God's declaration of Truth

GOD HAS SHOWN MERCY. FOR THOSE WHO REJECT THAT, THERE IS ONLY THE JUSTICE AND VENGEANCE OF GOD WHICH IS ETERNAL DAMNATION.

Luke Chapter 19

The words of Our Only Lord and Saviour Jesus Christ in red.

19:10 "For the Son of man is come to seek and to save that which was lost."
19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested.
19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return.
19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading,
19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.'
19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.'
19:19 And he said to him: 'Be thou also over five cities.'
19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin.
19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.'
19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow.
19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?'
19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.'
19:25 And they said to him: 'Lord, he hath ten pounds.'
19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him.
19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence."
19:28 And having said these things, he went before, going up to Jerusalem.
19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,
19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' "
19:32 And they that were sent went their way and found the colt standing, as he said unto them.
19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it?
19:34 But they said: "Because the Lord has need of it."
19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it.
19:36 And as he went, they spread their cloaks upon the road.
19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen,
19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!"
19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples."
19:40 He said to them: "I tell you that if these keep silence, the stones will cry out."
19:41 And when he drew near, seeing the city, he wept over it, saying:
19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.
19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,
19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought.
19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves."
19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him.
19:48 And they found not what to do to him: for all the people were very attentive to hear him.

The Second Epistle of St. Paul to the Thessalonians

The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.

2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him:
2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.

Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.

2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition

Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.

Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"

2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.

Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.

Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.

2:5 Remember you not that, when I was yet with you, I told you these things?
2:6 And now you know what restrains him, that he may be revealed in his proper time.

Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.

2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.

Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”

2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him

Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.
2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:

Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.

2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved.
2:11 Therefore God shall send them the operation of error, to believe lying:

Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.
2:12 That all may be judged who have not believed the truth but have consented to iniquity.

2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.
2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.

2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,

2:17 Exhort your hearts and confirm you in every good work and word.

St. Irenaeus

St. Irenaeus
St. Irenaeus Against Heresies and the warning against the Antichrist - click on picture

Blog List

A few words

The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.

By Command of God

Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.

GO HERE: Traditional Catholic Prayers: Eucharist in house churches Commanded by God. To rise above the concerns of the world to the service of God.


Traditional Catholic Prayers: Office of the Hours for the Week












Go Here: The Return of Christ

And here:
Parousia of Jesus Christ Our Lord

The Promise of His coming. His commands to prepare and be worthy.

Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.

Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.

Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

Thursday, August 15, 2013

Traditional Catholic Prayers: The Destruction of the Apostate temple 2,000 years ago and the future Return of Our Lord Jesus Christ



Wisdom is Justified by Her Children: The Great Apostasy Prophesied by the Lord Jesus Christ



According to St. Augustine the Sixth Age of the World lasts until the Second Coming of Christ.

Our Lord Jesus Christ's Second Coming is, according to St. Augustine, the Seventh Day. (Ages and Days are the same. They are not of equal length from one to the next.) The Eighth Day is the eternal age in the recreated universe when Christ has returned and reigns visibly forevermore.

Parallel passage references are from the full consensus of the Church Fathers according to the Council of Trent.

Mt:24:
1 ¶ And Jesus being come out of the temple, went away. And his disciples came to shew him the buildings of the temple.
2 And he answering, said to them: Do you see all these things? Amen I say to you, there shall not be left here a stone upon a stone that shall not be destroyed.
Haydock Commentary

Ver. 2. Do you see all these things? Examine again and again all this magnificence, that the sentence of heaven may appear more striking. — A stone upon a stone. We need not look on this as an hyperbole. The temple burnt by the Romans, and afterwards even ploughed up. See Greg. Naz. orat. ii. cont. Julianum, Theodoret l. iii. Histor. c. xx. &c. Wi. — Julian the apostate, wishing to falsify the predictions of Daniel and of Jesus Christ, attempted to rebuild the temple. For this purpose, he assembled the chief among the Jews, and asking them why they neglected the prescribed sacrifices, was answered, that they could not offer any where else but in the temple of Jerusalem. Upon this he ordered them to repair to Jerusalem, to rebuild their temple, and restore their ancient worship, promising them his concurrence in carrying on the work. This filled the Jews with inexpressible joy. Hence flocking to Jerusalem, they began with scorn and triumph to insult over the Christians. Contributions came in from all parts. The Jewish women stripped themselves of their most costly ornaments. The emperor opened his treasures to furnish every thing necessary for the building. The most able workmen were convened from all parts; persons of the greatest distinction were appointed to direct the work; and the emperor's friend, Alipius, was set over the whole, with orders to carry on the work without ceasing, and to spare no expense. All materials were laid in to an immense quantity. The Jews of both sexes bore a share in the labour; the women helping to dig the ground, and carry away the rubbish in their aprons and gowns. It is even said that the Jews appointed some pick-axes, spades, and baskets, to be made of silver, for the honour of the work. Till this time the foundations and some ruins of the walls had remained, as appears from S. Cyril, in his catechism xv. n. 15. and Euseb. Dem. Evang. l. viii. p. 406. These ruins the Jews first demolished with their own hands, thus concurring to the accomplishment of our Saviour's prediction. They next began to dig a new foundation, in which many thousands were employed. But what they had thrown up in the day, was, by repeated earthquakes, the night following cast back again into the trench. When Alipius the next day was earnestly pressing on the work, with the assistance of the governor of the province, there issued, says Ammianus Marcellinus, such horrible balls of fire out of the earth near the foundations, as to render the place inaccessible from time to time to the scorched workmen. And the victorious element continuing in this manner obstinately bent, as it were, to drive them to a distance, Alipius, thought proper to abandon, though reluctantly, the enterprise. This great event happened in the beginning of the year 363, and with many very astonishing circumstances is recorded both by Jews and Christians. See the proofs and a much fuller account of this astonishing event, which all the ancient fathers describe as indubitable, in Alban Butler's life of S. Cyril of Jerusalem, March 18th. Thus they so completely destroyed whatever remained of the ancient temple, that there was not left one stone upon another; nor were they permitted by heaven even to begin the new one. Maldonatus.

[Lk:19:44:
44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation. (DRV)

The temple destruction was in 70 A.D. See Luke chapter 21.]

3 aAnd when he was sitting on mount Olivet, the disciples came to him privately, saying: bTell us when shall these things be? cAnd what shall be the sign of thy coming and of the consummation of the world?

[v. 3 This dates this as basically end time prophecy from this point on - first the end of the former age which finds its fulfilment in the first appearance, the Incarnation and Life and Ministry and Teaching and Sacrificial Crucifixion and Death and the Resurrection and Ascension in the Flesh of Our Lord Jesus Christ and the fulfilment of His prophecy of the Destruction of the Temple in 70 A.D. and the subsequent reaffirmation of that, see above: Haydock Commentary ver. 2 - which begins the present age in which and never again will the Tabernacle nor the Temple have any validity before God; then the present age which will end with the Second Coming of Our Lord Jesus Christ - Our Lord will have us know throughout His New Testament that He is the fulfilment of all in the Old Testament that was prefigured by the Tabernacle (much preferred by God to the Temple) and the Temple in the Old Testament. Neither the Tabernacle nor the Temple will ever again have any other meaning than to have already pointed to Our Lord Jesus Christ since Christ has come - any rebuilding of these is a blasphemy against God and His Christ and His Gospel.]

Haydock Commentary

Ver. 3. Tell us, when shall these things be? and what shall be the sign of thy coming, and of the consummation of the world?[1] We must take good notice with S. Jerom, that three questions are here joined together. 1. Concerning the destruction of Jerusalem; 2. of the coming of Christ; 3. of the end of the world. Christ's answers and predictions in this chapter, are to be expounded with a reference to the three questions. This hath not been considered by those interpreters; who expound every thing here spoken by Christ of the destruction of Jerusalem; nor by others, who will have all understood of his coming to judgment, and of the end of the world. Wi. — It is probable the apostles themselves did not understand that they were asking about two distinct events. Being filled with the idea of a temporal kingdom, they thought that Christ's second coming would take place soon; and that Jerusalem, once destroyed, the Messias would begin his reign on earth.

4 ¶ And Jesus answering, said to them: Take heed that no man seduce you.

[Jer:29:8:
8 ¶ For thus saith the Lord of hosts the God of Israel: Let not your prophets that are in the midst of you, and your diviners deceive you: and give no heed to your dreams which you dream: (DRV)

Eph:5:6, 11, 24:
6 Let no man deceive you with vain words. For because of these things cometh the anger of God upon the children of unbelief.
11 And have no fellowship with the unfruitful works of darkness: but rather reprove them.
24a Therefore as the church is subject to Christ: (DRV)

Jer:14:14:
14 And the Lord said to me: The prophets prophesy falsely in my name: I sent them not, neither have I commanded them, nor have I spoken to them: they prophesy unto you a lying vision, and divination and deceit, and the seduction of their own heart. (DRV)]

5 For many will come in my name saying, I am Christ. And they will seduce many.
6 And you shall hear of wars and rumours of wars. See that ye be not troubled. For these things must come to pass: but the end is not yet.
7 For nation shall rise against nation, and kingdom against kingdom: And there shall be pestilences and famines and earthquakes in places.
8 Now all these are the beginnings of sorrows.
9 Then shall they deliver you up to be afflicted and shall put you to death: and you shall be hated by all nations for my name's sake.
10 And then shall many be scandalized and shall betray one another and shall hate one another.
11 And many false prophets shall rise and shall seduce many.
12 And because iniquity hath abounded, the charity of many shall grow cold.
13 But he that shall persevere to the end, he shall be saved.
14 And this gospel of the kingdom shall be preached in the whole world, for a testimony to all nations: and then shall the consummation come.

[This dates this from here on as the end of the eschaton. The eschaton is the consummation of this age of grace which began with Our Lord Jesus Christ’s Incarnation by the Holy Spirit, conceived and born of the Blessed Virgin Mary. The eschaton or the ending events, began with v. 3c "And what shall be the sign of thy coming and of the consummation of the world?" From here on it is the very final events leading up to Our Lord’s Second Coming. See article directly below for continuation.]

Wisdom is Justified by Her Children: The Great Tribulation and the End of this Age


15  When therefore you shall see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place: he that readeth let him understand.

[Dn:9:27:
27  And he shall confirm the covenant with many, in one week: and in the half of the week the victim and the sacrifice shall fail: and there shall be in the temple the abomination of desolation: and the desolation shall continue even to the consummation, and to the end. (DRV)

and in the half of the week the victim and the sacrifice shall fail - literally 3 1/2 years - figuratively any indeterminate length of time -  the 1958 Conclave and the false councils of Vatican I (never closed and never promulgated and therefore never made any kind of church law nor teaching) reconvened unlawfully and illicitly and invalidly at the utterly false so-called council of Vatican II which was "called" by the Satanist antichrist and impostor, the Antipope John XXIII AND THE SATANIST SACRIFICE PUT IN THE FACE OF THE FAITHFUL WITH A SNEER OF REFERRING TO THE SMOKE OF SATAN ENTERING THE SANCTUARY by the antichrist Antipope Paul VI when referring to the child murder sacrifice to Satan of June 29, 1963 in the Vatican - which Satanist Antipope Paul VI was part of. Amongst other Diabolic activities that Satanist antichrist Antipope Paul VI was part of in the Vatican was his 
meeting with marrano-cypto-Jew Lyndon Baines Johnson
President Lyndon Baines Johnson met with Pope Paul VI in Vatican City Dec 23 1967

Marrano Crypto Jew President Lyndon Johnson meets Satanist AntiPope Paul VI in Vatican City 23 Dec 1967 - notice the bent broken cross of the Satanic sorcerers in the background

there who was part of the assassination of lawful President John F. Kennedy, who opposed "Israel" and any/all nuclear weapons for them and Opium production and many other evils, and then Johnson embarked on his Opium war in the Pacific rim to flood the world with drugs and amongst the rest of his evils gave the "Israelis" nuclear weapons and then in 1967 in yet another act of barbaric treason and total transgression of international law betrayed the USS Liberty to the antichrist "Israelis" to further their Satanic and unlawful war against Syria and Egypt at that time. All terrorist activities on the part of so called resistance fighters are just part of the sham put on by the underlying antichrist assassin espionage saboteur agencies; Christ's faithful are to have nothing to do with any of it.

All of that absolutely makes it imperative that Christ's faithful have nothing to do with the Vatican every since then and invalidates any obedience by Christ's faithful to such abominable unlawful imposters in church and state. It leads directly to the abomination of desolation in a rebuilt temple in Jerusalem in absolute Satanic blasphemy of God and His Christ.

in the temple the abomination of desolation - in New Testament terms, which utterly prevail completely and absolutely - any rebuilding of the Temple is the Abomination of Desolation - anything at all that goes on in connection with that is part of the Abomination of Desolation and is equally damned with the Abomination of Desolation.]

16  Then they that are in Judea, let them flee to the mountains:

[Means to utterly flee from any involvement with those things contrary to the Gospel.]

17  And he that is on the housetop, let him not come down to take any thing out of his house:
18  And he that is in the field, let him not go back to take his coat.

19  And woe to them that are with child and that give suck in those days.
20  But pray that your flight be not in the winter or on the sabbath.
21  For there shall be then great tribulation, such as hath not been from the beginning of the world until now, neither shall be.

22  And unless those days had been shortened, no flesh should be saved: but for the sake of the elect those days shall be shortened.

[This refers to the short duration, by God’s Sovereign command, of the persecution.]

23  Then if any man shall say to you, Lo here is Christ, or there: do not believe him.
24  For there shall arise false Christs and false prophets and shall shew great signs and wonders, insomuch as to deceive (if possible) even the elect.
25  Behold I have told it to you, beforehand.
26  If therefore they shall say to you, Behold he is in the desert: go ye not out. Behold he is in the closets: believe it not.

[From v. 27 on down is the Second Coming of Our Only Lord and Saviour Jesus Christ and the general resurrection of all men and the final judgement by Jesus Christ Himself.]

27  For as lightning cometh out of the east and appeareth even into the west: so shall also the coming of the Son of man be.
28  Wheresoever the body shall be, there shall the eagles also be gathered together.
29  And immediately after the tribulation of those days, the sun shall be darkened and the moon shall not give her light and the stars shall fall from heaven and the powers of heaven shall be moved.
30  And then shall appear the sign of the Son of man in heaven. And then shall all tribes of the earth mourn: and they shall see the Son of man coming in the clouds of heaven with much power and majesty.
31  And he shall send his angels with a trumpet and a great voice: and they shall gather together his elect from the four winds, from the farthest parts of the heavens to the utmost bounds of them.
32 ¶ And from the fig tree learn a parable: When the branch thereof is now tender and the leaves come forth, you know that summer is nigh.
33  So you also, when you shall see all these things, know ye that it is nigh, even at the doors.
34  Amen I say to you that this generation shall not pass till all these things be done.
35  Heaven and earth shall pass: but my words shall not pass.
36  But of that day and hour no one knoweth: no, not the angels of heaven, but the Father alone.
37  And as in the days of Noe, so shall also the coming of the Son of man be.
38  For, as in the days before the flood they were eating and drinking, marrying and giving in marriage, even till that day in which Noe entered into the ark:
39  And they knew not till the flood came and took them all away: so also shall the coming of the Son of man be.
40  Then two shall be in the field. One shall be taken and one shall be left.
41  Two women shall be grinding at the mill. One shall be taken and one shall be left.

[vs. 40 and 41 According to the Church Fathers and Doctors this refers to the binding of the cockle to be burnt with eternal fire. The cockle are the damned and the ones who do the binding are God’s angels. This does not refer to any “secret rapture”. There is no “secret rapture”. The so-called “secret rapture” is heretical docetic denial of the resurrection.]

42  Watch ye therefore, because you know not what hour your Lord will come.
43  But this know ye, that, if the goodman of the house knew at what hour the thief would come, he would certainly watch and would not suffer his house to be broken open.
44  Wherefore be you also ready, because at what hour you know not the Son of man will come.
45  Who, thinkest thou, is a faithful and wise servant, whom his lord hath appointed over his family, to give them meat in season?
46  Blessed is that servant, whom when his lord shall come he shall find so doing.
47  Amen I say to you: he shall place him over all his goods.
48  But if that evil servant shall say in his heart: My lord is long a coming:
49  And shall begin to strike his fellow servants and shall eat and drink with drunkards:
50  The lord of that servant shall come in a day that he hopeth not and at an hour that he knoweth not:
51  And shall separate him and appoint his portion with the hypocrites. There shall be weeping and gnashing of teeth.
(DRV)

Set NO dates.

Matthew 24:15  When therefore you shall see the abomination of desolation...

Pharisee Antichrist unlawful "world court" of Jews in Jerusalem

The Noble Sanctuary in Jerusalem - which the antichrist Jews plan to demolish to build their temple to Satan in place of

The heirophant, represents the False Prophet who goes before the Antichrist

The rebuilt Temple of the blasphemous abomination of desolation in Jerusalem

Ancient human sacrifice to Satan; the Judeo-Masonic OTO human sacrifice which has occurred in the Vatican since June 29, 1963, and will be done in the rebuilt temple in Jerusalem

The crown of hell which the Antichrist sitting in the temple will wear proclaiming he is god over all gods - human sacrifice will be performed to the Antichrist in the temple as the final worship of Satan by the damned - marked thereby and even beforehand by their allegiance to the Antichrist and the False Prophet and the Abomination of Desolation with the Mark of the Beast and therefore damned for eternity by God, this is the final Abomination of Desolation

The Apocalypse, the Book of the Revelation: Abomination of Desolation

The Apocalypse, Chapter 17
 
17.

1 … Scripture reference – Rev.: 15:1,6; 21:9; 19:2
2 … Scripture reference – Rev.: 18:3, 9; Isaiah: 23:17; Rev.: 14:8
3 … Scripture reference – Rev.: 12:3; 13:1
4 … Scripture reference – Rev.: 18:16
5 … Scripture reference – Rev.: 19:2
6 … Scripture reference –
7 … Scripture reference –
8 … Scripture reference – Rev.: 17:11; 11:7!; 13:3, 8!
9 … Scripture reference – Rev.: 13:18
10 … Scripture reference –
11 … Scripture reference – Rev.: 17:8
12 … Scripture reference – Dan.: 7:24
13 … Scripture reference –
14 … Scripture reference – Rev.: 19:16; 1Tim.: 6:15!
15 … Scripture reference –
16 … Scripture reference – Rev.: 19:20; Dan.:7:11
17 … Scripture reference – Prv.: 21:1
18 … Scripture reference –

VI: BABYLON THE GREAT

The Woman on the Scarlet Beast

Rv:17:
1 ¶ And there came one of the seven angels who had the seven vials and spoke with me, saying: Come, I will shew thee the condemnation of the great harlot, who sitteth upon many waters: … Scripture reference – Rev.: 15:1,6; 21:9; 19:2
2 With whom the kings of the earth have committed fornication. And they who inhabit the earth have been made drunk with the wine of her whoredom. … Scripture reference – Rev.: 18:3, 9; Isaiah: 23:17; Rev.: 14:8
3 And he took me away in spirit into the desert. And I saw a woman sitting upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. … Scripture reference – Rev.: 12:3; 13:1
4 And the woman was clothed round about with purple and scarlet, and gilt with gold and precious stones and pearls, having a golden cup in her hand, full of the abomination and filthiness of her fornication. … Scripture reference – Rev.: 18:16
5 And on her forehead a name was written: A mystery: [1] Babylon the great, the mother of the fornications and the abominations of the earth. … Scripture reference – Rev.: 19:2
6 And I saw the woman drunk with the blood of the saints and with the blood of the martyrs of Jesus. And I wondered, when I had seen her, with great admiration.

The Angel’s Explanation

7 ¶ And the angel said to me: Why dost thou wonder? I will tell thee the mystery of the woman and of the beast which carrieth her, which hath the seven heads and ten horns.
8 The beast which thou sawest, was, and is not, and shall come up out of the bottomless pit and go into destruction. And the inhabitants on the earth (whose names are not written in the book of life from the foundation of the world) shall wonder, seeing the beast that was and is not. … Scripture reference – Rev.: 17:11; 11:7!; 13:3, 8!
9 And here is the understanding that hath wisdom. The seven heads are seven mountains, upon which the woman sitteth: and they are seven kings. … Scripture reference – Rev.: 13:18
10 Five are fallen, one is, and the other is not yet come: and when he is come, he must remain a short time. … Scripture reference –
11 And the beast [2] which was and is not: the same also is the eighth, and is of the seven, and goeth into destruction. … Scripture reference – Rev.: 17:8
12 And the ten horns which thou sawest are ten kings, who have not yet received a kingdom: but shall receive power as kings, one hour [3] after [with] the beast. … Scripture reference – Dan.: 7:24
13 These have one design: and their strength and power they shall deliver to the beast.
14 ¶ These shall fight with the Lamb. And the Lamb shall overcome them because he is Lord of lords and King of kings: and they that are with him are called and elect and faithful. … Scripture reference – Rev.: 19:16; 1Tim.: 6:15!
15 And he said to me: The waters which thou sawest, where the harlot sitteth, are peoples and nations and tongues. … Scripture reference –
16 And the ten horns which thou sawest in the beast: These shall hate the harlot and shall make her desolate and naked and shall eat her flesh and shall burn her with fire. … Scripture reference – Rev.: 19:20; Dan.:7:11
17 For God hath given into their hearts to do that which pleaseth him: that they give their kingdom [4] to the beast, till the words of God be fulfilled. … Scripture reference – Prv.: 21:1
18 And the woman which thou sawest is the great city which hath kingdom over the kings of the earth. [5] … Scripture reference –
(DRV)

[1] -Ver:-5. A mystery: the name is not literal but symbolical and its meaning is that it will be revealed in due time. (mystery in Greek is musterion, that is “revealed”). In the final ‘universal recapitulation of evil’ (St. Irenaeus’ expression) the “woman” who is the “great harlot” will be the recapitulation of all the diabolic, demonic, gnostic, infidel, false religion of the world since Adam. In short, today it is the Pan-heresy of the Ecumenical movement (utterly opposed by Mortalium Animus, Pius XI, 1928), which is the culmination of modernist Judeo-Mason blasphemy of: the True God and His Christ and the Holy Spirit. This Pan-heresy is centered at Rome in the Vatican since 1958 especially, and has permeated all churches; this is the great apostasy that St. Paul the Apostle warned us about (see: 2 Thess.2:3, 6, 7). He who holds the great apostasy back (2 Thess: 2:6, 7) until the appointed time is Jesus Christ Himself, according to St. Justin Martyr. The beast that the woman rides is the world’s political-religious systems opposed to the True God, the Trinity, Who is the Creator and Ruler over all. These taken together are the precursor of the final beast of verse 11 which includes all the former systems within it.
[2] -Ver. 11. The beast spoken of here seems to be the Roman Empire, as in chapter 13. At the end of days it will be the final world system opposing Christ and His Church. This world system will be, according to the Church Fathers and Doctors of the Church, the one world empire of the Antichrist who is the son of perdition, headquartered in the rebuilt Solomonic temple in Jerusalem. See 2 Thessalonians 2nd chapter. This is the ultimate Babylon and is utterly damned by Christ and His Church. “Such a secular, earthbound state [Israel] could easily become the political and military power base for the Antichrist when he comes. For the Antichrist will be in perfect accord with the ideals of such a Zionist state. Moreover, the State of Israel has demonstrated that it has the will and ability to go to war and win the secular goals to which its heart is attached. Thus when the Antichrist comes to power as head of such an efficient, superbly equipped, scientific State, founded on nationalism, race and blood, he will be able to conquer the rest of the world. He will be the first, the only Jew to reign with political, economic, military power over the whole world from his capital city, Jerusalem, the city in which Our Lord was crucified” (Fr. Vincent Miceli, S.J., The Antichrist, p. 152).
[3] -Ver. 12. One hour: ten other kingdoms are allies of the beast and battle against the Church. But their dominion is short; typified as an hour. These occur at the same time and not in succession.
[4] -Ver. 17. The Greek text reads: “. . . to
do his purpose and to make common cause and to give their kingdom. . . :”
[5] –Ver. 18. …great city which hath kingdom over the kings of the earth.: at the time that the Apocalypse was seen and recorded by St. John the Apostle, that city was Rome, Italy, of the seven hills (1 – Janiculum with the Vatican on the lower slope today, 2 – Aventine, 3 – Palatine with the Capitoline and the Tiburtine oracle, 4 – Caelian, 5 – Esquiline, 6 – Viminal, 7 – Quirinal), in the future it will be Jerusalem of the seven hills (1 – The Citadel, 2 – Acra, 3 – Temple Mount, 4 – Mount of Olives, 5 – Mt. Scopus, 6 – Mt Zion, 7 – Golgotha) when the Antichrist rules from there. The eighth head which is a king and has dominion over the kingdoms of the earth and therefore is identified with that world wide (ecumenical in the narrow sense) kingdom as well, was Caesar, in the days of ancient Rome. Caesar was ruler over Rome, the Pontifex Maximus (head of all Roman religion) and Princeps Senatus – first member by precedence of the Roman Senate (therefore functional dictator without the title); and also the Emperor (Imperator) over the Roman Empire. In the future the eighth head ruling over Jerusalem and having world wide dominion for a short space will be the Antichrist. The exact arrangement of how that will be enacted is known to God.
See above for what we can expect to be part of it based of the Church Fathers' commentaries and events that are now occurring.
 

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