God's declaration of Truth

GOD HAS SHOWN MERCY. FOR THOSE WHO REJECT THAT, THERE IS ONLY THE JUSTICE AND VENGEANCE OF GOD WHICH IS ETERNAL DAMNATION.

Luke Chapter 19

The words of Our Only Lord and Saviour Jesus Christ in red.

19:10 "For the Son of man is come to seek and to save that which was lost."
19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested.
19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return.
19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading,
19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.'
19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.'
19:19 And he said to him: 'Be thou also over five cities.'
19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin.
19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.'
19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow.
19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?'
19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.'
19:25 And they said to him: 'Lord, he hath ten pounds.'
19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him.
19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence."
19:28 And having said these things, he went before, going up to Jerusalem.
19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,
19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' "
19:32 And they that were sent went their way and found the colt standing, as he said unto them.
19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it?
19:34 But they said: "Because the Lord has need of it."
19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it.
19:36 And as he went, they spread their cloaks upon the road.
19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen,
19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!"
19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples."
19:40 He said to them: "I tell you that if these keep silence, the stones will cry out."
19:41 And when he drew near, seeing the city, he wept over it, saying:
19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.
19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,
19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought.
19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves."
19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him.
19:48 And they found not what to do to him: for all the people were very attentive to hear him.

The Second Epistle of St. Paul to the Thessalonians

The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.

2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him:
2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.

Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.

2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition

Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.

Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"

2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.

Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.

Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.

2:5 Remember you not that, when I was yet with you, I told you these things?
2:6 And now you know what restrains him, that he may be revealed in his proper time.

Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.

2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.

Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”

2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him

Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.
2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:

Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.

2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved.
2:11 Therefore God shall send them the operation of error, to believe lying:

Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.
2:12 That all may be judged who have not believed the truth but have consented to iniquity.

2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.
2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.

2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,

2:17 Exhort your hearts and confirm you in every good work and word.

St. Irenaeus

St. Irenaeus
St. Irenaeus Against Heresies and the warning against the Antichrist - click on picture

Blog List

A few words

The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.

By Command of God

Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.

GO HERE: Traditional Catholic Prayers: Eucharist in house churches Commanded by God. To rise above the concerns of the world to the service of God.


Traditional Catholic Prayers: Office of the Hours for the Week












Go Here: The Return of Christ

And here:
Parousia of Jesus Christ Our Lord

The Promise of His coming. His commands to prepare and be worthy.

Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.

Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.

Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

Wednesday, March 5, 2014

Pope Francis does not rule out retiring like Benedict - Telegraph

The Justice of God: sex slave trade

Pope Francis does not rule out retiring like Benedict - Telegraph


Pope Francis does not rule out retiring like Benedict

Pope says 'others may follow' precedent set by Benedict in a newspaper interview in which he reveals he calls an 80-year-old widow every month for a chat



The Pope Emeritus and Pope at St Peter's Basilica (AFP/Getty) 
Pope Francis has said that the Catholic Church should officially grant an active role to retired popes, raising the possibility that he may himself one day choose to follow the precedent set by Pope Benedict, and retire rather than dying in office.
“Benedict is the first, and maybe there will be others. We don’t know,” Francis said in an interview given to Italian daily Corriere della Sera.
Francis also revealed he continues to telephone, out of the blue, people who write to him, including an 80-year-old widow who he calls once a month, and he revealed that he had a crush on a girl while serving in a seminary.
But he also urged his millions of admirers not build a personality cult around him, claiming that depicting the pope as “a sort of superman” is “offensive”.
In the interview, Francis praised the gradual re-emergence of former Pope Benedict, who claimed he would disappear from public view to a life of prayer when he stepped down in February 2013 at the age of 85, becoming the first pontiff to retire in 600 years.
Benedict was greeted warmly by cardinals when he made a surprise appearance at a Vatican concistory in St Peter’s, held to appoint new cardinals last month.
Francis argued that retired popes should have an active role similar to retired bishops, who often continue to represent the Church after they retire at 75.
The position of emeritus bishop, he said, “is an institution,” adding, “The same thing needs to happen for the emeritus pope.”
Francis said Benedict “is discreet, humble and doesn’t want to disturb,” but added, “We spoke and we decided together that it would be better if he saw people, got out and participated in the life of the church.”
Turning to his own popularity and the stories emerging about his informal behaviour, Francis warned his admirers against creating “a certain mythology around Pope Francis,” and denied the story that he creeps out of the Vatican at night to give food to tramps.
On Wednesday, a new Italian weekly magazine was issued devoted to Pope Francis, while graffiti has appeared in Rome depicting Francis as a superhero.
“Portraying the pope as a kind of superman, a type of star, seems offensive,” he said. “The Pope is a man who laughs, cries, sleeps tranquilly and has friends like everyone. A normal person.”
He did however reveal more details about his extraordinary life. Asked if he had ever been in love, Francis referred back to statements he has made about having a girlfriend when he was 17, but added, “At the seminary, a girl turned my head for a week,” adding, “These were the things of young people. I spoke about it with my confessor.”
Asked about his habit of phoning people who write to him, Francis said: “When one calls it is because you want to speak, you have a question to ask, an advice to ask.” He singled out an 80 year old widower, who had lost her son, who he calls once a month. “She is happy and I get to be a priest, which I like.”
Turning to the child abuse scandals which have plagued the church and brought fierce criticism recently from the UN for the way that senior prelates covered up for abusive priests, Francis defended the Church’s behaviour to the hilt.
“The Catholic Church is possibly the only public institution to have acted with transparency and responsibility,” he said. No one else has done more. Yet the Church is the only one to be attacked.”

Pope Francis drops F-bomb

Pope Francis inadvertently demonstrated his own fallibility during an address in St Peter’s Square when he mistakenly said the Italian word for “f---”

Pope Francis inadvertently demonstrated his own fallibility during an address in St Peter’s Square when he mistakenly said the Italian word for “f**k”.
In the 12 months since he was elected, the Argentinean Pope, who worked with the poor in the slums of Buenos Aires being before made pontiff, has shown a healthy sense of humour and an unerring ability to connect with ordinary people.
But he accidentally went a little too far in using the language of the street after mispronouncing the word “caso”, which means example, as “cazzo” – Italian for f--- or, in other contexts, cock.
“If each of us were to accumulate wealth not only for ourselves but to put at the service of others, in this f--- [pause], in this case God’s providence would manifest itself in this gesture of solidarity,” he told a large crowd, delivering his ‘Angelus’ address from a window overlooking St Peter’s Square.
The 77-year-old Jesuit Pope corrected himself almost immediately after making the gaffe during the audience at the Vatican on Sunday, but it was posted by Italians on YouTube and other social media and has since spread round the world.
People who watched the clip seemed amused by it but ready to forgive the Pope.
“Too funny! Pope Francis is great,” wrote one Italian man on YouTube, while another remarked: “What a gaffe, but it makes him one of us even more”.
Another YouTube user cited the famous quote by Alexander Pope, the 18th century English poet: “To err is human, to forgive, divine.”
A non-Italian wrote “Poor guy, as a foreigner I know how hard it can be to distinguish between the ‘ts’ and ‘dz’ sounds.”
The Pope regained his composure quickly and went on to pray for peace in Ukraine, a country which he said found itself “in a delicate situation”.
“I make a heartfelt appeal to the international community to support every initiative on behalf of dialogue and concord,” he said, before wishing the crowds “a good Sunday and a good lunch,” as is his weekly custom.


Francis Interview with La Stampa: "Many Marxists are Good People": "About being called a "Marxist" by some "ultra-conservatives": "The Marxist ideology is wrong. But I have met many Marxists in my life who are good people, so I don’t feel offended."


"Francis says he has met "many Marxists who are good people." But how can they be "good"? "None is good but God alone," Our Blessed Lord says (Lk 18:19); meaning He is the source of all goodness and holiness, and we can only justly be considered "good" inasmuch as we have the Divine Life in us, that is, sanctifying grace. But no one can be a Marxist and be in the state of sanctifying grace, for Marxism is a form of Socialism: "Religious socialism, Christian socialism, are contradictory terms; no one can be at the same time a good Catholic and a true socialist" (Pope Pius XI, Encyclical Quadragesimo Anno, par. 120)."

The Justice of God: Red Cocaine - Red Mafiya










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