God's declaration of Truth
GOD HAS SHOWN MERCY. FOR THOSE WHO REJECT THAT, THERE IS ONLY THE JUSTICE AND VENGEANCE OF GOD WHICH IS ETERNAL DAMNATION.
Luke Chapter 19
The words of Our Only Lord and Saviour Jesus Christ in red. 19:10 "For the Son of man is come to seek and to save that which was lost." 19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested. 19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return. 19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading, 19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.' 19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.' 19:19 And he said to him: 'Be thou also over five cities.' 19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin. 19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.' 19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow. 19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?' 19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.' 19:25 And they said to him: 'Lord, he hath ten pounds.' 19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him. 19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence." 19:28 And having said these things, he went before, going up to Jerusalem. 19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples, 19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' " 19:32 And they that were sent went their way and found the colt standing, as he said unto them. 19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it? 19:34 But they said: "Because the Lord has need of it." 19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it. 19:36 And as he went, they spread their cloaks upon the road. 19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen, 19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!" 19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples." 19:40 He said to them: "I tell you that if these keep silence, the stones will cry out." 19:41 And when he drew near, seeing the city, he wept over it, saying: 19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes. 19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side, 19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought. 19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves." 19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him. 19:48 And they found not what to do to him: for all the people were very attentive to hear him.
The Second Epistle of St. Paul to the Thessalonians
The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.
2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him: 2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.
Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition
Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.
Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"
2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.
Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.
Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.
2:5 Remember you not that, when I was yet with you, I told you these things? 2:6 And now you know what restrains him, that he may be revealed in his proper time.
Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.
2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.
Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him
Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:
Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved. 2:11 Therefore God shall send them the operation of error, to believe lying:
Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.2:12 That all may be judged who have not believed the truth but have consented to iniquity. 2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ. 2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,2:17 Exhort your hearts and confirm you in every good work and word.
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A few words
The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.
By Command of God
Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.
The Justice of God: New Testament Prayer, Psalms Hymns and Canticles, and first century Communion in full
Traditional Catholic Prayers: Office of the Hours for the Week
Go Here: The Return of Christ
And here: Parousia of Jesus Christ Our Lord
The Promise of His coming. His commands to prepare and be worthy.
Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.
Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.
Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.
Tuesday, November 19, 2013
The Gospel of Jesus Christ - LUKE 7
Christ heals the centurion's servant: raises the widow's son to life: answers the messengers sent by John: and absolves the penitent sinner.
1 And *when he had finished all his words in the hearing of the people, he entered into Capharnaum.
2 And the servant of a certain centurion, who was dear to him, was sick, and ready to die.
3 And when he had heard of Jesus, he sent to him the ancients of the Jews, desiring him to come and heal his servant.
4 And when they came to Jesus, they besought him earnestly, saying to him: He is worthy that thou shouldest do this for him.
5 For he loveth our nation: and he hath built us a synagogue.
6 And Jesus went with them. And when he was now not far from the house, the centurion sent his friends to him, saying: *Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof.
7 Wherefore neither did I think myself worthy to come to thee: but say the word, and my servant shall be healed.
8 For I also am a man subject to authority, having under me soldiers: and I say to one, Go, and he goeth: and to another, Come, and he cometh: and to my servant, Do this, and he doth it.
9 Which when Jesus heard, he marvelled: and turning about to the multitude that followed him, he said: Amen, I say to you, I have not found so great faith, even in Israel.
10 And they who were sent, returning to the house, found the servant whole, who had been sick.
11 And it came to pass, after this, that he went into a city called Naim: and there went with him his disciples, and a great multitude.
12 And when he came nigh to the gate of the city, behold a dead man was carried out, the only son of his mother, and she was a widow: and much people of the city was with her.
13 Whom when the Lord had seen, he had compassion on her, and said to her: Weep not.
14 And he came near and touched the bier. (And they that carried it, stood still.) And he said: Young man, I say to thee, arise.
15 And he that was dead, sat up, and began to speak. And he delivered him to his mother.
16 And there came a fear on them all: and they glorified God, saying: *That a great prophet is risen up among us: and God hath visited his people.
17 And this rumour of him went forth throughout all Judea, and throughout all the country round about.
18 And John's disciples told him of all these things.
19 *And John called to him two of his disciples, and sent them to Jesus, saying: Art thou he who is to come: or expect we another?
20 And when the men were come to him, they said: John, the Baptist, hath sent us to thee, saying: Art thou he who is to come: or expect we another?
21 (And in that same hour, he cured many of their diseases, and sores, and evil spirits, and to many that were blind, he gave sight.)
22 And, answering, he said to them: Go and relate to John what you have heard and seen: *That the blind see, the lame walk, the lepers are made clean, the deaf hear, the dead rise again, to the poor the gospel is preached:
23 And blessed is he, whosoever shall not be scandalized in me.
24 And when the messengers of John were departed, he began to speak to the multitudes concerning John: What went you out into the desert to see? a reed shaken with the wind?
25 But what went you out to see? a man clothed in soft garments? Behold, they that are in costly apparel and live delicately, are in the houses of kings.
26 But what went you out to see? a prophet? Yea, I say to you, and more than a prophet.
27 *This is he of whom it is written: Behold I send my angel before thy face, who shall prepare thy way before thee.
28 For I say to you: Amongst those that are born of women, there is not a greater prophet than John, the Baptist: but he who is the lesser in the kingdom of God, is greater than he.
29 And all the people hearing, and the publicans, justified God, being baptized with the baptism of John.
30 But the Pharisees, and the lawyers, despised the counsel of God against themselves, being not baptized by him.
31 And the Lord said: *Whereunto then shall I liken the men of this generation? and to what are they like?
32 They are like to children sitting in the market-place, and speaking one to another, and saying: We have piped to you, and you have not danced: we have mourned, and you have not wept.
33 *For John, the Baptist, came, neither eating bread, nor drinking wine, and you say: He hath a devil.
34 The Son of man is come eating and drinking, and you say: Behold a man that is a glutton and a drinker of wine, a friend of publicans and sinners.
35 And wisdom is justified by all her children.
36 And one of the Pharisees desired him to eat with him. And entering the house of the Pharisee, he sat down to meat.
37 *And behold, a woman in the city, who was a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster-box of ointment:
38 And standing behind at his feet, she began to wash his feet with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
39 And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what kind of woman it is that toucheth him: for she is a sinner.
40 And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it.
41 A certain creditor had two debtors; the one who owed five hundred pence, and the other fifty.
42 And, whereas they had not wherewith to pay, he forgave them both. Which, therefore, of the two loveth him most?
43 Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly.
44 And turning to the woman, he said to Simon: Dost thou see this woman? I entered into thy house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with her hair.
45 Thou gavest me no kiss: but she, since she came in, hath not ceased to kiss my feet.
46 My head, with oil, thou didst not anoint: but she, with ointment, hath anointed my feet.
47 Wherefore I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.
48 And he said to her: *Thy sins are forgiven thee.
49 And they that sat with him at table began to say within themselves: Who is this that forgiveth sins also?
50 And he said to the woman: Thy faith hath saved thee: go in peace.
1: A.D. 31.; Matt. viii. 5.
6: Matt. viii. 8.
16: Infra xxiv. 19.; John iv. 19.
19: Matt. xi. 2.
22: Isai. xxxv. 5.
27: Mal. iii. 1.; Matt. xi. 10.; Mark i. 2.
31: Matt. xi. 16.
33: Matt. i. 6.
37: Matt. xxvi. 7.; Mark xiv. 3.; John xi. 2. and xii. 3.
48: Matt. ix. 2.