God's declaration of Truth

GOD HAS SHOWN MERCY. FOR THOSE WHO REJECT THAT, THERE IS ONLY THE JUSTICE AND VENGEANCE OF GOD WHICH IS ETERNAL DAMNATION.

Luke Chapter 19

The words of Our Only Lord and Saviour Jesus Christ in red.

19:10 "For the Son of man is come to seek and to save that which was lost."
19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested.
19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return.
 19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading,
19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.'
 19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.'
 19:19 And he said to him: 'Be thou also over five cities.'
 19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin.
 19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.'
 19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow.
 19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?'
 19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.'
 19:25 And they said to him: 'Lord, he hath ten pounds.'
 19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him.
 19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence."
19:28 And having said these things, he went before, going up to Jerusalem.
19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,
19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' "
19:32 And they that were sent went their way and found the colt standing, as he said unto them.
19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it?
19:34 But they said: "Because the Lord has need of it."
19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it.
19:36 And as he went, they spread their cloaks upon the road.
19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen,
19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!"
19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples."
19:40 He said to them: "I tell you that if these keep silence, the stones will cry out."
19:41 And when he drew near, seeing the city, he wept over it, saying:
19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.
 19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,
 19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought.
19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves."
19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him.
19:48 And they found not what to do to him: for all the people were very attentive to hear him.

The Second Epistle of St. Paul to the Thessalonians

The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.

2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him:
2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.

Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.

2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition

Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.

Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"

2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.

Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.

Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.

2:5 Remember you not that, when I was yet with you, I told you these things?
2:6 And now you know what restrains him, that he may be revealed in his proper time.

Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.

2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.

Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”

2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him

Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.
2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:

Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.

2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved.
2:11 Therefore God shall send them the operation of error, to believe lying:

Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.
2:12 That all may be judged who have not believed the truth but have consented to iniquity.

2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.
2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.

2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,

2:17 Exhort your hearts and confirm you in every good work and word.

St. Irenaeus

St. Irenaeus
St. Irenaeus Against Heresies and the warning against the Antichrist - click on picture

Blog List

A few words

The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.

By Command of God

Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.

GO HERE: Traditional Catholic Prayers: Eucharist in house churches Commanded by God. To rise above the concerns of the world to the service of God.


Traditional Catholic Prayers: Office of the Hours for the Week












Go Here: The Return of Christ

And here: Parousia of Jesus Christ Our Lord

The Promise of His coming. His commands to prepare and be worthy.

Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.

Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.

Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

Saturday, December 7, 2013

The Gospel of Jesus Christ - JOHN 1

The Gospel of St. John


JOHN
THE
HOLY GOSPEL OF JESUS CHRIST,
ACCORDING TO S.  JOHN.

JOHN 1
CHAPTER I.

The divinity and incarnation of Christ.  John bears witness of him.  He begins to call his disciples.

1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning with God.
3 All things were made by him: and without him was made nothing that was made.
4 In him was life, and the life was the light of men.
5 And the light shineth in darkness, and the darkness did not comprehend it.
6 *There was a man sent from God, whose name was John.
7 This man came for a witness, to bear witness of the Light, that all men might believe through him.
8 He was not the light, but was to bear witness of the light.
9 *That was the true light, which enlighteneth every man that cometh into this world.
10 He was in the world, *and the world was made by him, and the world knew him not.
11 He came unto his own, and his own received him not.
12 But as many as received him, he gave to them power to be made the sons of God, to them that believe in his name.
13 Who are born, not of blood, nor of the will of flesh, nor of will of man, but of God.
14 *And the Word was made flesh, and dwelt among us: we saw his glory, the glory as of the only begotten of the Father, full of grace and truth.
15 John beareth witness of him: and crieth out, saying: This was he of whom I spoke, He that shall come after me, is preferred before me, because he was before me.
16 *And of his fulness we all have received, and grace for grace.
17 For the law was given by Moses, grace and truth by Jesus Christ.
18 *No man hath seen God at any time: the only begotten Son who is in the bosom of the Father, he hath declared him.
19 And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to him, to ask him: Who art thou?
20 And he confessed, and did not deny: and he confessed: I am not the Christ.
21 And they asked him: What then?  Art thou Elias? and he said: I am not.  Art thou the prophet?  And he answered: No.
22 They said therefore to him: Who art thou, that we may give an answer to them that sent us?  What sayest thou of thyself?
23 He said: *I am the voice of one crying in the wilderness: Make straight the way of the Lord, as the prophet, Isaias, said.
24 And they that were sent, were of the Pharisees.
25 And they asked him, and said to him: Why then dost thou baptize, if thou be not Christ, nor Elias, nor the prophet?
26 John answered them, saying: *I baptize with water: but there hath stood one in the midst of you, whom you know not.
27 * The same is he that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose.
28 These things were done in Bethania beyond the Jordan, where John was baptizing.
29 The next day John saw Jesus coming to him, and he saith: Behold the lamb of God, behold him who taketh away the sins of the world.
30 This is he of  whom I said: After me cometh a man, who is preferred before me, because he was before me.
31 And I knew him not, but that he may be made manifest  in Israel, therefore am I come baptizing with water.
32 And John gave testimony, saying: *I saw the Spirit coming down as a dove from heaven, and he remained upon him.
33 And I knew him not; but he, who sent me to baptize with water, said to me: He upon whom thoiu shalt see the Spirit descending, and remaining on him, he it is that baptizeth with the Holy Ghost.
34 And I saw: and I gave testimony, that this is the Son of God.
35 Again, the following day, John stood, and two of his disciples.
36 And looking upon Jesus, walking, he saith: Behold the lamb of God.
37 And the two disciples heard him speak, and they followed Jesus.
38 And Jesus turning, and seeing them following him, saith to them: What seek you?  They said to him: Rabbi, (which is to say, being interpreted, master) where dwellest thou?
39 He saith to them: Come and see.  They came, and saw where he abode, and they staid with him that day: now it was about the tenth hour.
40 And Andrew, the brother of Simon Peter, was one of the two who had heard of John, and followed him.
41 He first findeth his own brother, Simon, and saith to him: We have found the Messias; which is, being interpreted, the Christ.
42 And he brought him to Jesus.  And Jesus looking upon him, said: Thou art Simon, the son of Jona: thou shalt be called Cephas, which is interpreted, Peter.
43 On the following day he would go forth into Galilee, and he findeth Philip.  And Jesus saith to him: Follow me.
44 Now Philip was of Bethsaida, the city of Andrew and Peter.
45 Philip findeth Nathanael, and said to him: We have found him of whom *Moses in the law, **and the prophets did write, Jesus, the son of Joseph, of Nazareth.
46 And Nathanael said to him: Can any thing of good come from Nazareth?  Philip saith to him: Come and see.
47 Jesus saw Nathanael coming to him: and he saith of him; Behold an Israelite indeed, in whom there is no guile.
48 Nathanael said to him: Whence knowest thou me?  Jesus answered, and said to him: Before that Philip called thee, when thou wast under the fig-tree, I saw thee.
49 Nathanael answered him, and said: Rabbi, thou art the Son of God, thou art the king of Israel.
50 Jesus answered, and said to him: Because I said to thee, I saw thee under the fig-tree, thou believest: greater things than these shalt thou see.
51 And he saith to him: Amen, amen, I say to you, you shall see the heaven opened, and the Angels of God ascending and descending upon the Son of man.
____________________
*
6:  Matt. iii. 1.; Mark i. 4.
9:  Infra iii. 19.
10:  Heb. xi. 3.
14:  Matt: i. 16.; Luke ii. 7.
16:  1 Tim. vi. 17.
18:  1 Tim. vi. 16.; 1 John iv. 12.
23:  Is. xl. 3.; Matt. iii. 3.; Mark i. 3.; Luke iii. 4.
26:  Matt. iii. 11.
27:  Mark i. 7.; Luke iii. 16.; Acts i. 5. and xi. 16. and xix. 4.
32:  Matt. iii. 16.; Mark i. 10.; Luke iii. 22.
45:  Gen. xlix 10.; Deut. xviii. 18. --- ** Is. xl. 10. and xiv. 8.; Jer. xxiii. 5.; Ezec. xxxiv. 23. and xxxvii. 24.; Dan. ix. 24. and 25.
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