God's declaration of Truth

GOD HAS SHOWN MERCY. FOR THOSE WHO REJECT THAT, THERE IS ONLY THE JUSTICE AND VENGEANCE OF GOD WHICH IS ETERNAL DAMNATION.

Luke Chapter 19

The words of Our Only Lord and Saviour Jesus Christ in red.

19:10 "For the Son of man is come to seek and to save that which was lost."
19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested.
19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return.
19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading,
19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.'
19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.'
19:19 And he said to him: 'Be thou also over five cities.'
19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin.
19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.'
19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow.
19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?'
19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.'
19:25 And they said to him: 'Lord, he hath ten pounds.'
19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him.
19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence."
19:28 And having said these things, he went before, going up to Jerusalem.
19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,
19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' "
19:32 And they that were sent went their way and found the colt standing, as he said unto them.
19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it?
19:34 But they said: "Because the Lord has need of it."
19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it.
19:36 And as he went, they spread their cloaks upon the road.
19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen,
19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!"
19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples."
19:40 He said to them: "I tell you that if these keep silence, the stones will cry out."
19:41 And when he drew near, seeing the city, he wept over it, saying:
19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.
19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,
19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought.
19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves."
19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him.
19:48 And they found not what to do to him: for all the people were very attentive to hear him.

The Second Epistle of St. Paul to the Thessalonians

The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.

2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him:
2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.

Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.

2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition

Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.

Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"

2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.

Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.

Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.

2:5 Remember you not that, when I was yet with you, I told you these things?
2:6 And now you know what restrains him, that he may be revealed in his proper time.

Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.

2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.

Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”

2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him

Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.
2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:

Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.

2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved.
2:11 Therefore God shall send them the operation of error, to believe lying:

Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.
2:12 That all may be judged who have not believed the truth but have consented to iniquity.

2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.
2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.

2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,

2:17 Exhort your hearts and confirm you in every good work and word.

St. Irenaeus

St. Irenaeus
St. Irenaeus Against Heresies and the warning against the Antichrist - click on picture

Blog List

A few words

The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.

By Command of God

Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.

GO HERE: Traditional Catholic Prayers: Eucharist in house churches Commanded by God. To rise above the concerns of the world to the service of God.


Traditional Catholic Prayers: Office of the Hours for the Week












Go Here: The Return of Christ

And here:
Parousia of Jesus Christ Our Lord

The Promise of His coming. His commands to prepare and be worthy.

Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.

Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.

Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

Tuesday, June 11, 2013

Ratzinger is a pervert - OPENLY in public in the Vatican | What about Francis - they seem so close?

What about Francis - they seem so close? See: The Justice of God: Virgo Maria - Le vatican homosexuel --- Virgo Maria - The homosexual vatican

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Virgo-Maria.org

Le Blog de Virgo-Maria

Open Letter L. Yantsos to Bishop Fellay

See on our website .

Letter of Virgo-Maria.org - No. 411

The voice of the fighters for the survival of valid sacraments

The Latest News ...

Open Letter to Yantsos to Bishop Fellay, Superior General of the SSPX

Publication February 19, 2011

Bishop Bernard Fellay
The writer L.Yantsos publicly surprised febrile diligence of the Father Schmidberger (the Mole # 2 since 1972 embedded within the SSPX) to exempt the apostate priest Ratzinger-Benedict XVI any suspicion of homosexuality . In fact, the rumors are growing about homosexuality apostate chief Conciliar Church and it is surprising that his childhood friend, the Father Schmidbergerdesperately trying to stifle under the "secrecy".
We relay this open letter writer Laura Yantsos address Bishop Fellay on the issue of homosexualityRatzinger-Benedict XVI .
Recall that homosexuality Ratzinger-Benedict XVI has recently been denounced on television in the United States by Hutton Gibson, the father of actor-producer Mel Gibson, director of the film "The Passion of the Christ" and that in some well-informed circles, the apostate leader of the Conciliar Church is now known as "Josephine" !
Disturbingly, the apostate priest Ratzinger-Benedict XVI is now in hiding over his attraction to young men bulging torso and slinky outfits. He reveled publicly and December 15, 2010, surrounded by his Curia, the Vatican, during a concert by a group of pro-gay Chippendales came to produce half-naked in the Vatican show.
Read more ... - Download PDFPDF

Virgo-Mara.org
CAPITAL : Lettre ouverte solennelle des fidèles aux quatre évêques de la FSSPX
Qui et Pourquoi, depuis la mort de Mgr Lefebvre en 1991, a détourné la finalité surnaturelle de l’OPERATION-SURVIE des sacres de 1988, pour assigner à la FSSPX ce FAUX objectif prioritaire de la «ré-conciliation» avec la Rome conciliaire
(en fait la «ré-conciliarisation» de la FSSPX) ?
Qui a, depuis 2000, PROMU, et Pourquoi, le FAUX préalable de l’autorisation de la messe de Saint Pie V ?
Pourquoi n’a-t-on pas posé la VRAIE question du rétablissement du VRAI Sacerdoce de VRAIS prêtres, ordonnés par des Evêques VALIDEMENT sacrés selon le rite VALIDE des Saints Ordres ?
Qui a INVENTE, et POURQUOI, le faux préalable de la levée des «excommunications» ?
Pourquoi n’a-t-on pas posé la VRAIE question de l’abrogation de Pontificalis Romani INVALIDE de 1968 et du rétablissement du vrai rite de la consécration épiscopale VALIDE d’avant 1968?
A quoi servirait-il, en effet, de faire dire le VRAI rite de la messe par de FAUX prêtres ?
Serait-ce donc qu’après avoir obligé de VRAIS prêtres à dire une FAUSSE messe, l’on veuille désormais faire dire la messe du
VRAI rite par de FAUX prêtres ?
Serait-ce que l’on veuille «concilier» les VRAIS prêtres qui disent encore la VRAIE messe avec un clergé aussi INVALIDE que le
FAUX CLERGE ANGLICAN ?

Gaude, Maria Virgo, cunctas hæreses sola interemisti.
(Tractus Missæ Salve Sancta Parens)
samedi 19 février 2011
Ce message peut être téléchargé au format PDF sur notre site http://www.virgo-maria.org/.
Lettre ouverte de Yantsos à Mgr Fellay,
Supérieur Général de la FSSPX
Joseph Ratzinger Chippendales 
L’écrivain L.Yantsos s’étonne publiquement de la diligence fébrile de l’abbé Schmidberger (la Taupe n°2 incrustée depuis 1972 au sein de la FSSPX) pourexonérer l’abbé apostat Ratzinger-Benoît XVI de tout soupçon d’homosexualité[1].  En réalité les rumeurs s’amplifient sur l’homosexualité du chef apostat de l’église Conciliaire et il est surprenant que son ami d’enfance, l’abbé Schmidberger cherche deséspérément à les étouffer sous le « sceau du secret ».
Nous relayons cette Lettre Ouverte que l’écrivain Laura Yantsos adresse à Mgr Fellay sur la question de l’homosexualité de Ratzinger-Benoît XVI.
Cela ne signifie pas que nous acceptons pour autant les différentes opinions de Mme Yantsos, en particulier sur Fatima.
Voici son texte traduit en français :
Lettre ouverte (par email) à Mgr Fellay de la FSSPX
Date : Samedi, March 20, 2010 10:12 pm
RE : La défense du “pape” par l’abbé Schmidberger.
Je puis songer à défendre de meilleures causes — telles que la Foi par exemple. Même l’état épiscopal de Mgr Williamson constitue une cause des plus nécessaires à défendre parmi les vérités premières. Cependant cette défense du Pape n’a d’autre effet que de soulever la suspicion à l’encontre de la Fraternité Saint Pie X.
Le 15 décembre 2010, Ratzinger-Benoît XVI et son secrétaire particulier « Mgr » Gaenswein se délectent publiquement d’un spectacle donné torse nu en pantalon moulant par un groupe de militants pro-homosexualité au sein du Vatican[2].
Est-ce ce que l’abbé Schmidberger cherche à dissimuler aux fidèles ?
Il existe un gériatre vivant au Canada, qui vivait autrefois en Allemagne où, lorsqu’il était jeune homme, il avait l’habitude de jouer au tennis aussi bien avec Ratzinger qu’avec le frère de ce dernier. Ce docteur a déclaré qu’il était de notoriété publique que Ratzinger, tout comme son frère, étaient des homosexuels — donc retour au point de départ.
Il existe nombre de Catholiques, de Catholiques traditionnels, qui savent bien ce que ce docteur a déclaré.
Aujourd’hui, des rumeurs courent, qui sont parvenues jusqu’aux journaux, selon lesquelles Ratzinger serait un pervers.
Partout sur le réseau internet des homosexuels font des gorges chaudes sur les placards de l’homosexualité de Ratzinger. Ils n’avaient jamais agi de cette manière à propos de Jean- Paul II.
Si l’abbé Schmidberger s’obstine, en tant que dignitaire de la FSSPX, à défendre le "Pape" contre ces accusations (et il existe bien d’autres accusations à propos de ce pape révélées par des ouvrages (cf. par exemple Voeux de Silence, écrit par deux journalistes), les gens vont commencer à suspecter l’abbé Schmidberger d’être lui-aussi un pervers.
Avec les scandales d’homosexualité et de perversion qui font rage au sein de la prêtrise catholique — endémiques (au niveau mondial) — s’est envolée la présomption de "sainteté" parmi les prêtres, qui autrefois leur gagnait la confiance des enfants, comme celle de leurs parents. Cette confiance perdue ne saurait être restaurée par la suggestion de l’abbé Schmidberger de placer ces questions sous le sceau du secret.
Laura Yantsos
Rappelons que l’homosexualité de Ratzinger-Benoît XVI a déjà été dénoncée récemment sur les chaînes de télévision des États-Unis par Hutton Gibson, le père de l’acteur-producteur Mel Gibson, le réalisateur du film « La Passion du Christ », et que dans certains milieux bien informés, le chef apostat de l’église Conciliaire est désormais surnommé « Joséphine »…
Fait troublant, l’abbé apostat Ratzinger-Benoît XVI ne cache désormais plus son attirance pour les jeunes hommes au torse bombé et aux tenues moulantesIl s’est ainsi délecté publiquement le 15 décembre 2010, entouré de toute sa Curie, au Vatican, lors d’un spectacle donné par une troupe de chippendales[3] pro-gay venus se produire à demi-dénudés en plein Vatican.
« Vœux de silence » - « L’abus de pouvoir lors du pontificat de Jean-Paul II »
Par Jason Berry and Gerald Renner[4]Une enquête sur les abus sexuels au sein de l’église Conciliaire.
Mme Randy Engel (cf. le site Virgo-Maria[5]) s’est également interrogé publiquement sur les mœurs réelles de cet abbé apostat Ratzinger-Benoît XVI.
Désormais, ce dossier commence à devenir très lourd. Il ne reste plus que Mgr Fellay pour persister vainement à tenter de faire croire aux clercs et fidèles catholiques au soi-disant « cœur catholique » et au retour prétendu du chef du Vatican, le « bon Benoît XVI », « aux idées traditionnelles » !
Continuons le bon combat
La Rédaction de Virgo-Maria
© virgo-maria.org



ANNEXE A  – « Vœux de silence » [6] « L’abus de pouvoir lors du pontificat de Jean-Paul II »
Par Jason Berry and Gerald Renner -  Février 2004
Amazon.com Review
Authors Jason Berry (Lead Us Not into Temptation) and Gerald Renner (retired reporter for the Hartford Courant) team up for this highly accusatory report on the sex abuse scandal within the Catholic Church. The "vows of silence" speak to the Church's self-protective secrecy that made it possible to ignore the rampant abuse, despite all the early accusations and red flags. To reveal the history and scope of this problem, Berry and Renner expertly researched the parallel lives of two key players. The first one is Thomas Doyle, portrayed as an American hero priest. Doyle first heard about priests sexually abusing children in the early 1980s. Doyle immediately started to confront his superiors and blow the whistle at every turn. As early as 1983 Doyle wrote that the Church's secrecy caused any and all wrongdoings to be "denied, covered up and rationalized with equal zeal." Years later he became an advocate for! victim restitution, testifying against the Church in numerous court cases. The second character is more like the antichrist: Father Marcial Maciel, who was the influential founder of the cult-like order of Legionaries of Christ and accused of being a particularly cruel and long-term sexual predator.
This parallel lives approach makes for compelling storytelling, but it also creates a disjointed approach with much skipping around in time. What sets this apart from yet-another-expose about the Catholic Church sex abuse scandal is the in-depth reporting on the militaristic Legionaries of Christ, an extremely powerful and conservative order of priests and laymen that are affiliated with a worldwide web of prep schools and universities. Berry and Renner offer a fascinating conspiracy theory about how this international legion managed to protect its abusers and contribute to the long-term secrecy and cover-up. The bold accusations eventually land in the lap of Pope John Paul II, who seemed more invested in protecting the legion and the vow of silence than addressing the abuse. --Gail Hudson
From Publishers Weekly
This impassioned exposé explores the history of priestly pedophilia scandals, and their roots in what the authors portray as the Church's blinkered sexual morés and arrogant hierarchy, through profiles of two emblematic Church figures. The first is Thomas Doyle, an American priest who investigated abuses in the early 1980s; when his recommendations for reform were ignored, Doyle broke with the hierarchy and began testifying about the Church's cover-up. Doyle's antithesis is Marcial Maciel Degollado, founder of the Legionaries of Christ, a secretive, fanatically disciplined order of conservative priests and laymen with a chain of universities and schools that critics liken to a cult. Lionized by John Paul II, Maciel is also a pedophile and Demerol addict, according to at least nine former priests and seminarians who claim they were victimized by him. Investigative journalists Berry and Renner build on years of research and hundreds of interviews to paint a portrait of ecclesiastical corruption. They blame the Church's sexual doctrines-particularly the rule on priestly celibacy, which, they contend, has driven away heterosexual men and fostered a pathologically libertine "gay priest culture" at some American seminaries. The result is an atmosphere of silence and hypocrisy that simultaneously condemns and tolerates both homosexuality and priestly sexual abuse, in which an authoritarian Church hierarchy, reaching up to the Vatican, protects pedophiles, and buries accusations in labyrinthine legal maneuvers. The book's sprawling, somewhat disorganized narrative sometimes bogs down amidst incidental characters and insignificant details, and the panorama of sordid sex crimes, quasi-fascist brainwashing and cynical Vatican mandarins may lead critics to accuse the authors, professed Catholics themselves, of retailing lurid anti-Catholic clichés. But their exhaustive reporting adds up to a disturbing indictment of a deeply troubled Church, and this book will no doubt cause much discussion and controversy.

ANNEXE B  – English source
Open E-Mail to Bishop Bernard Fellay of the SSPX
Date : Saturday, March 20, 2010 10:12 pm
RE : Fr. Schmidberger's defense of the "pope"
Dear Bishop Fellay:
I can think of better things to defend —like the Faith, for instance. Even Bishop Williamson's plight is a far worthier defense of at least the truth. But this defense of the Pope does nothing better than arouse suspicion against the SSPX.
There is an elderly medical doctor living in Canada who once lived in Germany where, as a young man, he played tennis with both Ratzinger and his brother. This doctor stated that it was common knowledge that both Ratzinger and his brother were homosexuals—way back then.
There are a number of Catholic people, traditional Catholic people, who know what this doctor has stated. .
Today, there is gossip, much of which has hit the newspapers, that Ratzinger is a pervert.
All over the Internet homosexuals make fun of Ratzinger’s closet-homosexuality. They never acted likewise with John Paul II.
If Fr. Schmidberger, as an authority of the SSPX, continues to defend the "Pope" against these accusations (and there are plenty of other accusations about this pope contained in books (eg. Vows of Silence, written by two journalists), people are going to suspect that Fr. Schmidberger may also be a pervert.
With the scandals of homosexuality and perversion in the Catholic priesthood — endemic (worldwide)—the presumption of "holiness" among priests that once earned them the confidence and trust of children, as well as of their parents, is gone. That lost confidence and trust cannot be restored by Fr. Schmidberger's suggestion that these matters be kept secret.
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