  Wi. — This race, I tell you in very truth, shall not pass away till all this be finally accomplished in the ruin of Jerusalem, the most express figure of the destruction and end of the world.  V. — By generation, our Saviour does not mean the people that were in existence at that time, but the faithful of his Church; thus says the psalmist: this is the generation of them that seek the Lord.  Ps. xxiii, v. 6.  S. Chrys. hom. lxxvii. The final destruction of Jerusalem shall come at the end of the age when Jerusalem shall have become the center of Antichrist's short lived empire; then shall Our Lord and Saviour Jesus Christ at His Second Coming raise and judge all men in the flesh here on earth at the general judgment of all men by the just judge, the Lord Jesus Christ.

Ver. 35.  Shall pass away:  because they shall be changed at the end of the world into a new heaven and new earth.  Ch.

Ver. 36.  No man knoweth . . . but the Father alone.  The words in S. Mark (xiii. 32.) are still harder: neither the angels, nor the Son, but the Father.  The Arians objected this place, to shew that Christ being ignorant of the day of judgment, could not be truly God.  By the same words, no one knoweth, but the Father alone, (as they expound them) the Holy Ghost must be excluded from being the true God.  In answer to this difficulty, when it is said, but the Father alone, it is certain that the eternal Son and the Holy Ghost could never be ignorant of the day of judgment: because, as they are one and the same God, so they must hove one and the same nature, the same substance, wisdom, knowledge, and all absolute perfections.  2. It is also certain that Jesus Christ knew the day of judgment, and all things to come, by a knowledge which he could not but have, because of the union by which his human nature was united to the divine person and nature.  See Colos. ii. 3.  And so to attribute any ignorance to Christ, was the error of those heretics called Agnoitai.  3. But though Christ, as a man, knew the day of judgment, yet this knowledge was not due to him as he was man, or because he was man, but he only knew the day of judgment, because he was God as well as man.  4. It is the common answer of the fathers, that Christ here speaks to his disciples, only as he was the ambassador of his Father; and so he is only to know what he is to make known to men.  He is said not to know, says S. Aug.[5], what he will not make others know, or what he will not reveal to them.  Wi. — By this Jesus Christ wished to suppress the curiosity of his disciples.  In the same manner after his resurrection, he answered the same question: 'Tis not for you to know the times and the moments, which the Father has placed in his own power.  This last clause is added, that the apostles might not be discouraged and think their divine Master esteemed them unworthy of knowing these things.  Some Greek MSS. add nor even the Son, as in Mark xiii. 32.  The Son is ignorant of it, not according to his divinity, nor even according to his humanity hypostatically united to his divinity, but according to his humanity, considered as separate from his divinity.  V.

Ver. 37-38.  And as it was.  The same shall take place at the coming of the Son of man at the last day, as at the general deluge.  For, as then they indulged their appetites, unmindful of the fate that was attending them, gamounteV kai ekgamizonteV, marrying and given in marriage, solely occupied with the concerns of this life, and indifferent to those of the next; so shall it be at the end of the world.  They are not here accused of gross sins, but of a supine security of their salvation, as is evident from what follows.  Jans.

Ver. 39.  And they thought not of the deluge, though preached and predicted by Noe, (which rendered their ignorance and incredulity inexcusable) till it came and swept them all away.  So shall it be at the coming of the Son of man.  S. Luke adds, (c. xvii, v. 28,) likewise as it was in the days of Lot; they shall be eating and drinking, buying and selling, planting and building, i.e. totally immersed in worldly pursuits.  Hence the apostle; when they shall say peace, viz. from past evils, and security, viz. from future, then shall destruction come upon them on a sudden.  But some one may ask, how can there possibly be all this peace, all this security, when the evils mentioned above, famines, wars, plagues, earthquakes, and particularly the darkness of the sun, &c. &c. are presages calculated to strike with panic and consternation minds the most thoughtless and giddy?  I answer, that the wicked are chiefly designed here, who in the midst of the afflictions and alarms of the good, will still indulge in their pleasures and luxuries, like cruel soldiers, whilst the peaceable inhabitants are plundered.  S. Jerom adds, that the world for some time before its final dissolution, will be freed from all those calamities.  As to what is said (v. 29,) of the darkness of the sun and moon, these are circumstances that refer to the very coming of the judge.  Jans.

Ver. 40.  Then of two men, who shall think of nothing less than of going to appear before God, one shall be taken to be placed among the number of the elect, and the other shall be left condemned to eternal fire with the damned, on account of his crimes.  V. — This example of the men in the field, and of the condition and disposition of men at the period of the deluge, strongly expresses how unexpectedly these evils will rush in upon mankind; and the subsequent account of the two women grinding in the mill, shews how little they were solicitous for their salvation.  We are, moreover, taught by these examples, that some of all states and conditions will be saved, whether rich or poor, in ease or labour, or decorated with all the various degrees of worldly honour.  The same is mentioned in Exodus, c. xi, v. 5.  From the first-born of Pharao, who sitteth on his throne, even to the first-born of the handmaid that is at the mill, . . . every first-born shall die.  S. Chrys. hom. lxxviii.

Ver. 41.  Two women.  Slaves of both sexes were employed in grinding corn.  Of these, one shall be carried up to heaven by angels, the other shall be left a prey to devils, on account of her bad life.  V. — In many ancient MSS. both Greek and Latin, what we read in S. Luke, (xvii. 34.) of two men in the same bed, one shall be taken, and the other shall be left, is here added.

Ver. 42.  Watch ye, therefore.  That men might not be attentive for a time only, but preserve a continual vigilance, the Almighty conceals from them the hour of their dissolution: they ought therefore to be ever expecting it, and ever watchful.  But to the eternal infamy of Christians be it said, much more diligence is used by the worldly wise for the preservation of their wealth, than by the former for the salvation of their immortal souls.  Though they are fully aware that the Lord will come, and like a thief in the night, when they least expect him, they do not persevere watching, nor guard against irreparable misfortune of quitting the present life without previous preparation.  Therefore will the day come to the destruction of such as are reposed in sleep.  S. Chrys. hom. lxxviii. on S. Mat. — Of what importance is it then that we should be found watching, and properly attentive to the one thing necessary, the salvation of our immortal souls.  For what will it avail us, if we have gained the whole world, which we must then leave, and lose our immortal souls, which, owing to our supine neglect to these admonitions of Jesus Christ, must suffer in hell-flames for all eternity?  A.
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[1]  V. 3.  S. Jer. on this place, says, Interrogant tria: quo tempore Jerusalem destruenda sit: quo venturus Christus: quo consummatio sæculi futura sit.

[2]  V. 15.  Abominationem desolationis. Bdelugma thV erhmwsewV.  The same words are in the Sept.  Dan. ix.  See S. Jerom on this place, and S. Chrys. hom. lxxvi. and lxxvii. in Matt.

[3]  V. 28.  Corpus; in most Greek copies, ptwma, cadaver.  See again S. Jerom, and S. Chrys. hom. lxxvii, p. 492.

[4]  V. 34.  Generatio hæc.  Theophylact, h genea twn cristianwn.

[5]  V. 36.  S. Aug. l. 83. QQ. quæst. 60. tom. 6, p. 33.  Ed. Ben. dicitur nescire filius, quia facit nescire homines, i.e. non prodit eis, quod inutiliter scirent.  See the same S. Aug. l. 1. de Trin. c. xii. tom. 8, p. 764 and 765. and lib. de Gen. cont. Manich. c. xxii. p. 659. tom. 1.


Note 1: Jesus said: John v. 43. "I am come in the name of my Father, and you receive me not: if another shall come in his own name, him you will receive." This is Jesus telling us that the Antichrist will be an Apostate Jew leading Apostate Jews.


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Consult the saints on the end of this age.



See this for the history of the world from creation to the Second Coming of Christ.