Parousia of Jesus Christ Our Lord: All heresies and evils, especially of the Antichrists
All heresies and evils, especially of the Antichrists
The source of all evils
Second Epistle Of Saint John the last Apostle and Evangelist Chapter 1 - The Papacy, the Root of all Heresies
The Epistle of St. Polycarp (disciple of St. John the Apostle) to the Philippians, Chapter VI.-The Duties of Presbyters and Others.
The Epistle of Polycarp (disciple of St. John the Apostle) to the Philippians, Chapter XII
St. Irenaeus Against Heresies Book I Chapter XXIII - Simon Magus (See Acts Chapter 8 Simon the Magician) attempts to be called Holy Father and be head over the Church, first heretic attempting to be "Pope"
St. Hippolytus - Refutation of all Heresies Book IX Chapter VII - Callistus and Zephrynus attempting to be universal head over the Church and attempting to claim they can forgive sin when only God can
St. Hippolytus - Refutation of all Heresies Book IX Chapter VI - Callistus and Zephrynus
Pope St. Gregory the Great - Epistle LXVIII - Pestiferous - Universal Earthly Bishop = Forerunner of Antichrist
Pope St. Gregory the Great - Epistle XI - Pestiferous
Pope St. Gregory the Great - Epistle CX - Pestiferous
The Catholic Creed: Nicene Creed at the first Nicene council - 325 A.D,
The Catholic Creed: The Mark, the Name, the Number of the beast and the Tower of Babel = Ecumenism
Traditional Catholic Prayers: Prayer Against Evil
The Catholic Creed: The Ultimate Heresy
The Justice of God: The Ultimate Heresy
Traditional Catholic Prayers: quia tu es Petrus
The source of all evils is from
THE PAPACY
Réné-Francois Guettée …ordained a Roman Catholic priest at Blois, France in the year 1839. …immediately … he set out on a monumental task conceived … few years earlier. … a complete “History of the Church of France”. … soon lead him to unexpected discoveries and inescapable conclusions concerning the papacy (This book being the fruit of those labors).
… Guettée …sweeps away the … misconception and fraud that obscured the pristine voice of Church Fathers and their genuine apostolic witness. … shattering the pretensions and anti-Catholic innovations of Rome whose foundation was … no longer Christ. Instead she is shown to have chosen a different cornerstone and a most fallible substitute.
… how this former apostolic see …through worldly arrogance and pride insert her single unaccountable bishop as the principal overseer of the Church, thus negating the ancient apostolic model for governance. Its effect, a continuing denial and illegitimate replacement [the “Pope”] for the Churches One and True Head. – Jesus Christ
The beginning of this attempt was during the years leading up to and at Vatican I. Vatican I was never formally closed but just abandoned and the rest of their lies based on vainly trying to make the "pope" of Rome into God and Christ all at once was not continued until Vatican II; it is absolute and vain and complete apostasy. There was a singularly snide and vain attempt before that on the part of an individual Antipope Boniface viii in the 14th century. They are all lies from hell. Do not believe nor ever profess any such thing. Have nothing to do with the Vatican upon pain of eternal damnation.
See: Zephrynus and Callistus
The lie of Antipopes Callistus and Zephrynus from the third century A.D., attempted again by the Antipope Boniface viii:"Furthermore, we declare, we proclaim, we define that it is absolutely necessary for salvation that every human creature be subject to the Roman Pontiff."
UNAM SANCTAM
Bull of AntiPope Boniface VIII promulgated November 18, 1302
___________________Urged by faith, we are obliged to believe and to maintain that the Church is one, holy, catholic, and also apostolic. We believe in her firmly and we confess with simplicity that outside of her there is neither salvation nor the remission of sins, as the Spouse in the Canticles [Sgs 6:8] proclaims: 'One is my dove, my perfect one. She is the only one, the chosen of her who bore her,' and she represents one sole mystical body whose Head is Christ and the head of Christ is God [1 Cor 11:3]. In her then is one Lord, one faith, one baptism [Eph 4:5]. There had been at the time of the deluge only one ark of Noah, prefiguring the one Church, which ark, having been finished to a single cubit, had only one pilot and guide, i.e., Noah, and we read that, outside of this ark, all that subsisted on the earth was destroyed.
We venerate this Church as one, the Lord having said by the mouth of the prophet: 'Deliver, O God, my soul from the sword and my only one from the hand of the dog.' [Ps 21:20] He has prayed for his soul, that is for himself, heart and body; and this body, that is to say, the Church, He has called one because of the unity of the Spouse, of the faith, of the sacraments, and of the charity of the Church. This is the tunic of the Lord, the seamless tunic, which was not rent but which was cast by lot [Jn 19:23- 24]. Therefore, of the one and only Church there is one body and one head, not two heads like a monster; that is, Christ and the Vicar of Christ, Peter and the successor of Peter, since the Lord speaking to Peter Himself said: 'Feed my sheep' [Jn 21:17], meaning, my sheep in general, not these, nor those in particular, whence we understand that He entrusted all to him [Peter]. Therefore, if the Greeks or others should say that they are not confided to Peter and to his successors, they must confess not being the sheep of Christ, since Our Lord says in John 'there is one sheepfold and one shepherd.' [NOTE 1 below] We are informed by the texts of the gospels that in this Church and in its power are two swords; namely, the spiritual and the temporal. For when the Apostles say: 'Behold, here are two swords' [Lk 22:38] that is to say, in the Church, since the Apostles were speaking, the Lord did not reply that there were too many, but sufficient. Certainly the one who denies that the temporal sword is in the power of Peter has not listened well to the word of the Lord commanding: 'Put up thy sword into thy scabbard' [Mt 26:52]. Both, therefore, are in the power of the Church, that is to say, the spiritual and the material sword, but the former is to be administered for the Church but the latter by the Church; the former in the hands of the priest; the latter by the hands of kings and soldiers, but at the will and sufferance of the priest.
However, one sword ought to be subordinated to the other and temporal authority, subjected to spiritual power. For since the Apostle said: 'There is no power except from God and the things that are, are ordained of God' [Rom 13:1-2], but they would not be ordained if one sword were not subordinated to the other and if the inferior one, as it were, were not led upwards by the other.
For, according to the Blessed Dionysius, it is a law of the divinity that the lowest things reach the highest place by intermediaries. Then, according to the order of the universe, all things are not led back to order equally and immediately, but the lowest by the intermediary, and the inferior by the superior. Hence we must recognize the more clearly that spiritual power surpasses in dignity and in nobility any temporal power whatever, as spiritual things surpass the temporal. This we see very clearly also by the payment, benediction, and consecration of the tithes, but the acceptance of power itself and by the government even of things. For with truth as our witness, it belongs to spiritual power to establish the terrestrial power and to pass judgement if it has not been good. Thus is accomplished the prophecy of Jeremias concerning the Church and the ecclesiastical power: 'Behold to-day I have placed you over nations, and over kingdoms' and the rest. Therefore, if the terrestrial power err, it will be judged by the spiritual power; but if a minor spiritual power err, it will be judged by a superior spiritual power; but if the highest power of all err, it can be judged only by God, and not by man, according to the testimony of the Apostle: 'The spiritual man judgeth of all things and he himself is judged by no man' [1 Cor 2:15]. This authority, however, (though it has been given to man and is exercised by man), is not human but rather divine, granted to Peter by a divine word and reaffirmed to him (Peter) and his successors by the One Whom Peter confessed, the Lord saying to Peter himself, 'Whatsoever you shall bind on earth, shall be bound also in Heaven' etc., [Mt 16:19]. Therefore whoever resists this power thus ordained by God, resists the ordinance of God [Rom 13:2], unless he invent like Manicheus two beginnings, which is false and judged by us heretical, since according to the testimony of Moses, it is not in the beginnings but in the beginning that God created heaven and earth [Gen 1:1]. Furthermore, we declare, we proclaim, we define that it is absolutely necessary for salvation that every human creature be subject to the Roman Pontiff.
[NOTE 1 from above] " since Our Lord says in John 'there is one sheepfold and one shepherd.' " and He said He was the Shepherd and no one else:
Catholic Haydock Bible with Douay Rheims text, 1859 -
JOHN
10
CHAPTER X.
Christ is the door, and the good shepherd. He and his Father are one.
1
Amen, amen, I say to you; he that entereth not by the door into the sheepfold,
but climbeth up another way, the same is a thief and a robber.
2
But he that entereth in by the door, is the shepherd of the sheep;
3
To whom the porter openeth: and the sheep hear his voice, and he calleth his
own sheep by name, and leadeth them out.
4
And when he hath let out his own sheep, he goeth before them: and the sheep
follow him, because they know his voice.
5
But a stranger they follow not, but fly from him, because they know not the
voice of strangers.
6
This parable Jesus spoke to them. But
they understood not what he was speaking to them.
7
Jesus, therefore, said to them again; Amen, amen, I say to you, I am the door
of the sheep.
8
All they who came, are thieves and robbers, and the sheep heard them not.
9 I
am the door. If any one enter by me, he
shall be saved: and he shall go in, and go out, and shall find pastures.
10
The thief cometh not, but to steal, and to kill, and to destroy. I am come that they may have life, and may
have it more abundantly.
11
I am the good shepherd. *The good
shepherd giveth his life for his sheep.
12
But the hireling, and he that is not the shepherd, whose own the sheep are not,
seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf
snatcheth, and scattereth the sheep:
13
And the hireling fleeth, because he is a hireling: and he hath no care for the
sheep.
14
I am the good shepherd, and I know mine, and mine know me.
15
*As the Father knoweth me, and I know the Father, and I lay down my life for my
sheep.
16
And other sheep I have, that are not of this fold: them also I must bring, and
they shall hear my voice, and there shall be one fold, and one shepherd.
17
Therefore doth the Father love me: *because I lay down my life, that I may take
it again.
18
No man taketh it away from me: but I lay it down of myself, and I have power to
lay it down; and I have power to take it up again. This commandment have I received of my
Father.
19
A dissension rose again among the Jews for these words.
20
And many of them said: He hath a devil, and is mad: why hear you him?
21
Others said; These are not the words of one that hath a devil: Can a devil open
the eyes of the blind?
22
*And it was the feast of the dedication at Jerusalem, and it was winter:
23
And Jesus walked in the temple, in Solomon's porch.
24
The Jews, therefore, came round about him, and said to him; How long dost thou
keep our minds in suspense? If thou be
the Christ, tell us plainly.
25
Jesus answered them; I speak to you, and you believe not: the works that I do
in the name of my Father, they give testimony of me:
26
But you do not believe, because you are not of my sheep.
27
My sheep hear my voice, and I know them, and they follow me:
28
And I give them life everlasting: and they shall not perish for ever, and no
man shall snatch them out of my hand.
29
That which my Father hath given me, is greater than all: and no one can snatch them
out of the hand of my Father.
30
I and the Father are one.
31
The Jews then took up stones, to stone him.
32
Jesus answered them; Many good works I have shewn to you from my Father; for
which of those works do you stone me?
33
The Jews answered him; For a good work we stone thee not, but for blasphemy:
and because that thou, being a man, maketh thyself God.
34
Jesus answered them; Is it not written in your law: *I have said, you are gods?
35
If he called them gods, to whom the word of God was spoken, and the Scripture
cannot be broken;
36
Do you say of him, whom the Father hath sanctified and sent into the world,
Thou blasphemest; because I said, I am the Son of God?
37
If I do not the works of my Father, believe me not.
38
But if I do: though you will not believe me, believe the works, that you may
know and believe that the Father is in me, and I in the Father.
39
They sought, therefore, to take him: and he escaped out of their hands.
40
And he went away again beyond the Jordan into that place where John was
baptizing first, and there he abode:
41
And many resorted to him, and they said: John indeed did no sign.
42
But all things whatsoever John said of this man were true. And many believed in him.
____________________
*
11: Isai. xl. 11.; Ezec. xxxiv. 23. and xxxvii.
24.
15: Matt. xi. 27.; Luke x. 22.
17: Isai. liii. 7.
22: 1 Mac. iv. 56. and 59.
34: Psal. lxxxi. 6.
====================
This is the defining statement, to be the Shepherd of the sheep only He who can lay down His life, i.e. be Crucified for us and then Rise (His Resurrection) from the dead in the flesh qualifies. ONLY Jesus Christ did that.
Both St. Peter and St. Paul tesitfy to that and command belief in that and not in themselves.
St. Peter calls himself only a fellow elder of the church.
1 Peter 5:1 So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed:
THE
FIRST EPISTLE OF S. PETER,
THE APOSTLE.
1
PETER 1
CHAPTER I.
He gives thanks to God for the benefit of our being
called to the true faith, and to eternal life; into which we are to enter by
many tribulations. He exhorts to
holiness of life, considering the holiness of God, and our redemption by the
blood of Christ.
1
Peter, an apostle of Jesus Christ, to the strangers dispersed through Pontus,
Galatia, Cappadocia, Asia, and Bithynia, elect,
2
According to the foreknowledge of God, the Father, unto the sanctification of
the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace
unto you, and peace be multiplied.
3
*Blessed be the God and Father of our Lord Jesus Christ, who according to his
great mercy hath regenerated us unto a lively hope, through the resurrection of
Jesus Christ from the dead,
4
Unto an inheritance incorruptible, and undefiled, and that fadeth not, reserved
in heaven for you,
5
Who by the power of God are kept by faith unto salvation, ready to be revealed
in the last time.
6
In which you shall greatly rejoice, now if ye must be for a little time,
afflicted by divers temptations:
7
That the trial of your faith, much more precious than gold, (which is tried by
the fire) may be found unto praise, and glory, and honour, at the appearing of
Jesus Christ:
8
Whom having not seen you love: in whom also now, though you see him not, you
believe: and believing, shall rejoice with an unspeakable and glorified joy:
9
Receiving the end of your faith, even the salvation of your souls.
10
Concerning which salvation the prophets have inquired, and diligently searched,
who prophesied of the grace to come in you:
11
Searching into what time, or manner of time, the Spirit of Christ should
signify in them: foretelling those sufferings that are in Christ, and the
glories that should follow:
12
To whom it was revealed, that not to themselves, but to you they ministered
those things, which are now declared to you by those who have preached the
gospel to you, the Holy Ghost being sent down from heaven, on whom the Angels
desire to look.
13
Wherefore having the loins of your mind girded, being sober, hope perfectly for
the grace which is offered you at the revelation of Jesus Christ:
This names Rome as Babylon, the harlot, see Revelation chapters 17 and 18 -
1 Peter 5:
13
The church, which is in Babylon, co-elected, saluteth you: and my son, Mark.
14
Salute one another with a holy kiss.
Grace unto you all, who are in Christ Jesus. Amen.
again Haydock Douay Rheims "co-elected" - the church at Rome is NOT in charge over other churches.
2 CORINTHIANS 3
2 CORINTHIANS 6
again Haydock Douay Rheims "co-elected" - the church at Rome is NOT in charge over other churches.
THE SECOND
EPISTLE OF S. PAUL, THE APOSTLE,
TO THE CORINTHIANS.
2
CORINTHIANS 1
CHAPTER I.
He speaks of his troubles in Asia . His not coming to them was not out of
levity. The constancy and sincerity of
his doctrine.
1
Paul, an apostle of Jesus Christ, by the will of God, 21 Now he that confirmeth
us with you in Christ, and he that hath anointed us, is God:
22
Who also hath sealed us, and given the pledge of the Spirit in our hearts.
2 CORINTHIANS 3
CHAPTER III.
He needs no commendatory letters. The glory of the ministry of the New
Testament.
1
Do we begin again to commend ourselves?
Or do we need (as some do) epistles of commendation to you, or from you?
2 You
are our epistle, written in our hearts, which is known and read by all men:
3
You being made manifest, that you are the epistle of Christ, ministered by us,
and written not with ink, but with the Spirit of the living God: not in tables
of stone, but in fleshly tables of the heart.
4
And such confidence we have, through Christ, towards God:
5
Not that we are sufficient to think any thing of ourselves, as of ourselves:
but our sufficiency is from God:
6
Who also hath made us fit ministers of the new testament: not in the letter,
but in the Spirit: for the letter killeth: but the Spirit giveth life.
2 CORINTHIANS 6
CHAPTER VI.
He exhorts them to a correspondence with God's grace, and
not to associate with unbelievers.
14
Bear not the yoke together with unbelievers.
For what participation hath justice with injustice? Or what fellowship hath light with darkness?
15
And what concord hath Christ with Belial?
Or what part hath the faithful with the unbeliever?
16
And what agreement hath the temple
of God
17
*Wherefore, go out from among them, and be ye separate, saith the Lord, and
touch not the unclean thing:
18
And I will receive you: *and I will be a Father to you: and you shall be my
sons and daughters, saith the Lord Almighty.
____________________
*
16: 1 Cor. iii. 16. 17. and vi. 19. --- ** Lev.
xxvi. 12.
17: Isai. lii. 11.
18: Jer. xxxi. 9.
====================
THE
EPISTLE OF S. PAUL, THE APOSTLE,
TO THE EPHESIANS.
EPHESIANS
1
CHAPTER I.
The great blessings we have received through
Christ. He is the head of all the
church.
1
Paul, an apostle of Jesus Christ, by the will of God, to all the saints who are
at Ephesus, and to the faithful in Christ Jesus.
2
Grace be to you, and peace from God, our Father, and from the Lord Jesus
Christ.
3
*Blessed by the God and Father of our Lord Jesus Christ, who hath blessed us
with all spiritual blessings in heavenly places, in Christ:
4
As he hath chose us in him, before the foundation of the world, that we should
be holy and unspotted in his sight, in charity.
5
Who hath predestinated us unto the adoption of children, through Jesus Christ,
unto himself: according to the purpose of his will,
6
To the praise of the glory of his grace, by which he made us acceptable, in his
beloved Son.
7
In whom we have redemption through his blood, the remission of sins, according
to the riches of his grace,
8
Which hath superabounded in us in all wisdom and prudence:
9
That he might make known to us the mystery of his will, according to his good
pleasure, which he hath purposed in him.
10
In the dispensation of the fulness of times, to establish all things in Christ,
which are in heaven and on earth, in him:
11
In whom we also are called by lot, being predestinated according to the purpose
of him, who worketh all things according to the counsel of his will:
12
That we may be to the praise of his glory, who have before hoped Christ:
13
In whom you also, when you had heard the word of truth, (the gospel of your
salvation:) in whom also believing, you were sealed with the holy Spirit of
promise,
14
Who is the pledge of our inheritance, for the redemption of acquisition, unto
the praise of his glory.
15
Wherefore I also hearing of your faith, which is in the Lord Jesus, and of your
love towards all the saints,
16
Cease not to give thanks for you, making commemoration of you in my prayers:
17
That the God of our Lord Jesus Christ, the Father of glory, may give to you the
spirit of wisdom and of revelation, in the knowledge of him:
18
The eyes of your heart enlightened, that you may know what is the hope of his
calling, and what are the riches of the glory of his inheritance in the saints,
19
And what is the exceeding greatness of his power towards us, who believe
*according to the operation of the might of his power,
20
Which he wrought in Christ, raising him up from the dead, and setting him at
his right hand in the heavenly places:
21
Above all principality, and power, and virtue, and dominion, and every name
that is named, not only in this world, but also in that which is to come.
22
*And he hath put all things under his feet: and hath made him head over all the
church,
23
Which is his body, and the fulness of him, who is filled all in all.
____________________
*
3: 2 Cor. i. 3.; 1 Pet. i. 3.
19: Infra iii. 7.
22: Ps. viii. 8.
====================
Revelation chapter 19 tells of the destruction of Jerusalem and the false Israel of the Antichrist at the Second Coming of Jesus Christ. The False Prophet of Rome (the Vatican II Popes) and Rome - the Vatican of the False Prophet are already destroyed in Revelation 18.
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