God's declaration of Truth

GOD HAS SHOWN MERCY. FOR THOSE WHO REJECT THAT, THERE IS ONLY THE JUSTICE AND VENGEANCE OF GOD WHICH IS ETERNAL DAMNATION.

Luke Chapter 19

The words of Our Only Lord and Saviour Jesus Christ in red.

19:10 "For the Son of man is come to seek and to save that which was lost."
19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested.
19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return.
 19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading,
19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.'
 19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.'
 19:19 And he said to him: 'Be thou also over five cities.'
 19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin.
 19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.'
 19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow.
 19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?'
 19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.'
 19:25 And they said to him: 'Lord, he hath ten pounds.'
 19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him.
 19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence."
19:28 And having said these things, he went before, going up to Jerusalem.
19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,
19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' "
19:32 And they that were sent went their way and found the colt standing, as he said unto them.
19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it?
19:34 But they said: "Because the Lord has need of it."
19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it.
19:36 And as he went, they spread their cloaks upon the road.
19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen,
19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!"
19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples."
19:40 He said to them: "I tell you that if these keep silence, the stones will cry out."
19:41 And when he drew near, seeing the city, he wept over it, saying:
19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.
 19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,
 19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought.
19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves."
19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him.
19:48 And they found not what to do to him: for all the people were very attentive to hear him.

The Second Epistle of St. Paul to the Thessalonians

The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.

2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him:
2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.

Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.

2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition

Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.

Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"

2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.

Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.

Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.

2:5 Remember you not that, when I was yet with you, I told you these things?
2:6 And now you know what restrains him, that he may be revealed in his proper time.

Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.

2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.

Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”

2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him

Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.
2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:

Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.

2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved.
2:11 Therefore God shall send them the operation of error, to believe lying:

Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.
2:12 That all may be judged who have not believed the truth but have consented to iniquity.

2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.
2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.

2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,

2:17 Exhort your hearts and confirm you in every good work and word.

St. Irenaeus

St. Irenaeus
St. Irenaeus Against Heresies and the warning against the Antichrist - click on picture

Blog List

A few words

The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.

By Command of God

Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.

GO HERE: Traditional Catholic Prayers: Eucharist in house churches Commanded by God. To rise above the concerns of the world to the service of God.


Traditional Catholic Prayers: Office of the Hours for the Week












Go Here: The Return of Christ

And here: Parousia of Jesus Christ Our Lord

The Promise of His coming. His commands to prepare and be worthy.

Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.

Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.

Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

Sunday, November 10, 2013

The Gospel of Jesus Christ - MARK 14

MARK 14
CHAPTER XIV.
The first part of the history of the Passion of Christ.
1 Now *the feast of the Pasch, and of the azymes, was after two days: and the chief priests, and the Scribes, sought how they might by craft lay hold on him, and kill him.
2 But they said: Not on the festival day, lest there should be a tumult among the people.
3 *And when he was in Bethania, in the house of Simon, the leper, and was at meat; there came a woman, having an alabaster-box of ointment of precious spikenard, and breaking the alabaster-box, she poured it out upon his head.
4 Now there were some that had indignation within themselves, and said: Why was this waste of the ointment made?
5 For this ointment might have been sold for more than three hundred pence, and given to the poor.  And they murmured against her.
6 But Jesus said: Let her alone; why do you molest her?  She hath wrought a good work upon me.
7 For the poor you have always with you; and whensoever you will, you may do them good: but me you have not always.
8 What she had she hath done: she is come beforehand to anoint my body for the burial.
9 Amen, I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memorial of her.
10 *And Judas Iscariot, one of the twelve, went to the chief priests, to betray him to them.
11 They hearing it, were glad: and promised to give him money.  And he sought how he might conveniently betray him.
12 *Now, on the first day of the unleavened bread, when they sacrificed the Pasch, the disciples say to him: Whither wilt thou that we go, and prepare for thee to eat the Pasch?
13 And he sendeth two of his disciples, and saith to them: Go ye into the city: and there shall meet you a man carrying a pitcher of water, follow him;
14 And wheresoever he shall go in, say to the master of the house: The master saith, Where is my refectory: where I may eat the Pasch with my disciples?
15 And he will shew you a large dining-room, furnished: and there prepare ye for us.
16 And his disciples went their way, and came into the city: and they found as he had told them, and they prepared the Pasch.
17 *And when evening was come, he cometh with the twelve.
18 And when they were at table, and eating, Jesus saith: Amen, I say to you, *that one of you who eateth with me, shall betray me.
19 But they began to be sorrowful, and to say to him one by one: Is it I?
20 He saith to them: One of the twelve who dippeth his hand in the dish with me.
21 And the Son of man indeed goeth, *as it is written of him: but wo to that man, by whom the Son of man shall be betrayed.  It were better for him, if that man had not been born.
22 *And whilst they were eating, Jesus took bread: and blessing, broke, and gave to them, and said: Take ye, This is my body.
23 And having taken the chalice, giving thanks, he gave to them, and they all drank of it.
24 And he said to them: This is my blood of the New Testament, which shall be shed for many.
25 Amen, I say unto you, that I will drink no more of this fruit of the vine, until that day when I shall drink it new in the kingdom of God.
26 And when they had sung a hymn, they went forth to the mount of Olives.
27 And Jesus saith to them: *You will all be scandalized in me this night: for it is written: **I will strike the shepherd, and the sheep shall be dispersed;
28 But after I shall be risen again, I will go before you into Galilee.
29 But Peter saith to him: Although all shall be scandalized in thee, yet not I.
30 And Jesus saith to him: Amen, I say to thee, to-day, even in this night, before the cock crow twice, thou shalt deny me thrice.
31 But he spoke the more vehemently: *Although I should die together with thee, I will not deny thee: And in like manner also said they all.
32 *And they came to a farm called Gethsemani.  And he saith to his disciples: Sit you here while I pray.
33 And he taketh Peter and James, and John, with him; and he began to fear, and to be heavy.
34 And he saith to them: My soul is sorrowful even unto death: stay you here and watch.
35 And when he had gone forward a little, he fell flat on the ground: and he prayed, that, if it could be, the hour might pass from him:
36 And he said: Abba, Father, all things are possible to thee; take away this chalice from me: but not what I will, but what thou wilt.
37 And he cometh, and findeth them sleeping.  And he saith to Peter: Simon, sleepest thou? couldst thou not watch one hour?
38 Watch ye, and pray that you enter not into temptation.  The spirit indeed is willing, but the flesh is weak.
39 A going away again, he prayed, saying the same words.
40 And when he returned, he found them again asleep, (for their eyes were heavy) and they knew not what to answer him.
41 And he cometh the third time, and saith to them: Sleep ye now, and take your rest.  It is enough: the hour is come: behold the Son of man shall be betrayed into the hands of sinners.
42 Rise up: let us go.  Behold, he that will betray me, is at hand.
43 And while he was yet speaking, cometh Judas Iscariot, one of the twelve: *and with him a great multitude, with swords and staves, from the chief priests, and the Scribes, and the ancients.
44 And he that betrayed him had given them a sign, saying: Whomsoever I shall kiss, that is he, lay hold on him, and lead him away cautiously.
45 And when he was come, immediately going up to him, he saith: Hail, Rabbi: and he kissed him.
46 But they laid hands on him, and held him.
47 An one of them that stood by drawing a sword, struck a servant of the chief priest, and cut off his ear.
48 And Jesus answering, said to them: are you come out as against a robber with swords and staves to apprehend me?
49 I was daily with you in the temple teaching, and you did not lay hands on me.  But, that the Scriptures may be fulfilled.
50 *Then his disciples leaving him, all fled away.
51 And a certain young man followed him, having a linen cloth cast about his naked body: and they laid hold on him.
52 But he casting off the linen cloth, fled from them naked.
53 *And they brought Jesus to the high priest: and all the priests, and the Scribes, and the ancients, assembled together.
54 And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants at the fire, and warmed himself.
55 *And the chief priests, and all the council, sought for evidence against Jesus, that they might put him to death; and they found none.
56 For many bore false witness against him, and their evidence did not agree.
57 And some rising up, bore false witness against him, saying:
58 We heard him say: *I will destroy this temple made with hands, and within three days I will build another, not made with hands.
59 And their witness did not agree.
60 And the high priest rising up in the midst, asked Jesus, saying: Answerest thou nothing to the things that are laid to thy charge by these men?
61 But he held his peace, and answered nothing.  Again the high priest asked him, and said to him: Art thou the Christ, the Son of the blessed God?
62 And Jesus said to him: I am: *And you shall see the Son of man sitting on the right hand of the power of God, and coming with the clouds of heaven.
63 Then the high priest rending his garments, saith: What need we any farther witnesses?
64 You have heard the blasphemy.  What think you?  They all condemned him to be guilty of death.
65 And some began to spit on him, and to cover his face, and to buffet him, and to say to him: Prophesy: and the servants struck him with the palms of their hands.
66 *Now, when Peter was in the court below, there cometh one of the maid-servants of the high priest:
67 And when she had seen Peter warming himself, looking on him, she saith: Thou also wast with Jesus of Nazareth.
68 But he denied, saying: I neither know nor understand what thou sayest.  And he went forth before the court; and the cock crew.
69 *And again a maid-servant seeing him, began to say to the standers-by: This is one of them.
70 But he denied again.  *And after a while they that stood by, said again to Peter: Surely thou art one of them: for thou art also a Galilean.
71 But he began to curse and to swear, saying; I know not this man of whom you speak.
72 And immediately the cock crew again.  *And Peter remembered the word that Jesus had said to him: Before the cock crow twice, thou shalt deny me thrice.  And he began to weep.
____________________
*
1:  Matt. xxiv. 2.; Luke xxii. 1.; A.D. 33.
3:  Matt. xxvi. 6.; John xii. 1.
10:  Matt. xxvi. 14.
12:  Matt. xxvi. 17.; Luke xxii. 4.
17:  Matt. xxvi. 20.; Luke xxii. 14.
18:  John xiii. 21.
21:  Psal. xl. 10.; Acts i. 16.
22:  Matt. xxvi. 26.; 1 Cor. xi. 24.
27:  John xvi. 32. --- ** Zach. xiii. 7.
31:  Matt. xxvi. 35.; Luke xxii. 40.
32:  Matt. xxvi. 36.
43:  Luke xxii. 47.; John xviii. 3.
50:  Matt. xxvi. 56.
53:  Matt. xxvi. 57.; Luke xxii. 54.; John xviii. 13.
55:  Matt. xxvi. 59.
58:  John ii. 19.
62:  Matt. xxiv. 30. and xxvi. 64.
66:  Matt. xxvi. 69.; Luke xxii. 56.; John xviii. 7.
69:  Matt. xxvi. 71.
70:  Luke xxii. 59.; John xviii. 25.
72:  Matt. xxvi. 75.; John xiii. 38.
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