God's declaration of Truth
GOD HAS SHOWN MERCY. FOR THOSE WHO REJECT THAT, THERE IS ONLY THE JUSTICE AND VENGEANCE OF GOD WHICH IS ETERNAL DAMNATION.
Luke Chapter 19
The words of Our Only Lord and Saviour Jesus Christ in red. 19:10 "For the Son of man is come to seek and to save that which was lost." 19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested. 19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return. 19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading, 19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.' 19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.' 19:19 And he said to him: 'Be thou also over five cities.' 19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin. 19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.' 19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow. 19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?' 19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.' 19:25 And they said to him: 'Lord, he hath ten pounds.' 19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him. 19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence." 19:28 And having said these things, he went before, going up to Jerusalem. 19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples, 19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' " 19:32 And they that were sent went their way and found the colt standing, as he said unto them. 19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it? 19:34 But they said: "Because the Lord has need of it." 19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it. 19:36 And as he went, they spread their cloaks upon the road. 19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen, 19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!" 19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples." 19:40 He said to them: "I tell you that if these keep silence, the stones will cry out." 19:41 And when he drew near, seeing the city, he wept over it, saying: 19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes. 19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side, 19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought. 19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves." 19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him. 19:48 And they found not what to do to him: for all the people were very attentive to hear him.
The Second Epistle of St. Paul to the Thessalonians
The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.
2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him: 2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.
Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition
Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.
Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"
2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.
Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.
Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.
2:5 Remember you not that, when I was yet with you, I told you these things? 2:6 And now you know what restrains him, that he may be revealed in his proper time.
Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.
2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.
Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him
Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:
Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved. 2:11 Therefore God shall send them the operation of error, to believe lying:
Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.2:12 That all may be judged who have not believed the truth but have consented to iniquity. 2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ. 2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,2:17 Exhort your hearts and confirm you in every good work and word.
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A few words
The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.
By Command of God
Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.
The Justice of God: New Testament Prayer, Psalms Hymns and Canticles, and first century Communion in full
Traditional Catholic Prayers: Office of the Hours for the Week
Go Here: The Return of Christ
And here: Parousia of Jesus Christ Our Lord
The Promise of His coming. His commands to prepare and be worthy.
Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.
Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.
Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.
Wednesday, December 18, 2013
The Best and Most Important Online Catholic Books: The Gospel of St. John
The anointing of Christ's feet. His riding into Jerusalem upon an ass. A voice from heaven.
1 Now *six days before the Pasch, Jesus came to Bethania, where Lazarus had been dead, whom Jesus raised to life.
2 And they made him a supper there: and Martha served, but Lazarus was one of them that were at table with him.
3 Mary, therefore, took a pound of ointment of right spikenard, of great price, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
4 Then one of his disciples, Judas Iscariot, he that was about to betray him, said:
5 Why was not this ointment sold for three hundred pence, and given to the poor?
6 Now he said this, not because he cared for the poor; but because he was a thief, and having the purse, carried what was put therein.
7 But Jesus said; Let her alone, that she may keep it against the day of my burial.
8 For the poor you have always with you: but me you have not always.
9 A great multitude, therefore, of the Jews knew that he was there: and they came, not for Jesus' sake only, but that they might see Lazarus, whom he had raised from the dead.
10 But the chief priests thought to kill Lazarus also:
11 Because many of the Jews, by reason of him, went away, and believed in Jesus.
12 And on the next day a great multitude, that was to come to the festival day, when they had heard that Jesus was coming to Jerusalem;
13 Took branches of palm-trees, and went forth to meet him, and cried: Hosanna, blessed is he that cometh in the name of the Lord, the king of Israel!
14 *And Jesus found a young ass, and sat upon it, as it is written;
15 Fear not, daughter of Sion: behold, thy king cometh, sitting on the colt of an ass.
16 These things his disciples did not know at the first: but when Jesus was glorified, then they remembered that these things were written of him, and that they had done these things to him.
17 The multitude, therefore, gave testimony, which was with him, when he called Lazarus out of the grave, and raised him from the dead.
18 For which reason also the people came to meet him: because they heard that he had done this miracle.
19 The Pharisees, therefore, said among themselves; Do you see that we prevail nothing? Behold, the whole world is gone after him.
20 Now there were certain Gentiles among them, that came up to adore on the festival day.
21 These, therefore, came to Philip, who was of Bethsaida, of Galilee, and desired him, saying; Sir, we wish to see Jesus.
22 Philip cometh, and telleth Andrew: again Andrew and Philip told Jesus.
23 But Jesus answered them, saying; The hour is come that the Son of man should be glorified.
24 Amen, amen, I say to you, unless the grain of wheat falling into the ground, die,
25 Itself remaineth alone. But if it die, it bringeth forth much fruit. *He that loveth his life, shall lose it: and he that hateth his life in this world, keepeth it unto life everlasting.
26 If any man minister to me, let him follow me: and where I am, there also shall my minister be. If any man minister to me, him will my Father honour.
27 Now is my soul troubled. And what shall I say? Father, save me from this hour. But for this cause I came unto this hour.
28 Father, glorify thy name. A voice, therefore, came from heaven: I have both glorified it, and I will glorify it again.
29 The multitude, therefore, that stood and heard, said that it thundered. Others said; An Angel spoke to him.
30 Jesus answered, and said; This voice came not for mine, but for your sake.
31 Now is the judgment of the world: now shall the prince of this world be cast out.
32 And I, if I be lifted up from the earth, will draw all things to myself.
33 (Now this he said signifying what death he should die.)
34 The multitude answered him: We have heard *out of the law, that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? Who is this Son of man?
35 Jesus, therefore, said to them; Yet a little while, the light is among you. Walk whilst you have the light, that the darkness overtake you not: and he that walketh in darkness, knoweth not whither he goeth.
36 Whilst you have the light, believe in the light, that you may be the children of light. These things Jesus spoke, and he went away, and hid himself from them.
37 And whereas he had done so many miracles before them, they believed not in him:
38 That the saying of Isaias, the prophet, might be fulfilled, which he said; *Lord, who hath believed our hearing? And to whom hath the arm of the Lord been revealed?
39 Therefore they could not believe, for Isaias said again;
40 *He hath blinded their eyes, and hardened their heart, that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
41 These things said Isaias, when he saw his glory, and spoke of him.
42 However, many of the chief men also believed in him: but because of the Pharisees, they did not confess it, that they might not be cast out of the synagogue.
43 For they loved the glory of men, more than the glory of God.
44 But Jesus cried out, and said; He that believeth in me, doth not believe in me, but in him that sent me.
45 And he that seeth me, seeth him that sent me.
46 I am come a light into the world; that whosoever believeth in me, may not remain in darkness.
47 And if any man hear my words, and keep them not, I do not judge him: for I came not to judge the world, but to save the world.
48 He that despiseth me, and receiveth not my words, hath one that judgeth him.* The word that I have spoken, the same shall judge him in the last day.
49 For I have not spoken of myself; but the Father who sent me, he gave me commandment what I should say, and what I should speak.
50 And I know that his commandment is life everlasting. The things, therefore, that I speak, even as the Father said unto me, so do I speak.
1: Matt. xxvi. 6.; Mark xiv. 3.
14: Zach. ix. 9.; Mark xi. 7.; Luke xix 35.
25: Matt. x. 39. and xvi. 25.; Mark viii. 35.; Luke ix. 34. and xvii. 33.
34: Ps. cix. 4. and cxvi. 2.; Isai. xl. 8.; Ezec. xxxvii. 25.
38: Isai. liii. 1.; Rom. x. 16.
40: Isai. vi. 9.; Matt. xiii. 14.; Mark iv. 12.; Luke viii. 10.; Acts xxviii. 26.; Rom. xi. 8.
48: Matt. xvi. 16.