God's declaration of Truth
GOD HAS SHOWN MERCY. FOR THOSE WHO REJECT THAT, THERE IS ONLY THE JUSTICE AND VENGEANCE OF GOD WHICH IS ETERNAL DAMNATION.
Luke Chapter 19
The words of Our Only Lord and Saviour Jesus Christ in red. 19:10 "For the Son of man is come to seek and to save that which was lost." 19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested. 19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return. 19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading, 19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.' 19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.' 19:19 And he said to him: 'Be thou also over five cities.' 19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin. 19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.' 19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow. 19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?' 19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.' 19:25 And they said to him: 'Lord, he hath ten pounds.' 19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him. 19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence." 19:28 And having said these things, he went before, going up to Jerusalem. 19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples, 19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' " 19:32 And they that were sent went their way and found the colt standing, as he said unto them. 19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it? 19:34 But they said: "Because the Lord has need of it." 19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it. 19:36 And as he went, they spread their cloaks upon the road. 19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen, 19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!" 19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples." 19:40 He said to them: "I tell you that if these keep silence, the stones will cry out." 19:41 And when he drew near, seeing the city, he wept over it, saying: 19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes. 19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side, 19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought. 19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves." 19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him. 19:48 And they found not what to do to him: for all the people were very attentive to hear him.
The Second Epistle of St. Paul to the Thessalonians
The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.
2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him: 2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.
Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition
Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.
Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"
2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.
Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.
Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.
2:5 Remember you not that, when I was yet with you, I told you these things? 2:6 And now you know what restrains him, that he may be revealed in his proper time.
Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.
2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.
Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him
Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:
Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved. 2:11 Therefore God shall send them the operation of error, to believe lying:
Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.2:12 That all may be judged who have not believed the truth but have consented to iniquity. 2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ. 2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,2:17 Exhort your hearts and confirm you in every good work and word.
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A few words
The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.
By Command of God
Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.
The Justice of God: New Testament Prayer, Psalms Hymns and Canticles, and first century Communion in full
Traditional Catholic Prayers: Office of the Hours for the Week
Go Here: The Return of Christ
And here: Parousia of Jesus Christ Our Lord
The Promise of His coming. His commands to prepare and be worthy.
Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.
Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.
Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.
Thursday, October 3, 2013
The Gospel of Jesus Christ - MATTHEW 5
Christ's sermon on the mount. The eight beatitudes, &c.
1 Now *Jesus seeing the multitudes, went up into a mountain, and when he had sat down, his disciples came to him.
2 And opening his mouth he taught them, saying:
3 *Blessed are the poor in spirit: for theirs is the kingdom of heaven.
4 *Blessed are the meek: for they shall possess the land.
5 *Blessed are they that mourn: for they shall be comforted.
6 Blessed are they that hunger and thirst after justice: for they shall be filled.
7 Blessed are the merciful: for they shall obtain mercy.
8 *Blessed are the clean of heart: for they shall see God.
9 Blesses are the peace-makers: for they shall be called the children of God.
10 *Blessed are they that suffer persecution for justice sake: for theirs is the kingdom of heaven.
11 Blessed are ye when they shall revile you, and persecute you, and speak all that is evil against you untruly, for my sake;
12 Rejoice and be exceedingly glad, for your reward is very great in heaven: for so they persecuted the prophets, that were before you.
13 You are the salt of the earth. *But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more, but to be cast out, and to be trodden on by men.
14 You are the light of the world. A city that is set on a mountain cannot be hid.
15 *Neither do men light a candle, and put it under a bushel, but upon a candlestick, that it may give light to all that are in the house.
16 Let your light so shine before men, *that they may see your good works, and glorify your Father who is in heaven.
17 Think not that I am come to destroy the law or the prophets: I am not come to destroy, but to fulfil.
18 *For amen, I say unto you, till heaven and earth pass, one jot or one tittle shall not pass from the law, till all be fulfilled.
19 *Whosoever, therefore, shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach, he shall be called great in the kingdom of heaven.
20 For I say to you, that unless your justice abound *more than that of the Scribes and of the Pharisees, you shall not enter into the kingdom of heaven.
21 You have heard that it was said to them of old: *Thou shalt not kill. And whosoever shall kill, shall be liable to the judgment.
22 But I say to you, that whosoever is angry with his brother, shall be liable to the judgment. And whosoever shall say to his brother, Raca, shall be liable to the council. And whosoever shall say, Thou fool, shall be in danger of hell fire.
23 Therefore, if thou offer thy gift at the altar, and there shalt remember that thy brother hath any thing against thee;
24 Leave there thy gift before the altar, and go first to be reconciled to thy brother: and then come and offer thy gift.
25 *Agree with thy adversary quickly, whilst thou art in the way with him: lest perhaps the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
26 Amen, I say to thee, thou shalt not go out from thence, till thou pay the last farthing.
27 You have heard that it was said to them of old: *Thou shalt not commit adultery.
28 But I say unto you, that whosoever looketh on a woman to lust after her, hath already committed adultery with her in his heart.
29 *And if thy right eye cause thee to offend, pluck it out, and cast it from thee: for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell.
30 And if thy right hand cause thee to offend, cut it off, and cast it from thee: for it is better for thee that one of thy members should perish, than that thy whole body should go into hell.
31 It hath also been said: *Whosoever shall put away his wife, let him give her a bill of divorce.
32 But I say to you: *that whosoever shall put away his wife, excepting the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is put away, committeth adultery.
33 Again you have heard that it was said to them of old: *Thou shalt not forswear thyself: but thou shalt perform thy oaths to the Lord.
34 But I say to you, not to swear at all, neither by heaven, for it is the throne of God:
35 Nor by the earth, for it is his footstool: nor by Jerusalem, for it is the city of the great king:
36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
37 *But let your speech be yea, yea: no, no: and that which is over and above these, is of evil.
38 You have heard that it hath been said: *An eye for an eye, and a tooth for a tooth.
39 But I say to you, not to resist evil: *but if any one strike thee on thy right cheek, turn to him the other also.
40 *And if any man will go to law with thee, and take away thy coat, let him have thy cloak also.
41 And whosoever shall force thee to go one mile, go with him other two.
42 *Give to him that asketh of thee, and from him that would borrow of thee, turn not away.
43 You have heard that it hath been said: *Thou shalt love thy neighbor, and hate thy enemy.
44 But I say to you: *Love your enemies: **do good to them that hate you: ***and pray for them that persecute and calumniate you,
45 That you may be the children of your Father, who is in heaven: who maketh his sun to rise upon the good and bad, and raineth upon the just and the unjust.
46 For if you love those that love you, what reward shall you have? do not even the publicans the same?
47 And if you salute your brethren only, what do you more? do not also the heathens the same?
48 Be you therefore perfect, as also your heavenly Father is perfect
1: A.D. 31.
3: Luke vi. 20.
4: Ps. xxxvi. 11.
5: Is. lxi. 2.
8: Ps. xxiii. 4.
10: 1 Pet. ii. 20. and iii. 14. and iv. 14.
13: Mark ix. 49.; Luke xiv. 34.
15: Mark iv. 21.; Luke viii. 16. & xi. 33.
16: 1 Pet. ii. 12.
18: Luke xvi. 17.
19: James ii. 10.
20: Luke xi. 39.
21: Ex. xx. 13.
25: Luke xii. 58.
27: Exod. xx. 14.
29: Mark ix. 46.; Infra xviii. 9.
31: Deut. xxiv. 1.; Infra xix. 7.
32: Mark x. 11.; Luke xvi. 18.; 1 Cor. vii. 10.
33: Exod. xx. 7.; Levit. xix. 12.; Deut. v. 11.; James v. 12.
37: James v. 12.
38: Exod. xxi. 24.; Levit. xxiv. 20.; Deut. xix. 21.
39: Luke vi. 29.
40: 1 Cor. vi. 7.
42: Deut. xv. 8.
43: Lev. xix. 18.
44: Luke vi. 27. --- ** Rom. xii. 20. --- *** Luke xxiii. 34.; Acts vii. 59.