God's declaration of Truth
GOD HAS SHOWN MERCY. FOR THOSE WHO REJECT THAT, THERE IS ONLY THE JUSTICE AND VENGEANCE OF GOD WHICH IS ETERNAL DAMNATION.
Luke Chapter 19
The words of Our Only Lord and Saviour Jesus Christ in red. 19:10 "For the Son of man is come to seek and to save that which was lost." 19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested. 19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return. 19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading, 19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.' 19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.' 19:19 And he said to him: 'Be thou also over five cities.' 19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin. 19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.' 19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow. 19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?' 19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.' 19:25 And they said to him: 'Lord, he hath ten pounds.' 19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him. 19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence." 19:28 And having said these things, he went before, going up to Jerusalem. 19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples, 19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' " 19:32 And they that were sent went their way and found the colt standing, as he said unto them. 19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it? 19:34 But they said: "Because the Lord has need of it." 19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it. 19:36 And as he went, they spread their cloaks upon the road. 19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen, 19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!" 19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples." 19:40 He said to them: "I tell you that if these keep silence, the stones will cry out." 19:41 And when he drew near, seeing the city, he wept over it, saying: 19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes. 19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side, 19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought. 19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves." 19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him. 19:48 And they found not what to do to him: for all the people were very attentive to hear him.
The Second Epistle of St. Paul to the Thessalonians
The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.
2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him: 2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.
Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition
Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.
Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"
2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.
Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.
Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.
2:5 Remember you not that, when I was yet with you, I told you these things? 2:6 And now you know what restrains him, that he may be revealed in his proper time.
Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.
2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.
Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him
Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:
Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved. 2:11 Therefore God shall send them the operation of error, to believe lying:
Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.2:12 That all may be judged who have not believed the truth but have consented to iniquity. 2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ. 2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,2:17 Exhort your hearts and confirm you in every good work and word.
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A few words
The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.
By Command of God
Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.
The Justice of God: New Testament Prayer, Psalms Hymns and Canticles, and first century Communion in full
Traditional Catholic Prayers: Office of the Hours for the Week
Go Here: The Return of Christ
And here: Parousia of Jesus Christ Our Lord
The Promise of His coming. His commands to prepare and be worthy.
Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.
Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.
Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.
Friday, October 11, 2013
The Gospel of Jesus Christ - MATTHEW 12
Christ reproves the blindness of the Pharisees, and confutes their attributing his miracles to Satan.
1 At *that time Jesus went through the cornfields on the sabbath-day: and his disciples being hungry, began to pluck the ears of corn, and to eat.
2 And the Pharisees seeing them, said to him: Behold thy disciples do that which it is not lawful to do on the sabbath-days.
3 But he said to them: Have you not read *what David did when he was hungry, and they that were with him:
4 How he entered into the house of God, and did eat the loaves of proposition, which it was not lawful for him to eat, nor for them that were with him, *but for the priests only?
5 Or have ye not read in the law, *how that on the sabbath-days the priests in the temple break the sabbath, and are without blame?
6 But I tell you that there is here a greater than the temple.
7 And if you knew what this meaneth: *I will have mercy, and not sacrifice: you would never have condemned the innocent.
8 For the Son of man is Lord even of the sabbath.
9 And when he had departed from thence, he came into their synagogue.
10 *And behold there was a man who had a withered hand, and they asked him, saying: Is it lawful to heal on the sabbath-days? that they might accuse him.
11 But he said to them: *What man shall there be among you, that hath one sheep: and if the same fall into a pit on the sabbath-day, will he not take hold on it and lift it up?
12 How much better is a man than a sheep? Therefore it it lawful to do a good deed on the sabbath-days.
13 Then he saith to the man: Stretch forth thy hand. And he stretched it forth, and it was restored to health like the other.
14 And the Pharisees going out, made a consultation against him, how they might destroy him.
15 But Jesus knowing it, retired from thence: and many followed him, and he healed them all.
16 And he charged them that they should not make him known.
17 That the word might be fulfilled which was spoken by Isaias, the prophet, saying:
18 *Behold my servant whom I have chosen, my beloved in whom my soul hath been well pleased. I will put my spirit upon him, and he shall shew judgment to the Gentiles.
19 He shall not contend, nor cry out, neither shall any man hear his voice in the streets.
20 The bruised reed he shall not break: and smoking flax he shall not extinguish: till he send forth judgment unto victory.
21 And in his name the Gentiles shall hope.
22 Then was brought unto him one possessed with a devil, blind and dumb: and he healed him, so that he both spoke and saw.
23 And all the multitudes were amazed, and said: Is not this the son of David?
24 *But the Pharisees hearing it, said: This man casteth not out the devils, but by Beelzebub, the prince of the devils.
25 And Jesus knowing their thoughts, said to them: *Every kingdom divided against itself shall be made desolate: and every city or house divided against itself shall not stand.
26 And if Satan cast out Satan, he is divided against himself: how then shall his kingdom stand?
27 And if I by Beelzebub cast out devils, by whom do your children cast them out? Therefore they shall be your judges.
28 But if I by the spirit of God cast out devils, then is the kingdom of God come upon you.
29 Or how can any one enter into the house of the strong, and rifle his goods, unless he first bind the strong man? and then he will rifle his house.
30 He that is not with me, is against me: and he that gathereth not with me, scattereth.
31 *Therefore I say to you: Every sin and blasphemy shall be forgiven men, but the blasphemy of the Spirit shall not be forgiven.
32 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him neither in this world, nor in the world to come.
33 Either make the tree good, and its fruit good: or make the tree evil, and its fruit evil: for by the fruit the tree is known.
34 O generation of vipers, how can you speak good things, whereas you are evil?* for out of the abundance of the heart the mouth speaketh.
35 A good man out of a good treasure bringeth forth good things: and an evil man out of an evil treasure bringeth forth evil things.
36 But I say unto you, that every idle word that men shall speak, they shall render an account for it in the day of judgment.
37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
38 Then some of the Scribes and Pharisees answered him, saying: Master, we would see a sign from thee.
39 But he answering, said to them: *An evil and adulterous generation seeketh for a sign: and a sign shall not be given it, **but the sign of Jonas, the prophet.
40 For as Jonas was in the whale's belly three days and three nights: so shall the Son of man be in the heart of the earth three days and three nights.
41 *The men of Ninive shall rise in judgment with this generation, and shall condemn it: because they did penance at the preaching of Jonas. And behold a greater than Jonas is here.
42 The queen of the south shall rise in judgment with this generation, and shall condemn it: *because she came from the ends of the earth to hear the wisdom of Solomon, and behold a greater than Solomon is here.
43 *And when an unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
44 Then he saith: I will return into my house from whence I came out. And coming he findeth it empty, swept, and garnished.
45 Then he goeth, and taketh with him seven other spirits more wicked than himself, and they enter in and dwell there: *and the last state of that man is made worse than the first. So shall it be also to this wicked generation.
46 *As he was yet speaking to the multitudes, behold his mother and his brethren stood without, seeking to speak to him.
47 And one said to him: Behold thy mother and thy brethren stand without, seeking thee.
48 But he, answering him that told him, said: Who is my mother, and who are my brethren?
49 And stretching forth his hand towards his disciples, he said: Behold my mother and my brethren.
50 For whosoever shall do the will of my Father, who is in heaven, he is my brother, and sister, and mother.
1: A.D. 31.; Mark ii. 23.; Luke vi. 1.
3: 1 Kings xxi. 6.
4: Lev. xxiv. 9.
5: Num. xxviii. 9.
7: 1 Kings xv. 22.; Eccle. iv. 17.; Osee vi. 6.; Supra ix. 13.
10: Mark iii. 1.; Luke vi. 6.
11: Deut. xxii. 4.
18: Isai. xlii. 1.
24: Supra ix. 34.; Mark iii. 22.; Luke xi. 15.
25: Luke xi. 17.
31: Mark ii. 28. and 29.; Luke xii. 10.
34: Luke vi. 45.
39: Infra xvi. 4.; Luke xi. 29.; 1 Cor. i. 22. --- ** Jonas iv. 1.
41: Jonas iii. 5.
42: 3 Kings x. 1.; 2 Par. ix. 1.
43: Luke xi. 24.
45: 2 Pet. ii. 20.
46: Mark iii. 31.; Luke viii. 19.