God's declaration of Truth


Luke Chapter 19

The words of Our Only Lord and Saviour Jesus Christ in red.

19:10 "For the Son of man is come to seek and to save that which was lost."
19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested.
19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return.
19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading,
19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.'
19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.'
19:19 And he said to him: 'Be thou also over five cities.'
19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin.
19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.'
19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow.
19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?'
19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.'
19:25 And they said to him: 'Lord, he hath ten pounds.'
19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him.
19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence."
19:28 And having said these things, he went before, going up to Jerusalem.
19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,
19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' "
19:32 And they that were sent went their way and found the colt standing, as he said unto them.
19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it?
19:34 But they said: "Because the Lord has need of it."
19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it.
19:36 And as he went, they spread their cloaks upon the road.
19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen,
19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!"
19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples."
19:40 He said to them: "I tell you that if these keep silence, the stones will cry out."
19:41 And when he drew near, seeing the city, he wept over it, saying:
19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.
19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,
19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought.
19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves."
19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him.
19:48 And they found not what to do to him: for all the people were very attentive to hear him.

The Second Epistle of St. Paul to the Thessalonians

The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.

2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him:
2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.

Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.

2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition

Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.

Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"

2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.

Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.

Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.

2:5 Remember you not that, when I was yet with you, I told you these things?
2:6 And now you know what restrains him, that he may be revealed in his proper time.

Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.

2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.

Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”

2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him

Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.
2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:

Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.

2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved.
2:11 Therefore God shall send them the operation of error, to believe lying:

Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.
2:12 That all may be judged who have not believed the truth but have consented to iniquity.

2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.
2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.

2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,

2:17 Exhort your hearts and confirm you in every good work and word.

St. Irenaeus

St. Irenaeus
St. Irenaeus Against Heresies and the warning against the Antichrist - click on picture

Blog List

A few words

The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.

By Command of God


GO HERE: Traditional Catholic Prayers: Eucharist in house churches Commanded by God. To rise above the concerns of the world to the service of God.

Traditional Catholic Prayers: Office of the Hours for the Week

Go Here: The Return of Christ

And here:
Parousia of Jesus Christ Our Lord

The Promise of His coming. His commands to prepare and be worthy.

Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.

Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.

Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

Wednesday, February 13, 2013

The ancient bloody worship of Gaia has been revived by the forces of Satan and his Antichrist in order to rule the world for the Devil and the Devil's One World Religion

The ancient bloody worship of Gaia has been revived by the forces of Satan and his Antichrist in order to rule the world for the Devil and the Devil's One World Religion and its murderous genocidal population control policies; Thule is foundational to that ancient One World Religion of Gaia, now revived, and the Thule order is one outgrowth of it and from that and the Nazis came the Ratlines that permeated all of the seats of power of the world for their Diabolic plans of Benediktos and the ZioVaticaNazis. Isis is the major root of Satanic sorcery for Gaia.

Scroll back through each of the links with the Older Post link at bottom right hand of each article.

In Christ alone there is salvation.

Jesus Christ is the Sole Son of the Father in Whom alone there is Salvation.

St. Athanasius Contra Mundum

Sometimes we may be given to say “I wonder what it was like to live many centuries ago” or “we don’t really know what it was like” and other such things as men are wont to say when musing on things. We needn’t wonder. The Church Fathers give us a very clear account. When we read from St. Athanasius [feastday May 2] in his book Against the Heathen, we see the idolatry and depravity from which Jesus Christ redeemed us from to have no part in. St. Athanasius was the defender of the Church against Arianism, the attempt to return on the part of churchmen to a “reasonable” synthesis with paganism. In other words, apostasy. In fact if one looks at false ecumenism and the world wide return to paganism and moral depravity and the horror of the human sacrifice of abortion (according to Human Life International many abortion providers are training their people to offer the murdered babies to mother goddess Gaia via magic) then we are living in the time that St. Anthony of the Desert [feastday Jan. 17], in 335 A.D. foretold would happen when he thundered into Alexandria and denounced the Arians as the forerunner of the Antichrist. The question at hand is what is our duty to God in resisting heresy and sin?

end of excerpt

Traditional Catholic Prayers: Look up, your redemption is at hand: Palestine Cry: Palestine Cry: “...deliberate Jewish effort to decimate the Arabs and to destroy Christianity in Palestine."

Look up, your redemption is at hand: Palestine Cry: Palestine Cry: “...deliberate Jewish effort to decimate the Arabs and to destroy Christianity in Palestine."

Palestine Cry: Palestine Cry: “...deliberate Jewish effort to decimate the Arabs and to destroy Christianity in Palestine."

"If, therefore, we are anxious this Christmas, our concern is this: The leaders of our nation have proposed that Christian boys be ready to shed their blood in order to make the Jews secure within the borders of the Holy Land. But should this happen, should Christian lives be spent to keep God’s Land in the hands of His crucifiers, the price of such betrayal will not be confined to the deserts of the East. We will be paying, in kind, on bloody Main Street, U. S. A." 
Quote from below from 1956. Prophetic of 911.

The Point
Edited Under Fr. Leonard Feeney M.I.C.M. — Saint Benedict Center

December, 1956

This Christmas men are looking to the Holy Land, and they are listening — not for the strains of “Glory to God in the Highest,” but for the sounds of war upon earth. And we might say: It is just. God long ago crashed the Temple of Jerusalem to the ground, and cursed its people, the Jews, to be forever homeless and wandering. If the world has defied this Divine judgment and supported a Jewish return to Palestine, then let the world bear the consequences of God’s righteous anger.

But this leaves a greater part unsaid. For the Holy Land is infinitely more than a geographical locality which God has forbidden to the Jews. It is, for all time, the precious countryside where God became the Child of a Virginal Mother, and where God as Man walked and taught and died for us. It is, indeed, God’s Land.

If, therefore, we are anxious this Christmas, our concern is this: The leaders of our nation have proposed that Christian boys be ready to shed their blood in order to make the Jews secure within the borders of the Holy Land. But should this happen, should Christian lives be spent to keep God’s Land in the hands of His crucifiers, the price of such betrayal will not be confined to the deserts of the East. We will be paying, in kind, on bloody Main Street, U. S. A.

* * * * *
Soon, the Jews of America will be trying once more to jostle Christmas from its place as the nation’s chief interest in late December. As elbow for this endeavor, the Jews will rely again on their festival of Chanukah — once a minor holiday but recently seized on because of its timely Yuletide occurrence and now celebrated with all the blare and bluster the Jews can produce.

Though originally set up in 165 B. C., the observance of Chanukah (Hebrew for “Dedication”) has long since lost its holy, Old Testament meaning. Thus, when Jewish leaders decided a few years back to revive and exalt the holiday, they found it expedient also to invest it with a fresh and acceptable significance. They have, accordingly, made it an annual practice to hire the principal halls in the principal cities of the country for the staging of special Chanukah pageants. These loudly-trumpeted extravaganzas (“Inspiring — Breathtaking — Spectacular”) oppose the Birth of the true Messias by dramatizing, with the solemnity of religious ritual, the birth of their own messianic empire: the Jewish state of Israel.

It is, of course, true that the Jews would have been eager to exploit any one of their festivals that was opportune in order to affront the beauty and singularity of Christmas. Yet Chanukah is especially suited for such a use — because it was on that day that Our Lord revealed Himself to the Jews as the Messias, and, for doing so, was almost stoned. The story is told in the Holy Gospel of Saint John (Chap. 10, v. 22-39):
“And the Dedication was in Jerusalem: and it was winter. And Jesus walked in the temple, in Salomon’s porch. The Jews therefore compassed him round about, and said to him, How long doest thou hold our soul in suspense? If thou be Christ, tell us openly. Jesus answered them, I speak to you: and you believe not, the works that I do in the name of my Father, they give testimony of me, but you do not believe, because you are not of my sheep. My sheep hear my voice: and I know them, and they follow me. And I give them life everlasting: and they shall not perish for ever, and no man shall pluck them out of my hand. My father, that which he hath given me, is greater than all: and no man can pluck them out of the hand of my father. I and the Father are one. The Jews took up stones, to stone him. Jesus answered them, Many good works I have showed you from my father, for which of those works do you stone me? The Jews answered him, For a good work we stone thee not, but for blasphemy, and because thou being a man, makest thyself God. Jesus answered them, Is it not written in your law, that I said, you are God’s? If he called them God’s, to whom the word of God was made, and the scripture can not be broken: whom the Father hath sanctified and sent into the world, say you, That thou blasphemest, because I said I am the son of God? If I do not the works of my Father, believe me not. But if I do, and if you will not believe me, believe the works: that you may know and believe that the Father is in me, and I in the Father. They sought therefore to apprehend him: and he went forth out of their hands.”
Because it is reckoned by the Jewish calendar, the day on which Chanukah falls may vary from year to year by as much as a month. This year it is due to fall on its earliest possible date. But Jews have never been ones to let liturgical niceties stand in the way of more vital considerations, and so, the Jews of Boston (the only segment of whose plans we have heard) are making an adroit adjustment in their schedule. Their annual Chanukah pageant at the Boston Garden will be held this year, not when the calendar says Chanukah should occur, but some three weeks later, on December the twenty-third — just a stone’s throw from Christmas.

* * * * *
The pride of Jewish rural life is the “kibbutz,” a sort of collective farm settlement, of which there are presently some 250 well-populated examples in the state of Israel. A recent volume to swell the praises of these communes is Harvard University Press’ Kibbutz, Venture in Utopia. The following two extracts from this book provide a raw, startling picture of the Jews who today inhabit the Land of Christ’s Birth:
“In its attempt to create a better world, the kibbutz has found that it faces considerable opposition, and it has come to view this opposition with an intense hatred. Indeed, it is not unfair to say the kibbutz hates almost everybody, since it views almost everybody as an opponent. Outside of Israel, all the ‘bourgeois’ countries are hated, and only the Soviet Union and ‘People’s Democracies’ are ‘loved.’
“As for marriage, they believed — and still believe — that a union between a man and woman was their own affair, to be entered into on the basis of love and to be broken at the termination of love; neither the union nor the separation were to require the permission or the sanction of the community. Today, for example, if a couple wishes to marry, the partners merely ask for a joint room; if they wish a divorce, they return to separate rooms.”

* * * * *
Each year when the Church commemorates the arrival of the Magi at Bethlehem, on the Feast of the Epiphany, our priests are required to read, as an integral part of their Breviary prayers, the following homily by Pope Saint Gregory the Great:
“All things which He had made, bore witness that their Maker was come ... And yet, up to this very hour, the hearts of the unbelieving Jews will not acknowledge that He, to Whom all nature gave testimony, is their God. Being more hardened than the rocks, the Jews refuse to be rent by repentance.”
This is but one instance of what the Jews would term the “anti-Semitism” of the Church’s Advent and Christmas Season liturgy. With the possible exception of Holy Week in Lent, there is no period in the whole liturgical year which more emphasizes the bridgeless chasm separating Christian faith and Jewish infidelity.

From Advent through the Epiphany Octave, the texts of the Mass and the Divine Office resound repeatedly with that theme which is at once the fulfilled expectation of the Jews of the Old Law, and the indictment of the deicide Jews of today:
“Behold, O Israel, your king ... Blow ye the trumpet in Zion, for the day of the Lord is nigh ... It is the birth of the Christ, O Jerusalem ... The Savior of the world will be our King ... He shall sit upon the throne of David His father.”
These are the tidings of great joy which plague the Jews as sorely this December as they did more than nineteen hundred years ago. And among these tidings there is, for the Jews, no more hateful information than the exultant shouts that the Baby of Bethlehem is the true Son of David, inheriting a royal title from His foster father, Saint Joseph, and royal blood from His Spotless Mother, the Virgin Mary. It was precisely to attack this central truth of Christmas that the rabbis of the early Christian centuries concocted that unprintably-filthy version of the Birth of Christ which is now found in the Jews’ “holy” book, the Talmud. We have determined never to reprint, in direct quotation, these blasphemous assaults against the purity of the Mother of God. But that they were invented by the rabbis, for the express purpose of challenging Our Lord’s title to the Throne of David, is abundantly admitted by Jewish authorities. The Jewish Encyclopedia, for example, blithely states, in its article on “Jesus,” that, “For polemical purposes it was necessary for the Jews to insist on the illegitimacy of Jesus as against the Davidic descent claimed by the Christian Church.”

At no point in the Christmas liturgy, however, does the Church’s consciousness of Jewish perfidy becloud her joy at the Birth of the Messias. In this spirit, therefore, we anticipate the coming gladness, and leave our readers with that jubilant exhortation from the Third Mass of Christmas:
“Come ye Gentiles and adore the Lord, for this day a great light hath descended upon the earth!”

The Jewish Plan To Destroy Christianity — The Real Purpose Of Interfaith (November)

The Point
Edited Under Fr. Leonard Feeney M.I.C.M. — Saint Benedict Center

November, 1956


The Real Purpose of Interfaith

For nineteen hundred years Jewish spokesmen have been wrestling with an insistent and galling question: Why is it that wherever in the world Jews are found, there is also found distrust and hatred and loathing of Jews?

The Church’s explanation of this phenomenon is, of course, that it springs, directly and inevitably, from the curse which the Jews called down on their race when they rejected and crucified Christ. Unwilling to accept this solution, the Jews have given it a reverse twist and come forth with the accusation that, by telling people about the curse, the Church herself has brought on Jewish misery. This neat analysis constitutes the Jews’ definitive answer to their perennial question, Why are we hated? Thus, in January, 1944, the official organ of the American Jewish Congress, posing the query “Where is anti-Semitism spawned?” coyly replied, “In a denomination other than Protestant.”

Having furnished themselves with cause for shunning all things Catholic, however, it now appears that the Jews will not throw us aside entirely. For they are currently on view wrapping American Catholicism in a most fervent embrace — copiously illustrated in the daily press with prints of Jews shaking hands with Catholic priests, giving picnics for Catholic children, presenting plaques to Catholic bishops.

And what is the reason for this strange behavior? Is it some gross oversight on the part of American Jews? Are they abandoning their traditions? Or have they made a re-evaluation of the Church’s history and decided that she is not really so black as they once painted her?

No, the reason is none of these. It is simply that, along with their other schemes for wrecking the Church, the Jews are presently trying to see if they might not stifle her with affection. They are well aware that submission to Jewish attentions has a marvelously enfeebling effect upon Catholics. It makes them grow languid and doctrinally dissolute. It makes them lose all resemblance to those virile Catholics of history who forged Christian culture and preserved the Christian Faith. It makes them, in summary, willing and able participants in the activities of Interfaith — which, for a Catholic, is the final gesture of surrender to the Jewish embrace.

And herein the Jews exhibit a wiliness that marks them as true children of their father, who was, after all, an angel of light. For when they devised the cult of Interfaith, for the purpose of subverting the Church, the Jews did not set as its goal the condemnation of Talmud-burning or ghetto-building or other such apparent vexations of the Catholic past. Instead, they leveled their guns at a seemingly harmless, seemingly irrelevant principle of theology. Yet this principle is the bedrock upon which the entire structure of the Faith is laid: the dogma that the Church is the one divinely established way leading to eternal life.

Any participation in Interfaith involves a tacit but clear denial of this belief in the Church’s singularity. It involves the assumption that there exists a supreme, transcendent “Religion” with three aspects, Catholicism, Protestantism, and Judaism, which are all three on a par, both naturally and supernaturally. Rabbi Mordecai Kaplan, as dean of New York’s Jewish Theological Seminary, states the Jewish position with gratifying forthrightness. The very first obstacle in the way of “intergroup goodwill,” says the Rabbi, is the mistaken belief that, “There can be only one true method of salvation for all human beings, regardless of their group affiliations.” Driving this point home, Kaplan then continues, “As the United Nations should call for the surrender of absoluteness in national sovereignty, so should the World Parliament of Religions call for the renunciation by every religious communion of any claim to exclusive possession of salvation.”

The following resume of Church teaching will indicate just how thoroughly Catholics are committed to this doctrine of one-way-to-heaven, which Jewish Interfaith is so determined to destroy.

* * * * *
To begin with, the Catholic Church’s “claim to exclusive possession of salvation” is not some lately and lightly adopted fancy. From the moment that Our Lord founded it upon Saint Peter, the Church has proclaimed, through all of Peter’s successsors, that it is the one fold, the single ark, the only salvational refuge. Take, for example, the three following pronouncements, infallible teaching from three of our Holy Fathers. These unequivocal statements are binding upon every Catholic, and denial of them incurs the Church’s most resounding anathemas.

Pope Innocent III, with the Fourth Lateran Council, 1215: “There is but one universal Church of the faithful, outside of which no one at all can be saved.”

Pope Boniface VIII, in his bull Unam Sanctam, November 18, 1302: “Urged by Faith, we are obliged to believe and to hold that the Church is One, Holy, Catholic and Apostolic. We firmly believe in her, and We confess that outside of her there is neither salvation nor the remission of sins ... Furthermore, We declare, say, define, and pronounce, that it is wholly necessary for the salvation of every human creature to be subject to the Roman Pontiff.”

Pope Eugene IV, in his bull, Cantate Domino, February 4, 1441: “The most Holy Roman Church firmly believes, professes, and preaches that none of those existing outside the Church, not only pagans, but also Jews and heretics and schismatics, can have a share in life eternal; but that they will go into the eternal fire ‘which was prepared for the devil and his angels,’ unless before death they are joined with her; and that so important is the unity of this ecclesiastical body that only those remaining within this unity can profit by the sacraments of the Church unto salvation, and they alone can receive an eternal recompense for their fasts, their almsgiving, their other works of Christian piety, and the duties of a Christian soldier. No one, let his almsgiving he as great as it may, no one, even if he pour out his blood for the name of Christ, can be saved, unless he remain within the bosom and the unity of the Catholic Church.”

When Pope Eugene IV issued the above decree in the fifteenth century, he was speaking in such accord with the traditions of the Church that we can go back one thousand years to the fifth century’s brilliant Saint Augustine and read the identical message in one of his sermons to the people of Caesarea: “No man can find salvation save in the Catholic Church. Outside the Catholic Church he can find everything except salvation. He can have dignities, he can have the Sacraments, can sing ‘Alleluia,’ answer ‘Amen,’ accept the Gospels, have faith in the name of the Father, the Son, and the Holy Ghost, and preach it, too, but never, except in the Catholic Church, can he find salvation.”

In the face of the Protestant Revolt, the saints of the sixteenth century were constantly called upon to profess the doctrine of “No Salvation Outside the Catholic Church.” Here is how one of them, Saint Peter Canisius, of the Society of Jesus, phrased it in his famous Catechism: “Outside this communion (as outside the ark of Noe) there is absolutely no salvation for mortals: not to Jews or pagans, who never received the Faith of the Church; not to heretics who, having received it, forsook or corrupted it; not to schismatics who left the peace and unity of the Church; finally neither to excommunicates who for any other serious cause deserve to be put away and separated from the body of the Church, like pernicious members ... For the rule of Cyprian and Augustine is certain: he will not have God for his Father who would not have the Church for his Mother.”

To keep an explicit statement of the Catholic teaching on salvation always before her priests, the Church has relied not merely upon theology textbooks and bulky volumes of papal decrees. She has carefully placed the doctrine among the priests’ compulsory devotions. Thus, in the Roman Breviary, “the priest’s prayerbook,” we find the Athanasian Creed, that ancient profession of the Catholic Faith which begins: “Whosoever wishes to be saved, before all things it is necessary that he hold the Catholic Faith. Which Faith, except everyone do keep whole and undefiled, without doubt he shall perish eternally.”

After proclaiming the articles of the Creed, the prayer concludes: “This is the Catholic Faith, which except a man believe faithfully and firmly, he cannot be saved.”

For the Catholic laity, the Church’s “claim to exclusive possession of salvation” is the dogmatic underpinning of countless everyday observances. It is thus that Catholics are so strictly forbidden to attend non-Catholic religious services, to join and encourage any of the Freemasonic organizations, to read the proscribed works of non-Catholic writers, to marry someone who is not a member of the Church. And, to elaborate one such point, it is thus that a Catholic parent must keep his child away from the non-Catholic school, for, as Pope Pius XI decreed in his encyclical letter on the Christian Education of Youth: “We renew and confirm these declarations, as well as the Sacred Canons in which the frequenting of non-Catholic schools, whether neutral or mixed, those namely which are open to Catholics and non-Catholics alike, is forbidden for Catholic children, and can be at most tolerated, on the approval of the Ordinary alone, under determined circumstances of place and time, and with special precautions.”

The Catholically-schooled Catholic child is given a firm foundation in the unique necessity and singularity of his Faith. He learns, for example, that supreme lesson about Christian Baptism: even the helpless, new-born child of a devout Catholic mother will never see God in Heaven, if he dies unbaptized. With this norm of Divine justice in mind, the Catholic child is hardly taken aback when he later learns that a convert to the Catholic Faith, upon being received into the Church, makes the following “Abjuration of Heresy” (English text from The Priest’s Ritual).

“I, _____, having before me the holy Gospels which I touch with my hand, and knowing that no one can be saved without that Faith which the Holy, Catholic, Apostolic Roman Church holds, believes and teaches, against which I grieve that I have greatly erred, inasmuch as I have held and believed doctrines opposed to her teaching, I, now, with sorrow and contrition for my past errors, profess that I believe the Holy, Catholic, Apostolic Roman Church to be the only and true Church established on earth by Jesus Christ, to which I submit myself with my whole soul. I believe all the articles of Faith that she proposes to my belief and I reject and condemn all that she rejects and condemns, and I am ready to observe all that she commands me. And I make the following profession of Faith.”

The express objects of Catholic belief follow, and then the convert concludes:

“With a sincere heart, therefore, and with unfeigned faith, I detest and abjure every error, heresy, and sect opposed to the said Holy, Catholic, and Apostolic Roman Church. So help me God, and these Holy Gospels, which I touch with my hand.”

These examples of the Church’s “exclusive” mission in the world might be multiplied for pages, but perhaps no further pronouncement could be quite as pertinent as the words of Pope Pius VII when he deplored the presence in Catholic countries of propagandists who were bent on destroying the Faith of Catholics: “By the fact that freedom of all forms of worship is proclaimed, truth is confused with error, and the Holy and Immaculate Spouse of Christ, outside of which there is no salvation, is placed on the same level as heretical sects and even as Jewish perfidy!”

This is the Church’s answer to the Jewish proposal of Interfaith: Truth cannot share the platform with error, God’s one Faith must not be placed on a level with the devisings of men. It was precisely this message which the Vatican last year transmitted to the Bishops of England, ordering all Catholics to withdraw immediately from the Council of Christians and Jews, England’s number one Interfaith organization.

The prompt and publicized resignation of His Eminence, Cardinal Griffin, so lately deceased, was a great comfort to those in Rome who had condemned the Interfaith movement “on the ground that it was preaching a doctrine unacceptable to Catholics: that all religions are equal.”

* * * * *
The present campaign of the Jews to make the Church say that it is not a necessary item, that men can attain Heaven without it, should never be interpreted as the final goal of Interfaith. For even a debilitated Church body, even the most pliant hierarchical relic, would be still, by its very existence, a threat to Jewish security. The ultimate aim of the Jews’ program is the dissolution of the Catholic Church — an aim which long ago appeared in public print, wrapped, of course, in the soft garments of “brotherhood.”

In the Jewish World of London, for February 9, 1883, there appeared this benevolent message: “The dispersion of the Jews has rendered them a cosmopolitan people. They are the only cosmopolitan people, and in this capacity must act and are acting as a solvent of national and racial differences. The great ideal of Judaism is not that Jews shall be allowed to flock together one day in some hole-in-the-corner fashion, for, if not tribal, at any rate separatist objects, but that the whole world shall be imbued with Jewish teachings, and that in a universal Brotherhood of Nations — a greater Judaism, in fact — all the separate races and religions shall disappear.”

To the Catholic prelates and priests of America, The Point cannot overemphasize the urgency of this situation — nor yet, on the other hand, do we faint in despair at the enormity of the counter-blow which is needed.

One bishop can do it. One strong voice, raised in episcopal authority against the babble of “brotherhood” would be enough to electrify the whole nation, smash the Jewish Interfaith edifice, and preserve the Faith for this land which all the bishops of America so long ago dedicated to the Mother of God.


"One bishop can do it. One strong voice, raised in episcopal authority against the babble of “brotherhood” would be enough to electrify the whole nation, smash the Jewish Interfaith edifice, and preserve the Faith..." 

Archbishop Marcel Lefebvre did this and it has fallen on hard ground and bore, in the end, no lasting fruit. The one fly in the ointment of Father Feeney's statement is to put the Pope in the center as necessary to salvific profession of faith. The early church did not do it and even Pope St. Gregory the Great (d. 604 A.D.) said that to make ANY earthly bishop the universal head over the church would only be a precursor of the Antichrist. Salvific faith is in Jesus Christ and no one else.

What has happened is this, the real church is back in the shape of house churches, just as it was in the first century A.D.

If you profess Caesar instead of Christ, you will go to hell with Caesar. If you profess the false prophets in the Vatican instead of Christ, you will go to hell with them. If you profess Noahide Judaism instead of Christ you will go to hell with the nephilim (demon-giants) that God drowned in the flood of Noah.

The faithful profess Our Lord Jesus Christ unto salvation. Real charity is to profess Jesus Christ and stand for justice and act in charity and love of God.
The exquisitely cagey deception engendered by the Ecumenical movement is the combination of the heresy of a Papal earthly head over the Church leading the syncretist movement of worshiping all the false gods and goddesses in CONTRAVENTION OF THE PRIME TEACHING OF GOD'S OWN LAW - THOU SHALT NOT HAVE ANY OTHER gods BEFORE ME. At the same time the Deicidal guilt of the Pharisees is brought forth as the unifying [Antichrist non-]"faith" of all peoples and tribes and kindreds and nations in the Perfidious racist genocidal garbage known as the "Noahide Laws."

The Book of the Apocalypse (The Revelation) Chapter 11

Enoch and Elijah will return and witness against this Diabolic insanity.
The Two Witnesses
4 These are the two olive trees and the two candlesticks that stand before the Lord of the earth. … Scripture reference – Zach.: 4:14
5 And if any man will hurt them, fire shall come out of their mouths and shall devour their enemies. And if any man will hurt them, in this manner must he be slain.
6 These have power to shut heaven, that it rain not in the days of their prophecy: And they have power over waters, to turn them into blood and to strike the earth with all plagues, as often as they will. … Scripture reference – 3 Rg. (1 Kings): 17:1; Exod. 7:20!
7 And when they shall have finished their testimony, the beast [3] that ascendeth out of the abyss shall make war against them and shall overcome them and kill them. 7 … Scripture reference – Rev.: 12:17; 13:1!, 7; 17:8; 19:19; Dan.: 7:21
8 And their bodies shall lie in the streets of the great city which is called spiritually, Sodom and Egypt: where their Lord also was crucified.
9 And they of the tribes and peoples and tongues and nations shall see their bodies for three days and a half: and they shall not suffer their bodies to be laid in sepulchres.
10 And they that dwell upon the earth shall rejoice over them and make merry: and shall send gifts one to another, because these two prophets tormented them that dwelt upon the earth. … Scripture reference – Jn.:  16:20
11 And after three days and a half, [4] the spirit of life from God entered into them. And they stood upon their feet: and great fear fell upon them that saw them. … Scripture reference – Ezek.: 37:10!; Acts:5:5!
12 And they heard a great voice from heaven, saying to them: Come up hither. And they went up to heaven in a cloud: and their enemies saw them. … Scripture reference –
13 And at that hour there was made a great earthquake: and the tenth part of the city fell. And there were slain in the earthquake, names of men, seven thousand: and the rest were cast into a fear and gave glory to the God of heaven. … Scripture reference – Rev.:16:18!;
Acts: 16: 26!


See these also.

Guelph and Jesuit - all roads lead to Rome

It is clear the primary use of gassings and incinerations of people by the Nazis was against their own German people who were old or disabled or mentally incompetent. While the whole "holocaust" enterprise was really the Haavara based translocation of the Jews to Palestine. Abortion was also one the foremost crimes the world convicted them of at that time!

Palestine Cry 

Documents explaining the Plan for the Real Holocaust in the Middle East
Institute for Historical Review Zionism and the Third Reich by Mark Weber - Haavara - The Transfer Agreement

Holocaust Hoax - Arthur Butz

Zionists' Plan - Oded Yinon

Let us pray:

For the End: A Psalm of David, 108.

O God, my praise do not pass over in silence; for the mouth of the sinner and the mouth of the deceitful man are opened against me. They have spoken against me with a deceitful tongue, and with words of hatred have they encompassed me, and they have warred against me without a cause. In return for my love, they have falsely accused me; but as for me, I gave myself to prayer. And they repaid me evil for good, and hatred for my love. Set Thou a sinner over him, and let the devil stand at his right hand. When he is judged, let him go forth condemned, and let his prayer become sin. Let his days be few, and his bishopric let another take. let his children be fatherless, and his wife a widow. Let his children be vagabonds without a dwelling-place, and let them beg; let them be cast out from their ruined dwellings. Let his creditor search out all his substance, and let strangers plunder all his labours. Let there be for him no helper, nor anyone to pity his fatherless children. Let his children be given over to utter destruction; in a single generation let his name be blotted out. Let the iniquity of his fathers be remembered before the Lord, and let not the sin of his mother be blotted out. Let them be before the Lord continually, and let the memory of them perish from off the earth, Because he remembered not to show mercy; and persecuted a man that was poor and a beggar, and one broken in heart, that he might slay him. And he loved cursing, and it shall come upon him; and he delighted not in blessing, and it shall be far from him. And he put on cursing like a garment, and it went in like water into his bowels, and like oil into his bones. Let it be for him like a garment wherewith he is clothed, and like a girdle wherewith continually he is girded. This is the dealing of the Lord with them that slander me, and with them that speak evil things against my soul. But Thou, O Lord, O Lord, deal Thou with me for Thy name’s sake; for Thy mercy is good. Deliver me, for a poor man am I and a pauper, and my heart is troubled within me. Like a shadow when it declineth am I taken away, I am shaken off as the locusts. My knees are grown weak through fasting, and my flesh is changed for want of oil. And I am become a reproach unto them; they saw me and wagged their heads. Help me, O Lord my God, and save me according to Thy mercy. And let them know that this is Thy hand and that Thou, O Lord, hast wrought it. They will curse, and Thou wilt bless; let them that rise up against me be put to shame, but Thy servant shall be glad. Let them that slander me be clothed with confusion, and let them be covered with shame as with a mantle. I will greatly praise the Lord with my mouth, and in the midst of many will I praise Him. For He hath stood at the right hand of the poor, to save my soul from them that persecute me.

Glory be to the Father and to the Son and to the Holy Spirit as it was before all time and creation and in the beginning and now and unto the endless ages of ages to come.

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