God's declaration of Truth

GOD HAS SHOWN MERCY. FOR THOSE WHO REJECT THAT, THERE IS ONLY THE JUSTICE AND VENGEANCE OF GOD WHICH IS ETERNAL DAMNATION.

Luke Chapter 19

The words of Our Only Lord and Saviour Jesus Christ in red.

19:10 "For the Son of man is come to seek and to save that which was lost."
19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested.
19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return.
19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading,
19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.'
19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.'
19:19 And he said to him: 'Be thou also over five cities.'
19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin.
19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.'
19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow.
19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?'
19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.'
19:25 And they said to him: 'Lord, he hath ten pounds.'
19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him.
19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence."
19:28 And having said these things, he went before, going up to Jerusalem.
19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,
19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' "
19:32 And they that were sent went their way and found the colt standing, as he said unto them.
19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it?
19:34 But they said: "Because the Lord has need of it."
19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it.
19:36 And as he went, they spread their cloaks upon the road.
19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen,
19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!"
19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples."
19:40 He said to them: "I tell you that if these keep silence, the stones will cry out."
19:41 And when he drew near, seeing the city, he wept over it, saying:
19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.
19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,
19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought.
19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves."
19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him.
19:48 And they found not what to do to him: for all the people were very attentive to hear him.

The Second Epistle of St. Paul to the Thessalonians

The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.

2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him:
2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.

Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.

2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition

Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.

Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"

2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.

Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.

Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.

2:5 Remember you not that, when I was yet with you, I told you these things?
2:6 And now you know what restrains him, that he may be revealed in his proper time.

Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.

2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.

Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”

2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him

Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.
2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:

Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.

2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved.
2:11 Therefore God shall send them the operation of error, to believe lying:

Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.
2:12 That all may be judged who have not believed the truth but have consented to iniquity.

2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.
2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.

2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,

2:17 Exhort your hearts and confirm you in every good work and word.

St. Irenaeus

St. Irenaeus
St. Irenaeus Against Heresies and the warning against the Antichrist - click on picture

Blog List

A few words

The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.

By Command of God

Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.

GO HERE: Traditional Catholic Prayers: Eucharist in house churches Commanded by God. To rise above the concerns of the world to the service of God.


Traditional Catholic Prayers: Office of the Hours for the Week












Go Here: The Return of Christ

And here:
Parousia of Jesus Christ Our Lord

The Promise of His coming. His commands to prepare and be worthy.

Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.

Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.

Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

Sunday, September 16, 2012

The Justice of God: Did war with Iran get mainstreamed after all? - By Stephen M. Walt | Stephen M. Walt

Still extremely pertinent.

The Justice of God: Did war with Iran get mainstreamed after all? - By Stephen M. Walt | Stephen M. Walt

Did war with Iran get mainstreamed after all? - By Stephen M. Walt | Stephen M. Walt

Posted By Stephen M. Walt   

Back in August 2010, I wrote a post warning about the possibility that war with Iran was being "mainstreamed." My concern was the likelihood that incessant talk of war would gradually accustom people to the idea and harden perceptions to the point that eventually even former skeptics would be convinced that war was inevitable and that we might as well get it over with. As I put it back then:
If you talk about going to war often enough and for long enough, people get used to the idea and some will even begin to think if it is bound to happen sooner or later, than "'twere better to be done quickly." In an inside-the-Beltway culture where being "tough" is especially prized, it is easy for those who oppose "decisive" action to get worn down and marginalized. If war with Iran comes to be seen as a "default" condition, then it will be increasingly difficult for cooler heads (including President Obama himself) to say no.
I now wonder if my concerns were understated, and the danger a bit more subtle. It appears that we have gone beyond just talking about military action to actually engaging in it, albeit at a low level. In addition to waging cyberwar via Stuxnet, the United States and/or Israel appear to be engaged in covert efforts to blow up Iranian facilities and murder Iranian scientists. Earlier this week, the CIA lost a reconnaissance drone over Iranian territory (whether Iran shot it down or not is disputed). And just as I'd feared, this situation has led smart and normally sober people like Andrew Sullivan and Roger Cohen to endorse this shadowy campaign, on the grounds that it is preferable to all-out war.
I certainly agree that what the United States is doing is better than launching an all-out attack, but I question this approach on three grounds. First, as I've already argued elsewhere, our preoccupation with Iran vastly overstates its capabilities and the actual threat it poses to U.S. interests. Iran is a minor military power at present, and it has no meaningful power projection capabilities. It has been pursuing some sort of nuclear capability for decades without getting there, which makes one wonder whether Iran intends to ever cross the nuclear weapons threshold. Even if it did, it could not use a bomb against us or against Israel without triggering its own destruction, and there is no sign that Iran's leadership is suicidal. Quite the contrary, in fact: the clerics seem more concerned with staying alive and staying in power than anything else. Iran's "revolutionary" ideology is old and tired and inspires no one. The "Arab Spring" has underscored Iran's irrelevance as a political force, Iran's Syrian ally is under siege and may yet fall, and the ongoing U.S. withdrawal from Iraq will remove a key source of Iranian-Iraqi solidarity and encourage Arab-Persian differences to reemerge once again. Iran is a problem but a relatively minor one, and it is a sign of our collective strategic myopia that U.S. leaders either cannot figure this out or cannot say so openly.
Second, waging a covert, low-level war is not without risks, including the risk of undesirable escalation. No matter how carefully we try to control the level of force, there's always the danger that matters spiral out of control. Iran can't do much to us militarily, but it can cause trouble in limited ways and it could certainly take steps that would jack up oil prices and possibly derail the fragile global economic recovery. Moreover, if some U.S. operation misfired and a couple of hundred Iranians died, wouldn't the revolutionary government feel compelled to respond? If U.S. or Israeli operatives are captured on Iranian soil, will pressure mount on us to do more? (Just imagine what all the GOP candidates would start saying!) Such developments may not be likely, of course, but it would be foolhardy to ignore such possibilities entirely. Nor should we ignore the possibility that others will learn from this sort of "unconventional" campaign and one day use similar tactics against U.S. allies or the United States itself.
Third, a semi-secret war of this kind raises the inevitable risk of "blowback." The late Chalmers Johnson defined blowback as the unintended consequences of U.S. action abroad, and especially those actions of which the public is largely unaware. When we conduct semi-secret, not-quite wars in other countries, the targets sometime try to hit us back. When they do, many people back home will see their actions as unjustified aggression, and as evidence that our enemies are irrevocably hostile and unremittingly evil.
A case in point is the alleged Iranian plot to get Mexican drug lords to assassinate the Saudi ambassador in Washington. Americans immediately concluded that this scheme was a sign of dastardly Iranian perfidy, when it might just as easily have been a harebrained Iranian riposte to what we were already doing. This is not to say that Iran was justified in trying to blow up a building in our nation's capital, but by what logic is peace-loving America justified in doing something similar over in Iran? In short: If the American people don't quite know what their government is up to, they cannot understand or interpret what other states are doing either. We may have good reasons not to like what others are doing, but the bigger danger is that we simply won't understand it, and won't understand our own role in helping bring such actions about.
Lastly, ratcheting up military pressure -- even if done covertly and at a relatively low level -- can only reaffirm deeply rooted Iranian suspicions of the United States and prolong U.S.-Iranian animosity. (The same is true in reverse, of course). I'm under no illusions about the depths of this animosity and the degree of skill, imagination, and patience it would take to unravel it, but doing more of the same is not going to make it any easier. Yes, many Iranians loathe the regime and would like it to go, but that doesn't mean they welcome U.S. or Israeli attacks on Iranian soil. And that is especially true of attacks on the nuclear program, which Iranians of many political persuasions view as an important symbol of national pride.
In short, the "silent campaign" against Iran is not without its own risks and costs. It is preferable to all-out attack, but a silent war and an all-out war are not the only options. The third option is a sustained and patient effort to reengage with Iran, in order to convince Iranian leaders that they are better off not going nuclear and that both sides will be better off if we can gradually work out some of our differences. Such an approach does not require the United States to sacrifice any core interests, nor would it preclude continuing to press Iran on its human rights record and on other matters that trouble us. And maybe it won't work. But as Trita Parsi shows in his new book A Single Roll of the Dice, that alternative approach has never really been tried.

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