God's declaration of Truth


Luke Chapter 19

The words of Our Only Lord and Saviour Jesus Christ in red.

19:10 "For the Son of man is come to seek and to save that which was lost."
19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested.
19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return.
19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading,
19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.'
19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.'
19:19 And he said to him: 'Be thou also over five cities.'
19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin.
19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.'
19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow.
19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?'
19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.'
19:25 And they said to him: 'Lord, he hath ten pounds.'
19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him.
19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence."
19:28 And having said these things, he went before, going up to Jerusalem.
19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,
19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' "
19:32 And they that were sent went their way and found the colt standing, as he said unto them.
19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it?
19:34 But they said: "Because the Lord has need of it."
19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it.
19:36 And as he went, they spread their cloaks upon the road.
19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen,
19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!"
19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples."
19:40 He said to them: "I tell you that if these keep silence, the stones will cry out."
19:41 And when he drew near, seeing the city, he wept over it, saying:
19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.
19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,
19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought.
19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves."
19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him.
19:48 And they found not what to do to him: for all the people were very attentive to hear him.

The Second Epistle of St. Paul to the Thessalonians

The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.

2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him:
2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.

Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.

2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition

Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.

Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"

2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.

Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.

Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.

2:5 Remember you not that, when I was yet with you, I told you these things?
2:6 And now you know what restrains him, that he may be revealed in his proper time.

Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.

2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.

Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”

2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him

Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.
2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:

Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.

2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved.
2:11 Therefore God shall send them the operation of error, to believe lying:

Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.
2:12 That all may be judged who have not believed the truth but have consented to iniquity.

2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.
2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.

2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,

2:17 Exhort your hearts and confirm you in every good work and word.

St. Irenaeus

St. Irenaeus
St. Irenaeus Against Heresies and the warning against the Antichrist - click on picture

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A few words

The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.

By Command of God


GO HERE: Traditional Catholic Prayers: Eucharist in house churches Commanded by God. To rise above the concerns of the world to the service of God.

Traditional Catholic Prayers: Office of the Hours for the Week

Go Here: The Return of Christ

And here:
Parousia of Jesus Christ Our Lord

The Promise of His coming. His commands to prepare and be worthy.

Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.

Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.

Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

Sunday, March 9, 2014

The Justice of God: Egypt, Libya and Ethiopia - the King of the North and the King of the South

The Justice of God: Egypt, Libya and Ethiopia - the King of the North and the King of the South

Egypt, Libya and Ethiopia - the King of the North and the King of the South

The Final Trial: The Antichrist: Rev. Paschal Huchede's view of the Antichrist

Notice Egypt, Libya and Ethiopia in the above map - these are the original boundaries in the book of Daniel that St. Hippolytus was speaking about when he exegeted from the Book of Daniel on the coming of the Antichrist. The events in the Book of Daniel have been fulfilled typologically and partially in the time of Antiochus Epiphanes and again in the time around 70 A.D. that Our Lord Jesus Christ referred to forty years earlier and again during Diocletian's persecution of the Christians and the final fulfillment, which as Our Lord Jesus Christ made emphatically clear, will be in the future.

The Antichrist: Rev. Paschal Huchede's view of the Antichrist

Chapter 3- The Consummation
1. Resurrection of Elias and Enoch
Three days after their death, the glorious martyrs will rise triumphant from the dead to the great wonder and consternation of their enemies. Those who rejoiced on seeing their mangled bodies lying in the street will be terror-stricken on beholding them walking again as other living beings. "And after three days and a half, the spirit of life from God entered into them. And they stood upon their feet, and great fear fell upon them that saw them. And they heard a great voice from heaven, saying to them come up hither. And they went up to heaven in a cloud; and their enemies saw them. And at that hour there was made a great earthquake, and the tenth part of the city fell; and there were slain in the earthquake names of men seven thousand; and the rest were cast into a fear, and gave glory to the God of heaven." (Apoc. 11:11-13).

What are we to think of those events recorded in the Sacred Scriptures? Is the narration an allegory, or is it historic? The most of the holy Fathers and Doctors, and notably St. Hippolytus of Antioch, Tertullian (lib. de Anima), St. Ambrose (in Ps. 45), St. Gregory (14 Moral., C. 11), Richard of St. Victor, and St. Thomas (in 11 Apoc.) are of opinion that St. John narrates here a[n] historical fact.

One of the principal rules by which we must interpret the Sacred Scriptures is to always take the obvious and literal sense of the words unless that there is a sufficient reason for doing otherwise. And in the text cited above there is no reason why we should deviate from the literal sense to accept an allegorical meaning. On the contrary, this an­ticipated glorification of Elias and Enoch is in perfect harmony with the justice and goodness of God. Nothing could conduce more to reanimate the courage of the faithful who were disheartened by the death of their leaders, while it was well calculated to induce Antichrist to attempt an extravagant enterprise that would result in his destruction.

2. End of Antichrist; Destruction of his Empire

According to the hypothesis (which seems to be certain) that the man of sin will appear simultaneously on the scene with Elias and Enoch, Antichrist will survive them only thirty days, which gives Tertullian occasion to say that the impious will perish by the blood of Elias and Enoch. (lib. de Anima).

In order to destroy the good effect which the ascension of the two martyrs produced in the hearts of men, Antichrist will proclaim to the world his design of ascending to heaven. With a view to the carrying out of this project, he will pitch his tent on Mount Apadno, situated between the Caspian and the Persian Seas, where, according to some writers, Antiochus Epiphanes, figure of Antichrist, perished and from which, according to others. Christ ascended into heaven, it being then called Mount Olivet. (Dan. 11:45 - See Note 1). St. Ambrose, St. Jerome, and St. Thomas say that he will ascend from the top of this mountain into the air, as did Simon Magus at Rome. But God shall overwhelm him by the splendor of His glory and shall precipitate him to the earth by a simple puff of his breath. (2 Thes. 2 :8). [or word of command]

And when he shall fall, the earth will open and swallow up the beast and false prophet amidst flames of fire and sulphurous smoke, while his emissaries shall perish by the sword of him seated on the white horse. (Apoc. 19:11-21).

Thus shall vanish like smoke the power and glory of Antichrist, to whom we may very appropriately apply these words of Holy Writ: "I have seen the wicked highly exalted, and lifted up like the cedars of Lebanon, and I passed by, and 10 he was not; and I sought him and his place was not found." (Ps. 36:35-36).

1. Interval between the Death of Antichrist and the End of the World

The end of the world will take place almost immediately after the death of Antichrist. An interval of forty [-five] days, however, will be granted, in order to give many a chance to do penance. This assertion is very probably founded on the following words of Daniel the prophet: "Happy those who wait on the Lord and full of hope in his promises thus await him 1335 days." (12:12). According to the Fathers there is question here of those who await the second coming of Our Saviour during the last persecution, which will last 1290 days, (Dan. 12:11). leaving a remainder of forty-five days before His arrival. (Hieron, in Dan., etc.).

{It is probably during this interval that the accomplishment of the prophecy of St. Paul shall be realized in the conversion of the Jews who were followers of Antichrist. ("All Israel shall be saved.") [This is not only mere conjecture but is simply and completely wrong and totally contrary to the whole consensus of the Church Fathers and against the whole and complete meaning of scripture - especially the one quoted here out of context.]} There are many commentators especially among those of recent date who hold an opinion diametrically opposed to ours. According to them, the Church should represent the different phases of the life of Our Blessed Lord. And in studying the history of the Church, they presume to have found the following analogy. They say that the first 300 years of the persecution of the Church is an image of the persecution of Jesus during His childhood. During the interval between the fourth and sixteenth centuries, she was comparatively at peace - figure of the Saviour's life at Nazareth. From that period the Church had to contend with many and serious obstacles on the part of various governments; still, she constantly preached the Gospel and evangelized the poor - figure of the public life of Our Lord. Finally, the hour of darkness is approaching; the passion of the Church will commence with the advent of Antichrist. But soon again the Church, spouse of Jesus Christ, shall rise from her chains more resplendent and glorious than ever - figure of the days passed by Our Saviour with His Apostles after His resurrection, before His ascension into heaven. During those days of universal regeneration, the Church, according to some, shall be governed by Pontiffs risen from the dead. The "Angelic Pastor" of the prophecy of Malachy, will commence the glorious series.
All this reasoning is very fine and quite plausible. But withal, we must confess that it is nothing more than a fine hypothesis which seems to be in contradiction with the words of Our Saviour representing the wicked as having been taken by surprise by the final destruction of all things, which shall be in punishment of the unheard of crimes committed during the time of Antichrist. [See THE FALSE ANTICHRIST THEORY: ]

Hence, notwithstanding the opportunity given to do penance (Thorn. in Apoc. Acosta, lib. 3), the greater part will continue to lead disorderly lives, just like those who lived in the time of Noe. (Mat. 24: 38; Lk. 17:27). They shall continue to indulge in all kinds of excesses of intemperance and luxury until they will be surprised by the deluge of fire that will envelope and devour them. (2 Pet. 3:7-12; Apoc. 22:11). But the faithful friends of Jesus will patiently await His coming. They will say with the beloved Apostle, "Come, Lord Jesus." (Apoc. 22:20).

It is probable that our resurrection will take place on Easter Sunday; such is the opinion of Lactance (lib. 7, C.19) and of St. Anselm (Elucid.). If there will be an interval of forty-five days between the death of Antichrist and our resurrection, the death of Antichrist must take place during the days of debauchery which precede the holy time of Lent.  
2. Signs that Will Appear in Inanimate Things and Which are Forerunners of the End of the World
The events which we shall now briefly set forth disclose the tragic end of the great drama of humanity, the destruction of the city of wick­edness, whose principal representative on earth will be Antichrist [and] the definite and eternal triumph of the City of God, of which Jesus Christ is King.

As St. Augustine remarks (lib. 20, de Civit., C. 30), the events pertain­ing to the end of the world will happen in the manner they have been foretold, but as to their accidental circumstances, God alone knows the order in which they will take place. He has revealed nothing explicitly on this point, and consequently, our knowledge of them is confined to mere conjecture, possessing a greater or less degree of probability. Ex­perience alone will put us in possession of the desired information.

The general run of events will most probably occur in the following order: First, great signs and wonders in the heavens and upon earth shall precede the coming of Jesus Christ. Second, the resurrection of the dead. Third, the General Judgment. Fourth, the renewal of heaven and earth. Many signs that are forerunners of the end of the world have already appeared; others shall follow, such as the Gospel preached to all nations, the reign of Antichrist, the conversion of the Jews - partially accomplished by Elias and finally completed by the death of Antichrist. But other revelations are expected before the end comes.

The evil genius will, to all appearance, hold in check the power of Christ for a long time. But the hour of Divine justice and retribution shall come. An angel will appear in the heavens and swear by Him that liveth forever and ever that time shall be no more. (Apoc. 10:6). The Lord, like a warrior, "will put on justice as a breastplate" and "will take equity for an invincible shield." (Wis. 5 :19-20). He advances at the head of His army, "for His armies are exceeding great; His warriors are strong, and execute His word; for the day of the Lord is great, and very terrible, and who can stand it?" (Joel 2:11). "And he will arm the creature for the revenge of His enemies." (Wis. 5:18).

The beautiful order that now governs the whole universe shall give place to wild confusion. "The sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall be moved." (Mat. 24:29). On the day of the Lord, "the heavens shall pass with great violence, and the elements shall be melted with heat, and the earth and the works which are in it shall be burned up." (2 Pet. 3:10) "The heavens departed as a book folded up." (Apoc. 6:14). these passages, according to St. Augustine and all the other Fathers and theologians, must not be taken in their mystical sense, but in their literal meaning. (St. Augustine, 18 de Civit. D., C. 23)


Note 1

Daniel 11:45 He shall pitch the tents of his royal pavilion between between the sea and the glorious holy mountain, but he shall come to his end with none to help him.

Daniel 11:45  “…he (the Antichrist) shall pitch his tabernacle in Apadno (i.e. Apollyon, Abaddon by some interpretation, but not all), between the seas (almost certainly the Caspian Sea and the Persian Gulf), in the glorious mountain of Zabi, there he will come to his end with none to help him.”
There he will be destroyed by Our Lord Jesus Christ at His Second Coming, His Parousia.

“…in the glorious mountain of Zabi…” or ‘…on the glorious mountain of Zabi…’ or ‘…amongst the glorious mountains of Zabi…’ “amongst” could be “on” here

But then see the Septuagint as well.

“on” seems quite probable if indeed he tries to ascend into heaven to pretend to be like Our Lord Jesus Christ.

This seems to be Apadana in Persepolis or close by, but time will tell. Ancient references to Syria, it must be remembered would include Persia (modern Iran) and modern Iraq and western Syria. Susa and Elymais are not too far to the Northwest of Persepolis.

Many modern Iranians, let it be noted, seem more proud of their pagan past connected to places like Persepolis, rather than willing to be humble in placing their faith in God.

Persepolis qualifies as being in the area between the Caspian Sea and the Persian Gulf.

Zabi = Zebi - same word.

From Haydock: Ver. 45.  Apadno.  Some take it for the proper name of a place; others, from the Heb. translate it, his palace.  Ch.  He fixed his royal tent between the Mediterranean and the Dead Sea.  W. Porphyrius explains this of the march beyond the Euphrates, which S. Jerom does not disapprove.  Apadno may denote Mesopotamia, which is styled Padan Aram.  Glorious.  Heb. Zebi, C. or Tsebi, (H.) may allude to Mount Taba, where the king perished, without help.  1 Mac. vi. 11. and 2 Mac. ix. 9.  S. Jerom and many others explain all this of antichrist, and no doubt he was prefigured.  The like events will probably take place again towards the end of the world.  But as the particulars cannot be ascertained, we have adhered to the history of Antiochus.  C.

Taba, according to Polybius, was in Persia; and in Paraetacena according to Quintus Curtius.


Reference, see:

The Justice of God: The Abomination of Desolation

The Justice of God: Israel is the Nation of the Antichrist = Dajjal: The Final Trial of the evil onslaught is upon us which began with the destruction of the Apostate Temple of the Jews in 70 A.D. and will increase until the end of this age - only God knows when that will be.

The Justice of God: Eternal faith and beliefs: The Antichrist: Rev. Paschal Huchede's view of the Antichrist

Eternal faith and beliefs: The Antichrist: Rev. Paschal Huchede's view of the Antichrist

First see this below.

The Antichrist: Rev. Paschal Huchede's view of the Antichrist

Rev. Paschal Huchede's view of the Antichrist
Chapter 2- The Action

1. Antichrist Begins to Manifest Himself to the Jew
Antichrist, being a Jew, will be circumcised; he will observe the Mosaic Law, and finally he will give himself for the Messiah whom Israel still expects, and he will be received by those whose names are not written in the Book of Life, in the Book of the Lamb. (Apoc. 13:8). Hence Our Lord thus reproaches the Jews, "I am come in the name of my Father, and you receive me not; if another shall come in his own name, him you will receive." Jn. 5:43). St. Irenaeus, St. Hilary, St. Am­brose, St. Augustine, St. Jerome, and St. Damascus are of opinion that Our Lord makes allusion in this passage to Antichrist.
2. He Achieves the Conquest of the World and Makes Jerusalem its Capital
Antichrist will naturally meet with obstacles in carrying out his de­signs. The ten kings, who, according to the prophet Daniel and St. John, will have divided the Roman empire among them, shall endeavor to con­serve the independence of their realms and consequently will resist him with fire and sword. "I considered," says the prophet, "the horns, and behold another little horn sprung out of the midst of them, and three of the first horns were plucked up at the sight thereof. . . And these ten horns shall be ten kings, and another shall rise up after them, and he shall be mightier than the former, and he shall bring down three kings." (Dan. 7:8 & 24). "He shall take possession of the land; Egypt will not escape his power. . . he shall pass into Libya and Ethiopia." (Dan. 11 :42-43). St. Jerome has left us the interpretation of the Fathers, which is corroborated by all ecclesiastical writers who have since treated the question. At the end of the world, after the destruction of the empire, ten kings will divide among them the fragments of the Roman empire; then an eleventh king will enter the scene and conquer three of their number: the king of Egypt, the king of Africa [Libya, re: St. Hippolytus on the Antichrist], and the king of Ethiopia. After their death, the remaining seven laid their scepters at the con­queror's feet. (Dan. 7 [esp. 24-25]).
Remember several things in connection with this.

1) It was Our Lord Jesus Christ who quoted the book of Daniel as a defining reference to the abomination of desolation. Do not downplay the importance of that.

2) This almost completely happened already during the time of two persecutors of the Church. Diocletian is one (whose name in a specialized Greek spelling of his time on a few coins in Graeco Latin would, in the Greek Isopsephia that St. Irenaeus refers us to, spell the number 666 which is the number of the name the Full Consensus of the Church Fathers tell us the Antichrist will bear - concerning Diocletian, this is of typological importance since he is in the past tense). Diocletian in fact conquered Egypt, Libya and Ethiopia of his time and totally subjugated the ten Dioceses of the Roman Empire under him with a four part division of the same ten Dioceses, not referred to here, that also was under his complete rule. See Note One. below. That ten and four part division was predicted by St. Hippolytus based on his exegesis of the Apocalypse and the Book of Daniel a century before Diocletian. Diocletian's persecution is when, by Diocletian's command, the use of the Teserea and the Libellus - the Mark of the Beast, was used to the utmost in the ancient Roman Empire to force Christians to either deny Christ or die. The Martyrs chose to die now and inherit eternal life. Julian the Apostate, in the same century as Diocletian's rule ended in, almost succeeded in making an Apostate Jew ruled Jerusalem the center of a revived pagan Roman Graeco-Egyptian religion - the same thing the Apostate Vatican is trying to do now. To follow the Vatican (since its Apostasy beginning in 1958) in any way is to take the Mark of Beast. God commands His people NOW to come out from her and be separate and touch not the unclean thing. 2Cor. 6:14-18 and Apocalypse 18.

3) The Vatican (in Latin the Vatican is Vaticanus and in the pagan context meant "divining serpent") has returned to being only a temple of Satanic Antichrist False Prophet infidel iniquity. We must not have anything to do with them at all on pain of eternal damnation.

4) The final fulfillment of the Antichrist and the Abomination of desolation will happen centered in Jerusalem and we are forewarned and must have nothing to do with any of it upon penalty of eternal damnation.


Note One.

click on picture to see enlarged

The Four Districts, and the Dioceses throughout the four, of the Roman Empire all ruled by Diocletian. His sub emperors ruled in three of the four for him and he ruled in the fourth over all - notice that his direct domain included Jerusalem; in St. Hippolytus, seven and eight and ten and [Diocletian as a type in his time was] the eleventh who cast down three [Egypt, Libya and Ethiopia - the ancient boundaries are meant] and ruled as the eighth over the seven and thence the whole world. This is part of the world wide recapitulation of iniquity (recapitulatio universae iniquitatis) as exegeted by St. Irenaeus. SeeThe Mark, the Name, the Number of the beast and the Tower of Babel = Ecumenism

See below for the number of divisions in the Roman Empire which varied and as actually finally recorded is after Diocletian. Diocletian typologically fulfilled this in his time. St. Hippolytus gives us the prophetic number of ten [also meaning fullness] and of four [also meaning worldwide] as the coming to power of the Antichrist and also an eleventh power (given St. Hippolytus' context, keep the Apostate Vatican in view and ultimately an individual coming forth from there - also this, the Antichrist will be a Jew) to keep in mind in these current times (Anglo-American or Russia-Chinese or Nato-Eurasian or ultimately World wide Zionist, it will be revealed in its time.)


Laterculus Veronensis

The ''Laterculus Veronensis'' or ''Verona List'' is a list of Roman provinces from the times of the Roman emperors Diocletian and Constantine I. The list is transmitted only in a 7th-century manuscript, which is preserved in the Chapter House Library (Biblioteca Capitolare) in Verona. The most recent critical edition is that of . Earlier editions include that by , that by Otto Seeck in his edition of the Notitia dignitatum (1876), and by Alexander Riese in the ''Geographi Latini minores'' (1878).


The document comprises a list of the names of all the provinces of the empire (c. 100 in total), organised according to the 12 newly created regional groupings called dioceses. Although the 12 dioceses are presented in a single list, they are not ordered in a single geographical sequence but rather in two separate eastern and western groups, the eastern group (Oriens, Pontica, Asiana, Thraciae, Moesiae, Pannoniae) preceding the western (Britanniae, Galliae, Viennensis, Italiae, Hispaniae, Africa). The split is apparent from the discontinuity midway in the list between the dioceses of Pannoniae and Britanniae. The eastern half of the list circles the Mediterranean neatly anticlockwise from south to north or, in continental terms, from Africa, through Asia, to Europe. The arrangement of the western half is less tidy, though it is approximately anticlockwise from north to south or from Europe to Africa.
Theodor Mommsen had dated the provincial situation in the list to 297, but later research changed the estimate to 314–324 for the Eastern Half and 303–314 for the Western Half of the Roman empire. The most recent work by Timothy Barnes and Constantin Zuckerman concludes that the entire document belongs to a single moment, c. 314, the eastern and western parts corresponding to the respective spheres of responsibility of the emperors Licinius and Constantine during the period between Licinius’ defeat of Maximinus II (Daia) in 313 and his own defeat in his first civil war with Constantine in 316-317.

English version of contents

Below is an English version of the content of the list (Square brackets [] represent additions/corrections to transmitted text):
; Oriens (18 [actually 17] provinces): [1] Libya Superior; [2] Libya Inferior; [3] Thebais; [4] Aegyptus Iovia; [5] Aegyptus Herculia; [6] Arabia (Nova); [7] Arabia; [8] Augusta Libanensis; [9] Palaestina; [10] (Syria) Phoenice; [11] Syria Coele; [12] Augusta Euphratensis; [13] Cilicia; [14] Isauria; [15] Cyprus; [16] Mesopotamia; [17] Osrhoene ; Pontica (7 provinces): [18] Bithynia; [19] Cappadocia; [20] Galatia; [21] Paphlagonia; [22] Diospontus; [23] Pontus Polemoniacus [24] Armenia Minor ; Asiana (9 provinces): [25] (Lycia et) Pamphylia; [26] Phrygia Prima; [27] Phrygia Secunda; [28] Asia; [29] Lydia; [30] Caria; [31] Insulae; [32] Pisidia; [33] Hellespontus ; Thracia (6 provinces): [34] Europa; [35] Rhodope; [36] Thracia; [37] Haemimontus; [38] Scythia; [39] Moesia Inferior ; Moesiae (11 provinces): [40] Dacia [Mediterranea]; [41] [Dacia Ripensis]; [42] Moesia Superior/Margensis; [43] Dardania; [44] Macedonia; [45] Thessalia; [46] [Achaea]; [47] Praevalitana; [48] Epirus Nova; [49] Epirus Vetus [50] Creta ; Pannoniae (7 provinces): [51] Pannonia Inferior; [52] (Pannonia) Savensis; [53] Dalmatia; [54] Valeria; [55] Pannonia Superior; [56] Noricum Ripense; [57] Noricum Mediterraneum ; Britanniae (6 [actually 4] provinces): [58] Britannia Prima; [59] Britannia Secunda; [60] Maxima Caesariensis; [61] Flavia Caesariensis ; Galliae (8 provinces): [62] Belgica Prima; [63] Belgica Secunda; [64] Germania Prima; [65] Germania Secunda; [66] Sequania; [67] Lugdunensis Prima; [68] Lugdunensis Secunda; [69] Alpes Graiae et Poeninae ; Viennensis (7 provinces): [70] Viennensis; [71] Narbonensis Prima; [72] Narbonensis Secunda; [73] Novem Populi; [74] Aquitanica Prima; [75] Aquitanica Secunda; [76] Alpes Maritimae ; Italia (16 [actually 12] provinces): [77] Venetia et Histria; [78] [Aemilia et Liguria]; [79] Flaminia et Picenum; [80] Tuscia et Umbria; [81] [Latium et Campania]; [82] Apulia et Calabria; [83] Lucania [et Brutii]; [84] [Sicilia]; [85] [Sardinia]; [86] Corsica; [87] Alpes Cottiae; [88] Raetia ; Hispaniae (6 provinces): [89] Baetica; [90] Lusitania; [91] Carthaginiensis; [92] Gallaecia; [93] Tarraconensis; [94] Mauretania Tingitana ; Africa (7 provinces): [95] (Africa) Proconsularis/Zeugitana; [96] Byzacena; [97] [Tripolitania]; [98] Numidia Cirtensis; [99] Numidia Militiana; [100] Mauretania Caesariensis; [101] Mauretania [Sitifensis]/Tubusuctitana



External links

· Roman map literary authorities by T.G. Ikins
Category: Roman itineraries Category: Ancient Roman Empire Category: Geography of the Roman Empire Category: Medieval documents
de: Laterculus Veronensis es: Lista de Verona fr: Laterculus Veronensis
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.



3. Do you wish then to know in what manner the Word of God, who was again the Son of God, as He was of old the Word, communicated His revelations to the blessed prophets in former times? Well, as the Word shows His compassion and His denial of all respect of persons by all the saints, He enlightens them and adapts them to that which is advantageous for us, like a skilful physician, understanding the weakness of men. And the ignorant He loves to teach, and the erring He turns again to His own true way. And by those who live by faith He is easily found; and to those of pure eye and holy heart, who desire to knock at the door, He opens immediately. For He casts away none of His servants as unworthy of the divine mysteries. He does not esteem the rich man more highly than the poor, nor does He despise the poor man for his poverty. He does not disdain the barbarian, nor does He set the eunuch aside as no man. He does not hate the female on account of the woman's act of disobedience in the beginning, nor does He reject the male on account of the man's transgression. But He seeks all, and desires to save all, wishing to make all the children of God, and calling all the saints unto one perfect man. For there is also one Son (or Servant) of God, by whom we too, receiving the regeneration through the Holy Spirit, desire to come all unto one perfect and heavenly man.


25. Then he says: "A fourth beast, dreadful and terrible; it had iron teeth and claws of brass." And who are these but the Romans? which (kingdom) is meant by the iron--the kingdom which is now established; for the legs of that (image) were of iron. And after this, what remains, beloved, but the toes of the feet of the image, in which part is iron and part clay, mixed together?

And mystically by the toes of the feet he meant the kings who are to arise from among them; as Daniel also says (in the words), "I considered the beast, and lo there were ten horns behind it, among which shall rise another (horn), an offshoot, and shall pluck up by the roots the three (that were) before it."

And under this was signified none other than Antichrist, who is also himself to raise the kingdom of the Jews. He says that three horns are plucked up by the root by him, viz., the three kings of Egypt, and Libya, and Ethiopia, whom he cuts off in the array of battle. And he, after gaining terrible power over all, being nevertheless a tyrant, shall stir up tribulation and persecution against men, exalting himself against them. For Daniel says: "I considered the horn, and behold that horn made war with the saints, and prevailed against them, till the beast was slain and perished, and its body was given to the burning of fire."

26. After a little space the stone will come from heaven which smites the image and breaks it in pieces, and subverts all the kingdoms, and gives the kingdom to the saints of the Most High. This is the stone which becomes a great mountain, and fills the whole earth, of which Daniel says: "I saw in the night visions, and behold one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and was brought near before Him. And there was given Him dominion, and glory, and a kingdom; and all peoples, tribes, and languages shall serve Him: and His dominion is an everlasting dominion, which shall not pass away, and His kingdom shall not be destroyed." He showed all power given by the Father to the Son, who is ordained Lord of things in heaven, and things on earth, and things under the earth, and Judge of all: of things in heaven, because He was born, the Word of God, before all (ages); and of things on earth, because He became man in the midst of men, to re-create our Adam through Himself; and of things under the earth, because He was also reckoned among the dead, preaching the Gospel to the souls of the saints, (and) by death overcoming death.

27. As these things, then, are in the future, and as the ten toes of the image are equivalent to (so many) democracies, and the ten horns of the fourth beast are distributed over ten kingdoms, let us look at the subject a little more closely, and consider these matters as in the clear light of a personal survey.

Parousia of Jesus Christ Our Lord: Parousia of Jesus Christ Our Lord

Traditional Catholic Prayers: The Rebuilt Temple of Remphan in Jerusalem and the Armour Bearer of the Antichrist, the False Prophet

Prophecy Of Ezechiel

Prophecy Of Ezechiel
Chapter 8
The prophet sees in a vision the abominations committed in Jerusalem; which determine the Lord to spare them no longer.
1 And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in my house, and the ancients of Juda sat before me, that the hand of the Lord God fell there upon me. 2 And I saw, and behold a likeness as the appearance of fire: from the appearance of his loins, and downward, fire: and from his loins, and upward, as the appearance of brightness, as the appearance of amber. 3 And the likeness of a hand was put forth and took me by a lock of my head: and the spirit lifted me up between the earth andthe heaven, and brought mein the vision of God into Jerusalem fn.‘n’, near the innergate, that looked toward the north, where was set the idol of jealousy to provoke to jealousy. 4 And behold the glory of the God of Israel was there, according to the vision which I had seen in the plain. 5 And he said to me: Son of man, lift up thy eyes towards the way of the north. And I lifted up my eyes towards the way of the north: and behold on the north side of the gate of the altar the idol of jealousy in the very entry.
6 And he said to me: Son of man, dost thou see, thinkest thou, what these are doing, the great abominations that the house of Israel committeth here, that I should depart far off from my sanctuary? and turn thee yet again and thou shalt see greater abominations. 7 And he brought me in to the door of the court: and I saw, and behold a hole in the wall. 8 And he said to me: Son of man, dig in the wall. And when I had digged in the wall, behold a door. 9 And he said to me: Go in, and see the wicked abominations which they commit here. 10 And I went in and saw, and behold every form of creeping things, and of living creatures, the abomination, and all the idols of the house of Israel, were painted on the wall all round about.
11 And seventy men of the ancients of the house of Israel, and Jezonias the son of Saaphan stood in the midst of them, that stood before the  pictures: and every one had a censer in his hand: and a cloud of smoke went up from the incense. 12 And he said to me: Surely thou seest. O son of man, what the ancients of the house of Israel do in the dark, every one in private in his chamber: for they say: The Lord seeth us not, the Lord hath forsaken the earth. 13 And he said to me: If thou turn thee again, thou shalt see greater abominations which these commit. 14 And he brought me in by the door of the gate of the Lord's house, which looked to the north: and behold women sat there mourning for Adonis15 And he said to me: Surely thou hast seen, O son of man: but turn thee again: and thou shalt see greater abominations than these.
14 "Adonis"... The favourite of Venus, slain by a wild boar, as feigned by the heathen poets, and which being here represented by an idol, is lamented by the female worshippers of that goddess. In the Hebrew, the name is Tammuz.
16 And he brought me into the inner court of the house of the Lord: and behold at the door of the temple of the Lord, between the porch and the  altar, were about five and twenty men having their backs towards the temple of the Lord, and their faces to the east: and they adored towards the rising of the sun. 17 And he said to me: Surely thou hast seen, O son of man: is this a light thing to the house of Juda, that they should commit these abominations which they have committed here: because they have filled the land with iniquity, and have turned to provoke me to anger? and behold they put a branch to their nose. 18 Therefore I also will deal with them in my wrath: my eye shall not spare them, neither will I shew mercy: and when they shall cry to my ears with a loud voice, I will not hear them.
fn. ‘n’ Dan. 14, 6.
1-Ver. 3. The statue of jealousy which stirs up jealousy: the statue which provokes the Lord's jealousy for his honor. This was the statue of the goddess Ashera erected by the wicked King Manasse[cf. 4 Kgs. 21, 7 (449); 2 Par. 33, 7. 15 (519)]. Though it had been removed by King Josia [4 Kgs. 23, 6(451)], it had been set up again in the repaganizing of Jerusalem that fol­lowed on Josia's death.

2-Ver. 5. He: an angel accompanies Ezech­iel in these visions and represents the voice of the Lord; cf. Ezech. 40, 3f (1000).
3-Ver. 10. Creeping things and loathsome beasts: Egyptian deities, which were represented in animal form. During the last days of Jerusalem King Sedecia was al­lied with Egypt, trusting in it for protection against the Chaldeans.
4-Ver. 14. Weeping tor Adonis, i.e. Tammuz: the With­ering of trees and plants in autumn was thought to be due to the descent.of Tammuz, the Babylonian god of fertility, to the nether world of the dead; this descent was bewailed by the women.
5-Ver. 16. Bowing down to the sun: sun worship had been made an important part of Judaite idolatry by the impious kings; cf. 4 Kgs. 23,11 (452). a
6-Ver. 17. Put the branch to their nose: the meaning is certain. It refers to an Egyptian practice imported into Juda: the Egyptian sun god Re is pictured with a vine branch at his nose, signifying the trans­fer of creative power (divine breath) to liv­ing things, especially included in this practice was the sacrifice of infants to Mammon-Re as a way of influencing and divining the future and the disembowelment of these children for the conjuring of the demon they believed was attached to the soul of these “immaculate” children as they called them in Graeco-Egyptian religion which dated back to 1500 B.C. Such rites were and have always been abominable to the Lord.
Prophecy of Ezechiel

Prophecy of Daniel

14 ¶ And when you shall see the abomination of desolation, standing where it ought not (he that readeth let him understand): then let them that are in Judea flee unto the mountains. (DRV)
Prophecy of Daniel
Chapter 11
War between Syria and Egypt
The angel declares to Daniel many things to come, with regard to the Persian and Grecian kings: more especially with regard to Antiochus as a figure of Antichrist.
1 And from the first year of Darius the Mede I stood up that he might be strengthened and confirmed. 2 And now I will shew thee the truth. Behold there shall stand yet three kings in Persia, and the fourth shall be enriched exceedingly above them all: and when he shall be grown mighty by his riches, he shall stir up all against the kingdom of Greece. 3 But there shall rise up a strong king, and shall rule with great power: and he shall do what he pleaseth. 4 And when he shall come to his height, his kingdom shall be broken, and it shall be divided towards the four winds of the heaven: but not to his posterity, nor according to his power with which he ruled. For his kingdom shall be rent in pieces, even for strangers, beside these. 5 And the king of the south shall be strengthened, and one of his princes shall prevail over him, and he shall rule with great power: for his dominion shall be great.
2 "Three kings"... Viz., Cambyses, Smerdes Magus, and Darius, the son of Hystaspes.-- Ibid. 

2 "The fourth"... Xerxes. 

3 "A strong king"...Alexander. 
5 "The king of the south"... Ptolemeus the son of Lagus, king of Egypt, which lies south of Jerusalem.-- Ibid. 
5 "One of his princes"... that is, one of Alexander's princes, shall prevail over him: that is, shall be stronger than the king of Egypt. He speaks of Seleucus Nicator, king of Asia and Syria, whose successors are here called the kings of the north, because their dominions lay to the north in respect to Jerusalem.
6 And after the end of years they shall be in league together: and the daughter of the king of the southshall come to the king of the north to make friendship, but she shall not obtain the strength of the arm, neither shall her seed stand: and she shall be given up, and her young men that brought her, and they that strengthened her in these times. 7 And a plant of the bud of her roots, shall stand up: and he shall come with an army, and shall enter into the province of the king of the north: and he shall abuse them, and shall prevail. 8 And he shall also carry away captive into Egypt their gods,and their graven things, and their precious vessels of gold and silver: he shall prevail against the king of the north9 And the king of the south shall enter into the kingdom, and shall return to his own land. 10 And his sons shall be provoked, and they shall assemble a multitude of great forces: and he shall come with haste like a flood: and he shall return and be stirred up, and he shall join battle with his forces.
6 "The daughter of the king of the south"... Viz., Berenice, daughter of Ptolemeus Philadelphus, given in marriage to Antiochus Theos, grandson of Seleucus. 
7 "A plant"... Ptolemeus Evergetes, the son of Philadelphus. 
8 "The king of the north"... Seleucus Callinicus. 
10 "His sons"... Seleucus Ceraunius, and Antiochus the Great, the sons of Callinicus.-- Ibid. 
10 "He shall come"... Viz., Antiochus the Great.
11 And the king of the south being provoked shall go forth, and shall fight against the king of the north, and shall prepare an exceeding great multitude, and a multitude shall be given into his hand. 12 And he shall take a multitude, and his heart shall be lifted up, and he shall cast down many thousands: but he shall not prevail. 13 For the king of the north shall return and shall prepare a multitude much greater than before: and in the end of times and years, be shall come in haste with a great army, and much riches. 14 And in those times many shall rise up against the king of the south, and the children of prevaricators of thy people shall lift up themselves to fulfill the vision, and they shall fall. 15 And the king of the north shall come, and shall cast up a mount, and shall take the best fenced cities: and the arms of the south shall not withstand, and his chosen ones shall rise up to resist, and they shall not have strength.
11 "The king of the south"... Ptolemeus Philopator, son of Evergetes.
16 And he shall come upon him and do according to his pleasure, andthere shall be none to stand against his face: and he shall stand in the glorious land, and it shall be consumed by his hand. 17 And he shall set his face to come to possess all his kingdom, and he shall make upright conditions with him: and he shall give him a daughter of womento overthrow it: and she shall not stand, neither shall she be for him. 18 And he shall turn his face to the islands, and shall take many: and he shall cause the prince of his reproach to cease, and his reproach shall be turned upon him. 19 And he shall turn his face to the empire of his own land, and he shall stumble, and fall, and shall not befound. 20 And there shall stand up in his place, one most vile, and unworthy of kingly honour: and in a few days he shall be destroyed, not in rage nor in battle.
16 "He shall come upon him"... Viz., Antiochus shall come upon the king of the south.-- Ibid. 
16 "The glorious land"... Judea. 
17 "All his kingdom"... Viz., all the kingdom of Ptolemeus Epiphanes, son of Philopator.-- Ibid. 
17 "A daughter of women"... That is, a most beautiful woman, viz., his daughter Cleopatra.-- Ibid. 
17 "To overthrow it"... Viz., the kingdom of Epiphanes: but his policy  shall not succeed; for Cleopatra shall take more to heart the interest of her husband, than that of her father. 
18 "The prince of his reproach"... Scipio the Roman general, called the  prince of his reproach, because he overthrew Antiochus, and obliged him to submit to very dishonourable terms, before he would cease from the war. 
20 "One most vile"... Seleucus Philopator, who
sent Heliodorus to plunder the temple: and was shortly after slain by the same Heliodorus. 

A Figure of the Antichrist

A Figure of the Antichrist

Dan. 11:
21 And there shall stand up in his place one despised, and the kingly honour shall not be given him: and he shall come privately, and shall obtain the kingdom by fraud. 22 And the arms of the fighter shall be overcome before his face, and shall be broken; yea also the prince of the covenant23 And after friendships, he will deal deceitfully with him: and he shall go up, and shall overcome with a small people. 24 And he shall enter into rich and plentiful cities: and he shall do that which his fathers never did, nor his fathers' fathers: he shall scatter their spoils, and their prey, and their riches, and shall forecast devices against the best fenced places: and this untila time. 25 And his strength and his heart shall be stirred up against the king of the south with a great army: and the king of the south shall be stirred up to battle with many and very strong succours: and they shall  not stand, for they shall form designs against him.
21 "One despised"... Viz., Antiochus Epiphanes, who at first was despised  and not received for king. What is here said of this prince, is accommodated by St. Jerome and others to Antichrist; of whom this Antiochus was a figure. 
22 "Of the fighter"... That is, of them that shall oppose him, and shall fight against him.-- Ibid. 
22 "The prince of the covenant"... or, of the league. The chief of them that conspired against him: or the king of Egypt his most powerful adversary. 
25 "The king"... Ptolemeus Philometor.
26 And they that eat bread with him, shall destroy him, and his army shall be overthrown: and many shall fall down slain. 27 And the heart of the two kings shall be to do evil, and they shall speak lies at one table, and they shall not prosper: because as yet the end is unto another time. 28 And he shall return into his land with much riches: and his heart shall  be against the holy covenant, and he shall succeed and shall return into his own land. 29 At the time appointed he shall return, and he shall come to the south, but the latter time shall not be like the former. 30 And the galleys and the Romans shall come upon him, and he shall be struck, and shall return, and shall have indignation against the covenant of the sanctuary, and he shall succeed: and he shall return and shall devise against them that have forsaken the covenant of the sanctuary.
30 "The galleys and the Romans"... Popilius, and the other Roman ambassadors, who came in galleys, and obliged him to depart from Egypt.
31 And arms shall stand on his part, and they shall defile the sanctuary of strength, and shall take away the continual sacrifice, and they shall place there the abomination unto desolation. 32 And such as deal wickedly against the covenant shall deceitfully dissemble: but the people that know their God shall prevail and succeed. 33 And they that are learned among the people shall teach many: and they shall fall by the sword, and by fire, and by captivity, and by spoil for many days. 34 And when they shall have fallen they shall be relieved with a small help: and many shall be joined to them deceitfully. 35 And some of the learned shall fall, that they may be tried, and may be chosen, and made white even to the appointed time, because yet there shall be another time.
31 "They shall place there the abomination"... The idol of Jupiter Olympius, which Antiochus ordered to be set up in the sanctuary of the temple: which is here called the sanctuary of strength, from the Almighty that was worshipped there.
36 And the king shall do according to his will, and he shall be lifted up,  and shall magnify himself against every god: and he shall speak great things against the God of gods, and shall prosper, till the wrath be accomplished. For the determination is made. 37 And he shall make no account of the God of his fathers: and he shall follow the lust of women, and he shall not regard any gods: for he shall rise up against all things. 38 But he shall worship the god Maozim in his place: and a god whom hisfathers knew not, he shall worship with gold, and silver, and precious stones, and things of great price. 39 And he shall do this to fortify Maozim with a strange god, whom he hath acknowledged, and he shall increase glory and shall give them power over many, and shall divide the land gratis. 40 And at the time prefixed the king of the south shall fight against him, and the king of the north shall come against him like a tempest, with chariots, and with horsemen, and with a great navy, and he shall enter into the countries, and shall destroy, and pass through.
38 "The god Maozim"... That is, the god of forces or strong holds. 
39 "And he shall increase glory"... He shall bestow honours, riches and lands, upon them that shall worship his god.
41 And he shall enter into the glorious land, and manyshall fall: and these only shall be saved out of his hand, Edom, and Moab, and the principality of the children of Ammon. 42 And he shall lay his hand upon the lands: and the land of Egypt shall not escape. 43 And he shall have power over the treasures of gold, and of silver, and all the precious things of Egypt: and he shall pass through Libya, and Ethiopia. 44 And tidings out of the east, and out of the north shall trouble him: and he shall come with a great multitude to destroy and slay many. 45 And he shall fix his tabernacle Apadno between the seas, upon a glorious and holy mountain: and he shall come even to the top thereof, and noneshall help him.
45 "Apadno"... Some take it for the proper name of a place: others, from the Hebrew, translate it his palace.

Ver. 36-39.Instead of venerating Apollo, one of the gods of his ancestors, Antiochus
venerated, and even identified himself with, Zeus Olympios, whom the Romans equated
the god of their fortress in Rome, Jupiter Capitolinus, the god, of strongholds.

[brief excerpt]
In the Temple an altar to Zeus Olympios was erected, and sacrifices were to be made at the feet of an idol in the image of the King.
[end of brief excerpt]

The epitome of black magic in the ancient world was the use of human sacrifice (especially children) in front of an idol with a high-priest/king murdering the child as an offering to gain magical power. Given the types in Ezechiel and Daniel above, it is certain that the Antichrist will do the same thing in the rebuilt temple in Jerusalem. This, with the Antichrist’s declaration (utterly false) that he is god, will be the Abomination of Desolation that Our Lord Jesus Christ warned us of in St. Matthew’s Gospel, Chapter 24.

The False Prophet goes before the Antichrist

False Prophet


The Pope's Attitude towards Judaism 

Journalist Robert K. Dahl says that Pope John Paul II's acquiescence to Judaism "has the appearance of treason, regardless of intent" (The Remnant, [St. Paul, MN], April 15, 1998). Indeed, in 1999, when John Paul II made the unprecedented decree that "the seeds infected with anti-Judaism" must "never again take root. . . " he was forbidding opposition to the religion of the Pharisees and proscribing the basis of the mission of Jesus Christ (Statement of Pope John Paul II in his "General Audience" at Rome, April 28, 1999, as reported in the official Vatican newspaper, L'Osservatore Romano, May 5, 1999).

Neither Truth nor Papal 'infallibility' can hinder Rome's grand design to rule the world from a reconstructed temple at Jerusalem in non-Semitic, anti-Semitic, Zionist Israel.

"Such a secular, earthbound state could easily become the political and military power base for the Antichrist when he comes. For the Antichrist will be in perfect accord with the ideals of such a Zionist state. Moreover, the State of Israel has demonstrated that it has the will and ability to go to war and win the secular goals to which its heart is attached. Thus when the Antichrist comes to power as head of such an efficient, superbly equipped, scientific State, founded on nationalism, race and blood, he will be able to conquer the rest of the world. He will be the first, the only Jew to reign with political, economic, military power over the whole world from his capital city, Jerusalem, the city in which Our Lord was crucified" (Fr. Vincent Miceli, S.J., The Antichrist, p. 152).

* * * * * * * * * * * * * * * * * * * * * * * * 

The false Prophet:

Rebuilding of the temple in Jerusalem. A project that all of the Church Fathers and Doctors said was what the Antichrist would do and we would know him and his henchmen thereby. The Church has always warned, based on the warnings given by God himself in the Bible, that there would be a great Apostasy which is the Antichrist Illuminati Zionist movement, with a false Church which would be where the false Prophet arises from, and a false Messiah which would be the Antichrist. To take the side of the Antichrist Illuminati Zionist movement, the false Church, the false Prophet or the false Messiah is to be sealed with the mark of the beast and to be condemned by the Lord Jesus Christ to hell forever:

For how the religious and political events affect Church and State and they in turn affect all of us see this excellent book:

From: “The Plot Against The Pope; Coup dé’tat in the Conclave – 1958” © Copyright 1989 - 2006, by Gary Giuffré

A brief excerpt:

Father Kramer continues:

“ . . . A second “sign” appears in heaven having a hostile relationship to the first. It is a blood-red dragon and is a horrible contrast to the first figure of divine beauty . . . This red dragon . . . brings the Church into great distress at that time. . . No fiercer enemy of God and man has appeared in Christian times than Communism, and strange to say, RED is its emblematic color. Communism may by that time have gained control of the governments of Europe.”  
Here, Fr. Kramer could have used the term “Judeo-Freemasonry” interchangeably with “Communism,” since the former gave life to the latter. Also, the color red of the Communist flag originated with the red emblem of the Jewish banking House of Rothschild, which means “red shield.” While the governments of Western European have never become formally Communist, most have been under the tight grip of Freemasonry for many years, and have thus covertly participated with the Masonic "superpowers" in the plot to overthrow the Catholic Church.

In this superbly written book by Mr. Giuffre, it is easy to see the sucinct manner he makes points in; especially by quoting eminent Catholic scholars. 

The conclave in 1958 was indeed where the Illuminati Communist Freemasonic Nazi Zionist viper struck with all the venom of that ancient serpent.

Communism under Stalin murdered 60 - 90 million people. Under Mao an equal number again and in all the nasty little offshoots like Fidel's Cuba and North Korea therein and in places like Angola millions more. Communism was an Illuminati Zionist invention to way lay the world. It is a stage in the overall plan of the Illuminati Zionists to gain mastery of the whole world. In all of this the Traditional Catholic Church was the greatest obstacle to their nefarious diabolical plans. Judaizing Gnostic Protestants have always been allies of the Illuminati Zionists. The Orthodox Church has no excuse in their participation in the ecumenical games of the Illuminati Zionist Protestant Cabal. Vatican II is nothing other than complete apostasy. The New World Order is Nazi  infidel damned apostasy. The remnant left are faithful traditional Catholics, faithful traditional Orthodox and faithful Trinitarian old fashioned Protestants and Muslims who embrace the faith they know sincerely and don't hate their Catholic and Orthodox neighbors.

Rev. I. B. Pranaitis Roman Catholic Priest; Master of Theology and Professor

The Plot Against the Church by Maurice Pinay

Pasque di Sangue - Complete English Translation

Thus the stage is set for the coming of the Illuminati Zionist Antichrist to sit in the damned abomination of desolation in the rebuilt temple in Jerusalem in Gog-Magog Israel and have his dupes proclaim him a god.

With that blasphemy against the true God, made manifest in the flesh in His Son Jesus Christ and Who, the Father and the Son and the Holy Spirit are the only blessed most high Triune God of three Persons, One God – alone deserving the worship of man, will come the final persecution of the remnant and the final testimony of Saints Enoch and Elijah returned to do battle against the Antichrist. Then Jesus Christ will descend and resurrect all men unto judgement.

The Justice of God: The Final Slavery - The Antichrist and the False Prophet

Apocalypse (Revelation) 13:16"And he shall make all, both little and great, rich and poor, freemen and bondmen, to have a character in their right hand, or on their foreheads." - the Mark of the Beast
They will meet together in Persia and converge on Jerusalem from there. Then at the appointed time the King of the North will enter and be crowned. 
The modern counterparts are stirring and will converge on Jerusalem: The Truth: The coming of the Antichrist, ad-Dajjal

Traditional Catholic Prayers: Traditional Catholic Prayers: Traditional Catholic Prayers: Look up, your redemption is at hand: The Naasseni and Isis

Most importantly see:

Prayer Against Evil

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