Neo-Kantian nonsense

Gospel According to Saint Luke

Chapter 12

Christ warns us against hypocrisy, the fear of the world and covetousness. He admonishes all to watch.

[1] And when great multitudes stood about him, so that they trod one upon another, he began to say to his disciples: Beware ye of the leaven of the Pharisees, which is hypocrisy. [2] For there is nothing covered, that shall not be revealed: nor hidden, that shall not be known. [3] For whatsoever things you have spoken in darkness, shall be published in the light: and that which you have spoken in the ear in the chambers, shall be preached on the housetops. [4] And I say to you, my friends: Be not afraid of them who kill the body, and after that have no more that they can do. [5] But I will shew you whom you shall fear: fear ye him, who after he hath killed, hath power to cast into hell. Yea, I say to you, fear him.

[6] Are not five sparrows sold for two farthings, and not one of them is forgotten before God? [7] Yea, the very hairs of your head are all numbered. Fear not therefore: you are of more value than many sparrows. [8] And I say to you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God. [9] But he that shall deny me before men, shall be denied before the angels of God. [10] And whosoever speaketh a word against the Son of man, it shall be forgiven him: but to him that shall blaspheme against the Holy Ghost, it shall not be forgiven.

First note that Kantian antinomy is agnosticism and nothing else.

Kant's three values were Beauty, Goodness, Truth, a total agnostic REPLACEMENT for the Blessed Trinity.


From below: '[Anti]Pope Francis then reflected on what he called the “trinity of communication: Truth, Goodness and Beauty” '

As doubleminded as the Devil - 

'He imparted his apostolic blessing, however, in silence – out of respect, he said, for the fact that “not everyone present belongs to the Catholic faith and others do not believe.” '

"...and others do not believe" -an obvious Assisism pretending to make idol worshipers and Satanists appear to be believers in the True God, which they emphatically are NOT.

' “knowing that each one of you is a Child of God.
May God bless you”.'

Absolutely, another Assisism based on Vatican II's Cosmic Christ of evilution and the adoption of Vatican II's Pantheistic non-God of all men and universal salvation of even unrepentant atheists and Satanists.

Total Heresy. 

Vatican Radio - Pope Francis on mass media and name

Home > Church >  2013-03-16 12:11:42 

Pope Francis on mass media and name

(Vatican Radio) Addressing the media as “dear friends”, Pope Francis spoke of how the role of mass media continues to grow and how it is indispensible for telling the stories of contemporary society. The Pope thanked the media for the service they have rendered over these past days, jokingly remarking on how hard the media has been working. He spoke about the complexity of recounting historical events like the election of a pope and of how important it is to present such an event in the light of Faith. “The Church” – he said – “does not respond to an earthly logic” and can be difficult to communicate effectively because “the nature of the Church is spiritual, not political”. This is the only perspective in which the work of the Church can be presented, said Pope Francis.

“Christ”, he continued, “is the centre, not the Successor of Peter…Christ is the reference point at the heart of the Church, without Him, Peter and the Church would not exist”. The protagonist of all these events, said the Pope, is the Holy Spirit: “it was He who inspired the decision of Benedict XVI for the good of the Church, it was He who inspired the choice of the Cardinals”. It is important to keep this in mind, he added, as we try to interpret the events of the past few days.

Pope Francis then reflected on what he called the “trinity of communication: Truth, Goodness and Beauty”. “We are not called to communicate ourselves, but this trinity…the Church exists to communicate Truth, Goodness and Beauty”.

The Pope then departed from his prepared speech to recount why he chose the name “Francis”. Some people, he said, still don’t understand whether he named himself after Francis Xavier or Francis De Sales or St Francis of Assisi. He described how, during the conclave, he was seated beside the Archbishop Emeritus of Sao Paolo and Cardinal Claudio Hummes, a close friend of his. “When the matter became dangerous” – said Pope Francis – “he comforted me”. And when the votes were being counted and it was clear the Pope had been elected, the Cardinals began to applaud and Cardinal Hummes “embraced me and kissed me and said: ‘Don’t forget the poor’…and that struck me…the poor…Immediately I thought of St Francis of Assisi…Francis was a man of peace, a man of poverty, a man who loved and protected creation.” That, said Pope Francis, is how the name came to mind. “How I would love a Church that is poor and for the poor” – he added.

The Pope then continued his account of the name choice by saying how some had suggested he take the name Pope Adrian, because of his association with reforming the Church. And in reference to the fact that he is a Jesuit, the Pope added how others said he should call himself Clement XV to get back at Clement XIV who suppressed the Society of Jesus in 1773…Pope Francis concluded his encounter with representatives of mass media from all round the world by extending his best wishes to them, their work and their families. He imparted his apostolic blessing, however, in silence – out of respect, he said, for the fact that “not everyone present belongs to the Catholic faith and others do not believe.” “I respect the conscience of each one of you”, he said, “knowing that each one of you is a Child of God. May God bless you”.

{"the conscience of each one of you" as an excuse to believe and do anything. AGAIN THE SATANIC FREEMASONIC LIE FROM SATAN OF "do what thou wilt is the whole of the law" - THAT IS AN ABSOLUTE LIE FROM HELL.}

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Update: the rewrite below on 2013-03-16 16:08:11 by the Freemasonic Jesuits who control puppet francis. Notice after puppet francis' stumbling in word, and literally, 

BEFORE

  AFTER

    
how they rushed to make his words and appearance look acceptable but his supposed words are still utter heresy - "Historical events almost always demand a nuanced interpretation which at times can also take into account the dimension of faith." [see below underlined] Note the use of the terms "almost" and "at times," as if faith was an optional thing to be dispensed with at the convenient whim of the prattling apostate mumbling manipulators with whatever is inserted into their will by Satan. As the Church Fathers' said: "the Devil is doubleminded in all his ways."  The attempt is to interject the Devil's doublemindedness and uncertainty into the hearts of listeners so they can manipulate them with whatever they choose to follow with. "nuanced interpretation" is nothing other than an excuse to insert whatever they want to. But Our Lord and Saviour Jesus Christ said: 

HOLY GOSPEL OF SAINT MATTHEW 5

CHAPTER V.

Christ's sermon on the mount. 

37 *But let your speech be yea, yea: no, no: and that which is over and above these, is of the evil one [Satan].

"yea, yea: no, no" - hence Archbishop Lefebvre's use of the term "Si Si No No" to indicate telling the unvarnished truth and nothing else, which the Judeo-Masonic Jesuits and their puppet francis NEVER do.

Doublemindedness is the mark of the Devil and Freemasonry utterly at the same time: The Justice of God: Freemasonry Condemned

2013-03-16 16:08:11

http://en.radiovaticana.va/news/2013/03/16/pope_francis_to_media_representatives:_full_text/en1-674078

Home > Church >  2013-03-16 16:08:11 Pope Francis to Media Representatives: Full Text (Vatican Radio) Pope Francis on Saturday met with Representatives of the Communications Media on Saturday. Below is an English translation of his full text: Dear Friends, At the beginning of my ministry in the See of Peter, I am pleased to meet all of you who have worked here in Rome throughout this intense period which began with the unexpected announcement made by my venerable Predecessor Benedict XVI on 11 February last. To each of you I offer a cordial greeting. The role of the mass media has expanded immensely in these years, so much so that they are an essential means of informing the world about the events of contemporary history. I would like, then, to thank you in a special way for the professional coverage which you provided during these days – you really worked, didn’t you? – when the eyes of the whole world, and not just those of Catholics, were turned to the Eternal City and particularly to this place which has as its heart the tomb of Saint Peter. Over the past few weeks, you have had to provide information about the Holy See and about the Church, her rituals and traditions, her faith and above all the role of the Pope and his ministry. I am particularly grateful to those who viewed and presented these events of the Church’s history in a way which was sensitive to the right context in which they need to be read, namely that of faith. Historical events almost always demand a nuanced interpretation which at times can also take into account the dimension of faith. Ecclesial events are certainly no more intricate than political or economic events! But they do have one particular underlying feature: they follow a pattern which does not readily correspond to the “worldly” categories which we are accustomed to use, and so it is not easy to interpret and communicate them to a wider and more varied public. The Church is certainly a human and historical institution with all that that entails, yet her nature is not essentially political but spiritual: the Church is the People of God, the Holy People of God making its way to encounter Jesus Christ. Only from this perspective can a satisfactory account be given of the Church’s life and activity. Christ is the Church’s Pastor, but his presence in history passes through the freedom of human beings; from their midst one is chosen to serve as his Vicar, the Successor of the Apostle Peter. Yet Christ remains the centre, not the Successor of Peter: Christ, Christ is the centre. Christ is the fundamental point of reference, the heart of the Church. Without him, Peter and the Church would not exist or have reason to exist. As Benedict XVI frequently reminded us, Christ is present in Church and guides her. In everything that has occurred, the principal agent has been, in the final analysis, the Holy Spirit. He prompted the decision of Benedict XVI for the good of the Church; he guided the Cardinals in prayer and in the election. It is important, dear friends, to take into due account this way of looking at things, this hermeneutic, in order to bring into proper focus what really happened in these days. All of this leads me to thank you once more for your work in these particularly demanding days, but also to ask you to try to understand more fully the true nature of the Church, as well as her journey in this world, with her virtues and her sins, and to know the spiritual concerns which guide her and are the most genuine way to understand her. Be assured that the Church, for her part, highly esteems your important work. At your disposal you have the means to hear and to give voice to people’s expectations and demands, and to provide for an analysis and interpretation of current events. Your work calls for careful preparation, sensitivity and experience, like so many other professions, but it also demands a particular concern for what is true, good and beautiful. This is something which we have in common, since the Church exists to communicate precisely this: Truth, Goodness and Beauty “in person”. It should be apparent that all of us are called not to communicate ourselves, but this existential triad made up of truth, beauty and goodness. Some people wanted to know why the Bishop of Rome wished to be called Francis. Some thought of Francis Xavier, Francis De Sales, and also Francis of Assisi. I will tell you the story. During the election, I was seated next to the Archbishop Emeritus of São Paolo and Prefect Emeritus of the Congregation for the Clergy, Cardinal Claudio Hummes: a good friend, a good friend! When things were looking dangerous, he encouraged me. And when the votes reached two thirds, there was the usual applause, because the Pope had been elected. And he gave me a hug and a kiss, and said: “Don't forget the poor!” And those words came to me: the poor, the poor. Then, right away, thinking of the poor, I thought of Francis of Assisi. Then I thought of all the wars, as the votes were still being counted, till the end. Francis is also the man of peace. That is how the name came into my heart: Francis of Assisi. For me, he is the man of poverty, the man of peace, the man who loves and protects creation; these days we do not have a very good relationship with creation, do we? He is the man who gives us this spirit of peace, the poor man … How I would like a Church which is poor and for the poor! Afterwards, people were joking with me. “But you should call yourself Hadrian, because Hadrian VI was the reformer, we need a reform…” And someone else said to me: “No, no: your name should be Clement”. “But why?” “Clement XV: thus you pay back Clement XIV who suppressed the Society of Jesus!” These were jokes. I love all of you very much, I thank you for everything you have done. I pray that your work will always be serene and fruitful, and that you will come to know ever better the Gospel of Jesus Christ and the rich reality of the Church’s life. I commend you to the intercession of the Blessed Virgin Mary, Star of Evangelization, and with cordial good wishes for you and your families, each of your families. I cordially impart to all of you my blessing. Thank you. I told you I was cordially imparting my blessing. Since many of you are not members of the Catholic Church, and others are not believers, I cordially give this blessing silently, to each of you, respecting the conscience of each, but in the knowledge that each of you is a child of God. May God bless you!