God's declaration of Truth
GOD HAS SHOWN MERCY. FOR THOSE WHO REJECT THAT, THERE IS ONLY THE JUSTICE AND VENGEANCE OF GOD WHICH IS ETERNAL DAMNATION.
Luke Chapter 19
The words of Our Only Lord and Saviour Jesus Christ in red. 19:10 "For the Son of man is come to seek and to save that which was lost." 19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested. 19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return. 19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading, 19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.' 19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.' 19:19 And he said to him: 'Be thou also over five cities.' 19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin. 19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.' 19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow. 19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?' 19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.' 19:25 And they said to him: 'Lord, he hath ten pounds.' 19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him. 19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence." 19:28 And having said these things, he went before, going up to Jerusalem. 19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples, 19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' " 19:32 And they that were sent went their way and found the colt standing, as he said unto them. 19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it? 19:34 But they said: "Because the Lord has need of it." 19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it. 19:36 And as he went, they spread their cloaks upon the road. 19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen, 19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!" 19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples." 19:40 He said to them: "I tell you that if these keep silence, the stones will cry out." 19:41 And when he drew near, seeing the city, he wept over it, saying: 19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes. 19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side, 19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought. 19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves." 19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him. 19:48 And they found not what to do to him: for all the people were very attentive to hear him.
The Second Epistle of St. Paul to the Thessalonians
The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.
2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him: 2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.
Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition
Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.
Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"
2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.
Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.
Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.
2:5 Remember you not that, when I was yet with you, I told you these things? 2:6 And now you know what restrains him, that he may be revealed in his proper time.
Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.
2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.
Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him
Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:
Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved. 2:11 Therefore God shall send them the operation of error, to believe lying:
Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.2:12 That all may be judged who have not believed the truth but have consented to iniquity. 2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ. 2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,2:17 Exhort your hearts and confirm you in every good work and word.
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A few words
The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.
By Command of God
Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.
The Justice of God: New Testament Prayer, Psalms Hymns and Canticles, and first century Communion in full
Traditional Catholic Prayers: Office of the Hours for the Week
Go Here: The Return of Christ
And here: Parousia of Jesus Christ Our Lord
The Promise of His coming. His commands to prepare and be worthy.
Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.
Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.
Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.
Thursday, December 12, 2013
The Best and Most Important Online Catholic Books: The Gospel of St. John
Christ feeds five thousand with five loaves: he walks upon the sea, and discourses of the bread of life.
1 After this, *Jesus went over the sea of Galilee, which is that of Tiberias:
2 And a great multitude followed him, because they saw the miracles which he did on them that were diseased.
3 Jesus therefore went up into a mountain, and there he sat with his disciples.
4 Now the Pasch, the festival day *of the Jews, was near at hand.
5 When Jesus, therefore, had lifted up his eyes, and seen that a very great multitude cometh to him, he said to Philip: Whence shall we buy bread, that these may eat?
6 And this he said to try him: for he himself knew what he would do.
7 Philip answered him: Two hundred penny-worth of bread is not sufficient for them, that every one may take a little.
8 One of his disciples, Andrew, the brother of Simon Peter, saith to him:
9 There is a boy here that hath five barley loaves, and two fishes; but what are these among so many?
10 Then Jesus said: Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
11 And Jesus took the loaves: and when he had given thanks, he distributed to them that were sat down: In like manner also of the fishes, as much as they would.
12 And when they were filled, he said to his disciples: Gather up the fragments that remain, lest they be lost.
13 So they gathered them up, and filled twelve baskets, with the fragments of the five barley loaves, which remained over and above to them that had eaten.
14 Then those men, when they had seen what a miracle Jesus had done, said: This is of a truth, the prophet that is to come into the world.
15 When Jesus, therefore, perceived that they would come to take him by force, and make him king, *he fled again into the mountain himself alone.
16 And when evening was come, his disciples went down to the sea.
17 And when they had entered into a ship, they went over the sea to Capharnaum: and it was now dark, and Jesus was not come to them.
18 And the sea arose, by reason of a great wind that blew.
19 When they had rowed therefore about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing near to the ship, and they were afraid.
20 But he saith to them: It is I: be not afraid.
21 They were willing, therefore, to take him into the ship: and presently the ship was at the land to which they were going.
22 The next day the multitude that stood on the other side of the sea, saw that there was no other ship there but one, and that Jesus had not entered into the ship with his disciples, but that his disciples were gone away alone:
23 But other ships came in from Tiberias, near to the place where they had eaten the bread, the Lord giving thanks.
24 When the people, therefore, saw that Jesus was not there, nor his disciples, they took shipping, and came to Capharnaum, seeking for Jesus.
25 And when they had found him on the other side of the sea, they said to him: Rabbi, when camest thou hither?
26 Jesus answered them, and said: Amen, amen I say to you: you seek me, not because you have seen miracles, but because you did eat of the loaves, and were filled.
27 Labour not for the meat which perisheth, but for that which endureth unto everlasting life, which the Son of man will give you. *For him hath God the Father sealed.
28 They said, therefore, to him: What shall we do, that we may work the works of God?
29 Jesus answered, and said to them: *This is the work of God, that you believe in him whom he hath sent.
30 They said, therefore, to him: What sign then dost thou shew that we may see, and may believe thee? what dost thou work?
31 Our fathers did eat manna in the desert, as it is written: *He gave them bread from heaven to eat.
32 Then Jesus said to them: Amen, amen, I say unto you: Moses gave you not bread from heaven; but my Father giveth you the true bread from heaven.
33 For the bread of God is that which cometh down from heaven, and giveth life to the world.
34 Then they said to him: Lord, give us always this bread.
35 And Jesus said to them: I am the bread of life: *he that cometh to me, shall not hunger: and he that believeth in me, shall never thirst.
36 But I said to you, that you also have seen me, and you believe not.
37 All that the Father giveth me, shall come to me: and him that cometh to me, I will not cast out:
38 Because I came down from heaven, not to do my own will, but the will of him that sent me.
39 Now this is the will of the Father, that sent me: that of all that he hath given me, I should not lose thereof, but should raise it up again at the last day.
40 And this is the will of my Father, that sent me: that every one who seeth the Son, and believeth in him, may have everlasting life, and I will raise him up at the last day.
41 The Jews therefore murmured at him, because he had said: I am the living bread which came down from heaven.
42 And they said: *Is not this Jesus, the son of Joseph, whose father and mother we know? How then saith he, I came down from heaven?
43 Jesus, therefore, answered, and said to them: Murmur not among yourselves.
44 No man can come to me, except the Father, who hath sent me, draw him: and I will raise him up at the last day.
45 It is written in the prophets: *And they shall all be taught of God. Every one that hath heard of the Father, and hath learned, cometh to me.
46 *Not that any man hath seen the Father, but he, who is of God, he hath seen the Father.
47 Amen, amen I say unto you: He that believeth in me, hath everlasting life.
48 I am the bread of life.
49 *Your fathers did eat manna in the desert, and they died.
50 This is the bread which cometh down from heaven: that if any one eat of it, he may not die.
51 I am the living bread, which came down from heaven.
52 If any man eat of this bread, he shall live for ever: and the bread which I will give, is my flesh for the life of the world.
53 The Jews, therefore, disputed among themselves, saying: How can this man give us his flesh to eat?
54 Then Jesus said to them: Amen, amen I say to you: Unless you eat the flesh of the Son of man, and drink his blood, you shall not have life in you.
55 He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up at the last day.
56 *For my flesh, is meat indeed: and my blood, is drink indeed:
57 He that eateth my flesh, and drinketh my blood, abideth in me, and I in him.
58 As the living Father hath sent me, and I live by the Father: so he that eateth me, the same also shall live by me.
59 This is the bread that came down from heaven. Not as your fathers did eat manna, and died. He that eateth this bread, shall live for ever.
60 These things he said, teaching in the synagogue, in Capharnaum.
61 Many, therefore, of his disciples, hearing it, said: This saying is hard, and who can hear it?
62 But Jesus, knowing in himself, that his disciples murmured at this, said to them: Doth this scandalize you?
63 If then you shall see *the Son of man ascend up where he was before?
64 It is the spirit that quickeneth: the flesh profiteth nothing: the words that I have spoken to you, are spirit and life.
65 But there are some of you that believe not. For Jesus knew from the beginning who they were that did not believe, and who he was that would betray him.
66 And he said: Therefore did I say to you, that no man can come to me, unless it be given him by my Father.
67 After this many of his disciples went back: and walked no more with him.
68 Then Jesus said to the twelve: Will you also go away?
69 And Simon Peter answered him: Lord, to whom shall we go? thou hast the words of eternal life.
70 *And we have believed and have known that thou art the Christ, the Son of God.
71 Jesus answered them: Have not I chosen you twelve: and one of you is a devil?
72 Now he meant Judas Iscariot, the son of Simon: for this same was about to betray him, whereas he was one of the twelve.
1: Matt. xiv. 13.; Mark vi. 32.; Luke ix. 10.
4: A.D. 32.
15: Matt. xiv. 23.; Mark vi. 46.
27: Matt. iii. 17. and xvii. 5.; Supra i. 32.
29: 1 John iii. 23.
31: Exod. xvi. 14.; Num. xi. 7.; Psal. lxxvii. 24.; Wisd. xvi. 20.
35: Eccli. xxiv. 29.
42: Matt. xiii. 55.; Mark vi. 3.
45: Isai. liv. 13.
46: Matt. xi. 27.
49: Exod. xvi. 13.
56: 1 Cor. xi. 27.
63: Supra iii. 13.
70: Matt. xvi. 16.; Mark viii. 29.; Luke ix. 20.