God's declaration of Truth


Luke Chapter 19

The words of Our Only Lord and Saviour Jesus Christ in red.

19:10 "For the Son of man is come to seek and to save that which was lost."
19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested.
19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return.
19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading,
19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.'
19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.'
19:19 And he said to him: 'Be thou also over five cities.'
19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin.
19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.'
19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow.
19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?'
19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.'
19:25 And they said to him: 'Lord, he hath ten pounds.'
19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him.
19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence."
19:28 And having said these things, he went before, going up to Jerusalem.
19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,
19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' "
19:32 And they that were sent went their way and found the colt standing, as he said unto them.
19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it?
19:34 But they said: "Because the Lord has need of it."
19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it.
19:36 And as he went, they spread their cloaks upon the road.
19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen,
19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!"
19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples."
19:40 He said to them: "I tell you that if these keep silence, the stones will cry out."
19:41 And when he drew near, seeing the city, he wept over it, saying:
19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.
19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,
19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought.
19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves."
19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him.
19:48 And they found not what to do to him: for all the people were very attentive to hear him.

The Second Epistle of St. Paul to the Thessalonians

The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.

2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him:
2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.

Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.

2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition

Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.

Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"

2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.

Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.

Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.

2:5 Remember you not that, when I was yet with you, I told you these things?
2:6 And now you know what restrains him, that he may be revealed in his proper time.

Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.

2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.

Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”

2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him

Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.
2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:

Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.

2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved.
2:11 Therefore God shall send them the operation of error, to believe lying:

Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.
2:12 That all may be judged who have not believed the truth but have consented to iniquity.

2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.
2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.

2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,

2:17 Exhort your hearts and confirm you in every good work and word.

St. Irenaeus

St. Irenaeus
St. Irenaeus Against Heresies and the warning against the Antichrist - click on picture

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A few words

The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.

By Command of God


GO HERE: Traditional Catholic Prayers: Eucharist in house churches Commanded by God. To rise above the concerns of the world to the service of God.

Traditional Catholic Prayers: Office of the Hours for the Week

Go Here: The Return of Christ

And here:
Parousia of Jesus Christ Our Lord

The Promise of His coming. His commands to prepare and be worthy.

Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.

Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.

Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

Thursday, September 6, 2012

Wisdom is Justified by Her Children

Wisdom is Justified by Her Children







St. Isidore of Seville (Isidorus Hispalensis, born ca. 560, d. 636 AD), was the Archbishop of Seville in 600-601.  He was a very industrious author, and exercised an immense influence on medieval Europe.  His works are mainly compilations from earlier authors, but of great value because he was the last author still in touch with antiquity.  Many of his works, especially the exegetical ones, have never been printed.  More details of his works with a limited bibliography can be found in B. Altaner, Patrology, tr. H. Graef, Freiburg:Herder (1960) pp. 594-8.

Isidore wrote two historical works.  His brief Chronicon or Chronicle of the World extends to 615 AD, and is given here.  The work appears in the Patrologia Latina 83: cols. 1017-1058.  There is also a critical text in Mommsen, Chronica Minora saec. IV-VII, 2 vols (Monumenta Germania Historia vols. 9 and 11) vol. 2 pp.391-488, and the text will be reedited in the near future for the Corpus Christianorum series.  His other work, the Historia Gothorum, a chronicle of the Visigoths to 625 with two short appendices on the Vandals and Suevians, can be found in the same sources.

This text was translated recently from the PL text by Dr. Kenneth B. WOLF as a teaching aid for his students.  I came across it online one day, and felt it deserved to be more generally known.  To the best of my knowledge it is the only English translation.  Dr. Wolf has very kindly released this version into the public domain, so that it can appear here, but warns that this is only a first draft.  The master copy can be found at his site, at http://www.history.pomona.edu/kbw/h100y/chronicon.htm, with revisions as they are made.

6th February, 2004 

The text above has been edited.

[Translated by Kenneth B. Wolf]


Julius Africanus, under the emperor Marcus Aurelius Antonius, was the first among us to compose, using a simple style of history, a brief chronology organized according to generations and reigns. From there, Bishop Eusebius of Caesaria and the priest Jerome of holy memory edited a multipart history of the canons of chronicles organized according to reigns and times. After these came others, in particular, Bishop Victor of Tunnunna who, having reviewed the histories of the previous times, filled out the deeds of succeeding ages up to the consolate of Justin the Younger. We have recorded here, as briefly as we were able, a summary of the times from the beginning of the world up to the principates of the emperor Heraclius and of King Sisebut of the Goths, laying down, bit by bit, the descending order of times, so that, by means of the information provided, the whole of the past ages might be known.

1. God created everything in six days. On the first day he fashioned light; on the second, the firmament of heaven; on the third, the land and the sea; on the fourth, the stars; on the fifth, the fish and the birds; on the sixth, the animals and the beasts of burden and finally the first man, Adam, in his image.
2. Adam, at age 230, bore Seth, who was born in the place of Abel. Seth means "resurrection" because in him was resuscitated the first seed, that is, the seed of the sons of God. Seth, at age 205, bore Enosh, who was the first to begin invoking the name of God. Enosh, at age 190, bore Kenan, whose name means "the nature of God." At the same time, Cain became the first, before the flood, to build a city, which he filled solely with the multitude of his own descendents.
3. Kenan, at age 170, bore Mahalalel, whose name means "plantation of God." Mahalalel, at age 165, bore Jared, which means "descending" or "beseeching." Jared, at age 162, bore Enoch, who was lifted up by God, and who is reported to have written quite a few things, but which, on account of their antiquity, are refuted by the fathers as of suspect faith.
4. Enoch, at age 165, bore Methuselah, who, according to his lifespan, is discovered to have lived fourteen years after the flood, yet he is not found to have been on the ark. On account of this, some conjecture, with false opinion, that he might have lived after the flood, having spent some time with his father Enoch, who was lifted up. In this generation, the sons of God lusted after the daughters of men. Methuselah, at age 167, bore Lamech. In this generation, giants were born. In this age also, Jubal, from the line of Cain, discovered the art of music and his brother Tubal Cain was the inventor of the arts of copper and iron.
5. Lamech, at age 190, bore Noah who, by divine oracle, was ordered to build the arc in the five-hundredth year of his life. In these times, as Josephus reports, some men, who knew that they were about to die by either fire or water, inscribed their discoveries on two columns made of brick and stone, so that the memory of those things which they had discovered in their wisdom might not be erased. Their stone columns are reported to have withstood the flood and remain in Syria to this very day.
6. In Noah's six-hundredth year, the flood is recorded to have occurred. Josephus reports that his ark came to rest among the mountains of Armenia, which are called Ararat. There were three sons of Noah, out of which seventy-two nations were born, that is, fifteen from Japheth, thirty from Ham, and twenty-seven from Shem.
The first age came to an end in the year 2,242.
7. Shem, in the second year after the flood, when he was 100 years old, bore Arpachshad, from whom the people of the Chaldeans arose. This Shem is reported to have been Melchisedech, who was the first after the flood to build the city of Salem, which now is called Jerusalem.
8. Arphaxad, at age 135, bore Shelah, from whom came the ancient Salamites or Medians. Shelah, at age 130, bore Eber, after whom the Hebrews were named.
9. Eber, at age 134, bore Peleg, in whose time the Tower of Babel was built, and the division of languages was effected. The height of this tower is said to have stretched four miles, starting out wide and becoming narrower so that the immense weight might be more easily sustained. They describe the marble temples there as being unmatched in precious stones and gold and many other things that seem unbelievable. The giant Nimrod constructed this tower. After the confusion of tongues, he departed from there for Persia and taught them to worship fire.
10. Peleg, at age 130, bore Reu. In these times, temples were first constructed. And certain princes of the peoples began to be adored as gods. Reu, at age 132, bore Serug, under whom the kingdom of the Scythians arose, where Tanaus first ruled. Serug, at age 130, bore Nachor. The kingdom of the Egyptians arose for the first time, with Zoes ruling there first.
11. Nachor, at age 79, bore Terah, at the time when the kingdom of the Assyrians and the Sicyonans rose up. The first who ruled in Assyria was Belus, though some consider it to have been Saturnus. And the first in Sicyon was Aegialeus, after whom Aegialea, which today is called the Peloponnesus, is named.
12. Terah, at age 70, bore Abraham. At the same time Ninus ruled as king of the Assyrians. He was the first to institute wars and invented the instruments of weaponry. In this age the art of magic was discovered in Persia by Zoroaster, the king of the Bactrians. He was killed by King Ninus. Also the walls of Babylon were built by Samiramis, queen of the Assyrians. From the flood to the birth of Abraham: 942 years. The second age came to an end in the year 3,184.

Continue here: Wisdom is Justified by Her Children

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