God's declaration of Truth


Luke Chapter 19

The words of Our Only Lord and Saviour Jesus Christ in red.

19:10 "For the Son of man is come to seek and to save that which was lost."
19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested.
19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return.
19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading,
19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.'
19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.'
19:19 And he said to him: 'Be thou also over five cities.'
19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin.
19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.'
19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow.
19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?'
19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.'
19:25 And they said to him: 'Lord, he hath ten pounds.'
19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him.
19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence."
19:28 And having said these things, he went before, going up to Jerusalem.
19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,
19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' "
19:32 And they that were sent went their way and found the colt standing, as he said unto them.
19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it?
19:34 But they said: "Because the Lord has need of it."
19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it.
19:36 And as he went, they spread their cloaks upon the road.
19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen,
19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!"
19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples."
19:40 He said to them: "I tell you that if these keep silence, the stones will cry out."
19:41 And when he drew near, seeing the city, he wept over it, saying:
19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.
19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,
19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought.
19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves."
19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him.
19:48 And they found not what to do to him: for all the people were very attentive to hear him.

The Second Epistle of St. Paul to the Thessalonians

The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.

2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him:
2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.

Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.

2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition

Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.

Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"

2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.

Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.

Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.

2:5 Remember you not that, when I was yet with you, I told you these things?
2:6 And now you know what restrains him, that he may be revealed in his proper time.

Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.

2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.

Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”

2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him

Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.
2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:

Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.

2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved.
2:11 Therefore God shall send them the operation of error, to believe lying:

Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.
2:12 That all may be judged who have not believed the truth but have consented to iniquity.

2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.
2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.

2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,

2:17 Exhort your hearts and confirm you in every good work and word.

St. Irenaeus

St. Irenaeus
St. Irenaeus Against Heresies and the warning against the Antichrist - click on picture

Blog List

A few words

The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.

By Command of God


GO HERE: Traditional Catholic Prayers: Eucharist in house churches Commanded by God. To rise above the concerns of the world to the service of God.

Traditional Catholic Prayers: Office of the Hours for the Week

Go Here: The Return of Christ

And here:
Parousia of Jesus Christ Our Lord

The Promise of His coming. His commands to prepare and be worthy.

Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.

Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.

Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

Thursday, October 18, 2012

Traditional Catholic Prayers: Traditional Catholic Prayers: Prayers of Our Lord Jesus Christ and the Holy Family

Traditional Catholic Prayers: Traditional Catholic Prayers: Prayers of Our Lord Jesus Christ and the Holy Family

Genesis 1:1 In the beginning God created heaven and earth.
2 And the earth was void and empty, and darkness was upon the face of the deep: and the Spirit of God moved over the waters.
3 And God said: Be light made. And light was made.
4 And God saw the light that it was good: and he divided the light from the darkness.
Genesis 3:20 And Adam called the name of his wife Eve: because she was the mother of all the living.
21 And the Lord God made for Adam and his wife garments of skins, and clothed them.
22 And he said: Behold Adam is become as one of us, knowing good and evil: now therefore lest perhaps he put forth his hand and take also of the tree of life, and eat, and live for ever.
23 And the Lord God sent him out of the paradise of pleasure, to till the earth from which he was taken.
24 And he cast out Adam: and placed before the paradise of pleasure Cherubims, and a flaming sword, turning every way, to keep the way of the tree of life.

Isaiah prophesies the salvation of mankind by Our Lord and Saviour Jesus Christ


Under the figure of the deliverance from the Babylonian captivity, the Church is invited to rejoice for her redemption from sin. Christ's kingsdom shall be exalted.

1 Arise, arise, put on thy strength, O Sion, put on the garments of thy glory, O Jerusalem, the city of the holy One: for henceforth the uncircumcised, and unclean, shall no more pass through thee.
2 Shake thyself from the dust, arise, sit up, O Jerusalem: loose the bonds from off thy neck, O captive daughter of Sion.
3 For thus saith the Lord: You were sold gratis, and you shall be redeemed without money.
4 For thus saith the Lord God: *My people went down into Egypt at the beginning to sojourn there: and the Assyrian hath oppressed them without any cause at all.
5 And now, what have I here, saith the Lord: for my people is taken away gratis? They that rule over them, treat them unjustly, saith the Lord, *and my name is continually blasphemed all the day long.
6 Therefore my people shall know my name in that day: for I myself that spoke, behold, I am here.
7 *How beautiful upon the mountains are the feet of him that bringeth good tidings, and that preacheth peace: of him that sheweth forth good, that preacheth salvation, that saith to Sion: Thy God shall reign.
8 The voice of thy watchmen: they have lifted up their voice, they shah praise together: for they shall see eye to eye when the Lord shall convert Sion
9 Rejoice, and give praise together, O ye deserts of Jerusalem: for the Lord hath comforted his people: he hath redeemed Jerusalem.
10 The Lord hath prepared his holy arm in the sight of all the Gentiles: *and all the ends of the earth shall see the salvation of our God.
11 Depart, depart, go ye out from thence, *touch no unclean thing: go out of the midst of her, be ye clean, you that carry the vessels of the Lord.
12 For you shall not go out in a tumult, neither shall you make haste by flight: For the Lord will go before you, and the God of Israel will gather you together.
13 Behold, my servant shall understand, he shall be exalted, and extolled, and shall be exceedingly high.
14 As many have been astonished at thee, so shall his visage be inglorious among men, and his form among the sons of men.
15 He shall sprinkle many nations, kings shall shut their mouth at him: *for they to whom it was not told of him, have seen: and they that heard not, have beheld.
4: Gen. xlvi. 6.
5: Ezec. xxxvi. 20.; Rom. ii. 24.
7: Nahum i. 15.; Rom. x. 15.
10: Ps. xcvii. 3.
11: 2 Cor. vi. 17.
15: Rom. xv. 21.


A prophecy of the Passion of Christ.

1 Who *hath believed our report? and to whom is the arm of the Lord revealed?
2 And he shall grow up as a tender plant before him, and as a root out of a thirsty ground: there is no beauty in him, nor comeliness: and we have seen him, and there was no sightliness, that we should be desirous of him:
3 *Despised, and the most abject of men, a man of sorrows, and acquainted with infirmity: and his look was as it were hidden and despised, whereupon we esteemed him not.
4 *Surely he hath borne our infirmities and carried our sorrows: and we have thought him as it were a leper, and as one struck by God and afflicted.
5 *But he was wounded for our iniquities, he was bruised for our sins: the chastisement of our peace was upon him, and by his bruises we are healed.
6 All we like sheep have gone astray, every one hath turned aside into his own way: and the Lord hath laid on him the iniquities of us all.
7 He was offered because it was his own will, and he opened not his mouth: he shall be led as a sheep to the slaughter, and shall be dumb as a lamb before his shearer, *and he shall not open his mouth.
8 He was taken away from distress, and from judgment: who shall declare his generation? because he is cut off out of the land of the living: for the wickedness of my people have I struck him.
9 And he shall give the ungodly for his burial, and the rich for his death: *because he hath done no iniquity, neither was there deceit in his mouth.
10 And the Lord was pleased to bruise him in infirmity: if he shall lay down his life for sin, he shall see a long-lived seed, and the will of the Lord shall be prosperous in his hand.
11 Because his soul hath laboured, he shall see and be filled: by his knowledge shall this my just servant justify many, and he shall bear their iniquities.
12 Therefore will I distribute to him very many, and he shall divide the spoils of the strong, because he hath delivered his soul unto death, *and was reputed with the wicked: and he hath borne the sins of many, **and hath prayed for the transgressors.
1: John xii. 38.; Rom. x. 16.
3: Mark ix. 11.
4: Mat. viii. 17.
5: 1 Cor. xv. 3.
7: Mat. xxvi. 63.; Acts viii. 32.
9: 1 Peter ii. 22.; 1 John iii. 5.
12: Mark xv. 28.; Lu. xxii. 37. --- ** Lu. xxiii. 34.

Look up, your redemption is at hand: Ignatius to the Ephesians

Ignatius to the Ephesians
Now the virginity of Mary was hidden from the prince of this world, as was also her offspring, and the death of the Lord; three mysteries of renown,(5) which were wrought in silence by(6) God. How, then, was He manifested to the world?(7) A star shone forth in heaven above all the other stars, the light of Which was inexpressible, while its novelty struck men with astonishment. And all the rest of the stars, with the sun and moon, formed a chorus to this star, and its light was exceedingly great above them all. And there was agitation felt as to whence this new spectacle came, so unlike to everything else [in the heavens]. Hence every kind of magic was destroyed, and every bond of wickedness disappeared; ignorance was removed, and the old kingdom abolished, God Himself being manifested in human form for the renewal of eternal life. And now that took a beginning which had been prepared by God. Henceforth all things were in a state of tumult, because He mediated the abolition of death.

Traditional Catholic Prayers: Prayers of Our Lord Jesus Christ and the holy Family

Jesu, the Ransomer of man,
Who, ere created light began,
Didst from the sovereign Father spring,
His power and glory equaling.
The Father's Light and Splendour thou,
Their endless Hope to thee that bow:
Accept the prayers and praise today
That through the world thy servants pay.
Salvation's Author, call to mind
How, taking form of humankind,
Born of a Virgin undefiled
Thou in man's flesh becam'st a Child.
Thus testifies the present day
Through every year in long array,
That thou, salvation's source alone,
Proceedest from the Father's Throne.
Whence sky, and stars, and sea's abyss,
And earth, and all that therein is,
Shall still, with laud and carol meet,
The Author of thine Advent greet.
And we who, by thy precious Blood
From sin redeemed, are marked for God,
On this, the day that saw thy Birth,
Sing the new song of ransomed earth.
All honour, laud, and glory be,
O Jesu, Virgin-Born, to thee;
Whom with the Father we adore,
And Holy Ghost, for evermore. Amen.
Eternal King of Saints, whose Word
Called forth creation from its rest,
Before the ages thou art Lord,
In thine eternal Father's breast.
Thou, when earth's dawning sun began
To chase the chaos shades away,
In thine own Image madest man,
And didst inspire the senseless clay.
But Satan's craft and Satan's wile
Could mar that workso very good:
And Eden's wood must man beguile,
That God may reign from off the Wood.
O born of Mary's virgin womb,
First-fruits of Death's dark womb to be,
Thou bidst us waken from the tomb,
And rise to light and life with thee.
Eternal Shepherd of the sheep,
The stones lie heavy on the well;
The clear baptismal spring lies deep,
Come thou and feed thine Israel!
Redeemer of the sons of men
Thou hungest dying on the Rood,
That thou mightst pay the price again
Of our salvation in thy Blood.
Grant, Lord,in thee each faithful mind
Unceasing Paschal joy may find;
And from the death of sin set free
Souls newly born to life by thee.
All praise be thine, O risen Lord,
From death to endless life restored;
Whom with the Father we adore,
And Holy Ghost, for evermore. Amen.

Eternal Monarch, King most high,
Whose blood hath brought redemption nigh,
By whom the death of Death was wrought,
And conquering grace to man was brought:
Ascending to the throne of might,
And seated at the Father's right,
All power, O Jesu, is thine own
That here thy Manhood had not known.
To thee the whole creation now
Doth in its three-fold order bow,
Of things on earth, and things on high,
And things that underneath do lie.
With awe the Angels contemplate
The wondrous change of man's estate;
Though flesh hath sinned, Flesh purged the stain,
And in that Flesh our God doth reign.
Be thou our joy, O mighty Lord,
As thou wilt be our great reward;
Earth's joys to thee are nothing worth,
Thou joy and crown of heaven and earth.
We therefore beg, dear Lord, of thee
To pardon our iniquity;
Yea, of thine own supernal grace
Uplift our hearts to seek thy face:
That when in clouds, O Judge of doom,
Thy glory shall thisearth illume,
Thou mayst remit our debt of pain,
And grant our long-lost crowns again.
All praise from every heart and tongue
To thee, ascended Lord, be sung;
Whom with the Father we adore,
And Holy Ghost, for evermore. Amen.
Come, Holy Ghost, Creator blest,
Vouchsafe within our souls to rest;
Come with thy grace and heavenly aid,
And fill the hearts which thou hast made.

Come, Holy Ghost, Creator blest,
Vouchsafe within our souls to rest;
Come with thy grace and heavenly aid,
And fill the hearts which thou hast made.
To thee, the Paraclete, we cry,
To thee, the Gift of God most high,
The Fount of life, theFire of love,
The soul's Anointing from above.
The sevenfold gifts of grace are thine,
O Finger of the Hand Divine;
True Promise of the Father thou,
Who dost the tongue with speech endow.
Thy light to every sense impart,
And shed thy love in every heart;
Thine own unfailing might supply
To strengthen our infirmity.
Drive far away our ghostly foe,
And thine abiding peace bestow;
If thou be our preventing Guide,
No evil can our steps betide.
Make thou to us the Father known,
Teach us the eternal Son to own,
Be this our neverchanging creed,
That thou dost from the Father through the Son proceed.
All praise be thine, O risen Lord,
From death to endless life restored;
Whom with the Father we adore,
And Holy Ghost, for evermore. Amen.
O God of mercy passing thought,
Who hast the world contrived and wrought;
In might, essential Unity,
In Persons, blessed Trinity:
Uplift us with thine arm of might,
And let our hearts rise pure and bright,
And, ardent in God's praises, pay
The thanks we owe him every day.
Glory to thee, O Father, Lord,
And to thy Sole-begotten Word,
Both with the Holy Spirit One
While everlasting ages run. Amen.

The wise virgins


The parable of the ten virgins, and of the talents: the description of the last judgment.

1 Then shall the kingdom of heaven be like to ten virgins, who, taking their lamps, went out to meet the bridegroom and the bride.
2 Now five of them were foolish, and five were wise.
3 But the five foolish, having taken their lamps, took no oil with them:
4 But the wise took oil in their vessels, with the lamps.
5 And while the bridegroom tarried, they all slumbered and slept.
6 And at midnight there was a cry made: Behold the bridegroom cometh, go ye forth to meet him.
7 Then all those virgins arose and trimmed their lamps.
8 And the foolish said to the wise: Give us of your oil: for our lamps are gone out.
9 The wise answered, saying: Lest there be not enough for us and for you, go you rather to them that sell, and buy for yourselves.
10 Now while they went to buy, the bridegroom came: and they who were ready, went in with him to the marriage, and the door was shut.
11 But at last came also the other virgins, saying: Lord, Lord, open to us.
12 But he answering said: Amen, I say to you, I know you not.
13 *Watch ye, therefore, because ye know not the day nor the hour.
14 *For even as a man going into a far country, called his servants, and delivered to them his goods;
15 And to one he gave five talents, and to another two, and to another one, to every one according to his proper ability: and immediately he took his journey.
16 And he that had received the five talents, went his way, and traded with the same, and gained other five.
17 And in like manner he that had received the two, gained other two.
18 But he that had received the one, going his way, digged in the earth, and hid his lord's money.
19 But after a long time, the lord of those servants came, and reckoned with them.
20 And he that had received the five talents, coming, brought other five talents, saying: Lord, thou deliveredst to me five talents; behold I have gained other five over and above.
21 His lord said to him: Well done, thou good and faithful servant: because thou hast been faithful over a few things, I will set thee over many things: enter thou into the joy of thy lord.
22 And he also that had received the two talents came and said: Lord, thou deliveredst two talents to me: behold I have gained other two.
23 His lord said to him: Well done, good and faithful servant: because thou hast been faithful over a few things, I will set thee over many things: enter thou into the joy of thy lord.
24 But he that had received the one talent, came, and said: Lord, I know that thou art a hard man; thou reapest where thou hast not sown, and gatherest where thou hast not strewed:
25 And being afraid, I went and hid thy talent in the earth: behold here thou hast that which is thine.
26 And his lord answering, said to him: Wicked and slothful servant, thou knewest that I reap where I sow not, and gather where I have not strewed.
27 Thou oughtest, therefore, to have committed my money to the bankers, and at my coming I should have received my own with usury.
28 Take ye away, therefore, the talent from him, and give it to him that hath ten talents.
29 *For to every one that hath shall be given, and he shall abound: but from him that hath not, that also which he seemeth to have shall be taken away.
30 And the unprofitable servant, cast ye out into the exterior darkness. There shall be weeping and gnashing of teeth.
31 And when the Son of man shall come in his majesty, and all the Angels with him, then shall he sit upon the seat of his majesty:
32 And all nations shall be gathered together before him, and he shall separate them one from another, as the shepherd separateth the sheep from the goats:
33 And he shall set the sheep on his right hand, but the goats on the left.
34 Then shall the king say to them that shall be on his right hand: Come, ye blessed of my Father, possess the kingdom prepared for you from the foundation of the world.
35 *For I was hungry, and you gave me to eat: I was thirsty, and you gave me to drink: I was a stranger, and you took me in:
36 Naked, and you clothed me: *sick, and you visited me: I was in prison, and you came to me.
37 Then shall the just answer him, saying: Lord, when did we see thee hungry, and fed thee: thirsty, and gave thee drink?
38 And when did we see thee a stranger, and took thee in: or naked, and clothed thee?
39 Or when did we see thee sick, or in prison, and came to thee?
40 And the king answering, shall say to them: Amen, I say to you: as long as you did it to one of these, my least brethren, you did it to me.
41 Then shall he say to them also, that shall be on his left hand: *Depart from me, ye cursed, into everlasting fire, which was prepared for the devil and his angels.
42 For I was hungry, and you gave me not to eat: I was thirsty, and you gave me not to drink:
43 I was a stranger, and you took me not in: naked, and you clothed me not: sick, and in prison, and you did not visit me.
44 Then shall they also answer him, saying: Lord, when did we see thee hungry or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to thee?
45 Then he shall answer them, saying: Amen, I say to you: as long as you did it not to one of these least ones, neither did you do it to me.
46 *And these shall go into everlasting punishment: but the just, into life everlasting.
13: A.D. 30.; Mark xiii. 33.
14: Luke xix. 12.
29: Supra xiii. 12.; Mark iv. 25.; Luke viii. 18. and xix. 26.
35: Isai. viii. 7.; Ezec. xviii. 7. and 16.
36: Eccli. vii. 39.
41: Psal. vi. 9.; Supra vii. 23.; Luke xiii. 27.
46: Dan. xii. 2.; John v. 29.

Our Lord Jesus Chris teaching - the sermon on the mount
The foolish virgins

The fall of Jerusalem 70 A.D. and perpetual banishment of the Perfidous Apostate nation of the Jews.

The return of the Jews to Palestine in 1948 is not commanded by God nor is it at all allowed nor blessed by God. It is only the arising of the Antichrist. Be not part of it. Anyone who makes themselves a part of it or joins with it at all is cursed by God unto eternal damnation.

The Apocalypse, the Book of the Revelation: 13.

1 … Scripture reference – Rev.: 11:7!; Dan.: 7:3; Rev.: 12:3; 17:3
2 … Scripture reference –
3 … Scripture reference – Rev.: 13:12; 17:8
4 … Scripture reference – Rev.: 13:12; 17:8
5 … Scripture reference –
6 … Scripture reference –
7 … Scripture reference – Rev.: 11:7!; 12:17
8 … Scripture reference – Rev.: 17:8; 20:15!; 21:27; Ps.: 68:29!; Rev.: 14:12
9 … Scripture reference – Rev.: 2:7!
10 … Scripture reference – Jer.: 43:11; Mt.: 26:52; Rev.: 14:12
11 … Scripture reference –
12 … Scripture reference – Rev.: 13: 3,4
13 … Scripture reference –
14 … Scripture reference –
15 … Scripture reference –
16 … Scripture reference – Rev.: 14:9; 20:4
17 … Scripture reference – Rev.: 14:11!
18 … Scripture reference – Rev.: 17:9
The Beast of the Sea
1 ¶ (12-18) And he stood upon the sand of the sea. (13-1) And I saw a beast [1] coming up out the sea, having seven heads and ten horns: and upon his horns, ten diadems: and upon his heads, names of blasphemy. … Scripture reference – Rev.: 11:7!; Dan.: 7:3; Rev.: 12:3; 17:3
2 And the beast which I saw was like to a leopard: and his feet were as the feet of a bear, and his mouth as the mouth of a lion. And the dragon gave him his own strength and great power. … Scripture reference –
3 And I saw one of his heads as it were slain to death: and his death’s wound was healed. And all the earth was in admiration after the beast. … Scripture reference – Rev.: 13:12; 17:8
4 And they adored the dragon which gave power to the beast. And they adored the beast, saying: Who is like to the beast? And who shall be able to fight with him? … Scripture reference – Rev.: 13:12; 17:8
5 And there was given to him a mouth speaking great things and blasphemies: and power was given to him to do, two and forty months.
6 And he opened his mouth unto blasphemies against God, to blaspheme his name and his tabernacle and them that dwell in heaven.
7 And it was given unto him to make war with the saints and to overcome them. And power was given him over every tribe and people and tongue and nation. … Scripture reference – Rev.: 11:7!; 12:17
8 And all that dwell upon the earth adored him, whose names are not written in the book of life of the Lamb which was slain from the beginning of the world. … Scripture reference – Rev.: 17:8; 20:15!; 21:27; Ps.: 68:29!; Rev.: 14:12
9 If any man have an ear, let him hear. … Scripture reference – Rev.: 2:7!
10 He that shall lead into captivity shall go into captivity: he that shall kill by the sword must be killed by the sword. Here is the patience and the faith of the saints. [2] … Scripture reference – Jer.: 43:11; Mt.: 26:52; Rev.: 14:12
The Beast of the Earth
11 ¶ And I saw another beast coming up out of the earth: and he had two horns, like a lamb: and he spoke as a dragon.
12 And he executed all the power of the former beast in his sight. And he caused the earth and them that dwell therein to adore the first beast, whose wound to death was healed. … Scripture reference – Rev.: 13: 3,4
13 And he did great signs, so that he made also fire to come down from heaven unto the earth, in the sight of men.
14 And he seduced them that dwell on the earth, for the signs which were given him to do in the sight of the beast: saying to them that dwell on the earth that they should make the image of the beast which had the wound by the sword and lived.
15 And it was given him to give life to the image of the beast: and that the image of the beast should speak: and should cause that whosoever will not adore the image of the beast should be slain.
16 And he shall make all, both little and great, rich and poor, freemen and bondmen, to have a character [3] in their right hand or on their foreheads: … Scripture reference – Rev.: 14:9; 20:4
17 And that no man might buy or sell, but he that hath the character, or the name of the beast, or the number of his name. … Scripture reference – Rev.: 14:11!
18 Here is wisdom. He that hath understanding, let him count the number of the beast. For it is the number of a man: and the number of him is six hundred sixty-six. {See this link - 
666 -} [4] … Scripture reference – Rev.: 17:9
[1] -Ver. 1. The picture of the first beast is based on the seventh chapter of Daniel. This beast is the figure of the kingdoms of the world, kingdoms founded on passion and
selfishness, which in every age are antagonistic to Christ and seek to oppress the ,servants of God. Imperial Rome represents this power.
[2] -Ver. 10. The weapons of the saints are faith and patience; they must accept sufferings and persecution as Christ did His cross.
[3] -Ver. 16. Character (mark): as slaves received a brand or a mark in their flesh, indicating to whom they belonged, so in the spiritual conflict there is on the side of good and of evil a
brand or mark. St. Paul spoke of such marks in his own body that proved him a slave of Jesus Christ [Gal. 6, 17]. So the false prophet seeks to, impress a mark on all. What this mark is will be manifested in its time.
[4] -Ver. 18. Six hundred and sixty-six: the original type of the number is that it represents the name Caesar Neron, which in Hebrew characters make up the number 666. (Hebrew words read right to left) — Hebrew letters for Kaiser (Caesar) Neron (Nero) = nrwn ksr = (Hebrew in parentheses) 100 (Kop)+ 60 (Samek)+ 200 (Res)+ 50 (Nun)+ 200 (Res)+ 6 (Waw)+ 50 (Nun) = 666. {Additional source for nrwn ksr and each numeric equivalent: The Anchor Bible Dictionary volume IV – page 1145.} The final Gematria/Isosephia alpha-numeric name is known to God. It symbolizes extreme imperfection, for each digit is one short of seven, the number that signifies perfection; it tells us, as the Church Fathers and Doctors all agree, prophetically, of the name the Antichrist will bear. The Fathers concur emphatically that the number is 666 and not 616 as some corrupt manuscripts mistakenly read.

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