God's declaration of Truth


Luke Chapter 19

The words of Our Only Lord and Saviour Jesus Christ in red.

19:10 "For the Son of man is come to seek and to save that which was lost."
19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested.
19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return.
19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading,
19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.'
19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.'
19:19 And he said to him: 'Be thou also over five cities.'
19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin.
19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.'
19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow.
19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?'
19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.'
19:25 And they said to him: 'Lord, he hath ten pounds.'
19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him.
19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence."
19:28 And having said these things, he went before, going up to Jerusalem.
19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,
19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' "
19:32 And they that were sent went their way and found the colt standing, as he said unto them.
19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it?
19:34 But they said: "Because the Lord has need of it."
19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it.
19:36 And as he went, they spread their cloaks upon the road.
19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen,
19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!"
19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples."
19:40 He said to them: "I tell you that if these keep silence, the stones will cry out."
19:41 And when he drew near, seeing the city, he wept over it, saying:
19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.
19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,
19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought.
19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves."
19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him.
19:48 And they found not what to do to him: for all the people were very attentive to hear him.

The Second Epistle of St. Paul to the Thessalonians

The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.

2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him:
2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.

Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.

2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition

Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.

Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"

2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.

Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.

Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.

2:5 Remember you not that, when I was yet with you, I told you these things?
2:6 And now you know what restrains him, that he may be revealed in his proper time.

Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.

2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.

Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”

2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him

Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.
2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:

Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.

2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved.
2:11 Therefore God shall send them the operation of error, to believe lying:

Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.
2:12 That all may be judged who have not believed the truth but have consented to iniquity.

2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.
2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.

2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,

2:17 Exhort your hearts and confirm you in every good work and word.

St. Irenaeus

St. Irenaeus
St. Irenaeus Against Heresies and the warning against the Antichrist - click on picture

Blog List

A few words

The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.

By Command of God


GO HERE: Traditional Catholic Prayers: Eucharist in house churches Commanded by God. To rise above the concerns of the world to the service of God.

Traditional Catholic Prayers: Office of the Hours for the Week

Go Here: The Return of Christ

And here:
Parousia of Jesus Christ Our Lord

The Promise of His coming. His commands to prepare and be worthy.

Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.

Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.

Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

Monday, July 8, 2013

Mr. Fake

All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107 for "Fair Use."

From: http://www.traditio.com/stjohn.htm
Coat of Arms

Society of St. John the Apostle

St. John the Apostle Oratory

Offering the Only Fully Traditional Pre-Vatican II
Traditional Latin Mass in the Bay Area (since 1992)

Not the New Order Service of 1969
Not the Half New Order Vatican II Service of 1962+
But the Fully Traditional Roman Catholic Latin Mass (1950)

At the Fishermen's & Seamen's Memorial Chapel
Pier 45-B, Next to the Bell-tower
One Block Northeast of Jefferson & Taylor
Fisherman's Wharf, San Francisco

You can take a virtual tour of the chapel
and its surroundings on Pier 45-B
adjoining the picturesque Fisherman's Grotto
by clicking on Pier 45 Virtual Tour.
  1. Campanile and Carillon
  2. Directions to the Oratory
  3. History of the Oratory
  4. Introduction to the Traditional Latin Mass
  5. Rubrics for the Traditional Latin Mass
  6. St. John Schola for Gregorian Chant
  7. Services at the Oratory
  8. Society of St. John the Apostle
  9. Society's Art Postcards
  10. Sodality of Mary Immaculate


Chapel & Campanile

St. John's Oratory
At the Historic Fishermen's & Seamen's Memorial Chapel
And Its Campanile (Bell-tower)
The Bells Are Rung Traditionally for the Angelus of the Blessed Virgin Mary
And for the Consecration of Holy Mass


"Some Things in Life Should Never Change"

St. John's oratory is the only location in the Bay Area that has preserved the real, valid, Traditional Latin Mass (1950) and Roman Catholic rites before they were changed into a Half New Order (Novus Ordo) service in 1962, when Vatican Council II began, and into an invalid Full New Order service in 1969. A couple of new "Latin Masses" have popped up recently, but these are associated with Half Novus Ordo Vatican II service of 1962+ or the Full Novus Ordo service of 1969. They are most assuredly NOT the Traditional Latin Mass, even though they may be falsely advertised as such.
St. John's Oratory did not come only recently to this Apostolate, but has offered, with experience, knowledge, and commitment, the Traditional Latin Mass and Divine Office every Sunday and Holyday since 1992. St. John's Oratory is also known as a center for promoting the traditional Latin Gregorian chant of the traditional Roman rite. Gregorian chant is sung every Sunday and Holyday by the St. John Gregorian Schola of San Francisco.
For general information about the times and nature of the Society's services, click on Services at the Oratory.
For the Society's current schedule of fully Traditional Latin Masses and other traditional services, click on Current Mass Schedule Bulletin. (Be sure that you have the Adobe Reader [PDF] plug-in installed for your internet browser.)
For general information about traditional Roman Catholicism, click Traditional Roman Catholicism.
If you wish to receive our weekly E-mail bulletin containing information on Oratory schedules and activities, please send your name, mailing address, and E-mail address to the Society. If you have any questions, you may send them as well.

Amateurs Wanted to Sing Gregorian Chant

Additional men are invited to add their voices to the St. John Schola Cantorum (small choir) to sing Gregorian plainchant in an authentic setting. No previous knowledge of the chant or musical notation is required; most of our participants have had little or no music background. We can teach you all that you need to know by ear if you have just a basic ability to sing. No auditions. You do not have to be Catholic. We are a small, friendly group, no pressure, just enjoyment, but we are led by a highly-experienced praecentor (leader).
For sixteen years our group has been chanting in the intimate setting of St. John's Oratory at the historic Fishermen's & Seamen's Memorial Chapel at Fishermen's Wharf in San Francisco. We practice 9:00-9:30 a.m. Sundays and then chant the traditional Catholic Hour of Terce 9:30-10:00 a.m and chant monthly for the only fully traditional Missae Cantatae (Sung Masses) in the Bay Area.
We are currently producing live recordings of our chant for the ChantCD label. You will receive a free copy for family and friends of any CD in which you participate. We make no pretense to being anything but amateurs (lovers of the chant) and to demonstrating merely what is achievable over time by an amateur small chant choir.
For further information about the St. John Schola for Gregorian Chant, click on St. John Schola for Gregorian Chant. If you have any questions, you may address them to the Society.

Altar Server Needed for Traditional Latin Mass

An additional altar server is needed to serve the Traditional Catholic Latin Mass. No experience or knowledge of Latin is necessary. We will teach you what you need to know. If you would like to serve at the altar or have any questions, you may address the Society.

Newest Gregorian Chant CD Issued in Our St. John Schola Series

Volume X: Feast of the Precious Blood, Issued January 2013

Support This Effort by Making Each Volume of This Unique Traditional Set Part of Your Personal CD Library

St. John Schola Volume X
Our traditional Catholic schola answers the peal of the call to prayer from the bell-tower to chant the Hour of Terce, followed by the chanting of the Angelus to the traditional eighteen strikes of the bells. Then follows the Asperges, or lustral sprinkling of the congregation with Holy Water, which takes place before the principal Mass on Sundays. After the Asperges, the Sung Mass begins.
The Hour of Terce of the Divine Office is the third Hour of the day, the one traditionally appointed to be chanted immediately before Holy Mass. The majority of this recording covers the Mass for the Feast of the Most Precious Blood of Our Lord Jesus Christ. This feast, assigned to July 1, celebrates the redemptive power of the Blood of Christ shed upon the Cross for mankind. The Ordinary chants here are taken entirely from Mass VIII De Angelis of the Kyriale, supplemented by three traditional motets: one Gregorian, one by the sublime polyphonist Palestrina, and one by St. Thomas Aquinas. The ancient French melody Christus Vincit constitutes the recessional. The recording is 57 minutes long. The beauty of the devotional images on the cover artwork of these CDs, designed by a leading traditional Catholic graphic artist, is stunning and makes owning the CDs a treasure for the cover images alone.
Our St. John Schola is recording this CD series entitled A Traditional Chapel Sings Gregorian Chant. For descriptive and ordering information on our CD series and to hear excerpts of our Gregorian chant, click on St. John Schola for Gregorian Chant.

Donations to the Society

If you wish to support the work of the Society, click on the box above to make a donation easily, securely, and confidentially by bank account or credit card through PayPal (note in the PayPal message field: "Donation to SSJA"). By doing so, you will be part of the habitual intentions of Benefactors specially commemorated at Traditional Latin Masses. Using PayPal reduces our administrative burden considerably, but if you need to use a paper check, E-mail the Society for a mailing address.

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St. John the Apostle Oratory (Fishermen's & Seamen's Memorial Chapel)

From: http://www.traditio.com/stjohn/memorial.htm

St. John the Apostle Oratory
(Fishermen's & Seamen's Memorial Chapel)

Chapel Exterior before October 2006

The Chapel before Installation of the Campanile

Chapel and Campanile October 1, 2006

The Chapel with Campanile Installed October 1, 2006

The History of the Chapel

Since the early centuries of Christianity, it has been common for a community, or a wealthy local family, to fund a fishermen's chapel. Here a priest would conduct services for the repose of the souls of the deceased fishermen. Well-known chapels of this type are to be found in Boston, Massachusetts, a favorite of Richard Cardinal Cushing, chaplain to the Kennedys; on Jersey in the British Channel Islands; and at Grimbsy, Lincolnshire, in the U.K.
Here in San Francisco, nestled between the inner harbor and Pier 45 among the piers and boats, is the Fishermen's and Seamen's Memorial Chapel, a small wood-framed chapel, brown and unimposing from a distance, but close up displaying beautiful glass windows. Built in 1979 and dedicated on May 21, 1981, as a memorial to the memory of fishermen who have lost their lives at sea, the modest building honors with memorial plaques about 200 fishermen who died while pursuing their ancient trade in the predominantly Catholic fishing community.
The memorial chapel was built on the site of the old Coast Guard building, from which rescue missions to foundering vessels were dispatched. The chapel together with its campanile, or bell-tower, built in 2006, are the only wharf buildings added since 1950. It stands as a vibrant structure that will weather with time, as the fishermen themselves, reminding and inspiring San Franciscans and visitors alike of the rich legacy the fishermen have given us.
On July 29, 1989, the Italian American Community of Northern California was honored by the visit of Salvatore Cardinal Pappalardo, Archbishop of Palermo, Italy, to San Francisco. During his visit the cardinal blessed this chapel and participated in a memorial service in memory of those who lost their lives at sea.
Since August 1992 the chapel has been the home of St. John's Oratory of the Society of St. John the Apostle, a traditional Roman Catholic organization that offers the Traditional Roman Catholic Latin Mass, Divine Office, and Gregorian Chant, and other traditional services on Sundays and Holydays.

The Antique Banner of the Madonna del Lume
Patron Saint of Fishermen
Hangs above the Chapel Altar

An antique banner above the altar depicts the Blessed Virgin Mary, who is venerated at the chapel under her title Maria Santissima del Lume (Most Holy Mary of Light), also known as the Madonna del Lume (Madonna of the Light), the patron saint of fishermen. In Sicily, some time during the 1700s, when a group of fishermen from the small village of Ponticello lost their way at sea and prayed to the Madonna to help them find their way home, the fishermen's prayers were answered when a light suddenly appeared in the sky and guided them safely back to shore.
Ever since, the Madonna del Lume has been regarded as the patron Saint of fishermen and Sicilians have gathered every October to pay homage to her and to honor the lives of fishermen who were lost at sea. This Catholic tradition was brought to San Francisco's North Beach by Sicilian immigrants, who arrived in the Bay Area in droves, beginning in the mid 1800s. In 1935 the Madonna del Lume Society was organized, and the first official Madonna del Lume celebration took place in 1936.
On the first Saturday in October, the day before Rosary Sunday, in a ritual practiced since mediæval times, the words of the Blessing of Ships are intoned over the boats of San Francisco's fishing fleet, as they process out the Golden Gate:

Benedic naves istas dextera tua sancta....
[Bless by Thy holy right hand these ships ... and protect them always from every danger....]

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