God's declaration of Truth
GOD HAS SHOWN MERCY. FOR THOSE WHO REJECT THAT, THERE IS ONLY THE JUSTICE AND VENGEANCE OF GOD WHICH IS ETERNAL DAMNATION.
Luke Chapter 19
The words of Our Only Lord and Saviour Jesus Christ in red. 19:10 "For the Son of man is come to seek and to save that which was lost." 19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested. 19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return. 19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading, 19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.' 19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.' 19:19 And he said to him: 'Be thou also over five cities.' 19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin. 19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.' 19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow. 19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?' 19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.' 19:25 And they said to him: 'Lord, he hath ten pounds.' 19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him. 19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence." 19:28 And having said these things, he went before, going up to Jerusalem. 19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples, 19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' " 19:32 And they that were sent went their way and found the colt standing, as he said unto them. 19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it? 19:34 But they said: "Because the Lord has need of it." 19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it. 19:36 And as he went, they spread their cloaks upon the road. 19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen, 19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!" 19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples." 19:40 He said to them: "I tell you that if these keep silence, the stones will cry out." 19:41 And when he drew near, seeing the city, he wept over it, saying: 19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes. 19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side, 19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought. 19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves." 19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him. 19:48 And they found not what to do to him: for all the people were very attentive to hear him.
The Second Epistle of St. Paul to the Thessalonians
The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.
2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him: 2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.
Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition
Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.
Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"
2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.
Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.
Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.
2:5 Remember you not that, when I was yet with you, I told you these things? 2:6 And now you know what restrains him, that he may be revealed in his proper time.
Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.
2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.
Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him
Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:
Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved. 2:11 Therefore God shall send them the operation of error, to believe lying:
Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.2:12 That all may be judged who have not believed the truth but have consented to iniquity. 2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ. 2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,2:17 Exhort your hearts and confirm you in every good work and word.
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A few words
The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.
By Command of God
Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.
The Justice of God: New Testament Prayer, Psalms Hymns and Canticles, and first century Communion in full
Traditional Catholic Prayers: Office of the Hours for the Week
Go Here: The Return of Christ
And here: Parousia of Jesus Christ Our Lord
The Promise of His coming. His commands to prepare and be worthy.
Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.
Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.
Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.
Wednesday, November 13, 2013
The Gospel of Jesus Christ - LUKE 1
HOLY GOSPEL OF JESUS CHRIST,
ACCORDING TO S. LUKE.
The conception of John the Baptist, and of Christ: the visitation and canticle of the blessed Virgin: the birth of the Baptist, and the canticle of Zachary.
1 Forasmuch as many have taken in hand to set forth, in order, a narration of the things that have been accomplished among us:
2 According as they have delivered them unto us, who from the beginning were eye-witnesses and ministers of the word;
3 It seemed good to me also, having diligently attained to all things from the beginning, to write to thee in order, most excellent Theophilus,
4 That thou mayest know the truth of those words in which thou hast been instructed.
5 There was in the days of Herod, the king of Judea, a certain priest named Zachary, *of the course of Abia; and his wife was of the daughters of Aaron, and her name Elizabeth.
6 And they were both just before God, walking in all the commandments and justifications of the Lord without blame.
7 And they had no son, for that Elizabeth was barren, and they both were well advanced in years.
8 And it came to pass, that while he executed the priestly office before God, in the order of his course,
9 According to the custom of the priestly office, it was his lot to offer incense, going into the temple of the Lord;
10 *And all the multitude of the people were praying without, at the hour of incense.
11 And there appeared to him an Angel of the Lord, standing on the right side of the alter of incense.
12 And Zachary seeing him, was troubled, and fear fell upon him.
13 But the Angel said to him: Fear not, Zachary, for thy prayer is heard: and thy wife, Elizabeth, shall bear thee a son, and thou shalt call his name John;
14 And thou shalt have joy and gladness, and many shall rejoice in his birth.
15 For he shall be great before the Lord: and shall drink no wine, nor strong drink, and he shall be filled with the Holy Ghost, even from his mother's womb:
16 And he shall convert many of the children of Israel to the Lord, their God:
17 And he shall go before him in the spirit and power of Elias: *that he may turn the hearts of the fathers to the children, and the incredulous to the wisdom of the just, to prepare for the Lord a perfect people.
18 And Zachary said to the Angel: Whereby shall I know this? for I am an old man, and my wife is advanced in years.
19 And the Angel answering, said to him: I am Gabriel, who stand before God: and am sent to speak to thee, and to bring thee these good tidings.
20 And behold, thou shalt be dumb, and shalt not be able to speak until the day wherein these things shall come to pass: because thou hast not believed my words, which shall be fulfilled in their time.
21 And the people were waiting for Zachary: and they wondered that he staid so long in the temple.
22 And when he came out he could not speak to them, and they understood that he had seen a vision in the temple. And he made signs to them, and remained dumb.
23 And it came to pass, after the days of his office were accomplished, that he departed to his own house.
24 And after those days his wife, Elizabeth, conceived, and hid herself five months, saying:
25 Thus hath the Lord dealt with me in the days wherein he hath had regard to take away my reproach among men.
26 And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth,
27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the name of the virgin was Mary.
28 And the Angel being come in, said to her: Hail, full of grace, the Lord is with thee: Blessed art thou among women.
29 But she having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.
30 And the Angel said to her: Fear not, Mary, for thou hast found grace with God:
31 *Behold thou shalt conceive in thy womb, and shalt bring forth a Son, and thou shalt call his name, Jesus.**
32 He shall be great, and shall be called the Son of the most High, and the Lord God shall give unto him the throne of David, his father: *and he shall reign in the house of Jacob for ever,
33 And of his kingdom there shall be no end.
34 And Mary said to the Angel: How shall this be done, because I know not man?
35 And the Angel answering, said to her: The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee, shall be called the Son of God.
36 And behold thy cousin, Elizabeth, she hath also conceived a son in her old age: and this is the sixth month with her that is called barren:
37 Because no word shall be impossible with God.
38 And Mary said: Behold the handmaid of the Lord, be it done to me according to thy word. And the Angel departed from her.
39 And Mary rising up in those days, went into the mountainous country with haste, into a city of Juda:
40 And she entered into the house of Zachary, and saluted Elizabeth.
41 And it came to pass, that when Elizabeth heard the salutation of Mary, the infant leaped in her womb: and Elizabeth was filled with the Holy Ghost:
42 And she cried out with a loud voice, and said: Blessed art thou among women, and blessed is the fruit of thy womb.
43 And whence is this to me, that the mother of my Lord should come to me?
44 For behold as soon as the voice of thy salutation sounded in my ears, the infant in my womb leaped for joy.
45 And blessed art thou that hast believed, because those things shall be accomplished that were spoken to thee by the Lord.
46 And Mary said: My soul doth magnify the Lord:
47 And my spirit hath rejoiced in God, my Saviour.
48 Because he hath regarded the humility of his handmaid: for behold, from henceforth all generations shall call me blessed.
49 For he that is mighty hath done great things to me: and holy is his name.
50 And his mercy is from generation to generations, to them that fear him.
51 He hath shewed might *in his arm: he hath scattered the proud in the conceit of their heart.
52 He hath put down the mighty from their seat, and hath exalted the humble.
53 *He hath filled the hungry with good things: and the rich he hath sent empty away.
54 He hath received Israel, his servant, being mindful of his mercy.
55 As he spoke to our fathers, *to Abraham, and to his seed, for ever.
56 And Mary abode with her about three months: and she returned to her own house.
57 Now Elizabeth's full time of being delivered was come, and she brought forth a son.
58 And her neighbours and kinsfolks heard that the Lord had shewed his great mercy towards her, and they congratulated with her.
59 And it came to pass that on the eighth day they came to circumcise the child, and they called him by his father's name, Zachary.
60 And his mother answering, said: Not so, but he shall be called John.
61 And they said to her: There is none of thy kindred that is called by this name.
62 And they made signs to his father, how he would have him called.
63 And demanding a tablet, he wrote, *saying: John is his name. And they all wondered.
64 And immediately his mouth was opened, and his tongue loosed, and he spoke, blessing God.
65 And fear came upon all their neighbours: and all these words were divulged over all the mountainous country of Judea.
66 And all they that had heard them, laid them up in their heart, saying: What a one, think ye, shall this child be? For the hand of the Lord was with him.
67 And Zachary, his father, was filled with the Holy Ghost: and he prophesied, saying:
68 *Blessed be the Lord God of Israel, because he hath visited and wrought the redemption of his people:
69 *And hath raised up a horn of salvation to us, in the house of David, his servant.
70 *As he spoke by the mouth of his holy prophets, who are from the beginning:
71 Salvation from our enemies, and from the hand of all that hate us:
72 To shew mercy to our fathers: and to remember his holy covenant.
73 *The oath which he swore to Abraham, our father, that he would grant to us:
74 That being delivered from the hand of our enemies, we may serve him without fear,
75 In holiness and justice before him, all our days.
76 And thou, child, shalt be called the prophet of the most High: for thou shalt go before the face of the Lord, to prepare his way.
77 *To give knowledge of salvation to his people, unto the remission of their sins.
78 Through the bowels of the mercy of our God: in which *the Orient, from on high, hath visited us.
79 To enlighten them that sit in darkness, and in the shadow of death: to direct our feet into the way of peace.
80 And the child grew up, and was strengthened in spirit: and was in the deserts until the day of his manifestation to Israel.
5: 1 Par. xxiv. 10.
10: Exod. xxx. 7.; Levit. xvi. 17.
17: Malac. iv. 6.; Matt. xi. 14.
31: Isaias vii. 14. --- ** Infra ii. 21.
32: Dan. vii. 14. and 27.; Micheas iv. 7.
51: Isai. li. 9.; Psal. lxxxviii. 14.
53: 1 Kings ii. 5.; Psal. xxxiii. 11.
55: Gen. xvii. 9. and xxii. 16.; Psal. cxxxi. 11.; Isai. xli. 8.
63: Supra 13.
68: Ps. lxxi. 18.
69: Ps. cxxxi. 17.
70: Jer. xxiii. 6. and xxx. 10.
73: Gen. xxii. 16.; Jer. xxxi. 33.; Heb. vi. 13. and 17.
77: Mal. iv. 5.; Supra 17.
78: Zac. iii. 8. and vi. 12.; Malac. iv. 2.