The Justice of God: The Justice of God: The Antichrist: Rev. Paschal Huchede's view of the Antichrist 6

The Justice of God: The Justice of God: The Antichrist: Rev. Paschal Huchede's view of the Antichrist 6

See this here, the teaching of the ancient Church directly from Our Lord and Saviour Jesus Christ showing that Salvation is only in Him and the darkness which includes all paganism and idolatry and gnosticism and Vatican II Ecumenism neither comprehends nor grasps nor has anything to do with the Salvation of Christ. To embrace the darkness is to reject Christ and be damned.

Gospel According to Saint John, Chapter 1

The divinity and incarnation of Christ.

[1] In the beginning was the Word, and the Word was with God, and the Word was God. 

[2] The same was in the beginning with God. 

[3] All things were made by him: and without him was made nothing that was made. 

[4] In him was life, and the life was the light of men. 

[5] And the light shineth in darkness, and the darkness did not comprehend it.

[14] And the Word was made flesh, and dwelt among us, (and we saw his glory, the glory as it were of the only begotten of the Father,) full of grace and truth. 

Only the Word of God, Our Lord Jesus Christ, the Second Person of the Holy Trinity has the requisite power to reach and save fallen man. See Kenosis.

Prayer from the ancient Church shows the same thing, Only God the Father and the Son Jesus Christ and the Holy Spirit is to be worshiped. To worship anyone or anything else is to reject Salvation in Christ and be damned.

English from Gloria below

Glory to God in the highest. And on earth peace to men of good will. We praise you. We bless you. We adore you. We glorify you. We thank you for Your great glory. O Lord God, heavenly King,: O God, the Father almighty. O Lord, only 'begotten' [generated] Son, Jesus Christ, Lord God, Lamb of God, Son of the Father. You who take away the sins of the world: have mercy on us. You who take away the sins of the world, receive our prayer. Thou that sittest at the right hand of the Father, have mercy on us. For You alone are Holy. The Only Lord. You alone. Jesus Christ. With the Holy Spirit, in the glory of God the Father. Amen.

Emphatically note in the entry on the Gloria that the church that preserved the teaching and worship of Only the True God, was unified by teaching and prayer, i.e. tradition - paradosis as handed down from the Apostles to the Church Fathers and Councils. It is inviolate and can not be changed. 

The late medieval Western reinvention of the Papacy as a spiritual and temporal singular authority over everything is absolutely unknown in the early Church and is absolutely the Precursor (the False Prophet) of the Antichrist as Pope St. Gregory the Great of Rome (d. 604 A.D.) warned, stray misquotes from a few of the Church Fathers where even the passage quoted is hamstrung and not finished and totally misrepresented as well notwithstanding (these are not included here - they are a venal simpleton waste of time). See bottom for Fathers of the Church who were the authority for the Councils, as indeed the Apostles themselves were the authority for the first Council of Jeruslaem in 49 A.D.


The Justice of God: The Ambrosian Mass Gloria of St. Ambrose of Milan fourth century A.D. - Interlinear Latin and English


In 49 A.D. held by the Apostles themselves, the first Church Council was held at Jerusalem which has always been the mother of the Churches, for there Our Lord Jesus Christ was born, lived and redeemed us and suffered and died and rose again and will return to, from heaven in the flesh with all His elect angels, and raise and judge all men that have ever been.

Later Councils.

The Church Councils which in history at their respective times were agreed upon by East and West were:

1. The First General Council of Nicaea, 325 A.D.

2. The First General Council of Constantinople, 381 A.D.

3. The General Council of Ephesus, 431. A.D.

4. The General Council of Chalcedon, 451 A.D.

5. The Second General Council of Constantinople, 553 A.D.

6. The Third General Council of Constantinople, 680-681. A.D.

7. The Second General Council of Nicaea, 787 A.D.

8. The Fourth General Council of Constantinople, 869-70 A.D.

Patriarch Photios I of Constantinople was deposed as an usurper and his predecessor Saint Ignatius was reinstated. For his machinations which in the East were seen as heretical and divisive at that time, Photius had been declared deposed by the Pope earlier. The Church of Constantinople accepted this at this, the The Fourth General Council of Constantinople. In the following centuries the East divided from West increasingly by political considerations of the East and the West insisting on its own interpretation of everything, in a snub thrown at the West, Photios was declared a saint by some – his life is anything but that.

After the Great Schism of the 11th century A.D. the Vatican started calling councils in the West starting with Lateran I.

St. Ambrose of Milan

St. Ambrose is the Church Father whose preaching led to the conversion of St. Augustine of Hippo, with the aid of St. Augustine's mother St. Monica's prayers for 16 years for her son to save him from hell. St. Augustine recounts his own conversion as coming to the point of confession in the True God when repenting of his profligate ways (he had lived without benefit of marriage with his lady friend for some years):

Confessions of Saint Augustine

Chapter XII

"So was I speaking and weeping in the most bitter contrition of my heart, when, lo! I heard from a neighbouring house a voice, as of boy or girl, I know not, chanting, and oft repeating, “Take up and read; Take up and read. “ Instantly, my countenance altered, I began to think most intently whether children were wont in any kind of play to sing such words: nor could I remember ever to have heard the like. So checking the torrent of my tears, I arose; interpreting it to be no other than a command from God to open the book, and read the first chapter I should find. For I had heard of Antony [St. Anthony of the desert who was St. Athanasius' mentor in the faith], that coming in during the reading of the Gospel, he received the admonition, as if what was being read was spoken to him: Go, sell all that thou hast, and give to the poor, and thou shalt have treasure in heaven, and come and follow me: and by such oracle he was forthwith converted unto Thee. Eagerly then I returned to the place where Alypius was sitting; for there had I laid the volume of the Apostle when I arose thence. I seized, opened, and in silence read that section on which my eyes first fell: Not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying; but put ye on the Lord Jesus Christ, and make not provision for the flesh, in concupiscence. No further would I read; nor needed I: for instantly at the end of this sentence, by a light as it were of serenity infused into my heart, all the darkness of doubt vanished away."

The Church Fathers begin with the Apostolic Fathers who lived in the first and second centuries A.D., who were taught directly by the Apostles and preserved their teaching after their deaths {THAT IS THE LITERAL MEANING OF "TRADITION" FROM THE GREEK "parádosis" that is "give (hand over) referring to tradition as passed on from one generation to the next" IN THE NEW TESTAMENT}: St. Ignatius of Antioch, St. Papias of Heirapolis, St. Polycarp of Smyrna (all in the East) and St. Clement of Rome (West - especially noted for his use of the Old Latin Gospels which predated the Silver Latin which far predated the Latin of St. Jerome - the Old Latin was concurrent Latin with language of the Greek Originals of the Gospels). The last of the Church Fathers in the West is St. Isidore of Seville (d. 636 A.D.) and St. John Damascene in the East (d. 760 A.D.).

The Doctors of the Church are certain Nicene-Post Nicene Church Fathers selected for their importance of doctrine and witness. Also note they begin with one of the most influential Church Fathers of the first council of Nicaea – St. Athanasius.

West

St. Gregory the Great, St. Ambrose, St. Augustine, St. Jerome

East

Saint Athanasius, Saint Basil the Great, St. Gregory Nazianzen, St. John Chrysostom

Together in order of their time on earth, earliest to the latest (determined by time of their death).

Saint Athanasius

Saint Basil the Great

St. Gregory Nazianzen

St. Ambrose

St. John Chrysostom

St. Jerome

St. Augustine

St. Gregory the Great

Latin of St. Ambrose

Gloria in excelsis deo. Et in terra pax hominibus bonæ voluntatis. Laudamus te. Benedicimus te. Adoramus te. Glorificamus te. Gratias agimus tibi propter magnam gloriam tuam. Domine Deus, Rex cælestis: Deus, Pater omnipotens. Domine Fili unigenite, Jesu Christe, Domine Deus, Agnus Dei, Filius Patris,. Qui tollis peccata mundi: miserere nobis. Qui tollis peccata mundi: suscipe deprecationem nostram. Qui sedes ad dexteram Patris: miserere nobis. Quoniam tu solus sanctus. Tu solus Dominus. Tu solus altissimus. Jesu Christe. Cum Sancto Spiritu: in gloria Dei Patris. Amen.

Interlinear Latin and English

Gloria in excelsis deo. Et in terra pax hominibus bonæ voluntatis. Laudamus te.
Glory to God in the Highest. And on earth peace to men of good will. We praise You.

Benedicimus te. Adoramus te. Glorificamus te. Gratias agimus tibi propter magnam gloriam tuam. We bless You. We adore [worship] You. We glorify You. We give You thanks for Your great glory.

Domine Deus, Rex cælestis: Deus, Pater omnipotens. Lord God, King of heaven: God, Father Almighty ["Pantocrator" in Greek]

Domine Fili unigenite, Lord Son Only Generated, [Generated from before all time and creation in the Father's bosom, heart of hearts - Greek "egennEthEsan" - Gospel of John 1:13 translated by convention as begotten but emphatically in the early Greek speaking Church Fathers, St. Irenaeus et al, as Generated, and specifically not begotten as in a human father]

Jesu Christe, Domine Deus, Agnus Dei, Filius Patris,. Jesus Christ, Lord God, Lamb of God, [Eternal] Son of the Father,.

Qui tollis peccata mundi: miserere nobis. 
You who take away the sins of the world: have mercy on us.

Qui tollis peccata mundi: suscipe deprecationem nostram.
You who take away the sins of the world, receive our prayer.

Qui sedes ad dexteram Patris: miserere nobis.
Thou that sittest at the right hand of the Father, have mercy on us.

Quoniam tu solus sanctus. Tu solus Dominus. Tu solus altissimus. Jesu Christe.
For you alone are holy. The Only Lord. You alone. Jesus Christ.

Cum Sancto Spiritu: in gloria Dei Patris. Amen.
With the Holy Spirit, in the glory of God the Father. Amen

English

Glory to God in the highest. And on earth peace to men of good will. We praise you. We bless you. We adore you. We glorify you. We thank you for Your great glory. O Lord God, heavenly King,: O God, the Father almighty. O Lord, only 'begotten' [generated] Son, Jesus Christ, Lord God, Lamb of God, Son of the Father. You who take away the sins of the world: have mercy on us. You who take away the sins of the world, receive our prayer. Thou that sittest at the right hand of the Father, have mercy on us. For You alone are Holy. The Only Lord. You alone. Jesus Christ. With the Holy Spirit, in the glory of God the Father. Amen.

Traditional Catholic Prayers: The Catholic Creed: The Ultimate Heresy


The Catholic Creed: The Ultimate Heresy


Apostasy from αποστασία or heresy from αίρεση, what is the difference? In the Early Church Fathers, not much. Heresy was a teaching which lead into apostasy while apostasy meant to leave the faith. Later perceived differences were compiled by the scholastics among others. The basic teaching of the Early Church Fathers is of importance now in the time we are in. In this we can see how false teachings like the synchretist Ecumenical movement are heretical in that they divide Christ by claiming that He is an historical personality but a separate spiritual one accessible to all men through any religion of their choice under any name. This is one of the main tenets of Gnosticism. Gnosticism has always been condemned as heretical and apostate. The heresy of Gnosticism divides Christ and leads men into paganism under the guise of a universalist cosmic Christ which in actuality is the cosmocrator of ancient paganism. That is nothing more than pantheism and is the basis for all paganisms. To embrace that is to apostasize from the faith. Furthermore, the effect it has on society is to produce a relativistic nihilist despair into the void of which the Communist solution presents itself as an answer. The interim stage is the anarchy of every man is an entity unto himself. The Gnostic teachers produced this effect in the Early Church. They were condemned for that as well as the false teachings they promulgated. Increasingly the Church turned to defining ecclesiastical discipline under ecclesiastical law as a result. Invariably the question arose of who was in charge. In the early third century the idea that a single individual was in charge of the Church was considered total Gnostic apostate heresy. Antipopes Zephrynus and Callistus had proposed this at that time and been condemned for it by St. Hippolytus and the bishops of the early church. According to St. Irenaeus, Simon Magus, the one from whom all the Gnostic heresies derived and who guilty of trying to inculcate all sorts of paganism into the faith, had tried this in the first century by trying to make out that he was part of the Godhead, was totally condemned for all of this. By the time of Pope St. Gregory the Great (died 604 A.D.) St. Gregory still condemned the idea that one bishop would be the universal bishop over the whole Church as the precursor of the Antichrist. The Early Church had taught that Gnosticism would be the base for the Antichrist to arise from. The many early Gnostic teachers are like the many today who are a god unto themselves. But the proponents of One Universal Earthly Head over the Church are indeed those who are bringing in the reign of the Antichrist, for that one will try to supplant the Lord Jesus Christ. The Lord Jesus Christ is the only one Who is head over His Church which He founded by His All Holy Blood. Two variants on a theme, both of which are evil. Anarchy on one hand (just watch evangelical charismatic television for examples) and absolute rule by one fallible individual on the other. Both disasters in the making. Those who recognize the evil of the all pervasive Gnostic reinventions of the Charismatics and Ecumenists then turn to excoriating others by the name they carry such as Catholic and Orthodox, condemning one another. Instead, having recognized the big evil they should be allies in this time, but instead set the stage for the Antichrist by insisting on only one visible eccesiastically defined body with a head. Such insistence is a vain attempt to define every single detail of the faith. In fact the Early Church taught that if the simple doctrine held by a body of believers was in fact Catholic, that is reflecting the true teaching of the Apostles, then it was genuine; they did not insist that every imaginable detail be defined before a body of believers be recognized as true. On the other hand they did not tolerate evil teachings masquerading as true, such as simony or permissive unrepented continual amorality, especially abortion – which they justly condemned as willful murder, or claiming that idolatrous pagans were in fact somehow worshipping the True God (which is they do NOT, of course); all Gnostic inventions, now reinvented by the Charismatics and Ecumenists.

The effect that all the above has on society in terms of moral norms and civil society is two fold and two staged. One — the anarchy of the hedonists and the subsequent paralysing of moral law (mores and folkways, expected by society). Two — the abrogating of Church teaching on right and wrong and the replacement of decency with nihilism. Sandwiched in between is an amoral society that pretends it is moral and relies on a façade of appearance. This is the sure recipe for the dissolution of society on the heels of the mentality of naturalistic so-called enlightenment.

In both the cases of faith and religion and of society in general, anarchy replaced nihilism is the destruction of revealed truth and order. It is devolvement and not evolutionary (as if anything could evolve, it surely can't). It is entropy in the realm of human relations and never enthalpy. It is doom in short order.

ONLY OUR LORD AND SAVIOUR JESUS CHRIST IS THE HEAD OVER THE CHURCH - THE TRUTH ABOUT THE PAPACY

• Peter the Apostle and Paul the Apostle were neither of them Bishop of Rome
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• The Didache or Teaching of the Apostles
• 
  
• Second Epistle Of Saint John the last Apostle and Evangelist Chapter 1 - The Papacy, the Root of all Heresies
• 
  
• The Epistle of St. Polycarp (disciple of St. John the Apostle) to the Philippians, Chapter VI.-The Duties of Presbyters and Others.
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• The Epistle of Polycarp (disciple of St. John the Apostle) to the Philippians, Chapter XII
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• St. Irenaeus Against Heresies Book I Chapter XXIII - Simon Magus (See Acts Chapter 8 Simon the Magician) attempts to be called Holy Father and be head over the Church, first heretic attempting to be "Pope"
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• St. Hippolytus - Refutation of all Heresies Book IX Chapter VII - Callistus and Zephrynus attempting to be universal head over the Church and attempting to claim they can forgive sin when only God can
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• St. Hippolytus - Refutation of all Heresies Book IX Chapter VI - Callistus and Zephrynus
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• Pope St. Gregory the Great - Epistle LXVIII - Pestiferous - Universal Earthly Bishop = Forerunner of Antichrist
• 
  
• Pope St. Gregory the Great - Epistle XI - Pestiferous
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• Pope St. Gregory the Great - Epistle CX - Pestiferous
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• Nicene Creed at the first Nicene council - 325 A.D,
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• The Mark, the Name, the Number of the beast and the Tower of Babel = Ecumenism
• 
  
• Prayer Against Evil
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• The Ultimate Heresy I
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• The Ultimate Heresy II
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• quia tu es Petrus
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• The Papacy by L'Abbe Réné-Francois Guettée
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• Marian Apparitions are False
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• Marian Apparitions are False

THE PAPACY BY L'ABBE RÉNÉ-FRANCOIS GUETTÉE

 
click on picture

Early Church Fathers: Ante-Nicene Fathers, Nicene Fathers, Post-Nicene Fathers

St. Ambrose (2)

St. Augustine (2)

St. Chrysostom (1)

St. Gregory (1)

St. Hilary (1)

St. Hippolytus (4)

St. Irenaeus (4)

St. Isidore (1)

St. Jerome (3)

St. John (4)

St. John Chrysostom (1)

St. Paul (1)

St. Peter (1)

St. Peter and St. Paul (1)

Tertullian (1)