God's declaration of Truth
GOD HAS SHOWN MERCY. FOR THOSE WHO REJECT THAT, THERE IS ONLY THE JUSTICE AND VENGEANCE OF GOD WHICH IS ETERNAL DAMNATION.
Luke Chapter 19
The words of Our Only Lord and Saviour Jesus Christ in red. 19:10 "For the Son of man is come to seek and to save that which was lost." 19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested. 19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return. 19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading, 19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.' 19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.' 19:19 And he said to him: 'Be thou also over five cities.' 19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin. 19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.' 19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow. 19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?' 19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.' 19:25 And they said to him: 'Lord, he hath ten pounds.' 19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him. 19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence." 19:28 And having said these things, he went before, going up to Jerusalem. 19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples, 19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' " 19:32 And they that were sent went their way and found the colt standing, as he said unto them. 19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it? 19:34 But they said: "Because the Lord has need of it." 19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it. 19:36 And as he went, they spread their cloaks upon the road. 19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen, 19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!" 19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples." 19:40 He said to them: "I tell you that if these keep silence, the stones will cry out." 19:41 And when he drew near, seeing the city, he wept over it, saying: 19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes. 19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side, 19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought. 19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves." 19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him. 19:48 And they found not what to do to him: for all the people were very attentive to hear him.
The Second Epistle of St. Paul to the Thessalonians
The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.
2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him: 2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.
Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition
Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.
Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"
2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.
Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.
Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.
2:5 Remember you not that, when I was yet with you, I told you these things? 2:6 And now you know what restrains him, that he may be revealed in his proper time.
Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.
2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.
Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him
Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:
Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved. 2:11 Therefore God shall send them the operation of error, to believe lying:
Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.2:12 That all may be judged who have not believed the truth but have consented to iniquity. 2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ. 2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,2:17 Exhort your hearts and confirm you in every good work and word.
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A few words
The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.
By Command of God
Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.
The Justice of God: New Testament Prayer, Psalms Hymns and Canticles, and first century Communion in full
Traditional Catholic Prayers: Office of the Hours for the Week
Go Here: The Return of Christ
And here: Parousia of Jesus Christ Our Lord
The Promise of His coming. His commands to prepare and be worthy.
Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.
Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.
Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.
Friday, December 6, 2013
The Gospel of Jesus Christ - Luke 24
Christ's resurrection: and manifestation of himself to his disciples.
1 But *on the first day of the week, very early in the morning, they came to the sepulchre, bringing the spices which they had prepared.
2 And they found the stone rolled back from the sepulchre.
3 And going in, they found not the body of the Lord Jesus.
4 And it came to pass, while they are astonished in mind at this, behold two men stood by them in shining apparel.
5 And as they were afraid, and bowed down their countenance towards the ground, they said to them: Why seek you the living among the dead?
6 He is not here, but is risen: remember how he spoke to you, when he was yet in Galilee,
7 Saying: *the Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
8 And they remembered his words.
9 And going back from the sepulchre, they told all these things to the eleven, and to all the rest.
10 Now it was Mary Magdalene, and Joanna, and Mary, the mother of James, and the other women that told these things to the apostles.
11 And these words seemed to them as an idle tale: and they did not believe them.
12 But Peter rising up, ran to the sepulchre; and stooping down, he saw the linen cloths laid by themselves, and went away wondering in himself at that which was come to pass.
13 *And behold, two of them went that same day to a town which was sixty furlongs from Jerusalem, named Emmaus.
14 And they talked together of all these things which had happened.
15 And it came to pass, that while they talked and reasoned with one another, Jesus himself also drew near, and went with them.
16 But their eyes were held, that they should not know him.
17 And he said to them: What are these discourses that you hold one with another, as you walk, and are sad?
18 And the one, whose name was Cleophas, answering, said to him: Art thou alone a stranger in Jerusalem, that hast not known the things that have been done there in these days?
19 He said to them: What things? And they said to him: Concerning Jesus of Nazareth, who was a prophet, mighty in work and word, before God, and all the people:
20 And how our chief priests and rulers delivered him to be condemned to death, and crucified him.
21 But we hoped that it was he who should have redeemed Israel: and now, besides all this, to-day is the third day since these things were done.
22 Yea, and certain women also of our company, affrighted us, who, before it was light wereat the sepulchre,
23 And not finding his body, came, saying, that they had also seen a vision of Angels, who say that he is alive.
24 And some of our people went to the sepulchre, and found it so as the women had said; but him they found not.
25 Then he said to them: O foolish, and slow in heart, to believe in all the things which the prophets have spoken!
26 Ought not Christ to have suffered these things, and so to enter into his glory?
27 And beginning from Moses, and all the prophets, he expounded to them in all the Scriptures, the things that were concerning him.
28 And they drew nigh to the town whither they were going: and he made as though he would go farther.
29 But they constrained him, saying: Stay with us, because it is towards evening, and the day is now far spent. And he went in with them.
30 And it came to pass, whilst he was at table with them, he took bread, and blessed, and brake, and gave to them.
31 And their eyes were opened, and they knew him: and he vanished out of their sight.
32 And they said one to the other: Was not our heart burning within us, whilst he was speaking in the way, and opened to us the Scriptures?
33 And rising up the same hour they went back to Jerusalem: and they found the eleven gathered together, and those that were with them,
34 Saying: The Lord is risen indeed, and hath appeared to Simon.
35 And they told what things were done in the way: and how they knew him in the breaking of the bread.
36 *Now whilst they were speaking these things, Jesus stood in the midst of them, and said to them: Peace be to you; it is I, fear not.
37 But they being troubled and affrighted, supposed that they saw a spirit.
38 And he said to them: Why are you troubled, and why do thoughts arise in your hearts?
39 See my hands and my feet, that it is I myself: feel, and see: for a spirit hath not flesh and bones, as you see me to have.
40 And when he had said this, he shewed them his hands and his feet.
41 But while they yet believed not, and wondered for joy, he said: Have you here any thing to eat?
42 And they offered him a piece of a broiled fish, and a honeycomb.
43 And when he had eaten before them, taking the remains, he gave to them.
44 And he said to them: These are the words which I spoke to you while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and in the prophets, and in the psalms concerning me.
45 Then he opened their understanding, that they might understand the Scriptures.
46 And he said to them: *Thus it is written, and thus it behoved Christ to suffer, and to rise again from the dead the third day:
47 And that penance and remission of sins should be preached in his name to all nations, beginning at Jerusalem.
48 *And you are witnesses of these things.
49 *And I send the promise of my Father upon you: but stay you in the city, till you be endued with power from on high.
50 And he led them out as far as Bethania: and lifting up his hands, he blessed them.
51 *And it came to pass, whilst he blessed them, that he departed from them, and was carried up to heaven.
52 And they adoring, went back to Jerusalem with great joy.
53 And they were continually in the temple, praising and blessing God. Amen.
1: Matt. xxviii. 1.; Mark xiv. 2.; John xx. 1.
7: Matt. xvi. 21. and xvii. 21.; Mark viii. 31. and ix. 30.; Supra ix. 22.
13: Mark xvi. 12.
36: Mark xvi. 14.; John xx. 19.
46: Ps. xviii. 6.
48: Acts i. 8.
49: John xiv. 26.
51: Mark xvi. 19.; Acts i. 9.