God's declaration of Truth


Luke Chapter 19

The words of Our Only Lord and Saviour Jesus Christ in red.

19:10 "For the Son of man is come to seek and to save that which was lost."
19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested.
19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return.
19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading,
19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.'
19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.'
19:19 And he said to him: 'Be thou also over five cities.'
19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin.
19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.'
19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow.
19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?'
19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.'
19:25 And they said to him: 'Lord, he hath ten pounds.'
19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him.
19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence."
19:28 And having said these things, he went before, going up to Jerusalem.
19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,
19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' "
19:32 And they that were sent went their way and found the colt standing, as he said unto them.
19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it?
19:34 But they said: "Because the Lord has need of it."
19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it.
19:36 And as he went, they spread their cloaks upon the road.
19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen,
19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!"
19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples."
19:40 He said to them: "I tell you that if these keep silence, the stones will cry out."
19:41 And when he drew near, seeing the city, he wept over it, saying:
19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.
19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,
19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought.
19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves."
19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him.
19:48 And they found not what to do to him: for all the people were very attentive to hear him.

The Second Epistle of St. Paul to the Thessalonians

The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.

2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him:
2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.

Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.

2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition

Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.

Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"

2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.

Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.

Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.

2:5 Remember you not that, when I was yet with you, I told you these things?
2:6 And now you know what restrains him, that he may be revealed in his proper time.

Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.

2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.

Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”

2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him

Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.
2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:

Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.

2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved.
2:11 Therefore God shall send them the operation of error, to believe lying:

Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.
2:12 That all may be judged who have not believed the truth but have consented to iniquity.

2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.
2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.

2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,

2:17 Exhort your hearts and confirm you in every good work and word.

St. Irenaeus

St. Irenaeus
St. Irenaeus Against Heresies and the warning against the Antichrist - click on picture

Blog List

A few words

The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.

By Command of God


GO HERE: Traditional Catholic Prayers: Eucharist in house churches Commanded by God. To rise above the concerns of the world to the service of God.

Traditional Catholic Prayers: Office of the Hours for the Week

Go Here: The Return of Christ

And here:
Parousia of Jesus Christ Our Lord

The Promise of His coming. His commands to prepare and be worthy.

Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.

Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.

Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

Monday, April 22, 2013

La Syrie à Boston | « Sous nos yeux »

La Syrie à Boston | « Sous nos yeux »


La Syrie à Boston

Que vient faire la Syrie dans l’attentat de Boston ? Rien au premier abord, pourtant cet attentat —et le bruit qu’il répand— répond à la question principale de la suspension du plan Kerry-Lavrov. Si rien ne se passe en Syrie, c’est parce que Washington et Moscou rencontrent des difficultés imprévues, parmi lesquelles la question tchétchène.

JPEG - 28.5 ko
La mise en œuvre du plan Kerry-Lavrov pour la Syrie a été interrompue par des difficultés rencontrées par les deux Grands. Côté US, il semble difficile de se faire obéir par des alliés que l’on a soi-même sollicités contre la Syrie et auxquels on demande un retrait sans récompense. Côté russe, on observe avec inquiétude l’arrivée soudaine de combattants du Caucase. Ils pourraient s’en prendre aux forces de paix de l’Organisation du Traité de sécurité collective, comme jadis avec l’Armée rouge en Afghanistan.
Du coup, le changement d’équipe dans l’administration Obama ne semble pas porter de fruits. John Kerry lui-même se contredit d’une phrase à l’autre, de sorte que plus personne ne voit la sortie du tunnel. Profitant de ce moment, de nouvelles forces d’opposition se font jour au Congrès où trois projets de loi ont été déposés. Le premier poursuit le projet israélien de destruction de la Syrie. Le second représente les intérêts du complexe militaro-industriel : une guerre limitée. Le troisième se partage le gaz. C’est dans ce contexte qu’a eu lieu l’attentat de Boston.
Une double bombe a tué trois personnes et blessés plus d’une centaine d’autres à l’issue du marathon de Boston, mardi 16 avril 2013, à 14h50 (heure locale). Grâce à la découverte surprenante d’un sac à dos contenant le couvercle d’une cocotte-minute et aux vidéos des caméras de surveillance, les autorités furent en capacité, jeudi à 17h10, de diffuser les photographies de deux suspects : les frères Tamerlan (26 ans) et Dzhokhar (19 ans) Tsarnaev. Vendredi, les deux frères échappèrent à un policier qu’ils tuèrent sur le campus du MIT. Puis, après avoir détourné une Mercedes, ils furent atteints par la police. Plus de 200 coups de feu furent échangés durant la nuit, les deux frères furent blessés. Tamerlan décéda à l’hôpital Beth Israel. Son frère, Dzhokhar, s’échappa à pied avant d’être arrêté par la police.
Toute cette affaire a mobilisé les chaînes de télévision du monde entier. Depuis Makhatchkala (capitale du Daghestan), les parents des suspects ont clamé qu’ils avaient été manipulés. Leur mère, qui semble avoir souffert des pressions policières états-uniennes, a notamment souligné qu’ils étaient sous surveillance étroite du FBI et ne pouvaient monter aucune opération sans qu’il le sache. Tandis que le gouverneur de Tchétchénie, Ramzan Khadirov, observant que les suspects n’avaient pas vécus en Russie, dénonça à l’avance tout lien avec son pays.
L’implication personnelle du président des États-Unis, Barack Obama, qui est intervenu quatre fois et s’est déplacé à la cathédrale de Boston pour y prononcer une homélie, montre l’importance de l’événement. Le coup de téléphone du président de la Fédération de Russie, Vladimir Poutine, a souligné la relance de la coopération anti-terroriste. Reste que celle-ci peut prendre deux directions opposées.
Si l’on admet que l’ennemi commun, c’est le terrorisme tchétchène, on peut en conclure qu’il ne passera pas en Syrie ; les États-Unis et la Russie s’accorderont pour y faire face partout dans le monde, y compris au Levant. Comme on peut en conclure que Washington et Moscou peuvent le vaincre chez eux et l’ignorer là-bas. Le problème avec ce type d’attentat est qu’il permet des développements contradictoires que seuls ceux qui les ont planifiés ont prévus. Et à tout moment, ils peuvent faire surgir de nouveaux éléments qui orienteront la manière dont cet attentat sera perçu et les conséquences politiques qui en seront tirées.
Quoi qu’il en soit, on peut affirmer (1) que l’arrivée de combattants tchétchènes inhibe les Russes en Syrie (2) que l’attentat de Boston est une mise en scène visant à placer le terrorisme tchétchène en première ligne (3) que la manière dont cette affaire sera présentée déterminera la suite des événements en Syrie.
Le seul point faible du dispositif, c’est la survie de Dzhokhar Tsarnaev. Un garçon de 19 ans, c’est incontrôlable.

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