God's declaration of Truth


Luke Chapter 19

The words of Our Only Lord and Saviour Jesus Christ in red.

19:10 "For the Son of man is come to seek and to save that which was lost."
19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested.
19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return.
19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading,
19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.'
19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.'
19:19 And he said to him: 'Be thou also over five cities.'
19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin.
19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.'
19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow.
19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?'
19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.'
19:25 And they said to him: 'Lord, he hath ten pounds.'
19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him.
19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence."
19:28 And having said these things, he went before, going up to Jerusalem.
19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,
19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' "
19:32 And they that were sent went their way and found the colt standing, as he said unto them.
19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it?
19:34 But they said: "Because the Lord has need of it."
19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it.
19:36 And as he went, they spread their cloaks upon the road.
19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen,
19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!"
19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples."
19:40 He said to them: "I tell you that if these keep silence, the stones will cry out."
19:41 And when he drew near, seeing the city, he wept over it, saying:
19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.
19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,
19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought.
19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves."
19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him.
19:48 And they found not what to do to him: for all the people were very attentive to hear him.

The Second Epistle of St. Paul to the Thessalonians

The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.

2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him:
2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.

Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.

2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition

Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.

Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"

2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.

Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.

Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.

2:5 Remember you not that, when I was yet with you, I told you these things?
2:6 And now you know what restrains him, that he may be revealed in his proper time.

Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.

2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.

Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”

2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him

Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.
2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:

Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.

2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved.
2:11 Therefore God shall send them the operation of error, to believe lying:

Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.
2:12 That all may be judged who have not believed the truth but have consented to iniquity.

2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.
2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.

2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,

2:17 Exhort your hearts and confirm you in every good work and word.

St. Irenaeus

St. Irenaeus
St. Irenaeus Against Heresies and the warning against the Antichrist - click on picture

Blog List

A few words

The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.

By Command of God


GO HERE: Traditional Catholic Prayers: Eucharist in house churches Commanded by God. To rise above the concerns of the world to the service of God.

Traditional Catholic Prayers: Office of the Hours for the Week

Go Here: The Return of Christ

And here:
Parousia of Jesus Christ Our Lord

The Promise of His coming. His commands to prepare and be worthy.

Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.

Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.

Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

Sunday, December 8, 2013

Palestine Cry: Dalit Christians

Dalit Christians



Division of the Caste

India, a country with a lot of traditions, culture and beauty, has a unwanted, ugly and inhuman structure called ' CASTE SYSTEM .' One cannot but feel ashamed of the caste system in India. The caste system discriminates the human persons and stratifies them into different groups. According to Manu Dharma , the Hindu religious code of conduct, divides human persons into four Varnas (Varna means color, the Caste).

In Hindu society, caste is still the most powerful factor in determining a person's dignity. The caste system is the result of the Hindu belief in 'Reincarnation and Karma'. The four castes eventually developed into a social mosaic of 3000 sub-castes, with the Untouchables at the bottom of the list and actually outside the list.  Such a rigid caste system is not found anywhere in the world outside India. A person is born into a caste. Once born in that caste, his status is predetermined and immutable. Birth decides one's status and this cannot be altered by any talent the person may develop or wealth the person may accumulate. Similarly, the caste in which a person is born predetermines what vocation the person will pursue. One has no choice. Birth decides the occupation of the person in question. Here are the four major castes:

1.BRAHMINS (the Priestly Class)

2.KSHATRIYAS (the Warrior Class)

3.VAISYAS (the Trading Class)

4.SUDRAS (the Servants)


1.The BRAHMINS, the priestly class came from the head of God. They are eligible for learning and teaching and perform sacrifices. The others cannot teach and perform sacrifice.

2.The KSHATRIAS, the warrior class came from the shoulder of God. They are eligible for learning. Their work is to protect the people by waging war against the enemies.

3.The VYSIAS, the trading class came from the thigh of God. Their work is to trade and feed the above two classes.

4.The SUDRAS, the servants came from the feet of God and their work is to do all menial works to the above three classes. They are not entitled to learn anything.

Other sub-castes are more than 3000 in number, with the "Untouchables"  or  "Dalits" at the bottom and outside. They are the slaves of the above groups and they are absolutely forbidden to learn and teach.


The Dalits are deprived of: 1) Education 2) Right to possess assets 3) Right to posses weapons to protect themselves. Therefore they are owned as the property of the caste people. The code of conduct that deprives them of these rights was written three thousand years back. One may wonder why this is still in practice. The tragedy is that although untouchablity was abolished by law 1950 in India, yet the dalits experience the agony of untouchability very deeply in all walks of life: Social, Economical and Political. One cannot understand the pain of being a dalit unless he experiences it.


There is also other category of people who don't come under any of these above caste groups, since they are not considered as human beings. They are called the "the Outcaste or the "Untouchables," or the Unseeables. There are hundreds of codes of conduct written for them. Now these people call themselves as ' DALITS.' The word ' Dalit' means  'broken, torn, scattered and crushed.' M.Gandhi called them as ' Harijans' which means God' s Children. But the word ' Harijans' does not describe their condition adequately. Therefore, the Outcaste preferred to call themselves as ' Dalits.' The word ' Dalit' is an expression of hope to recover their self-identity.


As we have already seen,  Dalit means 'broken, scattered and oppressed'.  So the Dalits are the broken and scattered people,  the oppressed masses. This implies that they were of one community before they were broken; they were together before they were scattered; they were free people before they were oppressed. It also implies that there must have been an agent and an instrument by whom and by which this free people were subjugated and oppressed. So the starting point of  Dalit history is the moment when  this 'breaking', 'scattering' and  'oppression' of the Dalits began, when exactly the Dalits began to be treated as degraded human beings  and when exactly the Dalits lost their identity. To understand the Dalits as an indigenous people, we need to go to their historical roots.

Archaeological Evidence

Prehistoric India was inhabited first by the Negritos.  The second group that migrated in was the Australoids.  The Santals and Bhils belong to the Australoids.  The third group that inhabited India was the Mongoloid family.   To the present time the Mongoloid have maintained their distinct cultural, racial and religious identities.

The fourth and   largest group that inhabited ancient India was the Dravidian. Most scholars agree that the Dravidians came into India from the Eastern Mediterranean in the third millennium B.C.   By 1400 B.C., the Dravidian civilisation in India extended across the entire land.

Munshi says : "The Early Dravidians, who arrived in India prior to 2000 B.C., possessed a highly developed material culture as would appear from their early speech forms and the findings in Mohenjo-daro, Harappa and Lothal".   Goetz speaks of the Indus Valley Civilization as ranging from Lothal to Mohenjo-daro and from 3000 to 1400 B.C.,  and having cultural connections with Sumer, the earliest known cradle of human civilisation.

The Indo-Aryans in the 2nd millennium B.C. migrated from their homeland of Eranvej (the present Russian Turkestan) via Afghanistan into India. Thus the Aryans moved eastwards, fighting the indigenous Dravidians whom they exterminated or enslaved. They overran the open country, stormed the fortified towns (pur) of the Indus Valley  and slowly migrated eastwards, conquering the whole of Northern India around 1400-1000 B.C.

Mishra, the archaeologist endorses this view. This coincides with the records of Wheeler, the original authority on the Indus Valley civilisation. These conquests are described in numerous verses of the Rig Veda.

In the Rig Veda, the natives are described  as dark-skinned,  snub-nosed enemies  of alien language and religion. Marshall and Cunningham who did the original archaeological excavation on Indus civilisation,  Yuria Knorozov who did the deciphering of the Indus pictographic writings and authorities such as Madho Sarup Vats,  Dikshit, N.C. Majumdar, Rapson, Wheeler, R.D. Banerjee, B.B. Lal point to the fact that the native black Dravidians   were largely exterminated by the light-coloured Aryan invaders, their 'Puram'  (meaning fort or town) civilisation  was destroyed and those who were not killed were made slaves.

When the Aryans began to spread eastward and southward from  Punjab,  they spread too thin. Therefore the policy of total annihilation of the Dasyus was found unnecessary as well as impossible. Instead the Dravidians were made domestic and village slaves.   In earlier civilisations, slavery or extermination were the only two methods used  by most of the conquering races.

Therefore the Dasyus (slaves, now known to us as the Scheduled caste) of the Rig Veda were the Dravidians living north of the Vindhya Satpura range and now enslaved  by the invading Aryans.  The distinguished indologist Basham says: "In the reduction to bondage of the many dasas captured in the battle, we find the origin of Indian slavery."

Literary Evidence

Here are a few of the earliest literary sources available to us. In all these sources, we find the Dalits,  Das, Chandala, Avarna, Panchama  were reduced by their oppressors to a non-human  level, with no  identity or dignity.

(a)  Rigvedas : (1500-1000 B.C. ) The earliest available literary source is the Rigveda.    Its Purusa sukta hymn talks about the origin of the four Varnas, Brahmanas, Kashartries, Vaisias and Sutras. The Dalits find no place in it under this name : they are referred as Avarna, Dasa and Dasyus. (6th and 10th Mandala)

(b) Upanishads : (800-600 B.C)  By the time the Upanishad  texts came into existence, the problem of the Dalits was becoming deeper and clearer.  For example,  the famous Chandogys  Upanishad not only refers to the first three upper castes, but also compares Chandala (Outcaste) with a dog and a  swine. (ref. Chandogya Upanisad.   Khanda 10, verse 7)

(c) Ramayana : In the time of Lord Rama's rule, only the  upper three castes were allowed to do 'tapasya' (penance and meditation).  Now it so happened that one of low caste, a Sudhra,  undertook penance in order to attain divinity (dignity). As soon as Lord Rama heard this, he killed the Sudhra for such presumption.  If this happened to a Sudhra, we can imagine what would have happend to a Dalit , so much lower in status.

(d) Mahabharata : It describes the  degraded state of the Dalits. It is the story of Ekalabya, an indigenous boy, who has to lose the thumb of his right hand  because he has learnt archery and has come to be no less skilled than Arjuna in this art.

Survival of the Caste System

The caste system survived for centuries because the religious leaders transmitted  the Hindu Scriptures to the common people and attributed the caste system to divine ordinance.  Any breaking of this system,  individually or collectively, was tantamount to breaking the divine law. Painstakingly, every dimension of the divine ordinance of caste was included in the Scriptures.  We see this, for example, in the  Bhagavad Gita, which is regarded as the noblest of all the Scriptures.  The caste system having  thus become sanctioned  by Scripture, it came to be accepted even by the outcastes themselves. 

In the words of Dr. Ambedkar, another ploy to make caste acceptable to all was the strategy of introducing an extensive system of  'graded inferiority', providing everyone with an inferior grade immediately beneath him.       Thus, so long as   the Brahmin was at the top, with no other caste above him, his superiority over all was secured. Below him the Brahmin had the Kshathriya  -  and below him was the Vaisya and below him the Sudra  -  and the Sudras had the untouchables beneath them. Thus each caste had at least one group beneath them.  This  compensated  for the humiliation of having someone above them.   This   'graded inferiority'  made the entire system tolerable.


India’s caste system is perhaps the world’s longest surviving social hierarchy. A defining feature of Hinduism, caste encompasses a complex ordering of social groups on the basis of ritual purity. A person is considered a member of the caste into which he or she is born and remains within that caste until death, although the particular ranking of that caste may vary among regions and over time. Differences in status are traditionally justified by the religious doctrine of karma, a belief that one’s place in life is determined by one’s deeds in previous lifetimes. Traditional scholarship has described this more than 2,000-year-old system within the context of the four principal varnas, or large caste categories.

In order of precedence these are the Brahmins (priests and teachers), the Ksyatriyas (rulers and soldiers), the Vaisyas (merchants and traders), and the Shudras (laborers and artisans). A fifth category falls outside the varna system and consists of those known as "untouchables" or Dalits; they are often assigned tasks too ritually polluting to merit inclusion within the traditional varna system. Within the four principal castes, there are thousands of sub-castes, also called jatis, endogamous groups that are further divided along occupational, sectarian, regional and linguistic lines. Collectively all of these are sometimes referred to as "caste Hindus" or those falling within the caste system. 

The Dalits are described as varna-sankara: they are "outside the system"—so inferior to other castes that they are deemed polluting and therefore "untouchable." Even as outcasts, they themselves are divided into further sub-castes. Although "untouchability" was abolished under Article 17 of the Indian constitution, the practice continues to determine the socio-economic and religious standing of those at the bottom of the caste hierarchy. Whereas the first four varnas are free to choose and change their occupation, Dalits have generally been confined to the occupational structures into which they are born.

No comments: