God's declaration of Truth
GOD HAS SHOWN MERCY. FOR THOSE WHO REJECT THAT, THERE IS ONLY THE JUSTICE AND VENGEANCE OF GOD WHICH IS ETERNAL DAMNATION.
Luke Chapter 19
The words of Our Only Lord and Saviour Jesus Christ in red. 19:10 "For the Son of man is come to seek and to save that which was lost." 19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested. 19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return. 19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading, 19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.' 19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.' 19:19 And he said to him: 'Be thou also over five cities.' 19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin. 19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.' 19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow. 19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?' 19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.' 19:25 And they said to him: 'Lord, he hath ten pounds.' 19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him. 19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence." 19:28 And having said these things, he went before, going up to Jerusalem. 19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples, 19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' " 19:32 And they that were sent went their way and found the colt standing, as he said unto them. 19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it? 19:34 But they said: "Because the Lord has need of it." 19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it. 19:36 And as he went, they spread their cloaks upon the road. 19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen, 19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!" 19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples." 19:40 He said to them: "I tell you that if these keep silence, the stones will cry out." 19:41 And when he drew near, seeing the city, he wept over it, saying: 19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes. 19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side, 19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought. 19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves." 19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him. 19:48 And they found not what to do to him: for all the people were very attentive to hear him.
The Second Epistle of St. Paul to the Thessalonians
The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.
2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him: 2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.
Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition
Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.
Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"
2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.
Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.
Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.
2:5 Remember you not that, when I was yet with you, I told you these things? 2:6 And now you know what restrains him, that he may be revealed in his proper time.
Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.
2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.
Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him
Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:
Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved. 2:11 Therefore God shall send them the operation of error, to believe lying:
Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.2:12 That all may be judged who have not believed the truth but have consented to iniquity. 2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ. 2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,2:17 Exhort your hearts and confirm you in every good work and word.
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A few words
The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.
By Command of God
Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.
The Justice of God: New Testament Prayer, Psalms Hymns and Canticles, and first century Communion in full
Traditional Catholic Prayers: Office of the Hours for the Week
Go Here: The Return of Christ
And here: Parousia of Jesus Christ Our Lord
The Promise of His coming. His commands to prepare and be worthy.
Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.
Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.
Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.
Thursday, December 26, 2013
The Best and Most Important Online Catholic Books: The Gospel of St. John
Christ's resurrection, and manifestation to his disciples.
1 And *on the first day of the week, Mary Magdalene cometh in the morning, it being yet dark, to the sepulchre; and she saw the stone taken away from the sepulchre.
2 She ran, therefore, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith to them; They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
3 Peter, therefore, went out, and that other disciple, and they came to the sepulchre.
4 And they both ran together, and that other disciple out-ran Peter, and came first to the sepulchre.
5 And when he stooped down, he saw the linen cloths lying; but yet he went not in.
6 Then cometh Simon Peter, following him, and went into the sepulchre, and saw the linen cloths lying,
7 And the napkin, that had been about his head, not lying with the linen cloths, but apart, wrapt up into one place.
8 Then that other disciple also went in, who came first to the sepulchre; and he saw, and believed.
9 For as yet they knew not the Scripture, that he must rise again from the dead.
10 The disciples therefore went away again to their home.
11 *But Mary stood without at the sepulchre, weeping. Whilst she was then weeping, she stooped down, and looked into the sepulchre:
12 And she saw two Angels in white, sitting, one at the head, and one at the feet, where the body of Jesus had been laid.
13 They say to her; Woman, why weepest thou? She saith to them; Because they have taken away my Lord, and I know not where they have laid him.
14 When she had said this, she turned herself back, and saw Jesus standing: and she knew not that it was Jesus.
15 Jesus saith to her; Woman, why weepest thou? whom seekest thou? She thinking that it was the gardener, saith to him; Sir, if thou hast taken him away, tell me where thou hast laid him: and I will take him away.
16 Jesus saith to her; Mary. She turning, saith to him; Rabboni, (that is to say, Master).
17 Jesus saith to her; Do not touch me, for I have not yet ascended to my Father: but go to my brethren, and say to them; I ascend to my Father and to your Father, to my God and your God.
18 Mary Magdalene cometh, and telleth the disciples; I have seen the Lord, and these things he said to me.
19 *Now when it was late that same day, the first of the week, and the doors were shut, where the disciples were gathered together for fear of the Jews: Jesus came and stood in the midst, and said to them; Peace be to you.
20 And when he had said this, he shewed them his hands, and his side. The disciples, therefore, were glad, when they saw the Lord.
21 He said therefore to them again; Peace be to you. As the Father hath sent me, I also send you.
22 When he had said this, he breathed on them, and he said to them: Receive ye the Holy Ghost:
23 *Whose sins you shall forgive, they are forgiven them: and whose you shall retain, they are retained.
24 Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came.
25 The other disciples, therefore, said to him; We have seen the Lord. But he said to them; Unless I shall see in his hands the print of the nails, and put my finger into the place of the nails, and put my hand into his side, I will not believe.
26 And after eight days, his disciples were again within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said; Peace be to you.
27 Then he saith to Thomas; Put in thy finger hither, and see my hands, and bring hither thy hand, and put it into my side: and be not incredulous, but faithful.
28 Thomas answered, and said to him; My Lord, and my God.
29 Jesus saith to him; Because thou hast seen me, Thomas, thou hast believed: blessed are they that have not seen, and have believed.
30 *Many other signs also did Jesus in the sight of his disciples, which are not written in this book.
31 But these are written that you may believe, that Jesus is the Christ, the Son of God: and that believing, you may have life in his name.
1: Matt. xxviii. 1.; Mark xvi. 1.; Luke xxiv. 3.
11: Matt. xxviii. 1.; Mark xvi. 5.; Luke xxiv. 4.
19: Mark xvi. 14.; Luke xxiv. 36.; 1 Cor. xv. 5.
23: Matt. xviii. 18.
30: Infra xxi. 25.
Sexta passus feria
Die Christus tertia
Surgens cum victoria,
Collocat in gloria
Pro fideli populo
Crucis in patibulo
Clauditur in tumulo,
Tandem in diluculo
Christi crux et passio
Nobis est praesidio,
Facit ut a vitio
Christus fuit moriens
Abluit nos, impio
Morte sua simplici
Nostrae morti duplici
Vitae pandit aditum,
Nostrum sanat genitum
Leo fortis hodie
Dat signum potentiae
Per arma justitiae
Diem istam Dominus
Fecit, in qua facinus
In qua mors occiditur,
In qua vita redditur,
Quia culpa tollitur
Et vita promittitur
In hoc mundi vespere
Fac tuos resurgere,
Sit tuis fidelibus
Dies iste! Amen.
Christ, upon the Friday slain,
On the Sunday once again
And those, whom He sought in love,
Gathers round Himself above,
For His faithful people He,
Offered on the Cross's tree,
To the tomb's enclosure borne,
Life once more at early morn
Christ's protection we receive
Through His Cross, if we believe,
And His Passion;
While His rising for our sakes
Possible our rising makes
A sufficient sacrifice
Jesus by his death supplies
For all evil:
Through His blood, shed, cleansed are we,
And thus gain the victory
O'er the devil.
He, by dying once for all,
Freedom from death's double thrall
For us gaining,
Opens wide the gate of life,
Thereby healing all our grief
He, the lion strong, to-day
Rising, of his powerful sway
For iniquity's fell lord,
He with righteousness's sword
'Tis the Lord's own day, wherein
All the world, made clean from sin,
Whereon, death's self being slain,
And our life restored again,
Therefore from pure hearts once more
Double alleluias soar
Up to heaven;
Since away man's guilt is ta'en,
And that he shall live again
Jesu Christ! make Thou Thine own
Rise before the sun goes down
May this day to all who bear
True allegiance to Thee here
Bring salvation! Amen.