God's declaration of Truth
GOD HAS SHOWN MERCY. FOR THOSE WHO REJECT THAT, THERE IS ONLY THE JUSTICE AND VENGEANCE OF GOD WHICH IS ETERNAL DAMNATION.
Luke Chapter 19
The words of Our Only Lord and Saviour Jesus Christ in red. 19:10 "For the Son of man is come to seek and to save that which was lost." 19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested. 19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return. 19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading, 19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.' 19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.' 19:19 And he said to him: 'Be thou also over five cities.' 19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin. 19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.' 19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow. 19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?' 19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.' 19:25 And they said to him: 'Lord, he hath ten pounds.' 19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him. 19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence." 19:28 And having said these things, he went before, going up to Jerusalem. 19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples, 19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' " 19:32 And they that were sent went their way and found the colt standing, as he said unto them. 19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it? 19:34 But they said: "Because the Lord has need of it." 19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it. 19:36 And as he went, they spread their cloaks upon the road. 19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen, 19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!" 19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples." 19:40 He said to them: "I tell you that if these keep silence, the stones will cry out." 19:41 And when he drew near, seeing the city, he wept over it, saying: 19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes. 19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side, 19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought. 19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves." 19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him. 19:48 And they found not what to do to him: for all the people were very attentive to hear him.
The Second Epistle of St. Paul to the Thessalonians
The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.
2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him: 2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.
Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition
Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.
Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"
2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.
Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.
Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.
2:5 Remember you not that, when I was yet with you, I told you these things? 2:6 And now you know what restrains him, that he may be revealed in his proper time.
Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.
2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.
Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him
Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:
Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved. 2:11 Therefore God shall send them the operation of error, to believe lying:
Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.2:12 That all may be judged who have not believed the truth but have consented to iniquity. 2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ. 2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,2:17 Exhort your hearts and confirm you in every good work and word.
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A few words
The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.
By Command of God
Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.
The Justice of God: New Testament Prayer, Psalms Hymns and Canticles, and first century Communion in full
Traditional Catholic Prayers: Office of the Hours for the Week
Go Here: The Return of Christ
And here: Parousia of Jesus Christ Our Lord
The Promise of His coming. His commands to prepare and be worthy.
Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.
Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.
Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.
Friday, December 13, 2013
The Best and Most Important Online Catholic Books: The Gospel of St. John
Christ goes up to the feast of the tabernacles: he teaches in the temple.
1 After these things Jesus walked in Galilee; for he would not walk in Judea: because the Jews sought to kill him.
2 Now the Jewish feast of *tabernacles was at hand.
3 And his brethren said to him: Pass from hence, and go into Judea, that thy disciples also may see thy works which thou dost.
4 For there is no man that doth any thing in secret, and he himself seeketh to be known openly: If thou do these things, manifest thyself to the world.
5 For neither did his brethren believe in him.
6 Then Jesus said to them: My time is not yet come: but your time is always ready.
7 The world cannot hate you: but me it hateth: because I give testimony of it, that the works thereof are evil.
8 Go you up to this festival day, but I go not up to this festival day: because my time is not yet fulfilled.
9 When he had said these things, he himself staid in Galilee.
10 But after his brethren were gone up, then he also went up to the feast, not openly, but as it were in secret.
11 The Jews, therefore, sought him on the festival day, and said: Where is he?
12 And there was much murmuring among the multitude concerning him. For some said: He is a good man. And others said: No, but he seduceth the people.
13 Yet no man spoke openly of him, for fear of the Jews.
14 Now about the midst of the feast, Jesus went up into the temple, and taught.
15 And the Jews wondered, saying: How doth this man know letters, having never learned?
16 Jesus answered them, and said: My doctrine is not mine, but his that sent me.
17 If any man do the will of him: he shall know of the doctrine, whether it be from God, or whether I speak from myself.
18 He that speaketh from himself, seeketh his own glory: but he that seeketh the glory of him that sent him, he is true, and there is no injustice in him:
19 *Did Moses not give you the law: and none of you keepeth the law?
20 *Why seek you to kill me? The multitude answered, and said: Thou hast a devil; who seeketh to kill thee?
21 Jesus answered, and said to them: One work I have done: and you all wonder:
22 Therefore *Moses gave you circumcision: (not because it is of Moses, **but of the fathers,) and on the sabbath-day you circumcise a man.
23 If a man receive circumcision on the sabbath-day, that the law of Moses may not be broken: are you angry at me because I have healed the whole man on the sabbath-day?
24 *Judge not according to the appearance, but judge just judgment.
25 Some therefore of Jerusalem said: Is not this he whom they seek to kill?
26 And behold he speaketh openly, and they say nothing to him. Have the rulers known for a truth, that this is the Christ?
27 But we know this man whence he is: but when the Christ cometh, no man knoweth whence he is.
28 Jesus, therefore, cried out in the temple, teaching and saying: You both know me, and you know whence I am: and I am not come of myself: but he that sent me, is true, whom you know not.
29 I know him: because I am from him, and he hath sent me.
30 They sought, therefore, to apprehend him: and no man laid hands on him, because his hour was not yet come.
31 But of the people many believed in him, and said: When the Christ cometh, shall he do more miracles than these which this man doth?
32 The Pharisees heard the people murmuring these things concerning him: and the rulers and Pharisees sent ministers to apprehend him.
33 Jesus, therefore, said to them: Yet a little while I am with you: and I go to him that sent me.
34 *You shall seek me, and shall not find me: and where I am, you cannot come.
35 The Jews, therefore, said among themselves: Whither will he go, that we shall not find him? will he go to the dispersed among the Gentiles, and teach the Gentiles?
36 What is this saying that he hath said: You shall seek me, and shall not find me: and where I am, you cannot come?
37 Now on the last *great day of the festivity, Jesus stood and cried, saying: If any man thirst, let him come to me, and drink.
38 *He that believeth in me, as the Scripture saith, out of his belly shall flow rivers of living water.
39 Now this he said of the spirit which they should receive who believed in him: for as yet the spirit was not given, because Jesus was not yet glorified.
40 Of that multitude therefore, when they had heard these words of his, some said: This is the prophet indeed.
41 Others said: This is the Christ. But some said: Doth the Christ come out of Galilee?
42 *Doth not the Scripture say: That Christ cometh of the seed of David, and out of Bethlehem, the town where David was?
43 So there arose a dissension among the people because of him.
44 And some of them would have apprehended him: but no man laid hands upon him.
45 The ministers therefore came to the chief priests and the Pharisees. And they said to them: Why have you not brought him?
46 The ministers answered: Never did man speak like this man.
47 Then the Pharisees answered them: Are you also seduced?
48 Hath any one of the rulers believed in him, or of the Pharisees?
49 But this multitude, that knoweth not the law, are accursed.
50 Nicodemus said to them, *he that came to him by night, who was one of them:
51 Doth our law judge any man, unless it first hear him, *and know what he doth?
52 They answered, and said to him: Art thou also a Galilean? Search the Scriptures, and see that out of Galilee a prophet riseth not.
53 And every man returned to his own house.
2: Lev. xxiii. 34.
19: Exod. xxiv. 3.
20: Supra v. 18.
22: Lev. xii. 3. --- ** Gen. xvii. 10.
24: Deut. i. 16.
34: Infra xiii. 33.
37: Lev. xxiii. 27.
38: Deut. xviii. 15.; Joel ii. 28.; Acts ii. 17.
42: Mic. v. 2.; Matt. ii. 6.
50: Supra iii. 2.
51: Deut. xvii. 8. and xix. 15.