God's declaration of Truth


Luke Chapter 19

The words of Our Only Lord and Saviour Jesus Christ in red.

19:10 "For the Son of man is come to seek and to save that which was lost."
19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested.
19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return.
19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading,
19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.'
19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.'
19:19 And he said to him: 'Be thou also over five cities.'
19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin.
19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.'
19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow.
19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?'
19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.'
19:25 And they said to him: 'Lord, he hath ten pounds.'
19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him.
19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence."
19:28 And having said these things, he went before, going up to Jerusalem.
19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,
19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' "
19:32 And they that were sent went their way and found the colt standing, as he said unto them.
19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it?
19:34 But they said: "Because the Lord has need of it."
19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it.
19:36 And as he went, they spread their cloaks upon the road.
19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen,
19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!"
19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples."
19:40 He said to them: "I tell you that if these keep silence, the stones will cry out."
19:41 And when he drew near, seeing the city, he wept over it, saying:
19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.
19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,
19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought.
19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves."
19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him.
19:48 And they found not what to do to him: for all the people were very attentive to hear him.

The Second Epistle of St. Paul to the Thessalonians

The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.

2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him:
2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.

Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.

2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition

Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.

Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"

2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.

Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.

Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.

2:5 Remember you not that, when I was yet with you, I told you these things?
2:6 And now you know what restrains him, that he may be revealed in his proper time.

Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.

2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.

Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”

2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him

Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.
2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:

Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.

2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved.
2:11 Therefore God shall send them the operation of error, to believe lying:

Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.
2:12 That all may be judged who have not believed the truth but have consented to iniquity.

2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.
2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.

2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,

2:17 Exhort your hearts and confirm you in every good work and word.

St. Irenaeus

St. Irenaeus
St. Irenaeus Against Heresies and the warning against the Antichrist - click on picture

Blog List

A few words

The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.

By Command of God


GO HERE: Traditional Catholic Prayers: Eucharist in house churches Commanded by God. To rise above the concerns of the world to the service of God.

Traditional Catholic Prayers: Office of the Hours for the Week

Go Here: The Return of Christ

And here:
Parousia of Jesus Christ Our Lord

The Promise of His coming. His commands to prepare and be worthy.

Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.

Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.

Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

Wednesday, July 10, 2013

1954 The Truth from a priest from his own writings: From the Point Magazine

The Truth from a priest from his own writings: From the Point Magazine

• The Buyers And Sellers (Jews) At Christmas; The Present Position Of Cardinal Newman (Jew), Etc. (December)

The Point

Edited Under Fr. Leonard Feeney M.I.C.M. — Saint Benedict CenterDecember, 1954


From all over America, representing millions of Catholic mothers, sisters, wives, daughters, maiden aunts, and nieces, there arrived in Boston last month the delegates to the twenty-seventh nationwide convention of the National Council of Catholic Women. Of all the people who, in so many varied capacities, attended this sizeable gathering, the following are remembered by The Point ’s convention observers.
*   *   *   *   *   
Dwight D. Eisenhower, President of the United States, speaker at a morning session of the convention in Boston’s Symphony Hall. This was Eisenhower’s second visit to Boston since his election to the Presidency and his conversion to Presbyterianism. He read, without color, but with a certain earnestness, the speech prepared for him, and then appeared alternately embarrassed and incredulous as Boston’s Archbishop Cushing said of him that it was not his ability as a president or a general that made Dwight Eisenhower great. It was, rather, his “love of God!”
*   *   *   *   *   
Mr. Rabb, adviser to Eisenhower, who accompanied the President, held his coat, and whispered instructions. On the Symphony Hall stage, Rabb sat directly behind an impressive row of Bishops, none of whom seem to have been warned that the slick-haired Mr. Rabb (real name, Rabinowitz) was to be there.
*   *   *   *   *   
His Excellency, Henry Cabot Lodge, United States Ambassador to the United Nations, a man’s speaker, who spoke at an evening session of the convention. He pleased the delegates by promising that the next time the U. N. runs a war, the burden of supplying an army will be shared by a larger number of countries, and thereby American mothers will stand to lose fewer sons than they did in Korea.
*   *   * *   *
His Excellency, John J. Wright, Bishop of Worcester, Massachusetts, who gave a talk endorsing the United Nations, after Ambassador Lodge had left the stage. Bishop Wright is a ladies’ speaker.
*   *   *   *   *   
An enthusiastic, unidentified, but unmistakably Catholic young lady, from the International Catholic Truth Society, in Brooklyn. She stood in the outer lobby of Symphony Hall prior to the pro-U. N. speeches of Lodge and Bishop Wright, and handed out some extremely damaging anti-U. N. literature.
*   *   *   *   *   
Liberace, a manicured piano player in grey silk suit, who arrived at Boston’s Hotel Statler, headquarters of the convention, and promptly received a phone-call from Boston’s Archbishop Cushing. Would Liberace please play for the ladies of the convention, asked the Archbishop? No, said Liberace. Well, then, said the Archbishop, could Liberace pay a visit to the Archi-episcopal residence some time during his Boston stay? Yes, said the piano-player. Newsmen received ample warning of the proposed visit and were plentifully on hand when the Archbishop put his arm around Liberace’s shoulder and called him an “exemplary Catholic.”The forces which control Boston’s press were delighted, two days later, to quote Archbishop Cushing’s exemplary Catholic as saying, to a concert hall audience, “I don’t talk loud. I’m the sexy type.”


The Jews would like to get rid of Christmas. But so far they have not succeeded. For reasons of Faith (the Catholics), or motives of sentiment (the Protestants), certain Americans have refused to shrug the day off. And so, the Jews have been obliged to fall hack on that well-tried principle of theirs, “When you can’t beat a movement, join it.”
Today, in America, the Jews have become Christmas boosters. But their acceptance of the day, like their acceptance of any non-Jewish thing, is for the purpose of making it over to their own image and likeness. Accordingly, the Jews are trying to establish a Judaized Christmas. They want a Christmas stripped of all commemoration of the Birth of our Saviour, and reduced to a purely secular festival.

To ensure that no Christian meaning of Christmas will be perpetuated through civic recognition of it, the Jews protest loudly against such practices as community-sponsored Christmas carols. They demand that no Nativity plays be presented in public schools. “Christological expressions” (the Jews’ phrase for dismissing any reference to their rejected Messias) must be banned from the holiday messages of public officials. “We want all this Christmas propaganda stopped!” shrilled the New York Jewish newspaper, The Day. “Public schools must be kept clear of Christmas carols and other Christmas influence. The educational system of New York City — and other cities with large Jewish populations — please take notice!”

But common though this kind of agitation has been, it is not the main Jewish attack on Christmas. The Jews well realize that in making these direct, naked demands there is always the risk that some day they will arouse Christian wrath. Consequently, they rely chiefly on a less obvious weapon, but one which is far more deadly. The Jews are saturating the American atmosphere with their infidel slant on Christmas.

By magazine articles, department store displays, newspaper advertisements, by radio and television and moving picture entertainments, by the popular songs which they write and publish, and by a thousand other subtle and insidious means, the Jews are conveying the impression that Christmas is nothing more than a happy holiday — a time for tinsel and mistletoe and big red ribbons; a time for hilarity and handouts, stimulated by bottled spirits.

Furthermore, by their perfect coordination of press, entertainment, and commerce, the Jews are creating the illusion that their version of Christmas is universally accepted — that “everybody but everybody” agrees that this is the way the feast should be celebrated.

In the event the modicum of Christian observance still clinging to Christmas in America should grow, or become dangerous, the Jews have a final weapon. This weapon they have already begun to use. It is an appeal to the “Americanism” of the stubborn Christians. In the name of democracy, they (who are congenitally incapable of any loyalty other than to Judaism) ask that Christmas be taken from the realm of sectarianism and made a day for all Americans, regardless of race, color, or creed. They argue that the day has too much national importance to commemorate merely the Birth of Jesus. They say it should stand for some program of their own Jewish devising, some large and deliberately un-Christian concept, such as “Brotherhood.”

One postscript: Touring the country this December will be a moving picture entitled White Christmas. It was written by three Jews named Krasna, Panama, and Frank. Its music was composed by a Jew named Balin, who calls himself Berlin. It stars a Jew named Kaminsky, who calls himself Kaye. It is this year’s main single effort to divert Christians from the true significance of Christmas. And the Jews expect it to be especially successful; for, to co-star in the movie, they have procured the services of an aging crooner, the one-time darling of American Catholicism. In exchange for his endorsement and abetting of their anti-Christmas purposes, the Jews may toss this pitiful Catholic a little conscience salve. Perhaps they will allow him to sing Adeste Fideles or “Silent Night” in the movie. The Jews know they can well afford to make such a concession, since any Christian sentiment expressed in the song will be quite blotted out in the welter of Jewish vulgarity.
LIGHT IN THE NIGHTCold, it is told, did our world enfold
The night that Our Lord was born;
Our sheep who were deep in a midnight sleep
Awoke and believed it morn.
Our hay, so they say, in a manger lay
To make Him a warm, soft bed:
When close to the earth at the hour of His birth
Our Saviour reclined His head.
Light in the night that was clear and bright
Drew westward three Eastern kings;
And royal the way that they knelt to pray,
All covered with crowns and rings.
Archangels in throngs with celestial songs
Proclaimed ere the dawn began,
In valley, on hill, unto men of good will,
Their joy in our God made man.


At the request of our readers — who have now come to know the things for which I stand — I shall put down a few of the things which I am very much against.

I am very much against a Catholic’s attending an Interfaith meeting of any kind.

I think it is a sin for priests to become workers and try to enter the life of a nation in overalls instead of in cassocks and surplices.

I think that ninety percent of the writings of recently converted Catholic authors should be put on the Index or burned.

I think the U. N. is a movement for setting up in the secular order a rival to the Catholic Church in the spiritual order, and for eventually effecting the end of all Faith (Church) and all patriotisms (State).

I think the National Conference of Christians and Jews is the kind of sodality that every Catholic should be forbidden to attend, support, or sympathize with, under pain of mortal sin.

I am one of the leading opponents of the Anti-Defamation League. I am one of the chief people the Anti-Defamation League has gone out of its way to abuse. I think it is an honor to be defamed by the Anti-Defamation League.

I am very much against the underground war that is daily going on against the police forces in our leading cities, especially those in which so many fine and handsome Catholic policemen are found. I am against the efforts of petty gossip and petty scandal to demoralize some of the finest groups of men I have ever met, and

I am very much against those who have not the courage to stop it.

I think that the United States is in a worse condition, spiritually and politically, than the nations of Europe were before the war. I think that the reasons for this are the same as they were in Europe, and that these same reasons have arrived in America recently by way of immigration.


Q. What is it about John Henry Newman, English convert and Cardinal, that Catholics chiefly remember?
A. His mastery of English prose.

Q. What is it about John Henry Newman that Catholics of our day generally forget?
A. They forget, or never have been told of, his Jewish descent.

Q. If we Catholics were to bear in mind Newman’s real ancestry when we are appraising his literary ability, could we not then boast that we have had in our fold the greatest Jewish writer in the English language?
A. We could — except for the fact that there have been in the English language other Jewish writers, like Robert Browning, Max Beerbohm, and Philip Guedalla, who never once thought of joining the Catholic Church.

Q. Apart from his literary abilities, did not Newman make a good conversion to the Catholic Church?
A. He made a nostalgic conversion.

Q. What sort of conversion is that?
A. It is a conversion effected in a typical Old Testament manner, in which one is always sighing after the “flesh-pots” of things one has abandoned, and which in Newman’s case required an Apologia Pro Vita Sua, an apology for his own life, to justify.

Q. After his conversion, and his ordination to the priesthood, is it really true that Newman used often to forego theological studies and pastoral pursuits in order to devote more time to reading from the pagan Greeks?
A. Biographers disagree. Newman’s only comment in the matter was his repeated remark, “I shall never be a saint, for I love the pagan classics too intensely.”

Q. Did not the blood which he inherited, from the Jewish moneylender who was his father, allow Newman to bring to the Faith some of those same racial qualities possessed by the very earliest Christians, by Our Lord’s own Apostles and disciples?
A. The Jewish qualities which Newman brought to the Faith have been very tidily set in order by Canon William Barry, S. T. D., the eminent English authority on Newman. Canon Barry reports that to Newman’s “Hebrew affinities” the following qualities are attributed: “ ... his cast of features, his remarkable skill in music and mathematics, his dislike of metaphysical speculations, his grasp of the concrete, and his nervous temperament.”

Q. What was it that Newman called those fellow Catholics of his who, at the time of the Vatican Council, were in favor of having the Pope’s personal infallibility defined?
A. Newman nervously called them, “an aggressive and insolent faction.”

Q. Was this attitude toward the definition of Papal infallibility the reason why Pope Pius IX so totally mistrusted Newman?
A. It was one of the reasons.

Q. If Pope Pius IX so frowned upon him, why was Newman made a Cardinal?
A. Newman was made a Cardinal after Pope Pius IX died, when the Catholic Duke of Norfolk prevailed upon the newly installed Leo XIII to brighten the aged Newman’s final years with a red hat.

Q. Is it in England that Cardinal Newman’s spirit best survives today?
A. It is not. Modern Catholic Englishmen, without analyzing it, sense that Cardinal Newman was, religiously, the kind of interloper in their midst that Prime Minister Disraeli was politically.

Q. Where then have Newman’s name and fame been most perpetuated?
A. In America, in the form of clubs. Newman Clubs, they are called.

Q. What is a Newman Club?
A. It is an organized excuse for the presence, the sinful presence, of Catholic students at secular universities founded and fostered by Masons and, lately, indoctrinated by Jews.

The Secret (Jewish) Strength Of Communism (November)

Uncle Sam And Anti-Semitism; The Monkeys And The Jews, Etc. (October)

In Search Of A Catholic Education; The Catholic Church And Jewish Converts (Marranos) (September)

American Gentiles And The Jews; Masonic Inroads In Italy, Etc. (August)

In Shepherds’ Clothing; The Menace Of Magazines, Etc. (July)

Recent Halo In The Vatican (Pope St. Pius X); A Reply To Lady Abrahams (A Jewish "Convert"), Etc. (June)

Signs Of Spring In Boston (American Catholics), Etc. (May)

Pointers (Brotherhood, Jews, Masons, Communists Etc.) (April)

The Gospel According To John Bull (English Protestantism); Brotherhood And Motherhood (Masonic-Jewish Internationalism), Etc. (March)

The Hammer Of Freemasons, Etc. (February)


The Catholics of the United States of America need never fear a Mason-inspired revolution of the kind that French Catholics suffered in the eighteenth century, or that Italian Catholics suffered in the nineteenth century, or that Mexican Catholics have just now in our own day suffered. This is because, unlike France, Italy, Mexico, or any place else, the United States of America was under strong Masonic influence from the start.There was in attendance, as America was born, an eminently versatile group of lodge-members. Among them, there were capable rousers of the people, like Brother Thomas Paine and Grand Master Paul Revere. And there were coarse men with only their muskets and their aprons to recommend them, like Brother Ethan Allen. But, most important, there were Masons of the international variety, of the highest councils of Masonry, control-men like Brother Benjamin Franklin, the publisher of Masonic handbooks, the bargainer who had access to every Masonic gathering on the Continent, the delight of the Illuminati, and of Talleyrand, Mirabeau, and Lafayette.

From the days of these men to the present, American Masonry has never lost the share of power it so well secured at the outset. Half of our Presidents have openly admitted they were Freemasons. The Great Seal of the United States is composed of Masonic symbols and embellished with a motto which is Masonry’s supreme goal, “Novus Ordo Seclorum.” (This plea in Latin for a “new world order” may be found on all current one-dollar bills.) Given the opportunity, the controlling Masons will always involve our country in the intrigues of their Brothers throughout the world. Usually, the aid they offer takes the form of the aforesaid dollars, though in cases like the Mexican revolt, it can be extended to include guns, food, and pats-on-the-back from President Wilson.

To Catholics who love their country, and therefore want to see it become Catholic, the realization of this Masonic hold on America is often discouraging, for there is no other one group so ably intent on keeping America not Catholic as are the American Masons.

This year, however, American Catholics who want a Catholic America are getting some encouragement in their necessary battle against the Masons. It has been announced that, during the Marian Year, His Holiness, Pope Pius XII, will canonize Blessed Gaspar del Bufalo, the Italian priest who is known by the glorious title, “Hammer of Freemasons.”

At Rome, in the year 1810, Blessed Gaspar del Bufalo was sentenced to the dungeons at Imola for refusing, out of obedience to the Pope, to take an oath of allegiance to Napoleon. After four years of imprisonment, Blessed Gaspar returned to Rome and founded his order, “The Missionaries of the Most Precious Blood.” By every device, the Italian Masons tried to undo his work. They first tried to get Pope Leo XII to suspend him. Ultimately, this failed. The next plot of his enemies was defeated by Blessed Gaspar’s holy shrewdness. He saw that in securing for him an appointment as papal nuncio to Brazil, they were easing both him and his attacks on Masonry out of the country. Blessed Gaspar refused to go. But the final plan of his enemies did succeed. In the year 1830, the “Hammer of Freemasons” was silenced by Pope Pius VIII, his faculties were taken away from him, and his order was all but abolished. When he died, seven years later, he had been allowed to say Mass again, but his order was still not functioning with full papal approval.
Blessed Gaspar, after all these misfortunes, is in for some successes this year. Not the least of them will be the countless invocations from hopeful American Catholics: “Hammer of Freemasons, pray for us!”

[Most horribly, the Freemasons took over both the Vatican, 
Vatican II is damned
Vatican II is damned
click on picture 
which is now irrevocably apostate, and they took over the United States of America as well for the ends of the New World Order and Transnational terrorism The Justice of God: Post World War II Middle East - The Plotters of the New World Order in the Middle East - Terrorism]

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