God's declaration of Truth

GOD HAS SHOWN MERCY. FOR THOSE WHO REJECT THAT, THERE IS ONLY THE JUSTICE AND VENGEANCE OF GOD WHICH IS ETERNAL DAMNATION.

Luke Chapter 19

The words of Our Only Lord and Saviour Jesus Christ in red.

19:10 "For the Son of man is come to seek and to save that which was lost."
19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested.
19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return.
19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading,
19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.'
19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.'
19:19 And he said to him: 'Be thou also over five cities.'
19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin.
19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.'
19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow.
19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?'
19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.'
19:25 And they said to him: 'Lord, he hath ten pounds.'
19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him.
19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence."
19:28 And having said these things, he went before, going up to Jerusalem.
19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,
19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' "
19:32 And they that were sent went their way and found the colt standing, as he said unto them.
19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it?
19:34 But they said: "Because the Lord has need of it."
19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it.
19:36 And as he went, they spread their cloaks upon the road.
19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen,
19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!"
19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples."
19:40 He said to them: "I tell you that if these keep silence, the stones will cry out."
19:41 And when he drew near, seeing the city, he wept over it, saying:
19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.
19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,
19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought.
19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves."
19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him.
19:48 And they found not what to do to him: for all the people were very attentive to hear him.

The Second Epistle of St. Paul to the Thessalonians

The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.

2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him:
2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.

Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.

2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition

Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.

Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"

2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.

Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.

Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.

2:5 Remember you not that, when I was yet with you, I told you these things?
2:6 And now you know what restrains him, that he may be revealed in his proper time.

Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.

2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.

Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”

2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him

Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.
2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:

Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.

2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved.
2:11 Therefore God shall send them the operation of error, to believe lying:

Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.
2:12 That all may be judged who have not believed the truth but have consented to iniquity.

2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.
2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.

2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,

2:17 Exhort your hearts and confirm you in every good work and word.

St. Irenaeus

St. Irenaeus
St. Irenaeus Against Heresies and the warning against the Antichrist - click on picture

Blog List

A few words

The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.

By Command of God

Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.

GO HERE: Traditional Catholic Prayers: Eucharist in house churches Commanded by God. To rise above the concerns of the world to the service of God.


Traditional Catholic Prayers: Office of the Hours for the Week












Go Here: The Return of Christ

And here:
Parousia of Jesus Christ Our Lord

The Promise of His coming. His commands to prepare and be worthy.

Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.

Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.

Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

Sunday, September 30, 2012

Traditional Catholic Prayers: Gospel of Jesus Christ according to St. Matthew, Chapter One


Traditional Catholic Prayers: Gospel of Jesus Christ according to St. Matthew, Chapter One


Gospel of Jesus Christ according to St. Matthew, Chapter One

1 The book of the generation of Jesus Christ, the son of David, the son of Abraham: 2 Abraham begot Isaac. And Isaac begot Jacob. And Jacob begot Judas and his brethren. 3 And Judas begot Phares and Zara of Thamar. And Phares begot Esron. And Esron begot Aram. 4 And Aram begot Aminadab. And Aminadab begot Naasson. And Naasson begot Salmon. 5 And Salmon begot Booz of Rahab. And Booz begot Obed of Ruth. And Obed begot Jesse.

6 And Jesse begot David the king. And David the king begot Solomon, of her that had been the wife of Urias. 7 And Solomon begot Roboam. And Roboam begot Abia. And Abia begot Asa. 8 And Asa begot Josaphat. And Josaphat begot Joram. And Joram begot Ozias. 9 And Ozias begot Joatham. And Joatham begot Achaz. And Achaz begot Ezechias. 10 And Ezechias begot Manasses. And Manasses begot Amon. And Amon begot Josias.

11 And Josias begot Jechonias and his brethren in the transmigration of Babylon. 12 And after the transmigration of Babylon, Jechonias begot Salathiel. And Salathiel begot Zorobabel. 13 And Zorobabel begot Abiud. And Abiud begot Eliacim. And Eliacim begot Azor. 14 And Azor begot Sadoc. And Sadoc begot Achim. And Achim begot Eliud. 15 And Eliud begot Eleazar. And Eleazar begot Mathan. And Mathan begot Jacob.

16 And Jacob begot Joseph the husband of Mary, of whom was born Jesus, who is called Christ. 17 So all the generations, from Abraham to David, are fourteen generations. And from David to the transmigration of Babylon, are fourteen generations: and from the transmigration of Babylon to Christ are fourteen generations. 18 Now the generation of Christ was in this wise. When as his mother Mary was espoused to Joseph, before they came together, she was found with child, of the Holy Spirit. 19 Whereupon Joseph her husband, being a just man, and not willing publicly to expose her, was minded to put her away privately. 20 But while he thought on these things, behold the angel of the Lord appeared to him in his sleep, saying: Joseph, son of David, fear not to take unto thee Mary thy wife, for that which is conceived in her, is of the Holy Spirit

21 And she shall bring forth a son: and thou shalt call his name JESUS. For he shall save his people from their sins. 22 Now all this was done that it might be fulfilled which the Lord spoke by the prophet, saying: 23 Behold a virgin shall be with child, and bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. 24 And Joseph rising up from sleep, did as the angel of the Lord had commanded him, and took unto him his wife. 25 And he knew her not till she brought forth her firstborn son: and he called his name JESUS.

Gospel of Jesus Christ according to St. Luke, Chapter One

26 And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth,27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. 28 And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women. 29 Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be. 30 And the angel said to her: Fear not, Mary, for thou hast found grace with God.
31 Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus. 32 He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever. 33 And of his kingdom there shall be no end. 34 And Mary said to the angel: How shall this be done, because I know not man? 35 And the angel answering, said to her: The Holy Spirit shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.
36 And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren: 37 Because no word shall be impossible with God. 38 And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her. 39 And Mary rising up in those days, went into the hill country with haste into a city of Juda.40 And she entered into the house of Zachary, and saluted Elizabeth.
41 And it came to pass, that when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Spirit: 42 And she cried out with a loud voice, and said: Blessed art thou among women, and blessed is the fruit of thy womb. 43 And whence is this to me, that the mother of my Lord should come to me? 44 For behold as soon as the voice of thy salutation sounded in my ears, the infant in my womb leaped for joy. 45 And blessed art thou that hast believed, because those things shall be accomplished that were spoken to thee by the Lord.
46 And Mary said: My soul doth magnify the Lord. 47 And my spirit hath rejoiced in God my Saviour.48 Because he hath regarded the humility of his handmaid; for behold from henceforth all generationsshall call me blessed. 49 Because he that is mighty, hath done great things to me; and holy is his name.50 And his mercy is from generation unto generations, to them that fear him.
51 He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart. 52 He hath put down the mighty from their seat, and hath exalted the humble. 53 He hath filled the hungry with good things; and the rich he hath sent empty away. 54 He hath received Israel his servant, being mindful of his mercy: 55 As he spoke to our fathers, to Abraham and to his seed for ever.

Gospel of Jesus Christ according to St. Luke, Chapter Two

6 And it came to pass, that when they were there, her days were accomplished, that she should be delivered. 7 And she brought forth her firstborn son, and wrapped him up in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. 8 And there were in the same country shepherds watching, and keeping the night watches over their flock. 9 And behold an angel of the Lord stood by them, and the brightness of God shone round about them; and they feared with a great fear. 10And the angel said to them: Fear not; for, behold, I bring you good tidings of great joy, that shall be to all the people:

11 For, this day, is born to you a Saviour, who is Christ the Lord, in the city of David. 12 And this shall be a sign unto you. You shall find the infant wrapped in swaddling clothes, and laid in a manger. 13 And suddenly there was with the angel a multitude of the heavenly army, praising God, and saying: 14 Glory to God in the highest; and on earth peace to men of good will. 15 And it came to pass, after the angels departed from them into heaven, the shepherds said one to another: Let us go over to Bethlehem, and let us see this word that is come to pass, which the Lord hath shewed to us.

16 And they came with haste; and they found Mary and Joseph, and the infant lying in the manger. 17And seeing, they understood of the word that had been spoken to them concerning this child. 18 And all that heard, wondered; and at those things that were told them by the shepherds. 19 But Mary kept all these words, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God, for all the things they had heard and seen, as it was told unto them.

Gospel of Jesus Christ according to St. Luke, Chapter Three

16 John answered, saying unto all: I indeed baptize you with water; but there shall come one mightier than I, the latchet of whose shoes I am not worthy to loose: he shall baptize you with the Holy Spirit, and with fire: 17 Whose fan is in his hand, and he will purge his floor, and will gather the wheat into his barn; but the chaff he will burn with unquenchable fire. 18 And many other things exhorting, did he preach to the people. 19 But Herod the tetrarch, when he was reproved by him for Herodias, his brother's wife, and for all the evils which Herod had done; 20 He added this also above all, and shut up John in prison.
21 Now it came to pass, when all the people were baptized, that Jesus also being baptized and praying, heaven was opened; 22 And the Holy Spirit descended in a bodily shape, as a dove upon him; and a voice came from heaven: Thou art my beloved Son; in thee I am well pleased. 23 And Jesus himself was beginning about the age of thirty years; being (as it was supposed) the son of Joseph, who was of Heli, who was of Mathat, 24 Who was of Levi, who was of Melchi, who was of Janne, who was of Joseph,25 Who was of Mathathias, who was of Amos, who was of Nahum, who was of Hesli, who was of Nagge,

26 Who was of Mahath, who was of Mathathias, who was of Semei, who was of Joseph, who was of Juda, 27 Who was of Joanna, who was of Reza, who was of Zorobabel, who was of Salathiel, who was of Neri, 28 Who was of Melchi, who was of Addi, who was of Cosan, who was of Helmadan, who was of Her, 29 Who was of Jesus, who was of Eliezer, who was of Jorim, who was of Mathat, who was of Levi, 30 Who was of Simeon, who was of Judas, who was of Joseph, who was of Jona, who was of Eliakim,
31 Who was of Melea, who was of Menna, who was of Mathatha, who was of Nathan, who was of David, 32 Who was of Jesse, who was of Obed, who was of Booz, who was of Salmon, who was of Naasson, 33 Who was of Aminadab, who was of Aram, who was of Esron, who was of Phares, who was of Judas, 34 Who was of Jacob, who was of Isaac, who was of Abraham, who was of Thare, who was of Nachor, 35 Who was of Sarug, who was of Ragau, who was of Phaleg, who was of Heber, who was of Sale,
36 Who was of Cainan, who was of Arphaxad, who was of Sem, who was of Noe, who was of Lamech, 37 Who was of Mathusale, who was of Henoch, who was of Jared, who was of Malaleel, who was of Cainan, 38 Who was of Henos, who was of Seth, who was of Adam, who was of God.

Gospel of Jesus Christ according to St. John, Chapter One

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him: and without him was made nothing that was made. 4 In him was life, and the life was the light of men. 5 And the light shineth in darkness, and the darkness did not comprehend it.
6 There was a man sent from God, whose name was John. 7 This man came for a witness, to give testimony of the light, that all men might believe through him. 8 He was not the light, but was to give testimony of the light. 9 That was the true light, which enlighteneth every man that cometh into this world.10 He was in the world, and the world was made by him, and the world knew him not.
11 He came unto his own, and his own received him not. 12 But as many as received him, he gave them power to be made the sons of God, to them that believe in his name. 13 Who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. 14 And the Word was made flesh, and dwelt among us, (and we saw his glory, the glory as it were of the only begotten of the Father,) full of grace and truth. 15 John beareth witness of him, and crieth out, saying: This was he of whom I spoke: He that shall come after me, is preferred before me: because he was before me.
16 And of his fulness we all have received, and grace for grace. 17 For the law was given by Moses; grace and truth came by Jesus Christ. 18 No man hath seen God at any time: the only begotten Son who is in the bosom of the Father, he hath declared him. 19 And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to him, to ask him: Who art thou? 20 And he confessed, and did not deny: and he confessed: I am not the Christ.
21 And they asked him: What then? Art thou Elias? And he said: I am not. Art thou the prophet? And he answered: No. 22 They said therefore unto him: Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself? 23 He said: I am the voice of one crying out in the wilderness, make straight the way of the Lord, as said the prophet Isaias. 24 And they that were sent, were of the Pharisees. 25 And they asked him, and said to him: Why then dost thou baptize, if thou be not Christ, nor Elias, nor the prophet?
26 John answered them, saying: I baptize with water; but there hath stood one in the midst of you, whom you know not. 27 The same is he that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose. 28 These things were done in Bethania, beyond the Jordan, where John was baptizing. 29 The next day, John saw Jesus coming to him, and he saith: Behold the Lamb of God, behold him who taketh away the sin of the world. 30 This is he, of whom I said: After me there cometh a man, who is preferred before me: because he was before me.
31 And I knew him not, but that he may be made manifest in Israel, therefore am I come baptizing with water. 32 And John gave testimony, saying: I saw the Spirit coming down, as a dove from heaven, and he remained upon him. 33 And I knew him not; but he who sent me to baptize with water, said to me: He upon whom thou shalt see the Spirit descending, and remaining upon him, he it is that baptizeth with the Holy Spirit. 34 And I saw, and I gave testimony, that this is the Son of God. 35 The next day again John stood, and two of his disciples.
36 And beholding Jesus walking, he saith: Behold the Lamb of God. 37 And the two disciples heard him speak, and they followed Jesus.

Jesus Christ the Word of God in Christian faith and Islam, The Final Trial: Traditional Catholic Prayers: One Holy Lord God and His deliverance


Parousia of Jesus Christ Our Lord: The Final Trial of Christians and Muslims together




THE TWELVE PROPHECIES
The deacon now lays aside his festival robes and, with the subdeacon, attends the officiating priest who reads he following twelve prophecies in a low voice: while they are chanted by others of the clergy:
The First Prophesy: Genesis 1: 1-31; 2: 1-2
The creation of the world. – The man created after the Image of God and His likeness had dominion over all living creatures.

In the beginning God created Heaven and earth: and the earth was void and empty, and darkness was upon the face of the deep, and the Spirit of God moved over the waters. And God said, Be light made; and light was made. And God saw the light that it was good: and He divided the light from the darkness; and He called the light day and the darkness night: and there was evening and morning, one day. And God said, Let there be a firmament made amidst the waters, and let it divide the waters from the waters. And God made a firmament, and divided the waters that were under the firmament from those that were above the firmament: and it was so. And God called the firmament Heaven; and the evening and morning were the second day. God also said, Let the waters that are under the heavens be gathered together into one place, and let the dry land appear: and it was so done. And God called the dry land Earth, and the gathering together of the waters He called Seas: and God saw that it was good. And He said, Let the earth bring forth the green herb, and such as may seed, and the fruit-tree yielding fruit after its kind, which may have seed in itself upon the earth; and it was so done. And the earth brought forth the green herb, and such as yielded seed according to its kind, and the tree that beareth fruit, having seed each one according to its kind: and God saw that it was good; and the evening and the morning were the third day. And God said, Let there be lights made in the firmament of heaven to divide the day and the night, and let them be for signs, and for seasons, and for days, and years; to shine in the firmament of heaven, and to give light upon the earth: and it was so done. And God made two great lights, a greater light to rule the day, and a lesser light to rule the night; and the stars; and He set them in the firmament of heaven to shine upon the earth, and to rule the day and the night, and to divide the light and the darkness; and God saw that it was good; and the evening and the morning were the fourth day. God also said, Let the waters bring forth the creeping creature having life, and the fowl that may fly over the earth under the firmament of Heaven. And God created the great whales, and every living and moving creature, which the waters brought forth, according to their kinds, and every winged fowl according to its kind: and God saw that it was good. And He blessed them, saying, Increase and multiply, and fill the waters of the sea, and let the birds be multiplied upon the earth: and the evening and morning were the fifth day. And God said, Let the earth bring forth the living creature in its kind, cattle and creeping things, and beasts of the earth, according to their kinds: and it was so done. And God made the beasts of the earth according to their kinds, and cattle, and every thing that creepeth on the earth after its kind: and God saw that it was good. And He said, Let us make man to our image and likeness: and let him have dominion over the fishes of the sea, and the fowls of the air, and the beasts, and the whole earth, and every creeping creature that moveth upon the earth. And God created man to His own image; to the image of God He created him; male and female He created them. And God blessed them, saying, increase and multiply, and fill the earth, and subdue it, and rule over the fishes of the sea, and the fowls of the air, and all living creatures that move upon the earth. And God said, Behold, I have given you every herb bearing seed upon the earth, and all trees that have in themselves seed of their own kind, to be your meat; and to all the beasts of the earth, and to every fowl of the air, and to all that move upon the earth and wherein there is life, that they may have to feed upon: and it was so done. And God saw all the things that He had made, and they were very good: and the evening and morning were the sixth day. So the heavens and the earth were finished, and all the furniture of them. And on the seventh day God ended His work which He had made; and He rested on the seventh day from all His work which He had done.

Prayer

O God, Who hast wonderfully created man and more wonderfully redeemed him, grant us, we beseech Thee, to withstand by strength of spirit the allurements of sin, that we may be worthy to reach everlasting joys. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Spirit, God, world without end. S. Amen.

The Twelfth Prophesy: Daniel 3: 1-24
We are, after Baptism, protected by God in the midst of all adversities, as were the three young men in the furnace.

In those days, King Nabuchodonosor made a statue of gold, of sixty cubits high, and sixty cubits broad, and he set it up in the plain of Dura, in theprovinceofBabylon. Then Nabuchodonosor the king sent to call together the nobles, the magistrates, and the judges, the captains, the rulers, and governors, and all the chief men of the provinces, to come to the dedication of the statue, which King Nabuchodonosor had set up. Then the nobles, the magistrates, and the judges, the captains, and rulers, and the great men that were placed in authority, and all the princes of the provinces were gathered together to come to the dedication of the statue which King Nabuchodonosor had set up. And they stood before the statue which King Nabuchodonosor had set up. Then a herald cried with a strong voice, To you it is commanded, O nations, tribes, and languages, that in the hour that you shall hear the sound of the trumpet, and of the flute, and of the harp, of the sackbut, and of the psaltery, and of the symphony, and of all kind of music, ye fall down and adore the golden statue which King Nabuchodonosor hath set up. But if any man shall not fall down and adore, he shall the same hour be cast into a furnace of burning fire. Upon this, therefore, at the time when all the people heard the sound of the trumpet, the flute, and the harp, of the sackbut and the psaltery, of the symphony, and of all kind of music, all the nations, tribes, and languages, fell down and adored the golden statue which King Nabuchodonosor had set up. And presently, at that very time, some Chaldeans came, and accused the Jews; and said to King Nabuchodonosor, O king, live forever. Thou, O king, hast made a decree that every man that shall hear the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music, shall prostrate himself, and adore the golden statue; and that if any man shall not fall down and adore, he should be cast into a furnace of burning fire. Now there are certain Jews, whom thou hast set over the works of theprovinceofBabylon; Sidrach, Misach, and Abdenago; these men, O king, have slighted thy decree: they worship not thy gods; nor do they adore thy gold statue which thou hast set up. Then Nabuchodonosor in fury and in wrath commanded that Sidrach, Misach, and Abdenago, should be brought; who immediately were brought before the king. And Nabuchodonosor the king spoke to them, and said, It it true, O Sidrach, Misach, and Abdenago, that you do not worship my gods, nor adore the golden statue that I have set up? Now therefore if you be ready, at what hour soever you shall hear the sound of the trumpet, flute, harp, sackbut, and psaltery, and symphony, and of all kind of music, prostrate yourselves and adore the statue which I have made; but if you do not adore you shall be cast in the same hour into the furnace of burning fire: and who is the god that shall deliver you out of my hand? Sidrach, Misach, and Abdenago answered, and said to King Nabuehodonosor, We have no occasion to answer thee concerning this matter; for behold our God, Whom we worship, is able to save us from the furnace of burning fire, and to deliver us out of thy hands, O king. But if He will not, be it known to thee, O king, that we will not worship thy gods, nor adore the golden statue which thou hast set up. Then was Nabuchodonosor filled with fury; and the countenance of his face was changed against Sidrach, Misach, and Abdenago; and he commanded that the furnace should be heated seven times more than it had been accustomed to be heated. And he commanded the strongest men that were in his army, to bind the feet of Sidrach, Misach, and Abdenago, and to cast them into the furnace of burning fire. And immediately these men were bound, and were cast into the furnace of burning fire, with their coats, and their caps, and their shoes, and their garments. For the kings commandment was urgent: and the furnace was heated exceedingly. And the flame of the fire slew those men that had cast in Sidrach, Misach, and Abdenago. But these three men, that is, Sidrach, Misach, and Abdenago, fell down, bound, in the midst of the furnace of burning fire. And they walked in the midst of the flame, praising God, and blessing the Lord.

Prayer

Almighty, eternal God, only hope of the world, Who, by the mouth of Thy prophets hast shown forth the mysteries of the present time, be pleased to give increase to the desires of Thy people, for in none of the faithful do any virtues bear fruit but by Thy inspiration. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Spirit, God, world without end. S. Amen.



God foretells the opposition of Satan's principle agent of hell - the Antichrist in the rebuilt Temple of Remphan. We must have nothing to do with it.

Prophecy Of Ezechiel

Prophecy Of Ezechiel
Chapter 8
The prophet sees in a vision the abominations committed in Jerusalem; which determine the Lord to spare them no longer.
1 And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in my house, and the ancients of Juda sat before me, that the hand of the Lord God fell there upon me. 2 And I saw, and behold a likeness as the appearance of fire: from the appearance of his loins, and downward, fire: and from his loins, and upward, as the appearance of brightness, as the appearance of amber. 3 And the likeness of a hand was put forth and took me by a lock of my head: and the spirit lifted me up between the earth andthe heaven, and brought mein the vision of God into Jerusalem fn.‘n’, near the innergate, that looked toward the north, where was set the idol of jealousy to provoke to jealousy. 4 And behold the glory of the God of Israel was there, according to the vision which I had seen in the plain. 5 And he said to me: Son of man, lift up thy eyes towards the way of the north. And I lifted up my eyes towards the way of the north: and behold on the north side of the gate of the altar the idol of jealousy in the very entry.
6 And he said to me: Son of man, dost thou see, thinkest thou, what these are doing, the great abominations that the house of Israel committeth here, that I should depart far off from my sanctuary? and turn thee yet again and thou shalt see greater abominations. 7 And he brought me in to the door of the court: and I saw, and behold a hole in the wall. 8 And he said to me: Son of man, dig in the wall. And when I had digged in the wall, behold a door. 9 And he said to me: Go in, and see the wicked abominations which they commit here. 10 And I went in and saw, and behold every form of creeping things, and of living creatures, the abomination, and all the idols of the house of Israel, were painted on the wall all round about.
11 And seventy men of the ancients of the house of Israel, and Jezonias the son of Saaphan stood in the midst of them, that stood before the  pictures: and every one had a censer in his hand: and a cloud of smoke went up from the incense. 12 And he said to me: Surely thou seest. O son of man, what the ancients of the house of Israel do in the dark, every one in private in his chamber: for they say: The Lord seeth us not, the Lord hath forsaken the earth. 13 And he said to me: If thou turn thee again, thou shalt see greater abominations which these commit. 14 And he brought me in by the door of the gate of the Lord's house, which looked to the north: and behold women sat there mourning for Adonis15 And he said to me: Surely thou hast seen, O son of man: but turn thee again: and thou shalt see greater abominations than these.
14 "Adonis"... The favourite of Venus, slain by a wild boar, as feigned by the heathen poets, and which being here represented by an idol, is lamented by the female worshippers of that goddess. In the Hebrew, the name is Tammuz.
16 And he brought me into the inner court of the house of the Lord: and behold at the door of the temple of the Lord, between the porch and the  altar, were about five and twenty men having their backs towards the temple of the Lord, and their faces to the east: and they adored towards the rising of the sun. 17 And he said to me: Surely thou hast seen, O son of man: is this a light thing to the house of Juda, that they should commit these abominations which they have committed here: because they have filled the land with iniquity, and have turned to provoke me to anger? and behold they put a branch to their nose. 18 Therefore I also will deal with them in my wrath: my eye shall not spare them, neither will I shew mercy: and when they shall cry to my ears with a loud voice, I will not hear them.
fn. ‘n’ Dan. 14, 6.
1-Ver. 3. The statue of jealousy which stirs up jealousy: the statue which provokes the Lord's jealousy for his honor. This was the statue of the goddess Ashera erected by the wicked King Manasse[cf. 4 Kgs. 21, 7 (449); 2 Par. 33, 7. 15 (519)]. Though it had been removed by King Josia [4 Kgs. 23, 6(451)], it had been set up again in the repaganizing of Jerusalem that fol­lowed on Josia's death.

2-Ver. 5. He: an angel accompanies Ezech­iel in these visions and represents the voice of the Lord; cf. Ezech. 40, 3f (1000).
3-Ver. 10. Creeping things and loathsome beasts: Egyptian deities, which were represented in animal form. During the last days of Jerusalem King Sedecia was al­lied with Egypt, trusting in it for protection against the Chaldeans.
4-Ver. 14. Weeping tor Adonis, i.e. Tammuz: the With­ering of trees and plants in autumn was thought to be due to the descent.of Tammuz, the Babylonian god of fertility, to the nether world of the dead; this descent was bewailed by the women.
5-Ver. 16. Bowing down to the sun: sun worship had been made an important part of Judaite idolatry by the impious kings; cf. 4 Kgs. 23,11 (452). a
6-Ver. 17. Put the branch to their nose: the meaning is certain. It refers to an Egyptian practice imported into Juda: the Egyptian sun god Re is pictured with a vine branch at his nose, signifying the trans­fer of creative power (divine breath) to liv­ing things, especially included in this practice was the sacrifice of infants to Mammon-Re as a way of influencing and divining the future and the disembowelment of these children for the conjuring of the demon they believed was attached to the soul of these “immaculate” children as they called them in Graeco-Egyptian religion which dated back to 1500 B.C. Such rites were and have always been abominable to the Lord.
Prophecy of Ezechiel

Prophecy of Daniel

Mk:13:14:
14 ¶ And when you shall see the abomination of desolation, standing where it ought not (he that readeth let him understand): then let them that are in Judea flee unto the mountains. (DRV)
Prophecy of Daniel
Chapter 11
War between Syria and Egypt
The angel declares to Daniel many things to come, with regard to the Persian and Grecian kings: more especially with regard to Antiochus as a figure of Antichrist.
1 And from the first year of Darius the Mede I stood up that he might be strengthened and confirmed. 2 And now I will shew thee the truth. Behold there shall stand yet three kings in Persia, and the fourth shall be enriched exceedingly above them all: and when he shall be grown mighty by his riches, he shall stir up all against the kingdom of Greece. 3 But there shall rise up a strong king, and shall rule with great power: and he shall do what he pleaseth. 4 And when he shall come to his height, his kingdom shall be broken, and it shall be divided towards the four winds of the heaven: but not to his posterity, nor according to his power with which he ruled. For his kingdom shall be rent in pieces, even for strangers, beside these. 5 And the king of the south shall be strengthened, and one of his princes shall prevail over him, and he shall rule with great power: for his dominion shall be great.
2 "Three kings"... Viz., Cambyses, Smerdes Magus, and Darius, the son of Hystaspes.-- Ibid. 

2 "The fourth"... Xerxes. 

3 "A strong king"...Alexander. 
5 "The king of the south"... Ptolemeus the son of Lagus, king of Egypt, which lies south of Jerusalem.-- Ibid. 
5 "One of his princes"... that is, one of Alexander's princes, shall prevail over him: that is, shall be stronger than the king of Egypt. He speaks of Seleucus Nicator, king of Asia and Syria, whose successors are here called the kings of the north, because their dominions lay to the north in respect to Jerusalem.
6 And after the end of years they shall be in league together: and the daughter of the king of the southshall come to the king of the north to make friendship, but she shall not obtain the strength of the arm, neither shall her seed stand: and she shall be given up, and her young men that brought her, and they that strengthened her in these times. 7 And a plant of the bud of her roots, shall stand up: and he shall come with an army, and shall enter into the province of the king of the north: and he shall abuse them, and shall prevail. 8 And he shall also carry away captive into Egypt their gods,and their graven things, and their precious vessels of gold and silver: he shall prevail against the king of the north9 And the king of the south shall enter into the kingdom, and shall return to his own land. 10 And his sons shall be provoked, and they shall assemble a multitude of great forces: and he shall come with haste like a flood: and he shall return and be stirred up, and he shall join battle with his forces.
6 "The daughter of the king of the south"... Viz., Berenice, daughter of Ptolemeus Philadelphus, given in marriage to Antiochus Theos, grandson of Seleucus. 
7 "A plant"... Ptolemeus Evergetes, the son of Philadelphus. 
8 "The king of the north"... Seleucus Callinicus. 
10 "His sons"... Seleucus Ceraunius, and Antiochus the Great, the sons of Callinicus.-- Ibid. 
10 "He shall come"... Viz., Antiochus the Great.
11 And the king of the south being provoked shall go forth, and shall fight against the king of the north, and shall prepare an exceeding great multitude, and a multitude shall be given into his hand. 12 And he shall take a multitude, and his heart shall be lifted up, and he shall cast down many thousands: but he shall not prevail. 13 For the king of the north shall return and shall prepare a multitude much greater than before: and in the end of times and years, be shall come in haste with a great army, and much riches. 14 And in those times many shall rise up against the king of the south, and the children of prevaricators of thy people shall lift up themselves to fulfill the vision, and they shall fall. 15 And the king of the north shall come, and shall cast up a mount, and shall take the best fenced cities: and the arms of the south shall not withstand, and his chosen ones shall rise up to resist, and they shall not have strength.
11 "The king of the south"... Ptolemeus Philopator, son of Evergetes.
16 And he shall come upon him and do according to his pleasure, andthere shall be none to stand against his face: and he shall stand in the glorious land, and it shall be consumed by his hand. 17 And he shall set his face to come to possess all his kingdom, and he shall make upright conditions with him: and he shall give him a daughter of womento overthrow it: and she shall not stand, neither shall she be for him. 18 And he shall turn his face to the islands, and shall take many: and he shall cause the prince of his reproach to cease, and his reproach shall be turned upon him. 19 And he shall turn his face to the empire of his own land, and he shall stumble, and fall, and shall not befound. 20 And there shall stand up in his place, one most vile, and unworthy of kingly honour: and in a few days he shall be destroyed, not in rage nor in battle.
16 "He shall come upon him"... Viz., Antiochus shall come upon the king of the south.-- Ibid. 
16 "The glorious land"... Judea. 
17 "All his kingdom"... Viz., all the kingdom of Ptolemeus Epiphanes, son of Philopator.-- Ibid. 
17 "A daughter of women"... That is, a most beautiful woman, viz., his daughter Cleopatra.-- Ibid. 
17 "To overthrow it"... Viz., the kingdom of Epiphanes: but his policy  shall not succeed; for Cleopatra shall take more to heart the interest of her husband, than that of her father. 
18 "The prince of his reproach"... Scipio the Roman general, called the  prince of his reproach, because he overthrew Antiochus, and obliged him to submit to very dishonourable terms, before he would cease from the war. 
20 "One most vile"... Seleucus Philopator, who
sent Heliodorus to plunder the temple: and was shortly after slain by the same Heliodorus. 

A Figure of the Antichrist

A Figure of the Antichrist

Dan. 11:
21 And there shall stand up in his place one despised, and the kingly honour shall not be given him: and he shall come privately, and shall obtain the kingdom by fraud. 22 And the arms of the fighter shall be overcome before his face, and shall be broken; yea also the prince of the covenant23 And after friendships, he will deal deceitfully with him: and he shall go up, and shall overcome with a small people. 24 And he shall enter into rich and plentiful cities: and he shall do that which his fathers never did, nor his fathers' fathers: he shall scatter their spoils, and their prey, and their riches, and shall forecast devices against the best fenced places: and this untila time. 25 And his strength and his heart shall be stirred up against the king of the south with a great army: and the king of the south shall be stirred up to battle with many and very strong succours: and they shall  not stand, for they shall form designs against him.
21 "One despised"... Viz., Antiochus Epiphanes, who at first was despised  and not received for king. What is here said of this prince, is accommodated by St. Jerome and others to Antichrist; of whom this Antiochus was a figure. 
22 "Of the fighter"... That is, of them that shall oppose him, and shall fight against him.-- Ibid. 
22 "The prince of the covenant"... or, of the league. The chief of them that conspired against him: or the king of Egypt his most powerful adversary. 
25 "The king"... Ptolemeus Philometor.
26 And they that eat bread with him, shall destroy him, and his army shall be overthrown: and many shall fall down slain. 27 And the heart of the two kings shall be to do evil, and they shall speak lies at one table, and they shall not prosper: because as yet the end is unto another time. 28 And he shall return into his land with much riches: and his heart shall  be against the holy covenant, and he shall succeed and shall return into his own land. 29 At the time appointed he shall return, and he shall come to the south, but the latter time shall not be like the former. 30 And the galleys and the Romans shall come upon him, and he shall be struck, and shall return, and shall have indignation against the covenant of the sanctuary, and he shall succeed: and he shall return and shall devise against them that have forsaken the covenant of the sanctuary.
30 "The galleys and the Romans"... Popilius, and the other Roman ambassadors, who came in galleys, and obliged him to depart from Egypt.
31 And arms shall stand on his part, and they shall defile the sanctuary of strength, and shall take away the continual sacrifice, and they shall place there the abomination unto desolation. 32 And such as deal wickedly against the covenant shall deceitfully dissemble: but the people that know their God shall prevail and succeed. 33 And they that are learned among the people shall teach many: and they shall fall by the sword, and by fire, and by captivity, and by spoil for many days. 34 And when they shall have fallen they shall be relieved with a small help: and many shall be joined to them deceitfully. 35 And some of the learned shall fall, that they may be tried, and may be chosen, and made white even to the appointed time, because yet there shall be another time.
31 "They shall place there the abomination"... The idol of Jupiter Olympius, which Antiochus ordered to be set up in the sanctuary of the temple: which is here called the sanctuary of strength, from the Almighty that was worshipped there.
36 And the king shall do according to his will, and he shall be lifted up,  and shall magnify himself against every god: and he shall speak great things against the God of gods, and shall prosper, till the wrath be accomplished. For the determination is made. 37 And he shall make no account of the God of his fathers: and he shall follow the lust of women, and he shall not regard any gods: for he shall rise up against all things. 38 But he shall worship the god Maozim in his place: and a god whom hisfathers knew not, he shall worship with gold, and silver, and precious stones, and things of great price. 39 And he shall do this to fortify Maozim with a strange god, whom he hath acknowledged, and he shall increase glory and shall give them power over many, and shall divide the land gratis. 40 And at the time prefixed the king of the south shall fight against him, and the king of the north shall come against him like a tempest, with chariots, and with horsemen, and with a great navy, and he shall enter into the countries, and shall destroy, and pass through.
38 "The god Maozim"... That is, the god of forces or strong holds. 
39 "And he shall increase glory"... He shall bestow honours, riches and lands, upon them that shall worship his god.
41 And he shall enter into the glorious land, and manyshall fall: and these only shall be saved out of his hand, Edom, and Moab, and the principality of the children of Ammon. 42 And he shall lay his hand upon the lands: and the land of Egypt shall not escape. 43 And he shall have power over the treasures of gold, and of silver, and all the precious things of Egypt: and he shall pass through Libya, and Ethiopia. 44 And tidings out of the east, and out of the north shall trouble him: and he shall come with a great multitude to destroy and slay many. 45 And he shall fix his tabernacle Apadno between the seas, upon a glorious and holy mountain: and he shall come even to the top thereof, and noneshall help him.
45 "Apadno"... Some take it for the proper name of a place: others, from the Hebrew, translate it his palace.

Ver. 36-39.Instead of venerating Apollo, one of the gods of his ancestors, Antiochus
venerated, and even identified himself with, Zeus Olympios, whom the Romans equated
the god of their fortress in Rome, Jupiter Capitolinus, the god, of strongholds.


From:
[brief excerpt]
In the Temple an altar to Zeus Olympios was erected, and sacrifices were to be made at the feet of an idol in the image of the King.
[end of brief excerpt]

*************************
The epitome of black magic in the ancient world was the use of human sacrifice (especially children) in front of an idol with a high-priest/king murdering the child as an offering to gain magical power. Given the types in Ezechiel and Daniel above, it is certain that the Antichrist will do the same thing in the rebuilt temple in Jerusalem. This, with the Antichrist’s declaration (utterly false) that he is god, will be the Abomination of Desolation that Our Lord Jesus Christ warned us of in St. Matthew’s Gospel, Chapter 24.


The False Prophet goes before the Antichrist


False Prophet

http://www.orthodoxfaith.com/ecumenism_papacy_masonry.html

The Pope's Attitude towards Judaism

Journalist Robert K. Dahl says that Pope John Paul II's acquiescence to Judaism "has the appearance of treason, regardless of intent" (The Remnant, [St. Paul, MN], April 15, 1998). Indeed, in 1999, when John Paul II made the unprecedented decree that "the seeds infected with anti-Judaism" must "never again take root. . . " he was forbidding opposition to the religion of the Pharisees and proscribing the basis of the mission of Jesus Christ (Statement of Pope John Paul II in his "General Audience" at Rome, April 28, 1999, as reported in the official Vatican newspaper, L'Osservatore Romano, May 5, 1999).

Neither Truth nor Papal 'infallibility' can hinder Rome's grand design to rule the world from a reconstructed temple at Jerusalem in non-Semitic, anti-Semitic, Zionist Israel.

"Such a secular, earthbound state could easily become the political and military power base for the Antichrist when he comes. For the Antichrist will be in perfect accord with the ideals of such a Zionist state. Moreover, the State of Israel has demonstrated that it has the will and ability to go to war and win the secular goals to which its heart is attached. Thus when the Antichrist comes to power as head of such an efficient, superbly equipped, scientific State, founded on nationalism, race and blood, he will be able to conquer the rest of the world. He will be the first, the only Jew to reign with political, economic, military power over the whole world from his capital city, Jerusalem, the city in which Our Lord was crucified" (Fr. Vincent Miceli, S.J., The Antichrist, p. 152).

* * * * * * * * * * * * * * * * * * * * * * * *

The false Prophet:

Rebuilding of the temple in Jerusalem. A project that all of the Church Fathers and Doctors said was what the Antichrist would do and we would know him and his henchmen thereby. The Church has always warned, based on the warnings given by God himself in the Bible, that there would be a great Apostasy which is the Antichrist Illuminati Zionist movement, with a false Church which would be where the false Prophet arises from, and a false Messiah which would be the Antichrist. To take the side of the Antichrist Illuminati Zionist movement, the false Church, the false Prophet or the false Messiah is to be sealed with the mark of the beast and to be condemned by the Lord Jesus Christ to hell forever:






For how the religious and political events affect Church and State and they in turn affect all of us see this excellent book:

From: “The Plot Against The Pope; Coup dé’tat in the Conclave – 1958” © Copyright 1989 - 2006, by Gary Giuffré


A brief excerpt:

Father Kramer continues:

“ . . . A second “sign” appears in heaven having a hostile relationship to the first. It is a blood-red dragon and is a horrible contrast to the first figure of divine beauty . . . This red dragon . . . brings the Church into great distress at that time. . . No fiercer enemy of God and man has appeared in Christian times than Communism, and strange to say, RED is its emblematic color. Communism may by that time have gained control of the governments of Europe.” 
Here, Fr. Kramer could have used the term “Judeo-Freemasonry” interchangeably with “Communism,” since the former gave life to the latter. Also, the color red of the Communist flag originated with the red emblem of the Jewish banking House of Rothschild, which means “red shield.” While the governments of Western European have never become formally Communist, most have been under the tight grip of Freemasonry for many years, and have thus covertly participated with the Masonic "superpowers" in the plot to overthrow the Catholic Church.

In this superbly written book by Mr. Giuffre, it is easy to see the sucinct manner he makes points in; especially by quoting eminent Catholic scholars.

The conclave in 1958 was indeed where the Illuminati Communist Freemasonic Nazi Zionist viper struck with all the venom of that ancient serpent.

Communism under Stalin murdered 60 - 90 million people. Under Mao an equal number again and in all the nasty little offshoots like Fidel's Cuba and North Korea therein and in places like Angola millions more. Communism was an Illuminati Zionist invention to way lay the world. It is a stage in the overall plan of the Illuminati Zionists to gain mastery of the whole world. In all of this the Traditional Catholic Church was the greatest obstacle to their nefarious diabolical plans. Judaizing Gnostic Protestants have always been allies of the Illuminati Zionists. The Orthodox Church has no excuse in their participation in the ecumenical games of the Illuminati Zionist Protestant Cabal. Vatican II is nothing other than complete apostasy. The New World Order is Nazi infidel damned apostasy. The remnant left are faithful traditional Catholics, faithful traditional Orthodox and faithful Trinitarian old fashioned Protestants and Muslims who embrace the faith they know sincerely and don't hate their Catholic and Orthodox neighbors.


THE TALMUD UNMASKED. THE SECRET RABBINICAL TEACHINGS CONCERNING CHRISTIANS
Rev. I. B. Pranaitis Roman Catholic Priest; Master of Theology and Professor

The Plot Against the Church by Maurice Pinay



Pasque di Sangue - Complete English Translation




Thus the stage is set for the coming of the Illuminati Zionist Antichrist to sit in the damned abomination of desolation in the rebuilt temple in Jerusalem in Gog-Magog Israel and have his dupes proclaim him a god.

With that blasphemy against the true God, made manifest in the flesh in His Son Jesus Christ and Who, the Father and the Son and the Holy Spirit are the only blessed most high Triune God of three Persons, One God – alone deserving the worship of man, will come the final persecution of the remnant and the final testimony of Saints Enoch and Elijah returned to do battle against the Antichrist. Then Jesus Christ will descend and resurrect all men unto judgement.


See:
Traditional Catholic Prayers: Traditional Catholic Prayers: Traditional Catholic Prayers: Look up, your redemption is at hand: The Naasseni and Isis

Most importantly see:

Prayer Against Evil


Our Lord Jesus Christ taught us to pray -
Mt:6:9-13:9 ¶ Thus therefore shall you pray: Our Father who art in heaven, hallowed be thy name.
10 Thy kingdom come. Thy will be done on earth as it is in heaven.
11 Give us this day our supersubstantial bread.
12 And forgive us our debts, as we also forgive our debtors.
13 And lead us not into temptation. But deliver us from evil. Amen. 
(DRV)

Not only did Our Lord Jesus Christ teach us to pray that we be delivered from evil (the evil one and all of it's minions), but He gave us power over the evil spirits.
Lk:9:1:1 ¶ Then calling together the twelve apostles, he gave them power and authority over all devils and to cure diseases. (DRV)
The Apostles following Our Lord Jesus Christ's teaching, taught us to have nothing to do with idolatry and sorcery and magic (which is what the verse below refers to) which is the demons and devils and practices of paganism .
Acts:15:29:
29 That you abstain from things sacrificed to idols and from blood and from things strangled and from fornication: from which things keeping yourselves, you shall do well. Fare ye well. (DRV)

The risen Jesus Christ prophesies of those who will not turn from the demons and devils and practices of paganism.
Rv:9:21:
21 Neither did they penance from their murders nor from their sorceries nor from their fornication nor from their thefts. (DRV)

We are to have nothing to do with the demons and devils and practices of paganism - and those who are part of that for they have chosen eternal death (damnation) for themselves.
2Cor:2:14-17:14 Now thanks be to God, who always maketh us to triumph in Christ Jesus and manifesteth the odour of his knowledge by us in every place.
15 For we are the good odour of Christ unto God, in them that are saved and in them that perish.
16 To the one indeed the odour of death unto death: but to the others the odour of life unto life. And for these things who is so sufficient?
17 For we are not as many, adulterating the word of God: but with sincerity: but as from God, before God, in Christ we speak.
(DRV)

Instead we are to remain apart from the demons and devils and practices of paganism and those who are part of that.
2Cor:6:14-18:14 Bear not the yoke with unbelievers. For what participation hath justice with injustice? Or what fellowship hath light with darkness?
15 And what concord hath Christ with Belial? Or what part hath the faithful with the unbeliever?
16 And what agreement hath the temple of God with idols? For you are the temple of the living God: as God saith: I will dwell in them and walk among them. And I will be their God: and they shall be my people.
17 Wherefore: Go out from among them and be ye separate, saith the Lord, and touch not the unclean thing:
18 And I will receive you. And will be a Father to you: and you shall be my sons and daughters, saith the Lord Almighty.
(DRV)

Since we have been delivered from the power of darkness -
Col:1:13:
13 Who hath delivered us from the power of darkness and hath translated us into the kingdom of the Son of his love, (DRV)

Our first rank of prayer is against evil and the evil powers so that we remain apart from the infidelity of paganism and others are delivered therefrom into the kingdom of Our Only Lord and Saviour Jesus Christ. For Our Lord Jesus Christ lives and teaches us that there is no communion of the kingdom of God and paganism, nor can there ever be.
Jn:1:5:
5 ¶ And the light shineth in darkness: and the darkness did not comprehend it. (DRV)

Therefore by the power of the Cross of Christ (Jn:3:14) we Pray Against Evil and those who chose to be part of that and the wrath of God remains on them -
Jn:3:14-21,36:
14 And as Moses lifted up the serpent in the desert, so must the Son of man be lifted up:
15 That whosoever believeth in him may not perish, but may have life everlasting.
16 For God so loved the world, as to give his only begotten Son: that whosoever believeth in him may not perish, but may have life everlasting.
17 For God sent not his Son into the world, to judge the world: but that the world may be saved by him.
18 He that believeth in him is not judged. But he that doth not believe is already judged: because he believeth not in the name of the only begotten Son of God.
19 And this is the judgment: Because the light is come into the world and men loved darkness rather than the light: for their works were evil.
20 For every one that doth evil hateth the light and cometh not to the light, that his works may not be reproved.
21 But he that doth truth cometh to the light, that his works may be made manifest: because they are done in God.
36 He that believeth in the Son hath life everlasting: but he that believeth not the Son shall not see life: but the wrath of God abideth on him.
(DRV)

The early Church did the same, they Prayed Against Evil and the practitioners thereof, and the Church has always done this. From the Liturgy of St. Mark:
Bless our meetings, O Lord.
Utterly uproot all idolatry from the world.
Crush under our feet Satan.
Humble now, as at all times, the enemies of Thy Church.
Lay bare their pride.
Speedily show them their weakness.
Bring to naught the wicked plots they contrive against us.
Arise, O Lord, and let Thine enemies be scattered, and let all who hate Thy holy name be put to flight.
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