God's declaration of Truth
GOD HAS SHOWN MERCY. FOR THOSE WHO REJECT THAT, THERE IS ONLY THE JUSTICE AND VENGEANCE OF GOD WHICH IS ETERNAL DAMNATION.
Luke Chapter 19
The words of Our Only Lord and Saviour Jesus Christ in red. 19:10 "For the Son of man is come to seek and to save that which was lost." 19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested. 19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return. 19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading, 19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.' 19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.' 19:19 And he said to him: 'Be thou also over five cities.' 19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin. 19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.' 19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow. 19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?' 19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.' 19:25 And they said to him: 'Lord, he hath ten pounds.' 19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him. 19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence." 19:28 And having said these things, he went before, going up to Jerusalem. 19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples, 19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' " 19:32 And they that were sent went their way and found the colt standing, as he said unto them. 19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it? 19:34 But they said: "Because the Lord has need of it." 19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it. 19:36 And as he went, they spread their cloaks upon the road. 19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen, 19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!" 19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples." 19:40 He said to them: "I tell you that if these keep silence, the stones will cry out." 19:41 And when he drew near, seeing the city, he wept over it, saying: 19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes. 19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side, 19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought. 19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves." 19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him. 19:48 And they found not what to do to him: for all the people were very attentive to hear him.
The Second Epistle of St. Paul to the Thessalonians
The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.
2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him: 2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.
Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition
Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.
Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"
2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.
Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.
Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.
2:5 Remember you not that, when I was yet with you, I told you these things? 2:6 And now you know what restrains him, that he may be revealed in his proper time.
Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.
2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.
Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him
Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:
Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved. 2:11 Therefore God shall send them the operation of error, to believe lying:
Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.2:12 That all may be judged who have not believed the truth but have consented to iniquity. 2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ. 2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,2:17 Exhort your hearts and confirm you in every good work and word.
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A few words
The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.
By Command of God
Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.
The Justice of God: New Testament Prayer, Psalms Hymns and Canticles, and first century Communion in full
Traditional Catholic Prayers: Office of the Hours for the Week
Go Here: The Return of Christ
And here: Parousia of Jesus Christ Our Lord
The Promise of His coming. His commands to prepare and be worthy.
Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.
Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.
Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.
Friday, November 8, 2013
The Gospel of Jesus Christ - MARK 12
The parable of the vineyard and husbandmen. Cæsar's right to tribute. The Sadducees are confuted. The first commandment. The widow's mite.
1 And *he began to speak to them in parables: A man planted a vineyard, and made a hedge round it, and dug a place for the wine-vat, and built a tower, and let it to husbandmen, and went into a far country.
2 And at the season he sent to the husbandmen a servant, to receive from the husbandmen of the fruit of the vineyard.
3 But they having laid hands on him, beat him: and sent him away empty.
4 And again he sent to them another servant: and him they wounded in the head, and used him reproachfully.
5 And again he sent another, and him they killed: and many others, of whom some they beat, and others they killed.
6 Havig therefore yet one most dearly beloved son: he sent him also to them last of all, saying: They will reverence my son.
7 But the husbandmen said one to another: This is the heir: come let us kill him; and the inheritance shall be ours.
8 And laying hold on him, they killed him, and cast him out of the vineyard.
9 What, therefore, will the lord of the vineyard do? He will come and destroy the husbandmen, and will give the vineyard to others.
10 And have you not read this Scripture, *The stone which the builders rejected, the same is become the head of the corner:
11 By the Lord hath this been done, and it is wonderful in our eyes?
12 And they sought to lay hands on him: but they feared the people. For they knew that he spoke this parable to them. And leaving him, they went their way.
13 *And they sent to him some of the Pharisees, and of the Herodians; to catch him in his words.
14 They coming, say to him: Master, we know that thou art a true speaker, and carest not for any man: for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Cæsar; or shall we not give it?
15 But he knowing their hypocrisy, saith to them: Why tempt you me? bring me a penny that I may see it.
16 And they brought it to him. And he saith to them: Whose is this image and inscription? they say to him: Cæsar's.
17 And Jesus answering, said to them: *Render, therefore, to Cæsar the things that are Cæsar's, and to God the things that are God's. And they marvelled at him.
18 *And there came to him the Sadducees, who say there is no resurrection; and they asked him, saying:
19 Master, Moses wrote unto us,* that if any man's brother die, and leave his wife behind him, and leave no children, his brother should take his wife, and raise up seed to his brother.
20 Now there were seven brethren; and the first took a wife, and died, leaving no issue.
21 And the second took her, and died: and neither did he leave any issue. And the third in like manner.
22 And the seven all took her in like manner; and did not leave issue. Last of all the woman also died.
23 In the resurrection, therefore, when they shall arise again, whose wife shall she be of them? for the seven had her to wife.
24 And Jesus answering, saith to them: Do ye not therefore err, not knowing the Scriptures, nor the power of God?
25 For when they shall rise again from the dead, they shall neither marry, nor be married, but are as the Angels in heaven.
26 And, as concerning the dead that they rise again, have you not read in the book of Moses, how in the bush God spoke to him, saying: *I am the God of Abraham, and the God of Isaac, and the God of Jacob?
27 He is not the God of the dead, but of the living. You therefore do greatly err.
28 *And there came one of the Scribes, that had heard them reasoning together, and seeing that he had answered them well, asked him which was the first commandment of all.
29 And Jesus answered him: The first commandment of all is: *Hear, O Israel, the Lord thy God, is one God:
30 And thou shalt love the Lord thy God, with thy whole heart, and with thy whole soul, and with thy whole mind, and with thy whole strength. This is the first commandment.
31 *And the second is like to it: Thou shalt love thy neighbour as thyself. There is no other commandment greater than these.
32 And the Scribe said to him: Well, master, thou hast said in truth, that there is one God, and there is no other besides him.
33 And that he should be loved with the whole heart, and with the whole understanding, and with the whole soul, and with the whole strength: and to love one's neighbour as one's self, is a greater thing than all holocausts and sacrifices.
34 And Jesus seeing that he had answered wisely, said to him: Thou art not far from the kingdom of God. And no man after that durst ask him any question.
35 And Jesus answering, said, teaching in the temple: How do the Scribes say, that Christ is the son of David?
36 For David himself saith by the Holy Ghost: *The Lord said to my Lord, Sit on my right hand, until I make thy enemies thy foot-stool.
37 David, therefore, himself calleth him Lord, and whence is he then his son? And a great multitude heard him gladly.
38 And he said to them in his doctrine: Beware of the Scribes, who love to walk in long robes, and to be saluted in the market-place,
39 And to sit in the first chairs in the synagogues, and to have the highest places at suppers:
40 Who devour the houses of widows under the pretence of long prayer: these shall receive greater judgment.
41 *And Jesus sitting over-against the treasury, beheld how the people cast money into the treasury, and many that were rich cast in much.
42 And there came a certain poor widow, and she cast in two mites, which make a farthing.
43 And calling his disciples together, he saith to them: Amen, I say to you, this poor widow hath cast in more than all they who have cast into the treasury.
44 For all they did cast in of their abundance: but she, of her want, cast in all she had, even her whole living.
1: A.D. 33.; Isai. v. 1.; Jer. ii. 21.; Matt. xxi. 33.; Luke xx. 9.
10: Ps. cxvii. 22.; Isai. xxviii. 16.; Matt. xxi. 42.; Acts iv. 11.; Rom. ix. 33.; 1 Pet. ii. 7.
13: Matt. xxii. 15.; Luke xx. 20.
17: Rom. xiii. 7.
18: Matt. xxii. 23.; Luke xx. 27.
19: Deut. xxv. 5.
26: Exod. iii. 6.; Matt. xxii. 32.
28: Matt. xxii. 35.
29: Deut. vi. 4.
31: Lev. xix. 18.; Matt. xxii. 39.; Rom. xiii. 9.; Gal. v. 14.; James ii. 8.
36: Ps. cix. 1.; Matt. xxii. 44.; Luke xx. 42.
38: Matt. xxiii. 6.; Luke xi. 43. and xx. 46.
41: Luke xxi. 1.====================