God's declaration of Truth
GOD HAS SHOWN MERCY. FOR THOSE WHO REJECT THAT, THERE IS ONLY THE JUSTICE AND VENGEANCE OF GOD WHICH IS ETERNAL DAMNATION.
Luke Chapter 19
The words of Our Only Lord and Saviour Jesus Christ in red. 19:10 "For the Son of man is come to seek and to save that which was lost." 19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested. 19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return. 19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading, 19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.' 19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.' 19:19 And he said to him: 'Be thou also over five cities.' 19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin. 19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.' 19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow. 19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?' 19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.' 19:25 And they said to him: 'Lord, he hath ten pounds.' 19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him. 19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence." 19:28 And having said these things, he went before, going up to Jerusalem. 19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples, 19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' " 19:32 And they that were sent went their way and found the colt standing, as he said unto them. 19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it? 19:34 But they said: "Because the Lord has need of it." 19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it. 19:36 And as he went, they spread their cloaks upon the road. 19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen, 19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!" 19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples." 19:40 He said to them: "I tell you that if these keep silence, the stones will cry out." 19:41 And when he drew near, seeing the city, he wept over it, saying: 19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes. 19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side, 19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought. 19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves." 19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him. 19:48 And they found not what to do to him: for all the people were very attentive to hear him.
The Second Epistle of St. Paul to the Thessalonians
The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.
2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him: 2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.
Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition
Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.
Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"
2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.
Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.
Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.
2:5 Remember you not that, when I was yet with you, I told you these things? 2:6 And now you know what restrains him, that he may be revealed in his proper time.
Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.
2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.
Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him
Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:
Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved. 2:11 Therefore God shall send them the operation of error, to believe lying:
Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.2:12 That all may be judged who have not believed the truth but have consented to iniquity. 2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ. 2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,2:17 Exhort your hearts and confirm you in every good work and word.
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A few words
The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.
By Command of God
Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.
The Justice of God: New Testament Prayer, Psalms Hymns and Canticles, and first century Communion in full
Traditional Catholic Prayers: Office of the Hours for the Week
Go Here: The Return of Christ
And here: Parousia of Jesus Christ Our Lord
The Promise of His coming. His commands to prepare and be worthy.
Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.
Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.
Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.
Monday, November 18, 2013
The Gospel of Jesus Christ - LUKE 6
Christ excuses his disciples. He cures upon the sabbath-day: chooses the twelve, and makes a sermon to them..
1 And *it came to pass on the second first sabbath, that as he went through the corn-fields, his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
2 And some of the Pharisees said to them: Why do you that which is not lawful to do on the sabbath-days?
3 And Jesus answering them, said: Have you not read so much as this, what David did, when himself was hungry, and they that were with him:
4 *How he went into the house of God, and took and eat the bread of proposition, and gave to them that were with him, which it is not lawful to eat **but only for the priests?
5 And he said to them: The Son of man is Lord also of the sabbath.
6 And it came to pass also on another sabbath, that he entered into the synagogue, and taught. *And there was a man, whose right hand was withered.
7 And the Scribes and Pharisees watched, to see if he would heal on the sabbath: that they might find an accusation against him.
8 But he knew their thoughts: and said to the man who had the withered hand: Arise, and stand forth in the midst. And rising he stood forth.
9 Then Jesus said to them: I ask you, if it be lawful on the sabbath-days to do good, or to do evil: to save life, or to destroy?
10 And looking round about on them all, he said to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored.
11 And they were filled with madness, and they talked one with another, what they might do to Jesus.
12 And it came to pass in those days, that he went out into a mountain to pray, and he passed the whole night in the prayer of God.
13 *And when it was day, he called his disciples and he chose twelve of them, (whom also he named apostles:)
14 Simon, whom he surnamed Peter, and Andrew, his brother, James and John, Philip and Bartholomew,
15 Matthew and Thomas, James, the son of Alpheus, and Simon, who is called Zelotes:
16 And Jude, the brother of James, and Judas Iscariot, who was the traitor.
17 And coming down with them, he stood in an open plain, and the company of his disciples, and a very great multitude of people from all Judea and Jerusalem, and the sea-coast both of Tyre and Sidon,
18 Who had come to hear him, and to be healed of their diseases. And they that were troubled with unclean spirits, were cured.
19 And all the multitude sought to touch him, for virtue went out from him, and healed all.
20 *And he lifting up his eyes on his disciples, said: Blessed are ye poor: for yours is the kingdom of God.
21 *Blessed are ye that hunger now: for you shall be filled. Blessed are ye that weep now: for you shall laugh.
22 *Blessed shall you be when men shall hate you, and when they shall separate you, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
23 Be glad in that day, and rejoice: for behold, your reward is great in heaven. For according to these things did their fathers to the prophets.
24 *But wo to you that are rich: for you have your consolation.
25 *Wo to you that are filled: for you shall hunger. Wo to you that laugh now: for you shall mourn and weep.
26 Wo to you when men shall bless you: for according to these things did their fathers to the false prophets.
27 But I say to you that hear: *Love your enemies, do good to them that hate you.
28 Bless them that curse you, and pray for them that calumniate you.
29 And to him that striketh thee on the one cheek, offer also the other. And him that taketh away from thee thy cloak, hinder not to take thy coat also.
30 Give to every one that asketh thee, and of him that taketh away thy goods, ask them not again.
31 And as you would that men should do to you, do you also to them, in like manner.
32 And if you love them that love you, what thanks have you? for sinners also love those that love them.
33 And if you do good to them that do good to you; what thanks have you? for sinners also do this.
34 *And if you lend to them of whom you hope to receive, what thanks are to you? for sinners also lend to sinners, to receive as much.
35 But love ye your enemies: do good, and lend, hoping for nothing thereby: and your reward shall be great, and you shall be the sons of the Most High: for he is kind to the unthankful, and to the evil.
36 Be ye, therefore, merciful, as your father also is merciful.
37 *Judge not, and you shall not be judged: condemn not, and you shall not be condemned. Forgive, and you shall be forgiven.
38 Give, and it shall be given to you: good measure, and pressed down and shaken together, and running over, shall they give into your bosom. *For with the same measure that you shall mete, it shall be measured to you again.
39 And he spoke also to them a similitude: Can the blind lead the blind? do they not both fall into the ditch?
40 *The disciple is not above his master: but every one shall be perfect, if he be as his master.
41 *And why seest thou the mote in thy brother's eye, but the beam that is in thy own eye, thou considerest not?
42 Or how canst thou say to thy brother: Brother, let me pull the mote out of thy eye: when thou thyself seest not the beam in thy own eye? Thou hypocrite, cast first the beam out of thy own eye: and then shalt thou see clearly to take out the mote from thy brother's eye.
43 *For there is no good tree that bringeth forth evil fruit: nor an evil tree that bringeth forth good fruit.
44 For every tree is known by its fruit. For men do not gather figs from thorns: nor from a bramble bush do they gather grapes.
45 A good man, out of the good treasure of his heart, bringeth forth that which is good: and an evil man, out of the evil treasure, bringeth forth that which is evil. For out of the abundance of the heart the mouth speaketh.
46 And why call you me *Lord, Lord: and do not the things which I say?
47 Every one that cometh to me, and heareth my words, and doth them: I will shew you to whom he is like.
48 He is like to a man building a house, who digged deep, and laid the foundation upon a rock. And when a flood came, the stream beat vehemently upon that house, and it could not shake it: for it was founded on a rock.
49 But he that heareth, and doth not: is like to a man building his house upon the earth without a foundation: against which the stream beat vehemently, and immediately it fell: and the ruin of that house was great.
1: A.D. 31.; Matt. xii. 1.; Mark ii. 23.
4: 1 Kings xxi. 6. --- ** Exod. xxix. 32.; Lev. xxiv. 9.
6: Matt. xii. 10.; Mark iii. 1.
13: Matt. x. 1.; Mark iii. 13.
20: Matt. v. 2.
21: Matt. v. 6.
22: Matt. v. 11.
24: Eccli. xxxi. 7.; Amos vi. 1.
25: Isai. lxv. 13.
27: Matt. v. 44.
34: Deut. xv. 8.; Matt. v. 42.
37: Matt. vii. 1.
38: Matt. vii. 2.; Mark iv. 24.
40: Matt. x. 24.; John xiii. 16.
41: Matt. vii. 3.
43: Matt. vii. 18. and xii. 33.
46: Matt. vii. 21.; Rom. ii. 13.; James i. 22.