God's declaration of Truth
GOD HAS SHOWN MERCY. FOR THOSE WHO REJECT THAT, THERE IS ONLY THE JUSTICE AND VENGEANCE OF GOD WHICH IS ETERNAL DAMNATION.
Luke Chapter 19
The words of Our Only Lord and Saviour Jesus Christ in red. 19:10 "For the Son of man is come to seek and to save that which was lost." 19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested. 19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return. 19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading, 19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.' 19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.' 19:19 And he said to him: 'Be thou also over five cities.' 19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin. 19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.' 19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow. 19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?' 19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.' 19:25 And they said to him: 'Lord, he hath ten pounds.' 19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him. 19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence." 19:28 And having said these things, he went before, going up to Jerusalem. 19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples, 19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' " 19:32 And they that were sent went their way and found the colt standing, as he said unto them. 19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it? 19:34 But they said: "Because the Lord has need of it." 19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it. 19:36 And as he went, they spread their cloaks upon the road. 19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen, 19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!" 19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples." 19:40 He said to them: "I tell you that if these keep silence, the stones will cry out." 19:41 And when he drew near, seeing the city, he wept over it, saying: 19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes. 19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side, 19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought. 19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves." 19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him. 19:48 And they found not what to do to him: for all the people were very attentive to hear him.
The Second Epistle of St. Paul to the Thessalonians
The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.
2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him: 2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.
Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition
Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.
Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"
2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.
Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.
Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.
2:5 Remember you not that, when I was yet with you, I told you these things? 2:6 And now you know what restrains him, that he may be revealed in his proper time.
Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.
2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.
Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him
Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:
Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved. 2:11 Therefore God shall send them the operation of error, to believe lying:
Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.2:12 That all may be judged who have not believed the truth but have consented to iniquity. 2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ. 2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,2:17 Exhort your hearts and confirm you in every good work and word.
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A few words
The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.
By Command of God
Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.
The Justice of God: New Testament Prayer, Psalms Hymns and Canticles, and first century Communion in full
Traditional Catholic Prayers: Office of the Hours for the Week
Go Here: The Return of Christ
And here: Parousia of Jesus Christ Our Lord
The Promise of His coming. His commands to prepare and be worthy.
Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.
Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.
Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.
Friday, October 25, 2013
The Gospel of Jesus Christ - MATTHEW 26
The Jews conspire against Christ. He is anointed by Mary. The treason of Judas. The last supper. The prayer in the Garden. The apprehension of our Lord: His treatment in the house of Caiphas.
1 And *it came to pass, when Jesus had ended all these words, he said to his disciples:
2 *You know that after two days shall be the Pasch, and the Son of man shall be delivered up to be crucified.
3 Then were gathered together the chief priests, and ancients of the people, into the palace of the high priest, who was called Caiphas:
4 And they consulted together, that by subtilty they might apprehend Jesus, and put him to death.
5 But they said: Not on the festival day, lest perhaps there should be a tumult among the people.
6 And when Jesus was in Bethania, in the house of Simon, the leper,
7 There came to him a woman having an alabaster-box of precious ointment, *and poured it on his head as he was at table.
8 And the disciples seeing it, had indignation, saying: To what purpose is this waste?
9 For this might have been sold for much, and given to the poor.
10 And Jesus knowing it, said to them: Why do you trouble this woman? for she hath wrought a good work upon me.
11 For the poor you have always with you: but me you have not always.
12 For she, in pouring this ointment upon my body, hath done it for my burial.
13 Amen, I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memory of her.
14 *Then went one of the twelve, who was called Judas Iscariot, to the chief priests:
15 And he said to them: What will you give me, and I will deliver him unto you? But they appointed him thirty pieces of silver.
16 And from thenceforth he sought opportunity to betray him.
17 *And on the first day of the azymes, the disciples came to Jesus, saying: Where wilt thou that we prepare for thee to eat the Pasch?
18 But Jesus said: Go ye into the city to a certain man, and say to him: The master saith: My time is near at hand, with thee I make the Pasch with my disciples.
19 And the disciples did as Jesus had appointed them, and they prepared the Pasch.
20 *Now when it was evening, he sat down with his twelve disciples.
21 And whilst they were eating, he said: Amen, I say to you, *that one of you is about to betray me.
22 And they being very much troubled, began every one to say: Is it I, Lord?
23 But he answering, said: He that dippeth his hand with me in the dish, the same shall betray me.
24 The Son of man indeed goeth, *as it is written of him: but wo to that man by whom the Son of man shall be betrayed: It were better for that man if he had not been born.
25 And Judas, that betrayed him, answering, said: Is it I, Rabbi? he saith to him: Thou hast said it.
26 *And whilst they were at supper, Jesus took bread, and blessed, and broke, and gave to his disciples, and said: Take ye, and eat: This is my body.
27 And taking the chalice he gave thanks: and gave to them, saying: Drink ye all of this.
28 For this is my blood of the new testament which shall be shed for many, for the remission of sins.
29 And I say to you: I will not drink from henceforth of this fruit of the vine, until that day, when I shall drink it new with you in the kingdom of my Father.
30 And having sung a hymn, they went out to Mount Olivet.
31 Then Jesus saith to them: *All you shall be scandalized in me this night. For it is written: **I will strike the shepherd, and the sheep of the flock shall be dispersed.
32 *But after I shall be risen again, I will go before you into Galilee.
33 And Peter answering, said to him: Though all men shall be scandalized in thee, I will never be scandalized.
34 Jesus said to him: *Amen, I say to thee, that in this night, before the cock crow, thou wilt deny me thrice.
35 Peter saith to him: *Though I should die with thee, I will not deny thee. And in like manner said all the disciples.
36 Then Jesus came with them to a country place, which is called Gethsemani; and he said to his disciples: Sit you here, till I go yonder, and pray.
37 And taking with him Peter, and the two sons of Zebedee, he began to grow sorrowful and to be sad.
38 Then he saith to them: My soul is sorrowful, even unto death: stay you here, and watch with me.
39 And going a little further, he fell upon his face, praying, and saying: My Father, if it be possible, let this chalice pass from me. Nevertheless, not as I will, but as thou wilt.
40 And he cometh to his disciples, and findeth them asleep, and he saith to Peter: What? could you not watch one hour with me?
41 Watch ye and pray that ye enter not into temptation. The spirit indeed is willing, but the flesh is weak.
42 Again, he went the second time, and prayed, saying: My Father, if this chalice can not pass away, but I must drink it, thy will be done.
43 And he cometh again, and findeth them asleep: for their eyes were heavy.
44 And leaving them, he went away again: and he prayed the third time, saying the same words.
45 Then he cometh to his disciples, and saith to them: Sleep ye now, and take your rest: behold, the hour is at hand, and the Son of man shall be betrayed into the hands of sinners.
46 Rise, let us go: behold he is at hand that will betray me.
47 *As he yet spoke, behold Judas, one of the twelve came, and with him a great multitude with swords and clubs, sent from the chief priests and the ancients of the people.
48 And he that betrayed him, gave them a sign, saying: Whomsoever I shall kiss, that is he, hold him fast.
49 And forthwith coming to Jesus, he said: Hail, Rabbi. And he kissed him.
50 And Jesus said to him: Friend, whereto art thou come? Then they came up, and laid hands on Jesus, and held him.
51 And behold one of them that were with Jesus, stretching forth his hand, drew out his sword; and striking the servant of the high priest, cut off his ear.
52 Then Jesus saith to him: Put up again thy sword into its place. *For all that take the sword, shall perish by the sword.
53 Thinkest thou that I cannot ask my Father, and he will give me presently, more than twelve legions of Angels?
54 *How then shall the scriptures be fulfilled, that so it must be done?
55 In that same hour, Jesus said to the multitude: You are come out as against a robber, with swords and clubs, to apprehend me: I sat daily with you teaching in the temple, and you laid not hands on me.
56 Now all this was done, that the *Scriptures of the prophets might be fulfilled. Then the disciples **all leaving him, fled away.
57 But they holding Jesus, *led him to Caiphas, the high priest, where the Scribes and the ancients were assembled:
58 But Peter followed him afar off, to the high priest's palace. And going in, he sat with the servants, to see the end.
59 Now the chief priests, and the whole council, sought false witness against Jesus, that they might put him to death:
60 And they found not, though many false witnesses had come in. And last of all there came two false witnesses,
61 And they said: *This man said, I am able to destroy the temple of God, and after three days to rebuild it.
62 And the high priest rising up, said to him: Answerest thou nothing to the things which these witness against thee?
63 But Jesus held his peace. And the high priest said to him: I adjure thee by the living God, that thou tell us if thou be the Christ, the Son of God.
64 Jesus saith to him: Thou hast said it. Nevertheless, I say to you, *hereafter you shall see the Son of man, sitting on the right hand of the power of God, and coming in the clouds of heaven.
65 Then the high priests rent his garments, saying: He hath blasphemed; what further need have we of witnesses? Behold, now you have heard the blasphemy:
66 What think you? But they answering, said: He is guilty of death.
67 *Then they spat in his face, and buffeted him, and others struck his face with the palms of their hands;
68 Saying: Prophesy unto us, O Christ, who is he that struck thee?
69 *But Peter sat without in the palace: and there came to him a servant-maid, saying: Thou also wast with Jesus, the Galilean.
70 But he denied before them all, saying: I know not what thou sayest.
71 And as he went out of the gate, another maid saw him, and she saith to them that were there: This man also was with Jesus, of Nazareth.
72 And again he denied with an oath: That I know not the man.
73 And after a little while they that stood by came, and said to Peter: Surely thou also art one of them: for even thy speech doth discover thee.
74 Then he began to curse and to swear that he knew not the man. And immediately the cock crew.
75 And Peter remembered the word of Jesus which he had said: Before the cock crow, thou wilt deny me thrice. And going forth, he wept bitterly.
1: A.D. 33.
2: Mark xiv. 1.; Luke xxii. 1.; John xii.
7: Mark xiv. 3.; John xi. 2. and xii. 3.
14: Mark xiv. 10.; Luke xxii. 3.
17: Mark xiv. 12.; Luke xxii. 7.
20: Mark xiv. 17.; Luke xxii. 14.
21: John xiii. 21.
24: Psalm xl. 10.
26: 1 Cor. xi. 24.
31: Mark xiv. 27.; John xvi. 32. --- ** Zach. xiii. 7.
32: Mark xiv. 28. and xvi. 7.
34: Mark xiv. 30.; John xiii. 38.
35: Mark xiv. 31.; Luke xxii. 33.
47: Mark xiv. 43.; Luke xxii. 47.; John xviii. 3.
52: Gen. ix. 6.; Apoc. xiii. 10.
54: Isai. liii. 10.
56: Lam. iv. 20. --- ** Mark xiv. 50.
57: Luke xxii. 54.; John xviii. 24.
61: John ii. 19.
64: Supra xvi. 27.; Rom. xiv. 10.; 1 Thes. iv. 15.
67: Isai. l. 6.; Mark xiv. 65.
69: Luke xii. 5.; John xviii. 17.