God's declaration of Truth
GOD HAS SHOWN MERCY. FOR THOSE WHO REJECT THAT, THERE IS ONLY THE JUSTICE AND VENGEANCE OF GOD WHICH IS ETERNAL DAMNATION.
Luke Chapter 19
The words of Our Only Lord and Saviour Jesus Christ in red. 19:10 "For the Son of man is come to seek and to save that which was lost." 19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested. 19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return. 19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading, 19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.' 19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.' 19:19 And he said to him: 'Be thou also over five cities.' 19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin. 19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.' 19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow. 19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?' 19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.' 19:25 And they said to him: 'Lord, he hath ten pounds.' 19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him. 19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence." 19:28 And having said these things, he went before, going up to Jerusalem. 19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples, 19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' " 19:32 And they that were sent went their way and found the colt standing, as he said unto them. 19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it? 19:34 But they said: "Because the Lord has need of it." 19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it. 19:36 And as he went, they spread their cloaks upon the road. 19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen, 19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!" 19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples." 19:40 He said to them: "I tell you that if these keep silence, the stones will cry out." 19:41 And when he drew near, seeing the city, he wept over it, saying: 19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes. 19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side, 19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought. 19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves." 19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him. 19:48 And they found not what to do to him: for all the people were very attentive to hear him.
The Second Epistle of St. Paul to the Thessalonians
The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.
2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him: 2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.
Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition
Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.
Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"
2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.
Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.
Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.
2:5 Remember you not that, when I was yet with you, I told you these things? 2:6 And now you know what restrains him, that he may be revealed in his proper time.
Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.
2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.
Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him
Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:
Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved. 2:11 Therefore God shall send them the operation of error, to believe lying:
Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.2:12 That all may be judged who have not believed the truth but have consented to iniquity. 2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ. 2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,2:17 Exhort your hearts and confirm you in every good work and word.
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A few words
The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.
By Command of God
Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.
The Justice of God: New Testament Prayer, Psalms Hymns and Canticles, and first century Communion in full
Traditional Catholic Prayers: Office of the Hours for the Week
Go Here: The Return of Christ
And here: Parousia of Jesus Christ Our Lord
The Promise of His coming. His commands to prepare and be worthy.
Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.
Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.
Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.
Saturday, December 14, 2013
The Best and Most Important Online Catholic Books: The Gospel of St. John
The woman taken in adultery. Christ justifies his doctrine.
1 And Jesus went to Mount Olivet.
2 And early in the morning he came again into the temple, and all the people came to him, and sitting down he taught them.
3 And the Scribes and Pharisees bring to him a woman taken in adultery: and they set her in the midst,
4 And said to him: Master, this woman was even now taken in adultery.
5 *Now Moses in the law commanded us to stone such a one. But what sayest thou?
6 And this they said, tempting him, that they might accuse him. But Jesus, stooping down, wrote with his finger on the ground.
7 When therefore they continued asking him, he lifted up himself, and said to them: *He that is without sin among you, let him first cast a stone at her.
8 And again stooping down, he wrote on the ground.
9 But they hearing this, went out one by one, beginning from the eldest: and Jesus alone remained, and the woman standing in the midst.
10 Then Jesus lifting up himself, said to her: Woman, where are they that accused thee? Hath no man condemned thee?
11 She said: No man, Lord. And Jesus said: Neither will I condemn thee. Go, and now sin no more.
12 Again therefore Jesus spoke to them, saying: *I am the light of the world: he that followeth me, walketh not in darkness, but shall have the light of life.
13 The Pharisees, therefore, said to him: Thou givest testimony of thyself: thy testimony is not true.
14 Jesus answered, and said to them: Although I give testimony of myself, my testimony is true: for I know whence I came, and whither I go: but you know not whence I come, or whither I go.
15 You judge according to the flesh: I judge not any man:
16 And if I do judge, my judgment is true, because I am not alone: but I and the Father that sent me.
17 And in your law it is written, *that the testimony of two men is true.
18 I am one that give testimony of myself: and the Father that sent me, giveth testimony of me.
19 They said, therefore, to him: Where is thy Father? Jesus answered: Neither me do you know, nor my Father: if you did know me, you would know my Father also.
20 These words Jesus spoke in the treasury, teaching in the temple: and no man laid hands on him, because his hour was not yet come.
21 Then Jesus said to them again: I go, and you shall seek me, and you shall die in your sin. Whither I go, you cannot come.
22 The Jews, therefore, said: Will he kill himself, because he said: Whither I go, you cannot come?
23 And he said to them: You are from beneath, I am from above. You are of this world, I am not of this world.
24 Therefore, I said to you, that you shall die in your sins: for if you believe not that I am he, you shall die in your sin.
25 They said therefore, to him: Who art thou? Jesus said to them: The beginning, who also speak to you.
26 I have many things to speak, and to judge of you. But he that sent me is *true: and the things I have heard from him, the same I speak in the world.
27 Now they did not understand that he called God his father.
28 Jesus, therefore, said to them: When you shall have lifted up the Son of man, then shall you know that I am he, and that I do nothing of myself; but as the Father hath taught me, these things I speak:
29 And he that sent me is with me, and he hath not left me alone: for I do always the things that please him.
30 When he spoke these things, many believed in him.
31 Then Jesus said to those Jews that believed him: If you continue in my word, you shall be my disciples indeed:
32 And you shall know the truth, and the truth shall make you free.
33 They answered him: We are the seed of Abraham, and we have never been slaves to any man: how sayest thou, You shall be free?
34 Jesus answered them: Amen, amen I say unto you: *that whosoever committeth sin, is the servant of sin.
35 Now the servant abideth not in the house for ever: but the son abideth for ever.
36 If, therefore, the son shall make you free, you shall be free indeed.
37 I know that you are the children of Abraham: but you seek to kill me, because my word hath no place in you.
38 I speak that which I have seen with my Father: and you do the things that you have seen with your father.
39 They answered, and said to him: Abraham is our Father. Jesus saith to them: If you be the children of Abraham, do the works of Abraham.
40 But now you seek to kill me, a man who have spoken the truth to you, which I have heard of God: this Abraham did not.
41 You do the works of your father. They said then to him: We are not born of fornication: we have one Father, God.
42 Jesus therefore said to them: If God were your father, verily you would love me. For I proceeded and came from God: for I came not of myself, but he sent me.
43 Why do you not know my speech? Because you cannot hear my word.
44 *You are of your father, the devil, and the desires of your father you will do. He was a murderer from the beginning, and he abode not in the truth: because truth is not in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.
45 But if I say the truth, you believe me not.
46 Which of you shall convince me of sin? If I say the truth to you, why do you not believe me?
47 *He that is of God, heareth the words of God. Therefore, you hear them not, because you are not of God.
48 The Jews, therefore, answered, and said to him: Do not we say well that thou art a Samaritan, and hast a devil?
49 Jesus answered: I have not a devil: but I honour my Father, and you have dishonoured me.
50 But I seek not my own glory: there is one that seeketh and judgeth.
51 Amen, amen I say to you, if any man keep my word, he shall not see death for ever.
52 The Jews, therefore, said, Now we know that thou hast a devil. Abraham is dead, and the prophets: and thou sayest, If any man keep my word, he shall not taste death for ever.
53 Art thou greater than our father, Abraham, who is dead? and the prophets are dead. Whom dost thou make thyself?
54 Jesus answered: If I glorify myself, my glory is nothing: it is my Father that glorifieth me, whom you say that he is your God.
55 And you have not known him, but I know him: And if I should say that I know him not, I should be like to you, a liar. But I know him, and keep his word.
56 Abraham, your father, rejoiced that he might see my day: he saw it, and was glad.
57 The Jews then said to him, Thou art not yet fifty years old, and hast thou seen Abraham?
58 Jesus said to them, Amen, amen I say to you, before Abraham was made, I am.
59 Then they took up stones to cast at him: but Jesus hid himself, and went out of the temple.
5: Lev. xx. 10.
7: Deut. xvii. 7.
12: 1 John i. 3.
17: Deut. xvii. 6. and xix. 15.; Matt. xviii. 16.; 2 Cor. xiii. 1.; Heb. x. 28.
26: Rom. iii. 4.
34: Rom. vi. 15. and 16.; 2 Pet. ii. 19.
44: 1 John iii. 8.
47: 1 John iv. 6.