God's declaration of Truth

GOD HAS SHOWN MERCY. FOR THOSE WHO REJECT THAT, THERE IS ONLY THE JUSTICE AND VENGEANCE OF GOD WHICH IS ETERNAL DAMNATION.

Luke Chapter 19

The words of Our Only Lord and Saviour Jesus Christ in red.

19:10 "For the Son of man is come to seek and to save that which was lost."
19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested.
19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return.
19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading,
19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.'
19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.'
19:19 And he said to him: 'Be thou also over five cities.'
19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin.
19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.'
19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow.
19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?'
19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.'
19:25 And they said to him: 'Lord, he hath ten pounds.'
19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him.
19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence."
19:28 And having said these things, he went before, going up to Jerusalem.
19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,
19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' "
19:32 And they that were sent went their way and found the colt standing, as he said unto them.
19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it?
19:34 But they said: "Because the Lord has need of it."
19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it.
19:36 And as he went, they spread their cloaks upon the road.
19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen,
19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!"
19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples."
19:40 He said to them: "I tell you that if these keep silence, the stones will cry out."
19:41 And when he drew near, seeing the city, he wept over it, saying:
19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.
19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,
19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought.
19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves."
19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him.
19:48 And they found not what to do to him: for all the people were very attentive to hear him.

The Second Epistle of St. Paul to the Thessalonians

The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.

2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him:
2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.

Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.

2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition

Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.

Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"

2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.

Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.

Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.

2:5 Remember you not that, when I was yet with you, I told you these things?
2:6 And now you know what restrains him, that he may be revealed in his proper time.

Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.

2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.

Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”

2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him

Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.
2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:

Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.

2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved.
2:11 Therefore God shall send them the operation of error, to believe lying:

Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.
2:12 That all may be judged who have not believed the truth but have consented to iniquity.

2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.
2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.

2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,

2:17 Exhort your hearts and confirm you in every good work and word.

St. Irenaeus

St. Irenaeus
St. Irenaeus Against Heresies and the warning against the Antichrist - click on picture

Blog List

A few words

The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.

By Command of God

Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.

GO HERE: Traditional Catholic Prayers: Eucharist in house churches Commanded by God. To rise above the concerns of the world to the service of God.


Traditional Catholic Prayers: Office of the Hours for the Week












Go Here: The Return of Christ

And here:
Parousia of Jesus Christ Our Lord

The Promise of His coming. His commands to prepare and be worthy.

Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.

Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.

Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

Wednesday, August 8, 2012

Guatemala, Ríos Montt and the SOA | SOA Watch: Close the School of the Americas

Guatemala, Ríos Montt and the SOA | SOA Watch: Close the School of the Americas

Ed. note - in the below "disappeared" is known in Latin America as "Desaparecido" - which see.


Guatemala, Ríos Montt And The SOA


TUESDAY, 13 MARCH 2012 19:24
By: Nick Alexandrov

Rios MonttThree decades after José Efraín Ríos Montt finished his coursework at the U.S. Army School of the Americas (SOA)—where tens of thousands of Latin American soldiers have been trained in the art of violent repression; it was renamed the Western Hemisphere Institute for Security Cooperation (WHINSEC) in 2001—he seized power in Guatemala, and then ripped its social fabric to shreds.  “During the 14 months of Ríos Montt’s rule, an estimated 70,000 unarmed civilians were killed or ‘disappeared;’ hundreds of thousands were internally displaced,” according to Amnesty International.  In the summer of 1982, he launched “Operation Sofia,” which destroyed 600 Mayan villages.
Had Ríos Montt lived centuries ago, he might be remembered as a hero today.  We can compare him, for example, to the Admiral who, as scholar David Stannard recounts, on one campaign “set forth across the countryside, tearing into assembled masses of sick and unarmed native people, slaughtering them by the thousands.”  That was Columbus on Hispaniola, back in March 1495.  Or perhaps Ríos Montt is a worthy successor to the man the Iroquois dubbed “Town Destroyer” in the 1770s.  Historian Robert A. Ferguson relates the words of Seneca Chief Cornplanter: “When that name is heard, our women look behind them and turn pale, and our children cling close to the necks of their mothers.”  The Indians were referring to George Washington.
But killers of this caliber today face challenges their predecessors never confronted.  For the past several decades, groups of activists in the U.S. and especially Latin America have brought attention to Washington-backed terror campaigns in countries like Guatemala, winning a major victory this past January 26, when “Judge Carol Patricia Flores Blanco ruled…that there was sufficient evidence linking Ríos Montt” to human rights violations for him to “face trial on genocide and crimes against humanity,” Rory Carroll reported in the Guardian.
Horrific as Ríos Montt’s crimes are, we should bear in mind that his policies were fundamentally in line with those of the Guatemalan officials running the country both before and after his term in office, as well as in close conformity with Washington’s longstanding goals for the region.  During World War II, U.S. State Department planners wrote frankly of the “problem,” as they saw it, with “the other American republics,” which were “manifesting an increasingly strong spirit of independence and jealous insistence on complete sovereignty.”  This nuisance presented difficulties in light of, say, Washington’s efforts to ensure it would be granted “long-term rights for the use…of certain naval and air bases in the other American republics,” and its wish “to maintain the economies” of Latin American nations in accordance with its principles—“quite apart from equity, it is to the selfish interest of the United States” to do so, planners emphasized.
Just as these policies were taking shape, Guatemala entered what was, from the U.S. government’s perspective, a decade-long crisis.  In 1944, a popular revolt brought down Jorge Ubico, the dictator Washington supported.  His successor, Juan José Arévalo, won overwhelmingly in the election held that December; while in office, he started democratizing the country.  Jacobo Arbenz followed as president in 1951, and a year later passed the Agrarian Reform Law, with which the government gained the power to expropriate idle land—most of the United Fruit Company’s, for example.  This law fit in with Arbenz’s broader strategy, which was to limit the power of the major companies for which Ubico had created an ideal business climate, generally the sort of environment in which corporations are treated like people in need of nurture, and “human lives are so much trash,” to borrow the poet Charles Olson’s formulation.  Under Ubico, Susanne Jonas explains in The Battle for Guatemala, the government was “active…in protecting and subsidizing (but never regulating or restricting) private enterprise;” it also repressed most of the population, keeping workers poor, terrified, and atomized—and profits high.
But ultimately it was Guatemala’s “increasingly strong spirit of independence” under Arbenz, more so than any specific policies limiting United Fruit’s freedom to operate, that led to his downfall in the 1954 CIA coup.  With Arbenz out of the picture, the Guatemalan government, acting on U.S. Embassy instructions, began hunting down thousands of perceived subversives, torturing many of them in an effort to terrorize the population back into submission, and to destroy the popular organizations that had begun to form during the brief democratic period.  Thus brutalized, the public could do little to protest, for example, the 1955 Petroleum Code, written in English and “a giveaway measure” for foreign companies, Jonas explains.  And there were other measures restoring business privileges Arbenz had undermined.  Since none of these arrangements would have met with widespread support, the counterrevolution’s task was to ensure immediately that Guatemalans could not influence issues affecting their lives, and then to create a society in which Guatemalans could not even conceive of having such influence—“the United States felt it necessary to root out all traces of progressive politics,” Jonas concludes.
To this end, Washington restructured Guatemala’s security forces in the 1960s, doubling the army’s size, and creating the Mobile Military Police, which expanded the state’s reach into rural regions.  These changes coincided with U.S. training for counterinsurgency units, both at the SOA and in-country, as when Colonel John D. Webber traveled to Guatemala in 1966 to monitor the new squadrons’ instruction.  Despite official rhetoric to the contrary, government repression was “totally disproportionate to the military force of the insurgency,” according to the authors of the 1999 UN-backed Historical Clarification Commission—it was state terror, in plain terms, due to which perhaps 8,000 people paid the ultimate cost between 1966 and 1968.  But things weren’t all bad.  In 1962, a Chase Manhattan Bank report noted “the more favorable business climate” of the post-Arbenz era, in which foreign investments “will begin to pick up,” its authors had little doubt.
Efforts to crush progressive politics intensified in the following years, and were pursued with utter ferocity in the early 1980s.  The 1981-1983 period was the one in which “agents of the State of Guatemala, within the framework of counterinsurgency operations”—developed with Washington’s help, it cannot be overemphasized—“committed acts of genocide against groups of Mayan people,” according to the 1999 truth commission.  These were the years when Ríos Montt was largely running the show, with the help of his cabinet, two-thirds of whom—like the dictator himself—were SOA alumni.  Documents from “Operation Sofia” (the code name for the genocidal assault on Mayan communities) on the National Security Archive website demonstrate that this policy’s planning and direction were carried out at the highest levels of the Guatemalan government.
In Guatemala: Nunca Mas!, the report issued by the the Guatemalan Archdiocese’s Human Rights Office, we get a sense of what this “more favorable business climate” was like.  One testimony recalls “burned corpses, women impaled and buried as if they were animals ready for the spit, all doubled up, and children massacred and carved up with machetes.”  Another described how soldiers tied up a family inside a house, and then torched it; a two-year-old was among those burned to death.  Yet another tells how a pregnant woman “in her eighth month” came face-to-face with counterinsurgency forces: “they cut her belly, and they took out the little one, and they tossed it around like a ball.”  And in 1980, after shooting a woman lame, a group of “soldiers left their packs and dragged her like a dog to the riverbank.  They raped and killed her.”
These are just four examples of thousands, and part of the broader policy of brutalization for which, in particular, Defense Minister Héctor Gramajo Morales bore major responsibility.  In recognition for his efforts, he was honored at the SOA’s December 1991 commencement exercises in Fort Benning, GA; he also received a Mason fellowship to study at Harvard’s John F. Kennedy School of Government, a safe haven for other contributors to the cause of Guatemalan genocide denial.  Samantha Power, who taught there before Obama tapped her for his National Security Council, did not even bother to mention Guatemala in her Pulitzer-Prize winning “A Problem from Hell”: American and the Age of Genocide, perhaps one reason for her image, at least in the New York Times’ world, as a “fiercely moral” figure.
Again and again in the history sketched out above, we see that Washington’s goal was to destroy, and then prevent from re-emerging, Guatemalan democracy.  In this aim it largely succeeded.  We also see that officials in the U.S. and Guatemala assumed that neither Guatemalan officers nor their U.S. trainers were to be punished for participating in mass slaughter; impunity reigned, and attempts to face the past honestly provoked panicked responses.  In 1998, for instance, Bishop Juan José Gerardi, one of the key figures behind Guatemala: Nunca Más!, was murdered two days after presenting the report in the Guatemala City Cathedral.  His killers pummeled his face with a concrete slab, mutilating it beyond recognition.  Colonel Byron Disrael Lima Estrada was one of three men responsible for the attack; his CV, according to the National Security Archive, “reads like a guide to a career in repression,” not least because of his training at the SOA.  Other activists carried on the bishop’s work, and it was only because of their efforts that basic moral principles have recently been applied to Guatemala’s criminal ex-rulers.   Now, as a result of decades of human rights efforts, Ríos Montt and others may be forced to take responsibility for their actions.
But while activists have made progress on these fronts, in many regards the majority of Guatemalans still suffer from the legacy of the 1954 coup, and subsequent governmental assault.  In an article for the Guardian last spring, Felicity Lawrence pointed out that while Guatemala produces plenty of food, most of it is sent out of the country in accord with an IMF agro-export plan imposed in the 1980s, leaving half of all children under 5 malnourished—the same percentage of the population that lives in extreme poverty.  Oxfam director Aida Pesquera summed up the key issues: “The food’s here but the main problem is distribution.  Land is concentrated in very few hands.  The big companies pay very little tax.  Labor conditions on plantations are appalling.”  In short, it is as if Arbenz never existed.
Meanwhile, mining companies thrive as Guatemalans starve.  Operating within the Central American Free Trade Agreement’s framework of expansive investor and corporate rights, these businesses have hired private security teams to help maintain the climate Chase Manhattan Bank lauded half a century ago.  In the current iteration, this means that Idar Hernández Godoy, secretary of the banana workers’ union SITRABI, was shot to death last year for his organizing efforts.  Lawrence reported that plantation laborers, or at least those not too terrified to talk about their work conditions, “said that joining a union was a sackable offense that would lead to blacklisting,” and that work with poisonous agrochemicals—without protective clothing—was becoming increasingly common.
This was the situation in Guatemala when Otto Pérez Molina, SOA graduate, was elected president late last year.  As an army major in the 1980s, he was stationed in the Ixil region when 70-90% of its villages were destroyed.  His personal history, and the history of SOA graduates in Guatemala generally, indicates the country’s future may remain dark—unless something is done about it.  Next month, School of the Americas Watch (SOAW) will hold its Days of Action in Washington, D.C., from April 14-17.  The organization has been working for over twenty years not only to close the School, but more broadly to draw attention to, and then undermine, U.S. militarism in Latin America.  Planned events include a conference from April 14-15 on continuing repression in countries like Guatemala, Honduras and Colombia, and activist strategies for change; two days devoted to direct action and lobbying will follow.  More information can be found at soaw.org.  It is only through a massive, collective effort that we can ensure, first, that Ríos Montt and others will not escape unblemished into history the way men like George Washington have; and second, that the institutions that enhance and benefit from heartless repression become a distant memory.


Copyright © 1998 - 2012 SOA Watch: Close the School of the Americas.

No comments: