God's declaration of Truth
GOD HAS SHOWN MERCY. FOR THOSE WHO REJECT THAT, THERE IS ONLY THE JUSTICE AND VENGEANCE OF GOD WHICH IS ETERNAL DAMNATION.
Luke Chapter 19
The words of Our Only Lord and Saviour Jesus Christ in red. 19:10 "For the Son of man is come to seek and to save that which was lost." 19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested. 19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return. 19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading, 19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.' 19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.' 19:19 And he said to him: 'Be thou also over five cities.' 19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin. 19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.' 19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow. 19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?' 19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.' 19:25 And they said to him: 'Lord, he hath ten pounds.' 19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him. 19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence." 19:28 And having said these things, he went before, going up to Jerusalem. 19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples, 19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' " 19:32 And they that were sent went their way and found the colt standing, as he said unto them. 19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it? 19:34 But they said: "Because the Lord has need of it." 19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it. 19:36 And as he went, they spread their cloaks upon the road. 19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen, 19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!" 19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples." 19:40 He said to them: "I tell you that if these keep silence, the stones will cry out." 19:41 And when he drew near, seeing the city, he wept over it, saying: 19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes. 19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side, 19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought. 19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves." 19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him. 19:48 And they found not what to do to him: for all the people were very attentive to hear him.
The Second Epistle of St. Paul to the Thessalonians
The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.
2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him: 2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.
Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition
Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.
Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"
2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.
Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.
Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.
2:5 Remember you not that, when I was yet with you, I told you these things? 2:6 And now you know what restrains him, that he may be revealed in his proper time.
Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.
2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.
Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him
Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:
Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved. 2:11 Therefore God shall send them the operation of error, to believe lying:
Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.2:12 That all may be judged who have not believed the truth but have consented to iniquity. 2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ. 2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,2:17 Exhort your hearts and confirm you in every good work and word.
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A few words
The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.
By Command of God
Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.
The Justice of God: New Testament Prayer, Psalms Hymns and Canticles, and first century Communion in full
Traditional Catholic Prayers: Office of the Hours for the Week
Go Here: The Return of Christ
And here: Parousia of Jesus Christ Our Lord
The Promise of His coming. His commands to prepare and be worthy.
Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.
Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.
Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.
Sunday, June 16, 2013
Now learn a parable from the fig-tree.
Now learn a parable from the fig-tree.
Mt 21 – Those called in Christ as was ancient Israel, but who bear no fruit are cursed by God and destroyed. They have no salvation.
Mt 24 – Christ came when He had prepared exactly the place and time for His advent. 2,000 years ago in ancient
– which has nothing to do with the Devil’s imitation modern IsraHell. Israel
Mk 11 – The Jews’ Perfidy and Deicide is judged by Christ. We are to forgive men who trespass against us – that does not mean to condone their sins anymore than ours, sins are never to be condoned.
Mk 13 – No one but the Holy Trinity knows the time of the Second Coming of Christ.
Lk 13 – The Lord God waits until a given plant, that is a given group of believers, has come to the maturity of either bearing fruit or not – if not, the Lord will cut it down, we don’t have to do that. We would get it wrong. But we are to exhort with the warnings given us by God in scripture and bolstered by the Church Fathers when we see heresy, blasphemy, apostasy and wrongdoing. When those things get to a fever pitch, as they have done, we are to separate from them.
Lk 21 – Be faithful to Christ, because we will all stand before Him to be judged – and He will judge without partiality. Those on His left hand will go to hell for eternity and those on His right hand will go into the heavenly kingdom for eternity.
Jn 1 – Ancient
Israel was the
type of the fig-tree, but only the type, the fulfillment is the of which Our Lord Jesus Christ is
the King. Kingdom of God
Jm 3 – There is no combination of Good and evil. It is always one or the other. Only Devilish lies seek to combine them.
Apoc 6 – Judgment will come on a sudden for those who have not watched for Our Lord Jesus Christ. It will be fearful beyond anything they can imagine and without escape nor mitigation nor forgiveness – they have chosen hell at that point and it will be theirs forever with all the unimaginable horror and suffering and pain that will be part of it.
19 *And seeing a fig-tree by the wayside, he came to it: and found nothing on it but leaves only, and he saith to it: May no fruit grow on thee henceforward for ever. And immediately the fig-tree withered away.
20 *And the disciples seeing it, wondered, saying: How is it presently withered away?
21 And Jesus answering, said to them: Amen, I say to you, if you shall have faith, and stagger not, not only this of the fig-tree shall you do, but also if you shall say to this mountain, Take up and cast thyself into the sea, it shall be done.
32 Now learn a parable from the fig-tree: when its branch is now tender, and the leaves come forth, you know that summer is nigh.
33 So also you, when you shall see all these things, know that it is near, even at the doors.
34 Amen, I say to you, this generation shall not pass, till all these things be done.
35 *Heaven and earth shall pass away, but my words shall not pass away.
20 And when they passed by in the morning, they saw the fig-tree dried up from the roots.
21 And Peter remembering, said to him: Rabbi, behold the fig-tree, which thou cursedst, is withered away.
22 And Jesus answering, saith to them: *Have the faith of God.
23 Amen, I say to you, that whosoever shall say to this mountain: Be thou removed, and be thou cast into the sea, and shall not stagger in his heart, but believe, that whatsoever he saith shall be done: it shall be done for him.
24 *Therefore, I say unto you, all things, whatsoever you ask when ye pray, believe that you shall receive, and they shall come unto you.
25 *And when you shall stand to pray, forgive, if you have any thing against any man, that your Father also, who is in heaven, may forgive you your sins.
26 But if you will not forgive, neither will your Father, who is in heaven, forgive you your sins.
28 Now of the fig-tree learn ye a parable. When the branch thereof is now tender, and the leaves are come forth, you know that summer is very near:
29 So you also, when you shall see these things come to pass, know ye that it is very nigh, even at the doors.
30 Amen, I say to you, that this generation shall not pass, until all these things be done.
31 Heaven and earth shall pass away, but my words shall not pass away.
32 But of that day or hour no man knoweth, neither the Angels in heaven, nor the Son [in the Greek: the Son, except of His nature with the Father], but the Father.
6 He spoke also this parable: A certain man had a fig-tree planted in his vineyard, and he came seeking fruit on it, and found none.
7 And he said to the tiller of the vineyard: Behold these three years I come seeking fruit on this fig-tree, and I find none. Cut it done, therefore; why doth it take up the ground?
8 But he answering, said to him: Lord, let it alone this year also, until I dig about it, and dung it.
9 And if happily it bear fruit: but if not, then after that thou shalt cut it down.
28 *But when these things begin to come to pass, look up, and lift up your heads: because your redemption is at hand.
29 And he spoke to them a similitude: See the fig-tree, and all the trees:
30 When they now shoot forth their fruit, you know that summer is nigh.
31 So you also, when you shall see these things come to pass, know that the reign of God is at hand.
32 Amen, I say to you, this generation shall not pass away, till all things be fulfilled.
33 Heaven and earth shall pass away: but my words shall not pass away.
34 And take heed to yourselves, lest perhaps your hearts be overcharged with surfeiting, and drunkenness, and the cares of this life: and that day come upon you suddenly.
35 For as a snare it shall come upon all that sit upon the face of the whole earth.
36 Watch ye, therefore, praying at all times, that you may be accounted worthy to escape all these things that are to come, and to stand before the Son of Man.
37 And in the day-time he was teaching in the temple: but at night going out, he abode in the mount that is called Olivet.
38 And all the people came early in the morning to him in the temple, to hear him.
47 Jesus saw Nathanael coming to him: and he saith of him; Behold an Israelite indeed, in whom there is no guile.
48 Nathanael said to him: Whence knowest thou me? Jesus answered, and said to him: Before that Philip called thee, when thou wast under the fig-tree, I saw thee.
49 Nathanael answered him, and said: Rabbi, thou art the Son of God, thou art the king of
50 Jesus answered, and said to him: Because I said to thee, I saw thee under the fig-tree, thou believest: greater things than these shalt thou see.
51 And he saith to him: Amen, amen, I say to you, you shall see the heaven opened, and the Angels of God ascending and descending upon the Son of man.
The evils of the tongue. Of the difference between the earthly and heavenly wisdom.
1 Be *not many masters, my brethren, knowing that you receive the greater judgment.
2 For in many things we all offend. If any man offend not in word; the same is a perfect man. He is able also with a bridle to lead about the whole body.
3 For if we put bits into the mouths of horses that they may obey us, and we turn about their whole body.
4 Behold also ships, whereas they are great, and are driven by strong winds, yet are they turned about with a small helm, whithersoever the force of the governor willeth.
5 Even so the tongue is indeed a little member, and boasteth great things. Behold how small a fire kindleth a great wood.
6 And the tongue is a fire, a world of iniquity. The tongue is placed among our members, which defileth the whole body, and inflameth the wheel of our nature, being set on fire by hell.
7 For every nature of beasts and of birds, and of serpents, and of the rest, is tamed, and hath been tamed by mankind:
8 But the tongue no man can tame: a restless evil, full of deadly poison.
9 By it we bless God and the Father; and by it we curse men, who are made after the likeness of God.
10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
11 Doth a fountain send forth through the same passage sweet and bitter water?
12 Can the fig-tree, my brethren, bear grapes, or the vine, figs? So neither can the salt water yield sweet.
13 Who is a wise man, and endued with knowledge among you? Let him shew, by a good conversation, his work in the meekness of wisdom.
14 But if you have bitter zeal, and there be contentions in your hearts: glory not, and be not liars against the truth.
15 For this is not wisdom, descending from above: but earthly, sensual, diabolical.
16 For where envying and contention is, there is inconstancy, and every evil work.
17 But the wisdom which is from above, first indeed is chaste, then peaceable, modest, easy to be persuaded, consenting to the good, full of mercy, and good fruits, without judging, without dissimulation.
18 And the fruit of justice is sown in peace, to them that make peace.
1: Matt. xxiii. 8.
What followed upon the opening six of the seals.
1 And I saw that the Lamb had opened one of the seven seals, and I heard one of the four animals, saying, as with a voice of thunder: Come, and see.
2 And I saw: and behold a white horse, and he that sat on him had a bow, and a crown was given to him, and he went forth conquering that he might conquer.
3 And when he had opened the second seal, I heard the second animal, saying: Come, and see.
4 And another red horse went forth: and it was given to him who sat thereon, to take away peace from the earth, and that they should kill one another, and to him was given a great sword.
5 And when he had opened the third seal, I heard the third animal, saying: Come, and see. And behold a black horse, and he that sat on him had a pair of scales in his hand.
6 And I heard as it were a voice in the midst of the four animals, saying: Two pounds of wheat for a penny, and thrice two pounds of barley for a penny, and hurt not the wine, and oil.
7 And when he had opened the fourth seal, I heard the voice of the fourth animal, saying: Come, and see.
8 And behold a pale horse, and he that sat upon him, his name was death, and hell followed after him; and power was given to him over the four parts of the earth, to kill with sword, with famine, and with death, and with the beasts of the earth.
9 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held.
10 And they cried with a loud voice, saying: How long, O Lord, (holy and true) dost thou not judge and revenge our blood on them that dwell on the earth?
11 And white robes were given, to every one of them one: and it was said to them, that they should rest yet for a little time, till their fellow servants, and their brethren, who were to be slain even as they, should be filled up.
12 And I saw, when he had opened the sixth seal: and behold, there was a great earthquake, and the sun became black as sackcloth of hair: and the whole moon became as blood:
13 And the stars from heaven fell upon the earth, as the fig-tree casteth its green figs when it is shaken by a great wind:
Verse 13: Untimely, in other words unexpected is the sudden judgment described here.
14 And the heaven withdrew as a book rolled up: and every mountain, and the islands were moved out of their places.
15 And the kings of the earth, and the princes, and the tribunes, and the rich men, and the strong men, and every bond-man, and every free-man hid themselves in the dens, and in the rocks of mountains:
16 And they say to the mountains and to the rocks: *Fall upon us, and hide us from the face of him that sitteth upon the throne, and from the wrath of the Lamb:
17 For the great day of their wrath is come: and who shall be able to stand?
16: Isai. ii. 19.; Osee x. 8.; Luke xxiii. 30.