God's declaration of Truth


Luke Chapter 19

The words of Our Only Lord and Saviour Jesus Christ in red.

19:10 "For the Son of man is come to seek and to save that which was lost."
19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested.
19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return.
19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading,
19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.'
19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.'
19:19 And he said to him: 'Be thou also over five cities.'
19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin.
19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.'
19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow.
19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?'
19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.'
19:25 And they said to him: 'Lord, he hath ten pounds.'
19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him.
19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence."
19:28 And having said these things, he went before, going up to Jerusalem.
19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,
19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' "
19:32 And they that were sent went their way and found the colt standing, as he said unto them.
19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it?
19:34 But they said: "Because the Lord has need of it."
19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it.
19:36 And as he went, they spread their cloaks upon the road.
19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen,
19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!"
19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples."
19:40 He said to them: "I tell you that if these keep silence, the stones will cry out."
19:41 And when he drew near, seeing the city, he wept over it, saying:
19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.
19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,
19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought.
19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves."
19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him.
19:48 And they found not what to do to him: for all the people were very attentive to hear him.

The Second Epistle of St. Paul to the Thessalonians

The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.

2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him:
2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.

Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.

2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition

Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.

Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"

2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.

Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.

Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.

2:5 Remember you not that, when I was yet with you, I told you these things?
2:6 And now you know what restrains him, that he may be revealed in his proper time.

Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.

2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.

Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”

2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him

Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.
2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:

Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.

2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved.
2:11 Therefore God shall send them the operation of error, to believe lying:

Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.
2:12 That all may be judged who have not believed the truth but have consented to iniquity.

2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.
2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.

2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,

2:17 Exhort your hearts and confirm you in every good work and word.

St. Irenaeus

St. Irenaeus
St. Irenaeus Against Heresies and the warning against the Antichrist - click on picture

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A few words

The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.

By Command of God


GO HERE: Traditional Catholic Prayers: Eucharist in house churches Commanded by God. To rise above the concerns of the world to the service of God.

Traditional Catholic Prayers: Office of the Hours for the Week

Go Here: The Return of Christ

And here:
Parousia of Jesus Christ Our Lord

The Promise of His coming. His commands to prepare and be worthy.

Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.

Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.

Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

Saturday, July 13, 2013

1957 The Truth from a priest from his own writings: From the Point Magazine

See Label: Father (later Msgr.) John Oesterreicher of Seton Hall’s Institute of Judaeo-Christian Studies

The Truth from a priest from his own writings: The Falling Away

The Truth from a priest from his own writings: The Antichrist

Note in the below John Oesterreicher. He was a Judaizing plant in the Church with no faith in Christ who was instrumental at the Satanic blood sacrifice council of the Devil, Vatican II, in drafting the document of Apostasy, Nostrae Aetate, to bring in the Antichrist to sit in the rebuilt temple of Remphan in Jersualem to rule there for a short time before the return of Christ.

The Truth from a priest from his own writings: From the Point Magazine

• The Price Of Christmas In Mexico — Freemasons(December)

Six Pointers On The Jews (November)

The Jewish Lie About Brotherhood — The Catholic Answer — Israeli Brotherhood (October)

An Unholy People In The Holy Land — The Actions Of The Jews (September)

A Sure Defence Against The Jews — What Our Catholic Bishops Can Do For Us (August)

The Judaising Of Christians By Jews — Tactics Of The Church’s Leading Enemies (July)

The Point

Edited Under Fr. Leonard Feeney M.I.C.M. — Saint Benedict CenterJuly, 1957


Tactics of the Church’s Leading Enemies

The recent death of Spain’s Cardinal Segura, Archbishop of Seville, offered our Judaeo-Masonic press an opportunity of the sort which it will always pounce upon, with gusto. His late Eminence provided a timely “for instance” for that legion of editors whose favorite national aversion is Spain, and whose notion of all that is black, backward, and evil remains epitomized in the words, Spanish Catholicism — or (in quick descent from genus to species) Spanish Inquisition.

Apace with this secular attack, explanations and apologies for Spain and the Inquisition fill the question-and-answer columns of our Catholic press, and the Spanish chapters of our Catholic history texts. And, as if by some eerie pre-arrangement, neither the offense nor the defense in this chronic war dares a frank discussion of that urgent problem which made the Inquisition necessary in the first place.

Actually, it is no secret that the Spanish Inquisition was somehow concerned with Jews. Least of all, do the Jews try to hide the fact. Any Jewish discussion of the Inquisition will invariably and boldly lay the historical cards on the table. With their incomprehensible eagerness to boast about anything that any Jew has ever done, current Jewish spokesmen will give detailed reasons why the Inquisition and the Jews are inseparable. Those reasons are the key to centuries of history on either side of the Spanish Inquisition. And they are best summarized in that one eloquent word, Judaizing.

Generally defined, Judaizing is a term for any activity which aims at softening the attitude of Christendom toward Jews, or which results in the overthrow of Christian doctrines in favor of Jewish ones. The Inquisition was Spain’s answer to Judaizing. And it was the most effective answer the Jews have ever been given.
The particular, though not peculiar, tactic of the Spanish Judaizers was infiltration. During the fourteenth and fifteenth centuries, hundreds of thousands of Jews entered the Church’s ranks in Spain. They were recognized as a problem almost immediately. But by the time the remedy of the Inquisition was introduced, these “New Christians” were firmly established in all the higher levels of Spanish society, including, in pronounced numbers, the clergy. Representative of the kind of clerical case brought to the attention of the Inquisitors was that of Andres Gomalz, a Jewish parish priest who, on trial at Toledo in 1486, confessed that for fourteen years as a Jewish infiltrator he had said his parish Mass having expressly no intention to consecrate, and that during the same period he had, secretly, never given absolution to the penitents who came to him for Confession.

It is small wonder that the word applied to these Jewish Christians was “Marranos,” a vivid colloquialism derived from the Spanish word for swine. In its article on the Marranos, theUniversal Jewish Encyclopedia acknowledges this unsavory etymology and continues, quite defiantly, “The Inquisition, which was newly organized in 1481, was intended to suppress the remnants of the old Faith (Judaism) among the Marranos. However, the proceedings of the Inquisition showed clearly, for the first time, the strong attachment of the Marranos to Judaism, how deeply the Jewish religion and traditions were rooted in their hearts.”

Spain’s vigorous handling of the Judaizing problem kept the evil effects of Jewish influence at a minimum. The Church in other nations, under other Judaizing pressures, has been less fortunate. The Apostles themselves suffered much from the wiles of Judaizers. Saint Paul had constantly to battle them, saying finally, in his Epistle to the Galatians, that anyone who now supports the Old Law against the New is under a curse directly imposed by God. Despite this warning, however, great numbers of the early Church heretics (Theodotus, Neotus, Paul of Samosata, Sabellius, Arius, etc.) were “sprung from the Jews,” as Bishop Challoner puts it.

The Church’s seventh Ecumenical Council, held at Nicaea in 787, was forced to enact severe legislation against Jews “who have become Christians in appearance only.” And it was, significantly enough, this same Council which condemned the widespread Eastern error, so identical with Jewish teaching, that the Faithful should not venerate images of Our Lord, Our Lady, and the Saints.

In the West, the episode of the Spanish Marranos had been preceded by the heretical disruptions of the Albigensians in Southern France. Here again, Jews boast of being the fomenters of religious discord, and it took all the preaching of a Saint Dominic and all the papal power of an Innocent III to restore order.
The Jews’ greatest triumph, however, in the art of dividing Christendom by injecting new and Jewish ideas into the midst of the Church, came with the multiple revolts of the Protestant “reformers.” Each one of them is a detectable creature of the Judaizers, and Jewish commentators from Graetz down to Louis Israel Newman have been most happy to acknowledge them as such. In his Jewish Influence On Christian Reform Movements, Newman summarizes: “Protestantism made its greatest stand where the Marrano Jews were active ... They helped break down the authority of the Vulgate and thereby prepared Europe for the Reformation.”

The reference to Saint Jerome’s “Vulgate” version, the Catholic version, of the Bible is no idle one. The entire Reformation era rocked with the “battle of the books” controversy, in which Jewish-trained Hebrew scholars were constantly pressing for the authority of Hebrew texts, and for the universal study of those numerous Jewish books which the Church had everywhere been censoring or burning — chief among them, the blasphemous Talmud.

*   *   *   *   *   
To indicate the scope of Judaizing influence on the Protestant revolt, we need only mention the names of such leaders among the revolutionaries as Michael Servetus, initiator of the Unitarian movement, who took his anti-Trinitarian ideas from the Marrano teachers of his native Spain; John Hus, whose followers were called “the friends of the Jews” by Saint John Capistrano, and whose sentence of condemnation by the Church branded him as, “Thou accursed Judas, who, breaking away from the counsels of peace, hast consulted with the Jews”; John Calvin, whom the rigidly-Protestant Dr. Robert Willis lumps with the other “Judaic” reformers and charges they “interspersed the religion of Christ with such an amount of Judaism that their Christianity was in many respects a relapse into the bonds of the Law”; Martin Luther, who, though later embittered against the Jews who would not worship his religious authority, started off his movement by saying, “The Jews belong to Christ more than we. I beg, therefore, my dear Papists, if you become tired of abusing me as a heretic, that you begin to revile me as a Jew.”
*   *   *   *   *   

Unquestionably, the Jews had taken a long gamble in promoting revolt against the Church. If Catholic Europe had been able to repel the Reformation’s assaults on its Faith, it would then, inescapably, have turned its attention to the race which had instructed, financed, and urged on the heretics.
But the Jews’ gamble paid off. Luther and the heretics prevailed. Christendom was sundered. And, as the Jews had foreseen, a politically exhausted and doctrinally-divided Europe provided them the most satisfying climate for living and working that they had known in 1500 years.

Those nations that had remained faithful did, it was true, try to stay clean of Jewish influence. In 1555, Rome ordered its Jewish population into a ghetto. In 1582, Hungary expelled all Jews from the country; as did Austria in 1670, and France in 1682. But such efforts were just so many fingers in a fast-cracking dike. The Protestant states, though petty, were numerous, and they were committed to letting the Jews plot as they pleased. Using those states as bases, the Jews pressed steadily for the downfall of all Catholic governments.
Suddenly, in the middle of the eighteenth century, the floods came. Forgetting the lesson of the Reformation, the Catholic nations had thought to preserve their security simply by keeping an eye on the troublesome race itself. Now, too late, they realized that the Jews had once again enlisted Gentile agents to effect their will: this time a league of backroom atheists calling themselves Freemasons. And this group was far more consciously (and ruthlessly) dedicated to serving the Jewish cause than the Reformation heretics had been. Operating through secret and highly-placed agents in every country, the Freemasons staged a series of well-timed revolutions, beginning with the barbaric dismemberment of France in 1789, and culminating in the overthrow of the Papal States, the Pope’s own domains, in 1870. In place of the traditional Faith-enforcing, Jew-restraining regimes, the Masons then set up a network of constitutional republics, modeled to their own enlightened specifications. These governments were guaranteed to perform the double function of (1) keeping the Church from ever having the main say in society, and (2) allowing the Jews the run of the land.
Jewish emancipation was now complete, and Judaizing entered a new era.

Today it is no longer necessary for Jews to feign membership in the Church in order to attain respectability and authority. In our Mason-made world, they hold that status as Jews. They are thus enabled to work for the destruction of the Church from outside her — a far more efficient arrangement than working from within, where fear of discovery constantly deterred their ambitions. Consequently, for every Father Oesterreicher gnawing at Catholic teaching in New Jersey, for every Father Klyber nibbling away in Nebraska, there are thousands of steadfastly unconverted Jews subverting the Church from the outside — and with staggering success. For Judaizing is proceeding at a faster pace than ever in history. Objectives that a Marrano bishop in Medieval Spain would have considered fantastic are now being tidily accomplished by assistant directors of your local Jewish Community Center.

The following items — of a sort that can be plentifully culled from any newspaper — indicate how American Judaizers have been able to make a shambles of Catholic doctrine and tradition (themselves, meanwhile, climbing ever higher on the ruins).

— In one of our major east-coast cities, the Jews of B’nai B’rith announced that they had chosen the city’s Catholic Archbishop as their “man of the year,” and had a plaque they would like to give him. The Archbishop accepted gratefully, then, plaque in hand, repaid his Jewish benefactors by lavishing praise not only on themselves but on their Jewish Talmud (thereby, presumably, repairing the injury done by men of the Catholic past, like Saint Louis of France, who ordered the Talmud burned, and Pope Gregory IX who condemned it as “containing every kind of vileness and blasphemy”).

— In the same archdiocese, an auxiliary bishop recently urged the women of his parish to enlarge their scope by paying a visit to a local synagogue.

— In the Great Lakes area, a Catholic summer school attended by teaching-nuns has been put under the direction of a Jewish representative of the Anti-Defamation League.

— In the Midwest, one of the largest American Catholic universities has invited the Israeli Ambassador to the U. S. to deliver a major address to its student body, informing them of the reasons why Jews (not Catholics) should possess the Holy Land.

— In New England, a zealous member of the American Jewish Committee has been allowed to listen in on parochial school classes, just to make sure the students aren’t being taught anything detrimental to his race.

— In a popular weekly column, syndicated to diocesan newspapers all over the country, the author, a Paulist priest, has made this declaration of dependence: “We depend upon the Jewish religion just as much as we depend upon Jesus Christ.”

*   *   *   *   *
The main gain the Judaizers have thus far achieved, however, and the one ultimately responsible for such aberrations as the above, has been persuading Catholics to accept the Jewish cult of “Brotherhood.” This infidel innovation holds that all men, by some undefined lineage, are brothers. Moreover, in a strange interpretation of family life, the Jews insist that every brother (e. g., a Catholic) is bound to praise, honor, and glorify whatever opinions or creeds any other brother (e. g., a Jew) might happen to hold.
To see how effectively the Church in this country has been muzzled by submitting to this gibberish, we need look no farther than the recent, notorious “Hildy Case.”

Catholic spokesmen made it plain that they wanted the child, Hildy McCoy, to be taken from the Jewish Ellises and returned to the custody of her Catholic mother. (The mother had originally agreed to let the Ellises adopt Hildy, thinking they were Catholics; discovering she had been deceived, she had been trying, for six years, with the support of the Massachusetts courts, to get the child back.) The Jews of America, on the other hand, wanted Hildy to stay with the Ellises, and made their plans accordingly.

The Jews well knew that by accepting the terms of Jewish Brotherhood, Catholic ecclesiastics had effectively removed themselves from the fight. The strongest arguments they could offer for Hildy’s return were some rather stuffy, totally unavailing exhortations to the Jews to “respect the law.” These churchmen were obliged to iterate and reiterate that “there is no religious issue involved.” And so, when the governor of Florida, eyeing Miami’s heavy Jewish vote, decided the Ellises would not be extradited to face trial in Massachusetts, the jubilant Jews flaunted their victory over the Church in banner headlines.

*   *   *   *   *   
In the face of the new and even graver “Hildy Cases” which are bound to follow, The Point will continue to remind American Catholics of the Church’s historical and unchangeable position against the Judaizing menace.
Yet more than for our own work, we ask the prayers of our readers for that one American bishop, wherever he may be, who will be the first to speak out against the Jewish threat; who in the ignominy of some future “Hildy” episode will decide that the time at last has come to turn the Judaizing tide.
It has always happened elsewhere. It will happen here.


The Rejected People Of Holy Scripture — Why The Jews Fear The Bible (June)

Our Lady Of Fatima Warned Us (About Jewish Communists) (May)

The Fight For The Holy City — Efforts Of The Jews To Control Jerusalem (April)

Dublin’s Briscoe (Jewish Lord Mayor) Comes To Boston(March)

When Everyone Was Catholic — The Courage Of The Faith (Regarding The Jews) In The Thirteenth Century(February)

Jewish Invasion Of Our Country — Our Culture Under Siege (January)

 Year list

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