God's declaration of Truth
GOD HAS SHOWN MERCY. FOR THOSE WHO REJECT THAT, THERE IS ONLY THE JUSTICE AND VENGEANCE OF GOD WHICH IS ETERNAL DAMNATION.
Luke Chapter 19
The words of Our Only Lord and Saviour Jesus Christ in red. 19:10 "For the Son of man is come to seek and to save that which was lost." 19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested. 19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return. 19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading, 19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.' 19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.' 19:19 And he said to him: 'Be thou also over five cities.' 19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin. 19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.' 19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow. 19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?' 19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.' 19:25 And they said to him: 'Lord, he hath ten pounds.' 19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him. 19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence." 19:28 And having said these things, he went before, going up to Jerusalem. 19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples, 19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' " 19:32 And they that were sent went their way and found the colt standing, as he said unto them. 19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it? 19:34 But they said: "Because the Lord has need of it." 19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it. 19:36 And as he went, they spread their cloaks upon the road. 19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen, 19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!" 19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples." 19:40 He said to them: "I tell you that if these keep silence, the stones will cry out." 19:41 And when he drew near, seeing the city, he wept over it, saying: 19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes. 19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side, 19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought. 19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves." 19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him. 19:48 And they found not what to do to him: for all the people were very attentive to hear him.
The Second Epistle of St. Paul to the Thessalonians
The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.
2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him: 2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.
Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition
Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.
Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"
2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.
Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.
Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.
2:5 Remember you not that, when I was yet with you, I told you these things? 2:6 And now you know what restrains him, that he may be revealed in his proper time.
Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.
2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.
Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him
Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:
Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved. 2:11 Therefore God shall send them the operation of error, to believe lying:
Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.2:12 That all may be judged who have not believed the truth but have consented to iniquity. 2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ. 2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,2:17 Exhort your hearts and confirm you in every good work and word.
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A few words
The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.
By Command of God
Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.
The Justice of God: New Testament Prayer, Psalms Hymns and Canticles, and first century Communion in full
Traditional Catholic Prayers: Office of the Hours for the Week
Go Here: The Return of Christ
And here: Parousia of Jesus Christ Our Lord
The Promise of His coming. His commands to prepare and be worthy.
Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.
Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.
Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.
Tuesday, November 5, 2013
The Gospel of Jesus Christ - MARK 9
Christ is transfigured. He casts out the dumb spirit. He teaches humility, and to avoid scandal.
1 And *after six days Jesus taketh with him Peter, and James, and John: and leadeth them up to a high mountain apart by themselves, and was transfigured before them.
2 And his garments became shining, and exceeding white as snow, so as no fuller on earth can make white.
3 And there appeared to them Elias with Moses: and they were talking with Jesus.
4 And Peter answering, said to Jesus: Rabbi, it is good for us to be here: and let us make three tabernacles, one for thee, and one for Moses, and one for Elias.
5 For he knew not what he said: for they were struck with fear.
6 And there was a cloud that overshadowed them, and a voice came out of the cloud, saying: This is my most beloved Son: hear ye him.
7 And immediately looking about, they saw no man any more, but Jesus only with them.
8 *And as they came down from the mountain, he charged them not to tell any man what things they had seen, till the Son of man shall be risen again from the dead.
9 And they kept the word to themselves: questioning together what that should mean: When he shall be risen from the dead.
10 And they asked him, saying: *Why then do the Pharisees and Scribes say, that Elias must come first?
11 He answering, said to them: Elias, when he shall come first, shall restore all things: and how *it is written of the Son of man, that he must suffer many things, and be despised.
12 But I say to you, that Elias also is come, (and they have done to him whatsoever they would) as it is written of him.
13 And coming to his disciples, he saw a great multitude about them, and the Scribes questioning with them.
14 And presently all the people seeing Jesus, were astonished and struck with fear: and running to him, they saluted him.
15 And he asked them, What do you question about among you?
16 *And one of the multitude, answering, said: Master, I have brought to thee my son who hath a dumb spirit.
17 Who wheresoever he taketh him, dasheth him, and he foameth, and gnasheth with his teeth, and pineth away; and I spoke to thy disciples to cast him out, and they could not.
18 He answering them, said: O incredulous generation, how long shall I be with you? how long shall I suffer you? bring him to me.
19 And they brought him. And when he had seen him, immediately the spirit troubled him: and being thrown down upon the ground, he rolled about, foaming.
20 And he asked his father: How long time is it since this hath happened unto him? But he said: From his infancy:
21 And oftentimes hath he cast him into the fire, and into waters, to destroy him. But if thou canst do any thing, have compassion on us, and help us.
22 And Jesus saith to him: If thou canst believe, all things are possible to him that believeth.
23 And immediately the father of the boy crying out, with tears, said: I do believe, Lord; help my unbelief.
24 And when Jesus saw the multitude running together, he threatened the unclean spirit, saying to him: Thou deaf and dumb spirit, I command thee, go out of him; and enter no more into him.
25 And crying out, and greatly tearing him, he went out of him, and he became as one dead, insomuch that many said, He is dead.
26 But Jesus taking him by the hand, lifted him up, and he arose.
27 And when he was come into the house, his disciples asked him privately; Why could not we cast him out?
28 And he said to them: This kind can go out by nothing, but by prayer and fasting.
29 And departing from thence, they passed through Galilee, and he would not that any man should know it.
30 And he taught his disciple, and said to them: *The Son of man shall be delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise again the third day.
31 But they understood not the word: and they were afraid to ask him.
32 And they came to Capharnaum. And when they were in the house, he asked them: What did you treat of in the way?
33 But they held their peace: for in the way they had disputed among themselves, *which of them should be the greatest.
34 And sitting down, he called the twelve, and saith to them: If any man desire to be first, he shall be the last of all, and the servant of all.
35 And taking a child, he set him in the midst of them: and when he had embraced, he saith to them:
36 Whosoever shall receive one such child as this in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.
37 *John answered him, saying: Master, we saw one casting out devils in thy name, who followeth not us, and we forbade him.
38 But Jesus said: Do not forbid him: *For there is no man that doth a miracle in my name, that can soon speak ill of me.
39 For he that is not against you, is for you.
40 *For whosoever shall give you to drink a cup of water in my name, because you belong to Christ, Amen, I say to you, he shall not lose his reward.
41 *And whosoever shall scandalize one of these little ones that believe in me, it were better for him that a mill-stone were hanged about his neck, and he were cast into the sea.
42 *And if thy hand scandalize thee, cut it off: it is better for thee to enter into life maimed, than, having two hands, to go into hell, into unquenchable fire:
43 Where their worm dieth not, and the fire is not extinguished.
44 And if thy foot scandalize thee, cut it off; it is better for thee to enter lame into life everlasting, than having two feet, to be cast into the hell of unquenchable fire:
45 *Where their worm dieth not, and the fire is not extinguished.
46 And if thy eye scandalize thee, pluck it out: it is better for thee, with one eye, to enter into the kingdom of God; than, having two eyes, to be cast into the hell of fire:
47 Where their worm dieth not, and the fire is not extinguished.
48 *For every one shall be salted with fire: and every victim shall be salted with salt.
49 *Salt is good: but if the salt became unsavoury; wherewith will you season it? Have salt in you, and have peace among you.
1: Matt. xvii. 1.; Luke ix. 28.
8: Matt. xvii. 9.
10: Matt. xvii. 10.
11: Isai. liii. 3. and 4.
16: Luke ix. 38.
30: Matt. xvii. 21.; Luke ix. 22. and 44.
33: Matt. xviii. 1.; Luke ix. 46.
37: Luke ix. 49.
38: 1 Cor. xii. 3.
40: Matt. x. 42.
41: Matt. xviii. 6.; Luke xvii. 2.
42: Matt. v. 30. and xviii. 8.
45: Isai. lxvi. 24.
48: Lev. ii. 13.
49: Matt. v. 13.; Luke xiv. 34.