God's declaration of Truth
GOD HAS SHOWN MERCY. FOR THOSE WHO REJECT THAT, THERE IS ONLY THE JUSTICE AND VENGEANCE OF GOD WHICH IS ETERNAL DAMNATION.
Luke Chapter 19
The words of Our Only Lord and Saviour Jesus Christ in red. 19:10 "For the Son of man is come to seek and to save that which was lost." 19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested. 19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return. 19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading, 19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.' 19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.' 19:19 And he said to him: 'Be thou also over five cities.' 19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin. 19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.' 19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow. 19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?' 19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.' 19:25 And they said to him: 'Lord, he hath ten pounds.' 19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him. 19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence." 19:28 And having said these things, he went before, going up to Jerusalem. 19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples, 19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' " 19:32 And they that were sent went their way and found the colt standing, as he said unto them. 19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it? 19:34 But they said: "Because the Lord has need of it." 19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it. 19:36 And as he went, they spread their cloaks upon the road. 19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen, 19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!" 19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples." 19:40 He said to them: "I tell you that if these keep silence, the stones will cry out." 19:41 And when he drew near, seeing the city, he wept over it, saying: 19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes. 19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side, 19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought. 19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves." 19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him. 19:48 And they found not what to do to him: for all the people were very attentive to hear him.
The Second Epistle of St. Paul to the Thessalonians
The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.
2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him: 2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.
Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition
Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.
Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"
2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.
Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.
Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.
2:5 Remember you not that, when I was yet with you, I told you these things? 2:6 And now you know what restrains him, that he may be revealed in his proper time.
Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.
2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.
Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him
Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:
Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved. 2:11 Therefore God shall send them the operation of error, to believe lying:
Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.2:12 That all may be judged who have not believed the truth but have consented to iniquity. 2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ. 2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,2:17 Exhort your hearts and confirm you in every good work and word.
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A few words
The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.
By Command of God
Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.
The Justice of God: New Testament Prayer, Psalms Hymns and Canticles, and first century Communion in full
Traditional Catholic Prayers: Office of the Hours for the Week
Go Here: The Return of Christ
And here: Parousia of Jesus Christ Our Lord
The Promise of His coming. His commands to prepare and be worthy.
Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.
Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.
Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.
Saturday, October 12, 2013
The Gospel of Jesus Christ - MATTHEW 13
The parables of the sower of the cockle: of the mustard seed, &c.
1 The same day Jesus going out of the house, sat by the sea-side.
2 *And great multitudes were gathered unto him, so that he went up into a boat and sat: and all the multitudes stood on the shore.
3 And he spoke to them many things in parables, saying: Behold the sower went forth to sow;
4 And whilst he soweth, some fell by the way side, and the birds of the air came and ate them up.
5 And other some fell upon stony ground, where they had not much earth: and they sprung up immediately, because they had no deepness of earth.
6 And when the sun was up, they were scorched: and because they had not root, they withered away.
7 And others fell among thorns: and the thorns grew up and choaked them.
8 And others fell upon good ground: and they brought forth fruit, some a hundred-fold, some sixty-fold, and some thirty-fold.
9 He that hath ears to hear, let him hear.
10 And his disciples came and said to him: Why speakest thou to them in parables?
11 He answered and said to them: Because to you it is given to know the mysteries of the kingdom of heaven: but to them it is not given.
12 *For he that hath, to him shall be given, and he shall abound, but he that hath not, from him shall be taken away even that which he hath.
13 Therefore do I speak to them in parables: because seeing they see not, and hearing they hear not, neither do they understand.
14 And the prophecy of Isaias is fulfilled in them, who saith: *By hearing you shall hear, and shall not understand: and seeing you shall see, and shall not perceive.
15 For the heart of this people is grown gross, and with their ears they have been dull of hearing, and their eyes they have shut: lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.
16 But blessed are your eyes, because they see, and your ears, because they hear.
17 *For, amen, I say to you, many prophets and just men have desired to see the things that you see, and have not seen them: and to hear the things that you hear, and have not heard them.
18 Hear you therefore the parable of the sower.
19 When any one heareth the word of the kingdom, and understandeth it not, there cometh the wicked one, and catcheth away that which was sown in his heart: this is he that received the seed by the way side.
20 And he who received the seed upon stony ground, is he that heareth the word, and immediately receiveth it with joy.
21 Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized.
22 And he who received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choak up the word, and he becometh fruitless.
23 But he who received the seed into good ground, is he that heareth the word, and understandeth and beareth fruit, and yieldeth one a hundred-fold, and another sixty, and another thirty.
24 *Another parable he proposed to them, saying: The kingdom of heaven is likened to a man that sowed good seeds in his field.
25 But while men were asleep, his enemy came and oversowed cockle among the wheat, and went his way.
26 And when the blade was sprung up, and brought forth fruit, then appeared also the cockle.
27 Then the servants of the master of the house came and said to him: Master, didst thou not sow good seed in thy field? from whence then hath it cockle?
28 And he said to them: An enemy hath done this. And the servants said to him: Wilt thou that we go and gather it up?
29 And he said: No, lest perhaps while ye gather up the cockle, you root up the wheat also together with it.
30 Let both grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but gather the wheat into my barn.
31 *Another parable he proposed to them, saying: The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field.
32 Which indeed is the least of all seeds: but when it is grown up, it is greater than any herbs, and becometh a tree, so that the birds of the air come, and dwell in the branches thereof.
33 Another parable he spoke to them: *The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened.
34 All these things Jesus spoke in parables to the multitudes: and without parables he did not speak to them.
35 That the word might be fulfilled which was spoken by the prophet, saying: *I will open my mouth in parables, I will utter things hidden from the foundation of the world.
36 *Then having sent away the multitudes, he came into the house, and his disciples came to him, saying: Explain to us the parable of the cockle in the field.
37 He made answer, and said to them: He that soweth the good seed, is the Son of man.
38 And the field is the world. And the good seed are the children of the kingdom. And the cockle are the children of the wicked one.
39 And the enemy that sowed them, is the devil. *But the harvest is the end of the world. And the reapers are the angels.
40 Even as cockle therefore is gathered up, and burnt with fire, so shall it be at the end of the world.
41 The Son of man shall send his angels, and they shall gather out of his kingdom all scandals, and them that work iniquity.
42 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.
43 *Then shall the just shine as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear.
44 The kingdom of heaven is like unto a treasure hidden in a field: which, when a man hath found, he hideth, and for joy thereof goeth, and selleth all that he hath, and buyeth that field.
45 Again, the kingdom of heaven is like to a merchant seeking good pearls.
46 Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it.
47 Again, the kingdom of heaven is like to a net cast into the sea, and gathering together of all kind of fishes.
48 Which, when it was filled, they drew out, and sitting by the shore they chose out the good into vessels, but the bad they cast forth.
49 So shall it be at the end of the world, the angels shall go out, and shall separate the wicked from among the just.
50 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.
51 Have ye understood all these things? They say to him: Yea.
52 He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a master of a house, who bringeth forth out of his treasure new things and old.
53 And it came to pass, when Jesus had finished these parables, he departed from thence.
54 *And coming into his own country he taught them in their synagogues, so that they wondered, and said: How came this man by this wisdom, and miracles?
55 *Is not this the carpenter's son? Is not his mother called Mary; and his brethren James, and Joseph, and Simon, and Jude?
56 And his sisters, are they not all with us? Whence then hath he all these things?
57 And they were scandalized in his regard. But Jesus said to them: A prophet is not without honour, save in his own country, and in his own house.
58 And he wrought not many miracles there, because of their unbelief.
2: A.D. 31.; Mark iv. 1.; Luke viii. 4.
12: Infra xxv. 29.
14: Isai. vi. 9.; Mark iv. 12.; Luke viii. 10.; John xii. 40.; Acts xxviii. 26.; Rom. xi. 8.
17: Luke x. 24.
24: Mark iv. 26.
31: Mark iv. 31.; Luke xiii. 19.
33: Luke xiii. 21.
35: Ps. lxxvii. 2.
36: Mark iv. 34.
39: Apoc. xiv. 15.
43: Wisd. iii. 7.; Dan. xii. 3.
54: Mark vi. 1.; Luke iv. 16.
55: John vi. 42.