God's declaration of Truth
GOD HAS SHOWN MERCY. FOR THOSE WHO REJECT THAT, THERE IS ONLY THE JUSTICE AND VENGEANCE OF GOD WHICH IS ETERNAL DAMNATION.
Luke Chapter 19
The words of Our Only Lord and Saviour Jesus Christ in red. 19:10 "For the Son of man is come to seek and to save that which was lost." 19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested. 19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return. 19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading, 19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.' 19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.' 19:19 And he said to him: 'Be thou also over five cities.' 19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin. 19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.' 19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow. 19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?' 19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.' 19:25 And they said to him: 'Lord, he hath ten pounds.' 19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him. 19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence." 19:28 And having said these things, he went before, going up to Jerusalem. 19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples, 19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' " 19:32 And they that were sent went their way and found the colt standing, as he said unto them. 19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it? 19:34 But they said: "Because the Lord has need of it." 19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it. 19:36 And as he went, they spread their cloaks upon the road. 19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen, 19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!" 19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples." 19:40 He said to them: "I tell you that if these keep silence, the stones will cry out." 19:41 And when he drew near, seeing the city, he wept over it, saying: 19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes. 19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side, 19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought. 19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves." 19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him. 19:48 And they found not what to do to him: for all the people were very attentive to hear him.
The Second Epistle of St. Paul to the Thessalonians
The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.
2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him: 2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.
Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition
Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.
Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"
2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.
Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.
Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.
2:5 Remember you not that, when I was yet with you, I told you these things? 2:6 And now you know what restrains him, that he may be revealed in his proper time.
Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.
2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.
Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him
Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:
Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved. 2:11 Therefore God shall send them the operation of error, to believe lying:
Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.2:12 That all may be judged who have not believed the truth but have consented to iniquity. 2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ. 2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,2:17 Exhort your hearts and confirm you in every good work and word.
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A few words
The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.
By Command of God
Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.
The Justice of God: New Testament Prayer, Psalms Hymns and Canticles, and first century Communion in full
Traditional Catholic Prayers: Office of the Hours for the Week
Go Here: The Return of Christ
And here: Parousia of Jesus Christ Our Lord
The Promise of His coming. His commands to prepare and be worthy.
Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.
Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.
Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.
Thursday, November 21, 2013
The Gospel of Jesus Christ - LUKE 9
Christ sends forth his apostles: feeds five thousand with five loaves: is transfigured: and casts out a devil.
1 Then *having called together the twelve apostles, he gave them power, and authority over all devils, and to cure diseases.
2 And he sent them to preach the kingdom of God, and to heal the sick.
3 *And he said to them: Take nothing for your journey, neither staff, nor scrip, nor bread, nor money, neither have two coats.
4 And whatsoever house you shall enter into, abide there, and depart not from thence.
5 And whosoever will not receive you, *when ye go out of that city, shake off even the dust of your feet for a testimony against them.
6 And going out, they went about through the towns preaching the gospel, and healing every where.
7 *Now Herod, the tetrarch, heard of all things that were done by him; and he was in a doubt, because it was said
8 By some; That John was risen from the dead: but by some others; that Elias had appeared: and by others; that one of the ancient prophets was risen.
9 And Herod said: John I have beheaded: but who is this of whom I hear such things? And he sought to see him.
10 And the apostles being returned, related to him all they had done: and taking them, he retired apart into a desert place, which belongeth to Bethsaida.
11 Which, when the people knew, they followed him: and he received them, and spoke to them of the kingdom of God, and healed them who had need of healing.
12 Now the day began to decline. And the twelve came and said to him: *Send away the multitude, that going into the towns and villages round about, they may lodge and get victuals; for we are here in a desert place.
13 But he said to them: Give you them to eat. And they said: *We have no more than five loaves and two fishes: unless perhaps we should go and buy food for all this multitude.
14 Now there were about five thousand men. And he said to his disciples: Make them sit down by fifties in a company.
15 And they did so: and made them all sit down.
16 And taking the five loaves, and the two fishes, he looked up to heaven, and blessed them: and he broke, and distributed to his disciples, to set before the multitude.
17 And they did all eat, and were filled. And there were taken up of fragments, that remained to them, twelve baskets.
18 *And it came to pass, as he was alone praying, his disciples also were with him: and he asked them, saying: Whom do the people say that I am?
19 But they answered, and said: John the Baptist: but some say Elias: and others say, that one of the former prophets is risen again.
20 And he said to them: But whom do you say that I am? Simon Peter answering, said: The Christ of God.
21 But he strictly charging them, commanded they should tell this to no man,
22 Saying: *The Son of man must suffer many things, and be rejected by the ancients, and chief priests, and Scribes, and be killed, and rise again the third day.
23 *And he said to all: If any man will come after me, let him deny himself and take up his cross daily, and follow me.
24 *For whosoever will save his life, shall lose it: for he that shall lose his life for my sake, shall save it.
25 For what doth it profit a man if he gain the whole world, and lose himself, and cast away himself?
26 *For whosoever shall be ashamed of me, and of my words; of him shall the Son of man be ashamed, when he shall come in his majesty, and that of his Father, and of the holy Angels.
27 *But I say to you, truly: There are some standing here that shall not taste death, till they see the kingdom of God.
28 *And it came to pass about eight days after these words, that he took Peter, and James, and John, and went up into a mountain to pray.
29 And whilst he prayed, the appearance of his countenance was altered: and his raiment became white and glittering.
30 And behold two men were talking with him. And they were Moses and Elias,
31 Appearing in majesty: and they spoke of his decease, which he was to accomplish in Jerusalem.
32 But Peter, and they that were with him, were heavy with sleep. And awaking, they saw his majesty, and the two men that stood with him.
33 And it came to pass, that as they were departing from him, Peter saith to Jesus: Master, it is good for us to be here: and let us make three tabernacles, one for thee, and one for Moses, and one for Elias: not knowing what he said.
34 And as he spoke these things, there came a cloud, and overshadowed them: and they were afraid, when they entered into the cloud.
35 And a voice came out of the cloud, saying: *This is my beloved Son, hear him.
36 And whilst the voice was uttered, Jesus was found alone. And they held their peace, and told no man in those days any of these things which they had seen.
37 And it came to pass, that on the day following, when they came down from the mountain, there met him a great multitude.
38 *And behold a man, among the crowd, cried out, saying: Master, I beseech thee, look upon my son, for he is my only one.
39 And lo, a spirit seizeth him, and he suddenly crieth out, and he throweth him down and teareth him so that he foameth, and bruising him, hardly departeth from him:
40 And I desired thy disciples to cast him out, and they could not.
41 And Jesus answering, said: O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.
42 And as he was approaching, the devil threw him down and tore him.
43 And Jesus rebuked the unclean spirit, and cured the boy, and restored him to his father.
44 And all were astonished at the mighty power of God: but while they all wondered at all the things he did, he said to his disciples: Lay you up in your hearts these words: for it shall come to pass, that the Son of man shall be delivered into the hands of men.
45 But they understood not this word, and it was hid from them, so that they perceived it not. And they were afraid to ask him concerning this word.
46 *And there entered a thought into them, which of them should be greater.
47 But Jesus seeing the thoughts of their heart, took a child, and set him by him,
48 And said to them: Whosoever shall receive this child in my name, receiveth me: and whosoever shall receive me, receiveth him that sent me. For he that is the least among you all, he is the greatest.
49 And John answering, said: Master, we saw a one casting out devils in thy name, and we forbade him, because he followeth not with us.
50 And Jesus said to him: Forbid him not: for he that is not against you, is for you.
51 And it came to pass when the days of his assumption were being accomplished, that he steadfastly set his face to go to Jerusalem.
52 And he sent messengers before his face: and going, they entered into a city of the Samaritans to prepare for him.
53 And they received him not, because his face was of one going to Jerusalem.
54 And when his disciples, James and John, had seen this, they said: Lord, wilt thou that we command fire to come down from heaven and consume them?
55 And turning, he rebuked them, saying: You know not of what spirit you are.
56 *The Son of man came not to destroy souls, but to save. And they went into another town.
57 And it came to pass, as they walked in the way, that a certain man said to him: I will follow thee withersoever thou goest.
58 *Jesus said to him: The foxes have holes, and the birds of the air, nests; but the Son of man hath not where to lay his head.
59 But he said to another: Follow me. And he said: Lord, suffer me first to go, and to bury my father.
60 And Jesus said to him: Let the dead bury their dead: but go thou, and preach the kingdom of God.
61 And another said: I will follow thee, Lord: but let me first take my leave of them that are at my house.
62 Jesus said to him: No man putting his hand to the plough, and looking back, is fit for the kingdom of God.____________________
1: Matt. x. 1.; Mark iii. 15.
3: Matt. x. 9.; Mark vi. 8.
5: Acts xiii. 51.
7: Matt. xiv. 1.; Mark vi. 14.
12: Matt. xiv. 15.; Mark vi. 36.
13: John vi. 9.
18: Matt. xvi. 13.; Mark viii. 37.
22: Matt. xvii. 21.; Mark viii. 31. and ix. 30.
23: Matt. x. 38. and xvi. 24.; Mark viii. 34.; Infra xiv. 27.
24: Infra xvii. 33.; John xii. 25.
26: Matt. x. 33.; Mark viii. 38.; 2 Tim. ii. 12.
27: Matt. xvi. 38.; Mark viii. 39.
28: Matt. xvii. 1.; Mark ix. 1.
35: 2 Pet. i. 17.
38: Matt. xvii. 14.; Mark ix. 16.
46: Matt. xviii. 1.; Mark ix. 33.
56: John iii. 17. and xii. 47.
58: Matt. ix. 20.