God's declaration of Truth

GOD HAS SHOWN MERCY. FOR THOSE WHO REJECT THAT, THERE IS ONLY THE JUSTICE AND VENGEANCE OF GOD WHICH IS ETERNAL DAMNATION.

Luke Chapter 19

The words of Our Only Lord and Saviour Jesus Christ in red.

19:10 "For the Son of man is come to seek and to save that which was lost."
19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested.
19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return.
19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading,
19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.'
19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.'
19:19 And he said to him: 'Be thou also over five cities.'
19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin.
19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.'
19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow.
19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?'
19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.'
19:25 And they said to him: 'Lord, he hath ten pounds.'
19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him.
19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence."
19:28 And having said these things, he went before, going up to Jerusalem.
19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,
19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' "
19:32 And they that were sent went their way and found the colt standing, as he said unto them.
19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it?
19:34 But they said: "Because the Lord has need of it."
19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it.
19:36 And as he went, they spread their cloaks upon the road.
19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen,
19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!"
19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples."
19:40 He said to them: "I tell you that if these keep silence, the stones will cry out."
19:41 And when he drew near, seeing the city, he wept over it, saying:
19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.
19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,
19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought.
19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves."
19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him.
19:48 And they found not what to do to him: for all the people were very attentive to hear him.

The Second Epistle of St. Paul to the Thessalonians

The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.

2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him:
2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.

Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.

2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition

Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.

Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"

2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.

Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.

Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.

2:5 Remember you not that, when I was yet with you, I told you these things?
2:6 And now you know what restrains him, that he may be revealed in his proper time.

Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.

2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.

Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”

2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him

Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.
2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:

Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.

2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved.
2:11 Therefore God shall send them the operation of error, to believe lying:

Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.
2:12 That all may be judged who have not believed the truth but have consented to iniquity.

2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.
2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.

2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,

2:17 Exhort your hearts and confirm you in every good work and word.

St. Irenaeus

St. Irenaeus
St. Irenaeus Against Heresies and the warning against the Antichrist - click on picture

Blog List

A few words

The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.

By Command of God

Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.

GO HERE: Traditional Catholic Prayers: Eucharist in house churches Commanded by God. To rise above the concerns of the world to the service of God.


Traditional Catholic Prayers: Office of the Hours for the Week












Go Here: The Return of Christ

And here:
Parousia of Jesus Christ Our Lord

The Promise of His coming. His commands to prepare and be worthy.

Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.

Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.

Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

Monday, June 10, 2013

GOD is the Truth - The Great Tribulation and the End of this Age - Fourth Part

Parousia of Jesus Christ Our Lord: GOD is the Truth - The Great Tribulation and the End of this Age - Fourth Part


GOD is the Truth
When the Seventh False Prophet and the Antichrist show themselves utterly openly before all men for what they are, then will the second half of the Great Tribulation begin. Those already marked by the beast have already made their choice. Those who take the mark after that are equally damned.


The Great Tribulation and the End of this Age
Fourth Part

15
 When therefore you shall see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place: he that readeth let him understand.
[I grew up with Jewish neighbors who were representative of a great number of Jews at that time, who considered Jesus Christ to be a holy prophet of God, much as the Muslims do, but could not quite bring themselves to see Him as God Incarnate. In contrast, over the decades, the Cabalistic Zionists have pushed things to the point where the majority of Jews are at least complicit with the opposition of Judaism to Christ. The abomination of desolation, typologically is in the initial reference to the change of the 18 temple benedictions in Jerusalem’s temple just prior to 70 A.D. to include curses on Christ and Christians. The final fulfillment is future and is in a rebuilt Solomonic Temple in Jerusalem. The curses by an ever increasing number of Jews today, against Jesus Christ, and His mother, The Blessed Virgin Mary, and Christians in general were preserved and invected by those Jews who followed the Pharisaic-Talmudic teaching down through the centuries and today in the Talmud. Talmudic Judaism has plans right now to rebuild the Temple in Jerusalem. They are the utter controlling force in modern Israel. The Judeo-Mason branch of this Zionist nightmare is the Novus Ordo ecumenical false church. Together they are all minions of the Antichrist when he comes and sits in the rebuilt temple in Jerusalem and demands to be worshipped as a god. To be part of any of this is to invoke God’s utter damnation upon oneself. Every Jew has a choice to make. Those at the Crucifixion of Christ who chose damnation by the sin of perfidy (rejecting Jesus Christ) and Deicide are the example of one choice. The other is to renounce Judaism and profess Jesus Christ as their Lord and Saviour unto salvation which is in the Lord Jesus Christ alone. Since Christ came 2,000 years ago and the Jewish nation rejected Him, Judaism has been devoid of any salvific power and is utterly displeasing to God. It is a shell and a flim flam, even among those who refrain from cursing Christ.]
Dn:9:27:
27 And he shall confirm the covenant with many, in one week: and in the half of the week the victim and the sacrifice shall fail: and there shall be in the temple the abomination of desolation: and the desolation shall continue even to the consummation, and to the end. (DRV)]
Fifth Part
16 Then they that are in Judea, let them flee to the mountains:
[Means to utterly flee from any involvement with the Antichrist and Talmudic Judaism and the Judeo-Mason branch of this Zionist nightmare, the Novus Ordo ecumenical false church. To not flee from it will mean apostasy and God will damn anyone that does that.]
17 And he that is on the housetop, let him not come down to take any thing out of his house:
18 And he that is in the field, let him not go back to take his coat.
[vs. 17 and 18 mean NO EXCUSES. Nothing AT ALL to do with what is condemned above.]
19 And woe to them that are with child and that give suck in those days.
20 But pray that your flight be not in the winter or on the sabbath.
21 For there shall be then great tribulation, such as hath not been from the beginning of the world until now, neither shall be.
[vs. 19 – 21 This is the persecution of the Antichrist of those people that will not have anything to do with him.]
22 And unless those days had been shortened, no flesh should be saved: but for the sake of the elect those days shall be shortened.
[This refers to the short duration, by God’s Sovereign command, of the persecution.]
Sixth Part
23 Then if any man shall say to you, Lo here is Christ, or there: do notbelieve him.
24 For there shall arise false Christs and false prophets and shall shew great signs and wonders, insomuch as to deceive (if possible) even the elect.
25 Behold I have told it to you, beforehand.
26 If therefore they shall say to you, Behold he is in the desert: go ye not out. Behold he is in the closets: believe it not.
[vs. 23 – 26 This refers to the false miracle workers employed by the Antichrist to ensnare people. Jesus is telling us to utterly have nothing to do with them, even if it means our martyrdom.]
Seventh Part
[From v. 27 on down is the Second Coming of Our Only Lord and Saviour Jesus Christ and the general resurrection of all men and the final judgement by Jesus Christ Himself.]
27 For as lightning cometh out of the east and appeareth even into the west: so shall also the coming of the Son of man be.
28 Wheresoever the body shall be, there shall the eagles also be gathered together.
29 And immediately after the tribulation of those days, the sun shall be darkened and the moon shall not give her light and the stars shall fall from heaven andthe powers of heaven shall be moved.
30 And then shall appear the signof the Son of man in heaven. And then shall all tribes of the earth mourn: and they shall see the Son of man coming in the clouds of heaven with much power and majesty.
31 And he shall send his angels with a trumpet and a great voice: and they shall gather together his elect from the four winds, from the farthest parts of the heavens to the utmost bounds of them.
32 ¶ And from the fig tree learn a parable: When the branch thereof is now tender and the leaves come forth, you know that summer is nigh.
33 So you also, when you shall see all these things, know ye that it is nigh, even at the doors.
34 Amen I say to you that this generation shall not pass till all these things be done.
35 Heaven and earth shall pass: but my words shall not pass.
36 But of that day and hour no one knoweth: no, not the angels of heaven, but the Father alone.
37 And as in the days of Noe, so shall also the coming of the Son of man be.
38 For, as in the days before the flood they were eating and drinking, marrying and giving in marriage, even till that day in which Noe entered into the ark:
39 And they knew not till the flood came and took them all away: so also shall the coming of the Son of man be.
40 Then two shall be in the field. One shall be taken and one shall be left.
41 Two women shall be grinding at the mill. One shall be taken and one shall be left.
[vs. 40 and 41 According to the Church Fathers and Doctors this refers to the binding of the cockle to be burnt with eternal fire. The cockle are the damned and the ones who do the binding are God’s angels. This does not refer to any “secret rapture”. There is no “secret rapture”. The so-called “secret rapture” is heretical and totally apostate cabalistic docetic denial of the resurrection.]
42 Watch ye therefore, because you know not what hour your Lord will come.
43 But this know ye, that, if the goodman of the house knew at what hour the thief would come, he would certainly watch and would not suffer his house to be broken open.
44 Wherefore be you also ready, because at what hour you know not the Son of man will come.
45 Who, thinkest thou, is a faithful and wise servant, whom his lord hath appointed over his family, to give them meat in season?
46 Blessed is that servant, whom when his lord shall come he shall find so doing.
47 Amen I say to you: he shall place him over all his goods.
48 But if that evil servant shall say in his heart: My lord is long a coming:
49 And shall begin to strike his fellow servants and shall eat and drink with drunkards:
50 The lord of that servant shall come in a day that he hopeth not and at an hour that he knoweth not:
51 And shall separate him and appoint his portion with the hypocrites. There shall be weeping and gnashing of teeth.
(DRV)

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