And dispute ye not with the
People of the Book, except
with means better (than mere
disputation), unless it be with
those of them who inflict wrong
(and injury); But say, "We
believe in the Revelation which
has come down to us and in that
which came down to you; Our God
and your God is One; and it is
to Him we bow (in Islam)."
(Surah 29, Al 'Ankabut, verse 46)
The blasphemous idea of Christians worshipping three gods comes from a wrong understanding of the Trinity. In the fifth century AD there was a Christian cult called Maryanya which spread the false belief that Jesus and his mother Mary would be two separate gods besides God. The Quran was right to speak out against such impiety:
And behold! Allah will say: "O
Jesus, the son of Mary, didst
thou say unto men, 'Worship me
and my mother as gods in
derogation of Allah?' He will
say: 'Glory to Thee! Never
could I say what I had no right
(to say). Had I said such a
thing, Thou wouldst indeed have
known it. Thou knowest what is
in my heart, though I know not
what is in Thine. For Thou
knowest in full all that is
(Surah 5 Al Ma'idah, verse 116)
To say, as the minority cult of the Maryanyas did, that Mary was the mother of God through whom He produced a physical son, and both were to be taken as separate gods besides God, is absurd! This ludicrous and heathen concept of the Trinity is completely condemned by both Islam and Christianity! The Quran rejects it in clear terms in Surah 4, Al Nisa, verse 171. The triads of gods worshipped by pagans are always three separate gods, not one God. In addition to this big difference to the Biblical concept of Trinity, non-Christian Trinitarian beliefs are mostly three gods at the top of a list of many other gods.
The Trinity has also been misunderstood to mean that God is three persons and only one person at the same time and in the same sense. Neither are there three substances in one substance.
EXPLORING THE TRUE CONCEPT OF TRINITY
A. Biblical facts as basis for Trinity
While the word 'Trinity' does not appear in the Bible the concept of it is quiet clearly taught throughout its pages. Similarly, the Muslim Creed, known as 'Kalimah' does not occur in the Quran. The whole sentence is put together from two different Surahs. Muslims call Allah "El Adl", meaning "the Just", "El Wajid", meaning "The Inventor or Maker", "Edh Dhur", meaning "the harmful", etc. based on the list of the 99 names of God. However these words are nowhere found in the Quran but Muslims still accept these attributes as belonging to God. (see "The Muslim doctrine of God", by S.M. Zwemer, American tract Society, 1905, pages 39-45)
Let us now examine the verses in the Bible upon which the teaching of the Trinity is built.
'The word used for 'one' is the ordinary Hebrew numeral. God is all on his own. He has no 'relations'. As far as his Godhead is concerned he is alone, unique.... Some passages use plural forms for God. One form of the name for God, Elohim, is itself plural. This is remarkable in view of the Old Testament emphasis on the unity of God. It cannot be explained as a plural of 'majesty'; this was entirely unknown to the Hebrews. It has been seen as on a level with the words for 'water' and 'heaven', which both also happen to be in the plural in Hebrew. Water can be thought of in individual raindrops or in terms of the mass of water in the ocean. The plural in this case points to 'diversity in unity'. Some believe that the same is true of the plural 'Elohim. But there are also passages where God speaks of himself in the plural. We find them in particular in the first chapters of Genesis. 'God said, ''Let us make man in our image, after our likeness...'' and, 'The Lord God said, ''Now the man has become like one of us...'' But we find it also in Isaiah's vision: 'And I heard the voice of the Lord saying, ''Whom shall I send, and who will go for us?'' ' (Lion Bible, article on , 'The Trinity in the Bible' by Klaas Runia)
The following verses teach also that Jehovah, God the Holy Trinity is His own community built upon a loving relationship as the essence of reality. It brings forth a perfect and beautiful unity:
'Draw near to me, hear this: from the beginning I have not spoken in secret, from the time it came to be I have been there. And now the Lord GOD has sent me and his Spirit.'
Therefore go and make disciples of all nations, baptising them in the name (singular!) of the Father and of the Son and of the Holy Spirit,...
May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.
(2 Corinthians 13:13)
'Peter, an apostle of Jesus Christ, to the elect who are sojourners of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, according to the foreknowledge of God the Father, in sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied.'
(1 Peter 1:1-2)
B. Doctrine of Trinity explained
The word 'Trinity' is derived from the Latin 'trinitas,' being a combination of the words 'tri' for 'three' and 'unitas' for 'unity.' The Christians definition of Trinity based on verses like the above is expressed in the Athenasian Creed:
Thus when God the Son died at the cross, God did not cease to exist but was separated from himself regarding the relationship within the Trinity not regarding his essence. To think that God gave up a perfect relationship for a time shows how great his love towards us is!
The main stream of Christianity throughout all the world believes in one God, the Holy Trinity. It is indeed a mystery, as God Himself is. Many attributes of Him are accepted by both Muslims and Christians, yet are simply not fully comprehensible to the human mind. We all accept that God has no beginning, yet do we understand this? The common question asked by children, 'If God made everything, who made God?' is just as puzzling to adults. Muslims and Christians believe that God is independent of space and time, yet how on earth can we satisfactorily explain how this might be? How is it that God can be nearer to us than our most secret thought, yet be this for the billions of other people on earth just as much simultaneously? These confusing facts apply also to all people in history and the times to come. 'Impossible!' the sceptic cries out, yet true. Then why should it be such a problem if there is some aspect of God's essential nature (his Trinitarian existence) which is difficult for us to grasp? Someone said, 'if you can understand it then be sure it is not God.' Both, the Bible and the Quran speak about God anthropomorphically (human terms are used to describe him). Orthodox Muslims do not explain the "how". Similarly, it is a fact that God's word was revealed in a book, but how the infinite can be expressed in the finite is not clarified.
"It is held that although the doctrine is beyond the grasp of human reason, it is, like many of the formulations of physical science, not contrary to reason, and may be apprehended though it may not be comprehended by the human mind." (See, "Encyclopaedia Americana", "Trinity", by F.C. Grant, Danbury, Con.: Americana Corp., 1980) The Trinity of God, like many other facts about him does not have to be understood fully, but to be believed in. Faith, the simple childlike trust that God is and acts as he revealed himself in the Bible, is sufficient for salvation. Similarly, one does not have to understand how a Television set works in order to enjoy a programme about nature. A simple touch of the right button will bring about the blessing.
The danger one faces when confronted with extreme or complicated ideas, is, "to throw the baby out with the bath-water," this means to reject everything about a matter, even the true and the good. Here is what C.S. Lewis, professor of Medieval and Renaissance literature at Cambridge University has to say about such an attitude: 'If Christianity was something we were making up, of course we could make it easier. But it is not. We cannot compete, in simplicity, with people who are inventing religions. How could we? We are dealing with Fact. Of course anyone can be simple if he has no facts to bother about." ( 'Mere Christianity", Macmillan Company, New York, 1943, page 145)
When it comes to finding illustrations for the Trinity, to explain that which can be apprehended but not comprehended, one can easily fall into modalism. This is a false teaching holding that the Father, Son, and Holy Spirit were three successive 'modes' in which the one God manifested himself to bring salvation to the world. It would mean that God the Father was made flesh, died, and rose from the dead. The Biblical teaching, however, is that Jesus, God the Son took on a human nature died and rose again from the dead. Jesus is a person, in the sense of self with a particular function, distinct from the Father and the Holy Spirit. The oneness is still maintained by stressing the fact that Father, Son and Holy Spirit are of the same substance or essence. As mentioned before each member of the Godhead is indwellt with the other which further confirms God's oneness. Keeping this important difference in mind, the following examples have to be viewed as applicable only in a limited way.
In trying to come to terms with this subtlety it will be helpful to realise that everything in this world consists of a kind of Trinity, namely substance, form and purpose! To put this statement to the test let us think of a pencil. Like everything else it is made out of a substance that is formed into something, in our case into a pencil. Its purpose is to enable people to write, in the same way as all other things have some purpose!
The geometric illustration of the Trinity is found in a triangle. The three corners are inseparable and simultaneous. The one that represents Jesus is touched by a circle that stands for his human nature, whereas the corner indicates his divine nature. (Philippians 2: 5 -11) Questions and apparent contradictions regarding Jesus being God (e.g. 'How can God eat, die, etc. like Jesus?") are easily solved by taking his two natures into consideration. What he did in one he did not in the other.
Nature is another example where we find diversity within unity. On one hand one can find nowhere a bigger variety. When God created flowers he did not just design red roses. There are countless different forms, shapes and colours. On the other hand is nature's unity evident in the fact that the extinction of one kind of animal effects many others.
St. Augustine compared the Trinity with love that involves a lover, the loved one and a spirit of love between them.
It may also be valuable to see the one universe as made of space, matter and time. Time by itself consists of past, present and future. If any one of these is removed then universe and time will cease to be! Fire generates heat and light. Thus fire, with its light and heat is one thing that has different functions. Multiplicity in unity is a very common phenomena. This kind of spiritual unity which reflects the Biblical understanding of the Trinity is distinguished from mathematical unity where 1+1+1 = 3. In mathematical terms one could compare Trinity with 1 x 1 x 1 = 1.
'Further, some have pointed to the fact that Muhammad was simultaneously a prophet, a husband, and a leader. Why then should a Muslim reject the idea of a plurality of functions (persons) in God." ('Answering Islam", by N.L. Geisler&Abdul Saleeb) Baker Books U.S.A. 1993, page 269"
This brings us to another analogy for the truth of the Trinity, that of man's mind. He has one mind, which is capable of thinking thoughts and expressing them in words. Mind, thoughts and words are one. No one can say that God has no Mind that expresses itself in Thoughts and Words. God in Mind and Thoughts and Words is one God and He never claimed that there would be two other gods beside Him!
The Trinity of Christianity is truly representative of the Mind of God (commonly referred to as God the Father), His Thoughts, (commonly referred to as God the Holy Spirit) and His Word (commonly referred to as God the Son).
In the Gospel according to John we read:
Some people have doubted that Jesus is really called God in this verse because in the Greek language the first word for "God", "ton theon" is different from the second, "theos". However in Greek it does not suggest this sort of shift in meaning. "This can be seen by reading other passages in the New Testament where "theos" appears in the same context both with and without the definite article, yet with no change in meaning (John 3:2, 13:3, Romans 1:21, 1 Thess. 1:9, Hebrews 9:14, 1 Peter 4:10-11). Whenever the word "theos" is used in the same construction, it always clearly refers to the true God (Mark 12:27, Luke 20:38, John 8:54, Phil. 2:13, Hebrews 11:16)" ("Why you should believe in the Trinity", by R.M. Bowman,Jr., Baker Book House, 1993, pages 93-94)
The "word" proceeds from the "mind". Both words derive their meaning from the Greek original "Logos". The word "Logos" has many meanings. One form "Logo" gives us the English "logic", which means not just ordinary speech (words), but mind expressed or intelligent expression.
God created the world by His intelligent Mind, or by His Thoughts, or by His Word, all of which mean the same. For God and His mind are the same being. An example of this is when we say, "We solved the problem with our minds." Is it us who solved it or our minds? Both are the same thing. This distinction between us and our mind is merely intellectual and does not involve separation but difference of function. Likewise, when we speak about God, His Mind of which His Thought and Word proceeds, we are not separating them, but only clarifying the issue.
In the Quran Jesus is called "a Word from God":
Behold! the angels said: "O
Mary! Allah giveth thee glad
tidings of a Word from Him; his
name will be Christ Jesus, the
son of Mary, held in honour in
this world and the Hereafter and
of (the company of) those
nearest to Allah; "
(Surah 3, Ali 'Imran, verse 45)
The English translation uses the relative pronoun "his" to render a masculine personal pronoun in the Arabic language. Since "Kalima" (Arabic for "word") is in the feminine gender it becomes clear that "a word" does not just mean "a word of language" but a person! We also find this clarified in the sayings of one of the Muslim scholars. ("Fusus al Hukm", Part II, pages 13,36, by Al Shaikh Muhyi al Din al 'Arabi)
The Bible speaks about the Holy Spirit being God:
This is why Islamic tradition calls Jesus "Ruhullah", that means "Spirit of Allah". Neither the Spirit of Allah (the Thoughts) nor the Word (the mind expressed) of Him can have been created since whatever proceeds from God Himself is part of Him and must therefore have existed eternally. If God was without Mind at any time He would not be God; or if he was without Thoughts at any time He would cease to be the Almighty One which is impossible! Muslim theology confirms this belief by stating that the Quran is uncreated and has existed in eternity with God. There again we find plurality within unity, something that is other then God but it is at the same time one with God.
D. Trinity answers difficult questions about the nature of God
The concept of God being a unique community within Himself stands in opposite to the Muslim concept of Allah being one in the strict numerical sense of the word. This Muslim understanding raises two questions:
1. 'How could Allah have been self sufficient and loving before the creation of angels and of the earth?' Since true love is always giving and Allah according to Islam is a lone God, according to logic there must have been a time where he was incomplete, where he could not have had the attribute of love? However, according to both the Quran and the Bible, God has always been and always will be perfect.
2. 'Is Allah selfish?' Since love is described as having '...no envy;...no high opinion of itself,....no pride;...no thought for itself...(1 Corinthians 13: 4-5) some people like sceptic John Stuart Mill, Mark Twain or Pablo Picasso have come to the conclusion that God is utterly selfish. They say that by asking us to worship nobody else but God, he himself commits the sin of seeking glory for himself only for which he condemns man. While many Muslims would say that Allah, the creator can be selfish if he wants, Bible believing Christians find the answer to this apparent contradiction in the Trinitarian nature of God. He shares his glory among himself.
3. 'Is Allah limited?' Of course that can not be but he who thinks of God as an absolute unity where there is no room for multiplicity at all, is forced to believe in a god who does not know himself. Self-knowledge demands a distinction, a multiplicity, between knower and known. Only a Trinitarian concept of God allows for such a vital distinction..
E. Doctrine of Trinity held by early Christians
Tertullian, an early church father, used the word 'Trinity' the first time at the end of the 2nd century after the birth of Christ (AD) The Church adopted it as an official doctrine at the council of Nizea in 325 and in its final form at the council of Constantinople in 381 to defend Christianity against false teachings. (See also,'The Illustrated Bible Dictionary" by F.F. Bruce, IVP Leicester, 1962, 'Trinity")
However, the content of the Trinitarian doctrine has been believed in and taught about by Christian writers living before the council of Nizea already. They do not always reflect the general theological beliefs of common Christians of their day but nevertheless give some indication regarding doctrinal issues. Statements in support of the Trinity were made by:
Justin, martyred 165 AD: 'The Father of the Universe has a Son; who also, being the first-begotten Word of God, is even God.' (see, Justin Martyr, First Apology 63, in The Ante-Nicene Fathers: Translations of the Writings of the Fathers down to A.D. 325, ed. Alexander Roberts and James Donaldson, rev.ed. A. Cleveland Coxe (Grand Rapids: William B. Eedmans Publishing Co., 1969 reprint, 1:184; hereafter cited as ANF.)
'Christians worship God the Father, the Son (who came forth from Him...), and the prophetic Spirit.' (Justin Martyr, First Apology 6 in ANF, 1:164)
Irenaeus, 130-200 AD: 'The Church has its faith in one God, the Father Almighty, Maker of heaven, and earth, and the sea, and all things that are in them; and in one Christ Jesus, the Son of God, who became incarnate for our salvation; and in the Holy Spirit, who proclaimed through the prophets the dispensations of God...Christ Jesus, is our Lord and God and Saviour, and King.' (Irenaeus, Against Heresies 1.10.1, in ANF, 1:330)
Clement of Alexandria, 200 AD: 'Christ is truly most manifest Deity, He that is made equal to the Lord of the universe; because He was His Son.' (Clement of Alexandria, Exhortation to the Heathen 10, in ANF, 2:202)
WHAT DIFFERENCE DOES THE TRINITY MAKE IN MY LIFE?
At one stage in the growing up process of my daughter she developed a new phrase that soon became her favourite saying, thankfully only for a short time. When she was told to come in for dinner after play she would often fearlessly proclaim, 'so what?' That was her way of saying, 'what you are saying is irrelevant to me. I want to continue playing outside.' She thought wrongly what we were asking her to do did not have any practical influence on her situation. Once convinced of the truth behind the Trinity many people still ask 'so what, this doctrine has no practical consequences for my life.' As we shall see, the Bible disagrees with such a hasty conclusion.
The passage above declares that we are created in God's image, in his likeness. The literal meaning of 'image', 'to shade' shows that man is not the same as God but similar in certain aspects, such as in his ability to think, feel and will. Even though badly damaged through sin, these are our God given tools to love and relate with him and each other.
Calvin, the French Theologian and Reformer said: 'Do you want to know God, get to know yourself. Do you want to know yourself get to know God (because we are made in his image).'
The word translated 'image' was used in ancient times by kings of the Near East to describe statues of themselves which were placed in all the main cities of their vast kingdoms. Because they could not be physically present everywhere, the kings images served as a reminder to everyone of their authority and rule. 'The statue was not the same as the king, but it represented the king and was due the same glory and honour. To dishonour the statue of the king was sacrilege, treason.' ('Intimate Allies' by Allender and Longman, Tyndale House Publishers, USA, 1995, page 18)
The Bible confirms this profound truth when it says what God is in big we are in small::
Whoever sheds the blood of man, by man shall his blood be shed; for in the image of God has God made man.' (Genesis 9:6)
"The King will reply, `I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.' (Matthew 25:40)
Islam teaches to do good to our fellow beings in order to influence the scale of good and bad deeds positively so that perhaps one can go to heaven, if Allah wills. However, the real reason for treating them with dignity and importance is to bring glory and honour to God.
If man is created in God's image, similar to him, what practical lessons can we learn from the doctrine of the Trinity? How does it affect our daily lives?
1.Trinity teaches that relationships are most important in life
A loving relationship between God the Father, God the Son and God the Holy Spirit is at the heart of the Trinity. The Father loves the Son (Matthew 3:16-17), the Son submits to the Father (Luke 22:42) , the Holy Spirit brings honour and glory to Jesus. (John 16:14) Because we are made in God's image relationships must be our first priority in life. What is most important to us? Success in business? Riches, material things? Degrees? Knowledge? Health? Reputation? If they are more important than relationships then we sin and have to ask God for forgiveness.
A. Trinity makes passionate, personal relationship with God possible
Because sin is so severe and separates the Holy One from unholy men, God the Father sent God the Son to die for our sins on the cross. Without belief in the Trinity such a divine rescue operation would have been impossible. If God was One in the Muslim sense of the word who would have ruled the Universe during the time he died for us? Nobody and that can not be since God rules for ever. He who believes that Jesus died for his sin on the cross must believe in the Trinity. One can not believe one without the other. Only through the work of Jesus on the cross men is enabled to stand in the presence of the Holy God.
Andrei Roubliev, a Russian artist, has painted a most interesting picture. It depicts God's visitation to Abraham and Sarah in the form of three angels. (Genesis 18:1-8) One sees three men who are eating on a table. There is an empty space reserved for YOU! You are invited to enjoy the fellowship of God the Holy Trinity! We have a hard time to grasp such an incredible thought because when we think about God we stand in awe about the fact that he is One, Almighty, Powerful, having all things under his sovereign control. This is all true but it is only one side of the picture. God reveals himself not only as the sovereign One but also as having an intensive, passionate relationship within the Trinity. Through faith in Jesus and his works God invites us into a relationship as his children, who have the potential to become his grown up sons and daughters, his friends!
'His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by evil desires.'
(2 Peter 1:3-4)
'The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ.
(1 John 1:2-3)
Jesus: 'I no longer call you servants, because a servant does not know his master's business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.'
Of course, as friends of the perfect God we will make mistakes here on earth. However, God is so great that he can even turn around the bad and make it work for our good.
B. Trinity makes passionate, personal relationships with people possible
Relationships are absolutely vital for a healthy upbringing, in fact for our very survival as human beings. Babies, orphaned during the second world war died for a lack of attention. A small child who got lost in a French forest for years started to act like an animal. Similarly, sin, selfishness, is the single most devastating problem that mars relationships and cuts people off from each other. It turns their existence into a kind of hell on earth. Since God the Holy Trinity dealt with our rebellion against him, forgiveness is available through faith in Jesus. Only they who are forgiven by God can truly forgive others. Then God's ultimate goal for us becomes possible. In the Westminster Catechism it is described as, 'The chief end of man is to glorify God and to enjoy him forever.'
This happens when we who are made in God's image, (lit 'to shade') in his likeness (Genesis 1:26 ) reflect him by living in loving relationships with him and each other in marriage, family, the church and also the government.
Being made in God's image, whatever we do has to be a reflection of God's community, the Holy Trinity. God's goal is to reproduce His community:
2. Trinity teaches that there is room for diversity within unity of marriage, family and Church,
The three Persons (in the sense of self with particular function) of the Trinity have different roles but the same goal, namely to enable us to enter into fellowship with God and to grow in that profound relationship. God the Father is the One who sends, God the Son is the One who saves and God the Holy Spirit is the One who lives in the Christian and helps him to grow spiritually. What a tremendous example of diversity within unity, one for us to follow. To do so we desperately need the help of God the Holy Spirit. Without him we are more drawn to people that are like us in terms of where they come from, what they do and who they are. Therefore, we are in danger of judging those who are different from us, even though they may still be within biblical boundaries. Quickly we are tempted to say, 'the way we do it is better.' Perhaps we should say, 'we are doing this differently, not necessarily better or worse.' Young Christians should not say 'the way we worship God with modern songs is better than how our fathers did it.' Our style of worship is just different, that is all. Especially when Christians come together for worship and service of God they are told to do so in diversity according to the giftedness of each. (See 1 Corinthians 12)
The same principle, that diversity contributes to the richness, the quality of our relationships, is also applicable in the areas of marriage, family, friends, relatives and at work. Developments where things are done differently but still to the glory of God should make us rejoice. We ought to support not try to hinder them out of fear. Oneness with the people we relate is important as long as we make room for others to be different if they choose to do so. In the beginning of life a child would like to be one and the same with his parents. At a later stage it also wants to be different to live out its own God given uniqueness. If someone experiences too much one and the sameness they feel uneasy and suffocated. He who does not feel enough unity will get lonely. These paradox desires are a sign of God's life in us.
3. Trinity teaches that mission originates naturally from it
Have you ever wondered why God created the world in the first place? Within the community of the Trinity he has absolutely no unmet needs. So why would he want to bother with creation and all the hassles we brought him through our rebellion against him? Could it be that he created the world and gave life to us as an overflow of his love existing within the Trinity? He who truly loves wants to give. That profound truth has to be at the heart of every missionary activity. The result of it is also a new creation. Those who believe in Jesus are born again. (John 3) They who know God the Holy Trinity personally, they who in whom God lives through his Holy Spirit, can not but tell others about Jesus. He said: 'For out of the overflow of the heart the mouth speaks.' (Matthew 12:34) Mission is at the very heart of God. It is his heart beat, the center of his life. What kind of place does the subject of mission take in our life? When have we last told others about Jesus?
4. Trinity teaches that there is no difference between life in general and spiritual life
Life originates from God the Holy Trinity who is life and from whom all forms of life begin. Therefore God is everywhere. He can be found in nature and in all other of his works.
'From one man he made every nation of men, that they should inhabit the whole earth; and he determined the times set for them and the exact places where they should live. God did this so that men would seek him and perhaps reach out for him and find him, though he is not far from each one of us. `For in him we live and move and have our being.' As some of your own poets have said, `We are his offspring.' "Therefore since we are God's offspring, we should not think that the divine being is like gold or silver or stone - an image made by man's design and skill.'
(Acts 17:26 -29)
Within the community of the Holy Trinity God passionately feels, thinks, speaks and wills and works. These signs of life are naturally found in his creation too, especially in man who is created in God's image as male and female. It follows that our passions are a sign of God's life in us. As a result of sin those intense desires have sadly been subject to the likelihood of distortion and perversion. Our longing to be unique, to do something special is God given. But if we live it out wrongly we are in danger of becoming proud and selfish. God has put the desire in us to love and to be loved. Lived out in an ungodly way it can turn into lust, being overbearing, acting in a dictatorial manner, controlling. Nevertheless, the root of our passion is still God given. C.S. Lewis, a professor of Medieval and Renaissance literature at Cambridge University put it in this way: '...wickedness, when you examine it, turns out to be the pursuit of some good in the wrong way...badness is only spoiled goodness. And there must be something good first before it can be spoiled...All the things which enable a bad man to be effectively bad are in themselves good things-resolution, cleverness, good looks, existence itself.' ('Mere Christianity', New York, Macmillan, 1943, pages 49-50) These thoughts are confirmed by the teaching of Christianity that Satan was originally created by God as an angel. Since everything else brought into being by God was good in the beginning, he too only became evil, a fallen angel, after his rebellion against God. Inspite of the dangers that lie in a passionate life we must not avoid it all together. After all we do not stop eating just because we are in danger of eating too much food.
The following teaching of our Lord in Matthew 16:24 has often been misunderstood to mean one should not live a passionate life:
When we submit ourselves to the King of kings, the source of all our passions, he will enable us to live with unfulfilled desires too. God who is at the root of our passions is more important than their fulfilment.Therefore we can rejoice about the good things we desire without always having to consume them. Those of us who live in rich countries where everything is set towards instant satisfaction will find this truth particularly helpful.
In view of the fact that God is at the source of all passion we can even learn from our bad desires. Let me give you an example: A Christian went to a retreat centre to spend a few quiet days reading the Bible and praying. In the evenings participants were invited to share what they had learnt during the day. One day the poor soul had to fight a lot against sexual temptation and lustful thoughts. Once he pulled himself together to share about all this he expected his counsellor to say something like: 'If you really want to grow in spiritual maturity you have to rid yourself of such thoughts.' Much to his surprise he got this response: 'The sheer intensity of your temptation are a weak indication of how much God passionately loves you.' That is an unusual way to learn about God's intensive love for us from the source of passion that later turned bad.
5. A) Message of the Gospel enables us to have good passions
At the center of the gospel message is the proclamation that God loves us. (John 3:16) Sin, our rebellion against him, has spoiled the privilege of having a loving relationship with our maker. In his love he prepared a way for us to be restored again into fellowship with him by sending Jesus, God the Son, into this world to die for our sins. The punishment for our rebellion is death, separation, as seen above. Human beings are absolutely powerless to bear a sentence that is so radical because of God's holiness. In his perfection he must not have a relationship with imperfection otherwise he would cease to be God which is impossible. Whoever believes that Jesus died for their sins on their behalf will be saved from hell, the eternal separation from the Lord. They experience cleansing from evil passions in a unique, almost unbelievable way: