God's declaration of Truth


Luke Chapter 19

The words of Our Only Lord and Saviour Jesus Christ in red.

19:10 "For the Son of man is come to seek and to save that which was lost."
19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested.
19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return.
19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading,
19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.'
19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.'
19:19 And he said to him: 'Be thou also over five cities.'
19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin.
19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.'
19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow.
19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?'
19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.'
19:25 And they said to him: 'Lord, he hath ten pounds.'
19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him.
19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence."
19:28 And having said these things, he went before, going up to Jerusalem.
19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,
19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' "
19:32 And they that were sent went their way and found the colt standing, as he said unto them.
19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it?
19:34 But they said: "Because the Lord has need of it."
19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it.
19:36 And as he went, they spread their cloaks upon the road.
19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen,
19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!"
19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples."
19:40 He said to them: "I tell you that if these keep silence, the stones will cry out."
19:41 And when he drew near, seeing the city, he wept over it, saying:
19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.
19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,
19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought.
19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves."
19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him.
19:48 And they found not what to do to him: for all the people were very attentive to hear him.

The Second Epistle of St. Paul to the Thessalonians

The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.

2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him:
2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.

Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.

2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition

Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.

Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"

2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.

Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.

Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.

2:5 Remember you not that, when I was yet with you, I told you these things?
2:6 And now you know what restrains him, that he may be revealed in his proper time.

Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.

2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.

Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”

2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him

Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.
2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:

Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.

2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved.
2:11 Therefore God shall send them the operation of error, to believe lying:

Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.
2:12 That all may be judged who have not believed the truth but have consented to iniquity.

2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.
2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.

2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,

2:17 Exhort your hearts and confirm you in every good work and word.

St. Irenaeus

St. Irenaeus
St. Irenaeus Against Heresies and the warning against the Antichrist - click on picture

Blog List

A few words

The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.

By Command of God


GO HERE: Traditional Catholic Prayers: Eucharist in house churches Commanded by God. To rise above the concerns of the world to the service of God.

Traditional Catholic Prayers: Office of the Hours for the Week

Go Here: The Return of Christ

And here:
Parousia of Jesus Christ Our Lord

The Promise of His coming. His commands to prepare and be worthy.

Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.

Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.

Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

Friday, March 1, 2013

The Justice of God: The Diabolic attempts to smash truth and speech

The Justice of God: The Diabolic attempts to smash truth and speech


Gangstalking - The Diabolic attempts to smash truth and speech - click on picture 
The first gangstalker, Satan, stalking Our Lord and Saviour Jesus Christ. Satan, like all gangstalkers is a total looser.

The gangstalking of the Jews and in particular their Sanhedrin and the mob that cried St. Matthew Chap. 27 - Ver. 25.  All the people answered: his blood be upon us, and upon our children which continues, saith S. Jerom, to this day. 

Joshua 2:19 If anyone goes outside your house into the street, his blood will be on his own head; we will not be responsible. As for anyone who is in the house with you, his blood will be on our head if a hand is laid on him.

Acts 5:28 "We gave you strict orders not to teach in this name," he said. "Yet you have filled Jerusalem with your teaching and are determined to make us guilty of this man's blood."

Acts 18:6 But when the Jews opposed Paul and became abusive, he shook out his clothes in protest and said to them, "Your blood be on your own heads! I am clear of my responsibility. From now on I will go to the Gentiles."


The continuation of the history of the passion of Christ.  His death and burial.

1 And when morning was come, all the chief priests and ancients of the people held a counsel against Jesus, to put him to death.
2 *And they brought him bound, and delivered him to Pontius Pilate, the governor.
3 Then Judas, who betrayed him, seeing that he was condemned, repenting himself, brought back the thirty pieces of silver to the chief priests and the ancients,
4 Saying: I have sinned in betraying innocent blood.  But they said: What is that to us? look thou to it.
5 And casting down the pieces of silver in the temple, he departed: *and went and hanged himself with a halter.
6 But the chief priests having taken the pieces of silver, said: It is not lawful to put them into the Corbona, because it is the price of blood.
7 And having consulted together, they bought with them the potter's field, to be a burying place for strangers.
8 *Wherefore that field was called Haceldama; that is, The field of blood, even to this day.
9 Then was fulfilled that which was spoken by Jeremias, the prophet, saying: *And they took the thirty pieces of silver, the price of him that was valued, whom they prized of the children of Israel.
10 And they gave them unto the potter's field, as the Lord appointed to me.
11 And Jesus stood before the governor, *and the governor asked him, saying: Art thou the king of the Jews?  Jesus saith to him: Thou sayest it.
12 And when he was accused by the chief priests and ancients, he answered nothing.
13 Then Pilate saith to him: Dost not thou hear how great testimonies they allege against thee?
14 And he answered him not to any word; so that the governor wondered exceedingly.
15 Now upon the solemn day the governor was accustomed to release to the people one prisoner, whom they would.
16 And he had then a notorious prisoner, that was called Barabbas.
17 They therefore being gathered together, Pilate said: Whom will you that I release to you, Barabbas, or Jesus, who is called Christ?
18 For he knew that through envy they had delivered him up.
19 And as he was sitting on the judgment-seat, his wife sent to him, saying: Have thou nothing to do with that just man.  For I have suffered many things this day in a dream on account of him.
20 *But the chief priests and ancients persuaded the people, that they should ask Barabbas, and make Jesus away.
21 And the governor answering, said to them: Which will you of the two to be released unto you?  But they said, Barabbas.
22 Pilate saith to them: What shall I do then with Jesus that is called Christ?  They all say: Let him be crucified.
23 The governor said to them: Why, what evil hath he done?  But they cried out the more, saying: Let him be crucified.
24 And Pilate seeing that he prevailed nothing, but that rather a tumult was made; having taken water, washed his hands before the people, saying: I am innocent of the blood of this just man: look you to it.
25 And all the people answering, said: His blood be upon us, and upon our children.
26 Then he released to them Barabbas, and having scourged Jesus, delivered him to them to be crucified.
27 Then the soldiers of the governor taking Jesus into the hall, *gathered together unto him the whole band:
28 And stripping him, they put a scarlet cloak about him.
29 *And platting a crown of thorns, they put it upon his head, and a reed in his right hand.  And bowing the knee before him, they mocked him, saying: Hail, king of the Jews.
30 And spitting upon him, they took the reed, and struck his head.
31 And after they had mocked him, they took off the cloak from him, and put on him his own garments, and led him away to crucify him.
32 *And going out, they found a man of Cyrene, named Simon: him they forced to take up his cross.
33 *And they came to the place that is called Golgotha, which is the place of Calvary.
34 And they gave him wine to drink, mingled with gall.  And when he had tasted, he would not drink.
35 *And after they had crucified him, they divided his garments, casting lots; that the word might be fulfilled which was spoken by the prophet, saying: **They divided my garments among them; and upon my vesture they cast lots.
36 And sitting down they watched him.
37 And they put over his head his cause written: This is Jesus, the King of the Jews.
38 Then were crucified with him two thieves: one on the right hand, and the other on the left.
39 And they that passed by, blasphemed him, wagging their heads,
40 And saying: *Vah, thou who destroyest the temple of God, and in three days dost rebuild it, save thy own self: if thou be the Son of God, come down from the cross.
41 In like manner also the chief priests with the Scribes and ancients mocking: said:
42 He saved others; himself he cannot save: *if he be the king of Israel, let him now come down from the cross, and we will believe him.
43 *He trusted in God; let him deliver him now if he will have him: for he said: I am the Son of God.
44 And the same thing the thieves also, that were crucified with him, reproached him with.
45 Now from the sixth hour, there was darkness over all the earth, until the ninth hour.
46 And about the ninth hour, Jesus cried with a loud voice, saying: *Eli, Eli, lamma sabacthani? that is, My God, my God, why hast thou forsaken me?
47 And some that stood there and heard, said: This man calleth Elias.
48 And immediately one of them running, took a sponge, and filled it with vinegar; and put it on a reed, and gave him to drink.
49 And the others said: Stay, let us see whether Elias will come to deliver him.
50 And Jesus again crying with a loud voice, yielded up the ghost.
51 *And behold the veil of the temple was rent in two from the top even to the bottom, and the earth quaked, and the rocks were rent.
52 And the graves were opened: and many bodies of the saints that had slept arose:
53 And coming out of the tombs after His resurrection, came into the holy city and appeared to many.
54 Now the centurion, and they that were with him, watching Jesus, having seen the earthquake and the things that were done, were greatly afraid, saying: Indeed this was the Son of God.
55 And there were there many women afar off, who had followed Jesus from Galilee, ministering unto him:
56 Among whom was Mary Magdalene, and Mary, the mother of James and Joseph, and the mother of the sons of Zebedee.
57 *And when it was evening, there came a certain rich man of Arimathea, named Joseph, who also himself was a disciple of Jesus.
58 He went to Pilate, and begged the body of Jesus.  Then Pilate commanded that the body should be delivered.
59 And Joseph taking the body wrapped it up in a clean linen cloth,
60 And laid it in his own new monument, which he had hewed out in a rock.  And he rolled a great stone to the door of the monument, and went his way.
61 And there was there Mary Magdalene, and the other Mary sitting over-against the sepulchre.
62 And the next day, which followed the day of preparation, the chief priests and the Pharisees came together to Pilate,
63 Saying: Sir, we have remembered, that that seducer said, while he was yet alive: After three days I will rise again.
64 Command, therefore, the sepulchre to be guarded until the third day: lest his disciples come, and steal him away, and say to the people: He is risen from the dead; and the last error shall be worse than the first.
65 Pilate saith to them: You have a guard: go, guard it as you know.
66 And they departing, made the sepulchre sure, with guards, sealing the stone.
2:  A.D. 33.; Mark xv. 1.; Luke xxiii. 1.; John xviii. 28.
5:  Acts i. 18.
8:  Acts i. 19.
9:  Zach. xi. 12.
11:  Mark xv. 2.; Luke xxiii. 3.; John xviii. 33.
20:  Mark xv. 11.; Luke xxiii. 18.; John xviii. 40.; Acts iii. 14.
27:  Mark xv. 16.; Ps. xxi. 17.
29:  John xix. 2.
32:  Mark xv. 21.; Luke xxii. 26.
33:  Mark xv. 22.; Luke xxiii. 33.; John xix. 17.
35:  Mark xv. 24.; Luke xxiii. 34.; John xix. 23. --- ** Ps. xxi. 19.
40:  John ii. 19.
42:  Wisd. ii. 18.
43:  Ps. xxi. 9.
46:  Ps. xxi. 1.
51:  2 Par. iii. 14.
57:  Mark xv. 42.; Luke xxiii. 50.; John xix. 38.

Ver. 1.  When the morning was come.  The evangelist is silent with regard to what was transacted during the night, and of the multiplied cruelties and base indignities offered to our divine Redeemer during the whole of the night; for, after he has informed us of Peter's denial, he immediately proceeds to tell us what happened at break of day.  S. Austin. — The chief priests, with the ancients and scribes, after they had wreaked their vengeance upon Jesus by the vilest treatment of his sacred person, took counsel how they might induce the governor to put him to death.  In this Sanhedrim, or full council of seventy-two, they again put the question to hold a council. — Council.  Caiphas, in the morning, called a full council of the Sanhedrim.  They again put the question to Jesus, and commanded him to tell them if he were the Christ, and the Son of God?  He owned he was.  Luke xxii. 70. — Upon this they led him away, and delivered him to Pontius Pilate, the governor: lit. the president.  This they did, 1. because being a festival day, they apprehended a tumult among the people.  2. To make him die a more infamous death on the cross; otherwise they might perhaps have stoned him to death, as they afterwards did S. Stephen.  3. The power of death being taken from them, they durst not well exercise it, at least, without permission from the Roman governor.  Wi.

Ver. 25.  All the people answered: his blood be upon us, and upon our children which continues, saith S. Jerom, to this day.  Then Pilate delivered to them Jesus to be crucified.  Wi. — This blasphemous prayer continues to this day, and will continue a protracted curse upon the Jews, and upon their posterity.  Origen. — Behold the insanity of the Jews!  Their passion and pertinacious obstinacy will not suffer them to see and understand: they draw down curses upon themselves in these terrible imprecations: his blood be upon us and upon our children. See below 18 temple benedictions  Still the God of all mercies did not literally comply with their impious prayer.  For, of these children he selected some for himself; amongst the rest even Paul, and many thousands who were converted at Jerusalem.  S. Chrys.

Ver. 51 - 53.  

51 *And behold the veil of the temple was rent in two from the top even to the bottom, and the earth quaked, and the rocks were rent.
52 And the graves were opened: and many bodies of the saints that had slept arose:
53 And coming out of the tombs after His resurrection, came into the holy city and appeared to many.

The veil of the temple was rent.  As there were in the temple two parts of the sanctuary, so there were two veils, or partition walls.  The first sanctuary, called the holy, was separated by a veil from that part of the temple called the court of the Israelites.  Into this outward sanctuary, called the holy, entered every day the priests that were in office.  The second interior sanctuary, called the holy of holies, was also separated from the outward sanctuary by another veil.  And into this holy of holies, no one was to enter except the high priest, and he but once a-year.  Both these veils seem to have been rent at Christ's death: and by their being broken down, was signified first, that the ceremonies of the ancient law were to be abolished by the law of Christ; and also that heaven should be open to all. — The earth quaked.  How far this earthquake was extended, is uncertain. — The rocks were rent, and the graves were opened: and many bodies of the saints . . . arose.  S. Jerom takes notice, that these saints did not rise with their bodies till after Christ was risen; and so it follows, that going out of the graves, after the resurrection, they came into the holy city, (i.e. into Jerusalem) and appeared to many.  Wi. — This event was a prophecy of the fatal destruction that was shortly to fall upon the temple; and also, that it should henceforth give place to things more noble and sublime.  It likewise shews that greatness of Christ's power.  S. Chrys. hom. lxxxix.


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