Parousia of Jesus Christ Our Lord: All heresies and evils, especially of the Antichrists
All heresies and evils, especially of the Antichrists
The source of all evils
Second Epistle Of Saint John the last Apostle and Evangelist Chapter 1 - The Papacy, the Root of all Heresies
The Epistle of St. Polycarp (disciple of St. John the Apostle) to the Philippians, Chapter VI.-The Duties of Presbyters and Others.
The Epistle of Polycarp (disciple of St. John the Apostle) to the Philippians, Chapter XII
St. Irenaeus Against Heresies Book I Chapter XXIII - Simon Magus (See Acts Chapter 8 Simon the Magician) attempts to be called Holy Father and be head over the Church, first heretic attempting to be "Pope"
St. Hippolytus - Refutation of all Heresies Book IX Chapter VII - Callistus and Zephrynus attempting to be universal head over the Church and attempting to claim they can forgive sin when only God can
St. Hippolytus - Refutation of all Heresies Book IX Chapter VI - Callistus and Zephrynus
Pope St. Gregory the Great - Epistle LXVIII - Pestiferous - Universal Earthly Bishop = Forerunner of Antichrist
Pope St. Gregory the Great - Epistle XI - Pestiferous
Pope St. Gregory the Great - Epistle CX - Pestiferous
The Catholic Creed: Nicene Creed at the first Nicene council - 325 A.D,
The Catholic Creed: The Mark, the Name, the Number of the beast and the Tower of Babel = Ecumenism
Traditional Catholic Prayers: Prayer Against Evil
The Catholic Creed: The Ultimate Heresy
The Justice of God: The Ultimate Heresy
Traditional Catholic Prayers: quia tu es Petrus
The source of all evils is from
Réné-Francois Guettée …ordained a Roman Catholic priest at Blois, France in the year 1839. …immediately … he set out on a monumental task conceived … few years earlier. … a complete “History of the Church of France”. … soon lead him to unexpected discoveries and inescapable conclusions concerning the papacy (This book being the fruit of those labors).
… Guettée …sweeps away the … misconception and fraud that obscured the pristine voice of Church Fathers and their genuine apostolic witness. … shattering the pretensions and anti-Catholic innovations of Rome whose foundation was … no longer Christ. Instead she is shown to have chosen a different cornerstone and a most fallible substitute.
… how this former apostolic see …through worldly arrogance and pride insert her single unaccountable bishop as the principal overseer of the Church, thus negating the ancient apostolic model for governance. Its effect, a continuing denial and illegitimate replacement [the “Pope”] for the Churches One and True Head. – Jesus Christ
The beginning of this attempt was during the years leading up to and at Vatican I. Vatican I was never formally closed but just abandoned and the rest of their lies based on vainly trying to make the "pope" of Rome into God and Christ all at once was not continued until Vatican II; it is absolute and vain and complete apostasy. There was a singularly snide and vain attempt before that on the part of an individual Antipope Boniface viii in the 14th century. They are all lies from hell. Do not believe nor ever profess any such thing. Have nothing to do with the Vatican upon pain of eternal damnation.
The lie of Antipopes Callistus and Zephrynus from the third century A.D., attempted again by the Antipope Boniface viii:"Furthermore, we declare, we proclaim, we define that it is absolutely necessary for salvation that every human creature be subject to the Roman Pontiff."
Bull of AntiPope Boniface VIII promulgated November 18, 1302
___________________Urged by faith, we are obliged to believe and to maintain that the Church is one, holy, catholic, and also apostolic. We believe in her firmly and we confess with simplicity that outside of her there is neither salvation nor the remission of sins, as the Spouse in the Canticles [Sgs 6:8] proclaims: 'One is my dove, my perfect one. She is the only one, the chosen of her who bore her,' and she represents one sole mystical body whose Head is Christ and the head of Christ is God [1 Cor 11:3]. In her then is one Lord, one faith, one baptism [Eph 4:5]. There had been at the time of the deluge only one ark of Noah, prefiguring the one Church, which ark, having been finished to a single cubit, had only one pilot and guide, i.e., Noah, and we read that, outside of this ark, all that subsisted on the earth was destroyed.
We venerate this Church as one, the Lord having said by the mouth of the prophet: 'Deliver, O God, my soul from the sword and my only one from the hand of the dog.' [Ps 21:20] He has prayed for his soul, that is for himself, heart and body; and this body, that is to say, the Church, He has called one because of the unity of the Spouse, of the faith, of the sacraments, and of the charity of the Church. This is the tunic of the Lord, the seamless tunic, which was not rent but which was cast by lot [Jn 19:23- 24]. Therefore, of the one and only Church there is one body and one head, not two heads like a monster; that is, Christ and the Vicar of Christ, Peter and the successor of Peter, since the Lord speaking to Peter Himself said: 'Feed my sheep' [Jn 21:17], meaning, my sheep in general, not these, nor those in particular, whence we understand that He entrusted all to him [Peter]. Therefore, if the Greeks or others should say that they are not confided to Peter and to his successors, they must confess not being the sheep of Christ, since Our Lord says in John 'there is one sheepfold and one shepherd.' [NOTE 1 below] We are informed by the texts of the gospels that in this Church and in its power are two swords; namely, the spiritual and the temporal. For when the Apostles say: 'Behold, here are two swords' [Lk 22:38] that is to say, in the Church, since the Apostles were speaking, the Lord did not reply that there were too many, but sufficient. Certainly the one who denies that the temporal sword is in the power of Peter has not listened well to the word of the Lord commanding: 'Put up thy sword into thy scabbard' [Mt 26:52]. Both, therefore, are in the power of the Church, that is to say, the spiritual and the material sword, but the former is to be administered for the Church but the latter by the Church; the former in the hands of the priest; the latter by the hands of kings and soldiers, but at the will and sufferance of the priest.
However, one sword ought to be subordinated to the other and temporal authority, subjected to spiritual power. For since the Apostle said: 'There is no power except from God and the things that are, are ordained of God' [Rom 13:1-2], but they would not be ordained if one sword were not subordinated to the other and if the inferior one, as it were, were not led upwards by the other.
For, according to the Blessed Dionysius, it is a law of the divinity that the lowest things reach the highest place by intermediaries. Then, according to the order of the universe, all things are not led back to order equally and immediately, but the lowest by the intermediary, and the inferior by the superior. Hence we must recognize the more clearly that spiritual power surpasses in dignity and in nobility any temporal power whatever, as spiritual things surpass the temporal. This we see very clearly also by the payment, benediction, and consecration of the tithes, but the acceptance of power itself and by the government even of things. For with truth as our witness, it belongs to spiritual power to establish the terrestrial power and to pass judgement if it has not been good. Thus is accomplished the prophecy of Jeremias concerning the Church and the ecclesiastical power: 'Behold to-day I have placed you over nations, and over kingdoms' and the rest. Therefore, if the terrestrial power err, it will be judged by the spiritual power; but if a minor spiritual power err, it will be judged by a superior spiritual power; but if the highest power of all err, it can be judged only by God, and not by man, according to the testimony of the Apostle: 'The spiritual man judgeth of all things and he himself is judged by no man' [1 Cor 2:15]. This authority, however, (though it has been given to man and is exercised by man), is not human but rather divine, granted to Peter by a divine word and reaffirmed to him (Peter) and his successors by the One Whom Peter confessed, the Lord saying to Peter himself, 'Whatsoever you shall bind on earth, shall be bound also in Heaven' etc., [Mt 16:19]. Therefore whoever resists this power thus ordained by God, resists the ordinance of God [Rom 13:2], unless he invent like Manicheus two beginnings, which is false and judged by us heretical, since according to the testimony of Moses, it is not in the beginnings but in the beginning that God created heaven and earth [Gen 1:1]. Furthermore, we declare, we proclaim, we define that it is absolutely necessary for salvation that every human creature be subject to the Roman Pontiff.
[NOTE 1 from above] " since Our Lord says in John 'there is one sheepfold and one shepherd.' " and He said He was the Shepherd and no one else:
This is the defining statement, to be the Shepherd of the sheep only He who can lay down His life, i.e. be Crucified for us and then Rise (His Resurrection) from the dead in the flesh qualifies. ONLY Jesus Christ did that.
again Haydock Douay Rheims "co-elected" - the church at Rome is NOT in charge over other churches.
2 CORINTHIANS 3
2 CORINTHIANS 6
Revelation chapter 19 tells of the destruction of Jerusalem and the false Israel of the Antichrist at the Second Coming of Jesus Christ. The False Prophet of Rome (the Vatican II Popes) and Rome - the Vatican of the False Prophet are already destroyed in Revelation 18.