God's declaration of Truth
GOD HAS SHOWN MERCY. FOR THOSE WHO REJECT THAT, THERE IS ONLY THE JUSTICE AND VENGEANCE OF GOD WHICH IS ETERNAL DAMNATION.
Luke Chapter 19
The words of Our Only Lord and Saviour Jesus Christ in red. 19:10 "For the Son of man is come to seek and to save that which was lost." 19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested. 19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return. 19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading, 19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.' 19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.' 19:19 And he said to him: 'Be thou also over five cities.' 19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin. 19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.' 19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow. 19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?' 19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.' 19:25 And they said to him: 'Lord, he hath ten pounds.' 19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him. 19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence." 19:28 And having said these things, he went before, going up to Jerusalem. 19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples, 19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' " 19:32 And they that were sent went their way and found the colt standing, as he said unto them. 19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it? 19:34 But they said: "Because the Lord has need of it." 19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it. 19:36 And as he went, they spread their cloaks upon the road. 19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen, 19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!" 19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples." 19:40 He said to them: "I tell you that if these keep silence, the stones will cry out." 19:41 And when he drew near, seeing the city, he wept over it, saying: 19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes. 19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side, 19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought. 19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves." 19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him. 19:48 And they found not what to do to him: for all the people were very attentive to hear him.
The Second Epistle of St. Paul to the Thessalonians
The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.
2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him: 2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.
Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition
Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.
Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"
2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.
Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.
Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.
2:5 Remember you not that, when I was yet with you, I told you these things? 2:6 And now you know what restrains him, that he may be revealed in his proper time.
Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.
2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.
Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him
Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:
Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved. 2:11 Therefore God shall send them the operation of error, to believe lying:
Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.2:12 That all may be judged who have not believed the truth but have consented to iniquity. 2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ. 2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,2:17 Exhort your hearts and confirm you in every good work and word.
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A few words
The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.
By Command of God
Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.
The Justice of God: New Testament Prayer, Psalms Hymns and Canticles, and first century Communion in full
Traditional Catholic Prayers: Office of the Hours for the Week
Go Here: The Return of Christ
And here: Parousia of Jesus Christ Our Lord
The Promise of His coming. His commands to prepare and be worthy.
Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.
Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.
Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.
Wednesday, November 20, 2013
The Gospel of Jesus Christ - LUKE 8
The parable of the seed. Christ stills the storm at sea: casts out the legion: heals the issue of blood: and raises the daughter of Jairus to life.
1 And it came to pass afterwards, that he travelled through the cities and towns, preaching and evangelizing the kingdom of God: and the twelve with him;
2 And certain women who had been healed of evil spirits and infirmities: *Mary called Magdalene, out of whom seven devils were gone forth,
3 And Joanna, the wife of Chusa, Herod's steward, and Susanna, and many others, who ministered unto him of their substance.
4 And when a very great multitude was gathered together, and hastened out of the cities to him, he spoke by a similitude:
5 *A sower went out to sow his seed: and as he sowed, some fell by the way side, and it was trodden down, and the fowls of the air devoured it.
6 And other some fell upon a rock: and as soon as it was sprung up, it withered away, because it had no moisture.
7 And other some fell among thorns, and the thorns growing up with it, choked it.
8 And other some fell upon good ground: and sprung up, and yielded fruit a hundred-fold. Saying these things, he cried out: He that hath ears to hear, let him hear.
9 And his disciples asked him what this parable might be.
10 To whom he said: To you it is given to know the mystery of the kingdom of God: but to the rest in parables, *that seeing, they may not see, and hearing, they may not understand.
11 Now the parable is this: The seed is the word of God.
12 And they, by the way side, are they that hear; then the devil cometh, and taketh the word out of their heart, lest believing, they should be saved.
13 Now they upon the rock, are they who when they hear, receive the word with joy: and these have no roots; who believe for a while, and in time of temptation, fall away.
14 And that which fell among thorns: are they who have heard, and going their way, are choked with the cares and riches, and pleasures of this life, and yield no fruit.
15 But that on the good ground, are they who in a good and perfect heart, hearing the word, keep it, and bring forth fruit in patience.
16 *Now no man that lighteth a candle, covereth it with a vessel, or putteth it under a bed: but setteth it upon a candlestick, that they who come in, may see the light.
17 *For there is not any thing secret, that shall not be made manifest: nor hidden, that shall not be known, and come abroad.
18 Take heed, therefore, how you hear. *For whosoever hath, to him shall be given: and whosoever hath not, that also which he thinketh he hath, shall be taken away from him.
19 *And his mother and brethren came to him: and they could not come at him for the crowd.
20 And it was told him: Thy mother and thy brethren stand without, desiring to see thee.
21 He answering, said to them: My mother and my brethren are they, who hear the word of God, and do it.
22 *And it came to pass on a certain day, that he went into a little ship with his disciples, and he said to them: Let us go over to the other side of the lake. And they launched forth.
23 And when they were sailing, he slept; and there came down a storm of wind on the lake, and they were filled, and were in danger.
24 And they came and awaked him, saying, Master, we perish. But he arising, rebuked the wind, and the raging of the water: and it ceased, and there was a calm.
25 And he said to them: Where is your faith? And they being afraid, wondered, saying one to another: Who is this: (think you) that he commandeth both the winds and the sea, and they obey him?
26 And they sailed to the country of the Gerasens, which is over against Galilee.
27 And when he was come forth to the land, there met him a certain man who had a devil now a very long time, and he wore no clothes, neither did he abide in a house, but in the tombs.
28 And when he saw Jesus, he fell down before him: and crying out with a loud voice, he said: What have I to do with thee, Jesus, Son of the most high God? I beseech thee, do not torment me.
29 For he commanded the unclean spirit to go out of the man. For many times it seized him, and he was bound with chains, and kept in fetters: and he broke the bonds, he was driven by the devil into the deserts.
30 And Jesus asked him, saying: What is thy name? But he said: Legion: because many devils were entered into him.
31 And they besought him that he would not command them to go into the abyss.
32 And there was there a herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.
33 The devils, therefore, went out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were stifled.
34 Which, when they that fed them, saw done, they fled away, and told it in the city and in the villages.
35 And they went out to see what was done: and they came to Jesus, and found the man, out of whom the devils had departed, sitting at his feet, clothed, and in his right mind, and they were afraid.
36 And they also that had seen it told them, how he had been healed from the legion.
37 And all the multitude of the country of the Gerasens besought him to depart from them: for they were taken with great fear. And he going up into the ship, returned back again.
38 Now the man, out of whom the devils were departed, besought him that he might be with him. But Jesus sent him away, saying:
39 Return to thy house, and tell how great things God hath done to thee. And he went through the whole city, publishing how great things Jesus had done to him.
40 And it came to pass, that when Jesus was returned, the multitude received him. For they were all waiting for him.
41 *And behold there came a man whose name was Jairus, and he was a ruler of the synagogue: and he fell down at the feet of Jesus, beseeching him that he would come into his house,
42 For he had an only daughter, almost twelve years old, and she was dying. And it happened, as he went, that he was thronged by the multitudes.
43 And there was a certain woman having an issue of blood twelve years, who had bestowed all her substance on physicians, and could not be healed by any:
44 She came behind him, and touched the hem of his garment: and immediately the issue of her blood stopped.
45 And Jesus said: Who is it that touched me? And all denying, Peter, and they that were with him, said: Master, the multitudes throng and press thee, and dost thou say: Who touched me?
46 And Jesus said: Some body hath touched me: for I know that virtue is gone out from me.
47 And the woman seeing, that she was not hid, came trembling, and fell down before his feet, and declared, before all the people for what cause she had touched him, and how she was immediately healed.
48 But he said to her: Daughter, thy faith hath healed thee: go in peace.
49 While he was yet speaking, there cometh one to the ruler of the synagogue, saying to him: Thy daughter is dead, trouble him not.
50 But Jesus hearing this word, answered the father of the maid: Fear not, believe only, and she shall be healed.
51 And when he was come to the house, he suffered no man to go in with him, but Peter, and James, and John, and the father and mother of the maiden.
52 And all wept and mourned for her. But he said: Weep not; the maid is not dead, but sleepeth.
53 And they laughed scornfully at him, knowing that she was dead.
54 But he taking her by the hand cried out, saying: Maid, arise.
55 And her spirit returned, and she rose immediately. And he bade them give her to eat.
56 And her parents were astonished, whom he charged to tell no man what was done.
2: A.D. 31.; Mark xvi. 9.
5: Matt. xiii. 3.; Mark iv. 3.
10: Isai. vi. 9.; Matt. xiii. 14.; Mark iv. 12.; Jo. xii. 40.; Acts xxviii. 26.; Rom. xi. 8.
16: Matt. v. 15.; Mark iv. 21.
17: Matt. x. 26.; Mark iv. 22.
18: Matt. xiii. 12. and xxv. 29.
19: Matt. xii. 46.; Mark iii. 32.
22: Matt. viii. 23.; Mark iv. 36.
41: Matt. xix. 18.; Mark v. 22.
====================48 *And seeing them labouring in rowing, (for the wind was against them) and about the fourth watch of the night he cometh to them, walking upon the sea; and he would have passed by them.
49 But they seeing him walking upon the sea, thought it was an apparition, and they cried out.
50 For they all saw him, and were troubled. And immediately he spoke with them, and said to them: Have a good heart, it is I; fear ye not.
51 And he went up to them into the ship, and the wind ceased. And they were far more astonished within themselves.
52 For they understood not concerning the loaves: for their heart was blinded.
53 *And when they had passed over, they came into the land of Genesareth, and set to the shore.
54 And when they were gone out of the ship, immediately they knew him:
55 And running through that whole country, they began to carry about in beds those that were sick, where they heard he was.
56 And whithersoever he entered, into towns, or into villages, or cities, they laid the sick in the streets, and besought him that they might touch but the hem of his garment: and as many as touched him were made whole.
1: A.D. 32.; Matt. xiii. 53.; Luke iv. 16.
3: John vi. 42.
4: Matt. xiii. 57.; Luke iv. 24.; John iv. 44.
7: Matt. x. 1.; Supra iii. 15.; Luke ix. 1.
9: Acts. xii. 8.
11: Mat. x. 14.; Luke ix. 5.; Acts xiii. 51. and xviii. 6.
13: James v. 14.
14: Matt. xiv. 2.; Luke ix. 7.
17: Luke iii. 19.
18: Lev. xviii. 16.
29: Matt. xiv. 12.
30: Luke ix. 10.
31: Matt. xiv. 13.; Luke ix. 10.; John vi. 1.
34: Matt. ix. 36. and xiv. 14.
36: Luke ix. 12.
39: John vi. 10.
48: Matt. xiv. 25.
53: Matt. xiv. 34.