The Justice of God: God given rights. God's right to be worshiped and obeyed is above all rights.

The Justice of God: God given rights. God's right to be worshiped and obeyed is above all rights.



The Catholic Creed



JESUS CHRIST IS THE ONLY WAY AND TRUTH AND LIFE - NO ONE COMES TO THE FATHER EXCEPT BY HIM.

For as it was not possible that the man who had once for all been conquered, and who had been destroyed through disobedience, could reform himself, and obtain the prize of victory; and as it was also impossible that he could attain to salvation who had fallen under the power of sin,-the Son effected both these things, being the Word of God, descending from the Father, becoming incarnate, stooping low, even to death, and consummating the arranged plan of our salvation, upon whom [Paul], exhorting us unhesitatingly to believe, again says, "Who shall ascend into heaven? that is, to bring down Christ; or who shall descend into the deep? that is, to liberate Christ again from the dead." Then he continues, "If thou shall confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shall be saved." And he renders the reason why the Son of God did these things, saying, "For to this end Christ both lived, and died, and revived, that He might rule over the living and the dead." And again, writing to the Corinthians, he declares, "But we preach Christ Jesus crucified; "and adds, "The cup of blessing which we bless, is it not the communion of the blood of Christ? " - St. Irenaeus, Against Heresies, Book III, Chapter XVIII, Section 2.

THURSDAY, DECEMBER 29, 2011

God, His Infinite Existence and Governing Presence in His creation and His forgiveness of sin

GOD is the Truth. The Most Holy Trinity is God and none other is God. The Most Holy Trinity is Three Persons Who are One God. These Three Persons are The Father and the Son, Jesus Christ and the Holy Spirit. The Father is the fountainhead of the Trinity, the Son proceeds from His engendering in the Father’s bosom, the Holy Spirit proceeds from the Father in the unity of the engendering of the Son from the Father. This procession of the Son and the Holy Spirit from the Father is immortal from before all time and creation and unto eternity never-ending. This Triune God alone has Aseity, that He is immortal without beginning and without end, self sustained in His existence which preceded all time and creation and, His existence, continues forever; God’s existence is infinite. This God is above all that He has created and transcendent in all that He has created. There is nothing apart from nor outside of God that He has not created. He created all that has been created ex nihilo, that is from nothing by His infinite power. Nothing that is created has aseity. Time is only an aspect of that which has been created by God. Time is therefore part of God’s creation. God is not limited by His creation, this includes that God is not limited by time. God is Omnipotent and Omniscient and Ubiquitos and with eternal complete foresight: Almighty and All seeing and knowing and equally present everywhere and knowing all things before their creation and all events before they come to pass unto eternity. There is no way to God but through the Second Person of the Most Holy Trinity Who is the Lord Jesus Christ, in Whom alone there is salvation by His Most Holy Cross and Resurrection. Creation had a beginning but will continue unto the eternal ages to come. At the return of Jesus Christ from God the Father’s right hand in the third heaven and the just judgement of Christ of His creatures, creation will be cleansed by fire (the damned, both angels and men consigned to hell forever) and renewed with paradise restored, with the presence around God of all His elect angels and saints, and continue in this way forever.

Salvation by Christ is by His Kenosis (the elect angels do not stand in need of salvation for they never sinned and are God’s servants forever).

Holy Holy Holy Lord God of hosts who will return in glory and in flaming fire taking vengeance upon those who know not God and who obey not the Lord Jesus Christ

Heb:5:

1 ¶ For every high priest taken from among men is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins:

2 Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity.

3 And therefore he ought, as for the people, so also for himself, to offer for sins.

4 Neither doth any man take the honour to himself, but he that is called by God, as Aaron was.

5 So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son: this day have I begotten thee.

6 As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech.

7 Who in the days of his flesh, with a strong cry and tears, offering up prayers and supplications to him that was able to save him from death, was heard for his reverence.

8 And whereas indeed he was the Son of God, he learned obedience by the things which he suffered.

9 And being consummated, he became, to all that obey him, the cause of eternal salvation:

10 ¶ Called by God a high priest, according to the order of Melchisedech.

11 Of whom we have much to say and hard to be intelligibly uttered: because you are become weak to hear.

12 For whereas for the time you ought to be masters, you have need to be taught again what are the first elements of the words of God: and you are become such as have need of milk and not of strong meat.

13 For every one that is a partaker of milk is unskilful in the word of justice: for he is a little child.

14 But strong meat is for the perfect: for them who by custom have their senses exercised to the discerning of good and evil.

(DRV)

St. Paul explains this same thing with different wording in Philippians.

Phil:2:

5 For let this mind be in you, which was also in Christ Jesus:

6 Who being in the form of God, thought it not robbery to be equal with God:

7 But emptied himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man.

8 He humbled himself, becoming obedient unto death, even to the death of the cross.

9 For which cause, God also hath exalted him and hath given him a name which is above all names:

10 That in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth:

11 And that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father.

(DRV)

This is crucial to our understanding of Christ’s mission to save us. In the above “emptied” is kenosis in the Greek. Christ’s kenosis (He Who is the Immortal Son of God and has always existed from before He created anything, His emptying out of Himself for us and to us) consists of “taking the form of a servant” at His incarnation of the Blessed Virgin Mary by the Holy Spirit, “being made in the likeness of men” extremely important — His incarnation in the flesh, “in habit found as a man” this part explains phrases like “learned obedience”. Jesus never had to learn anything for Himself since He is God and Omniscient – All Knowing. But He willed to be born and grow up and be taught by Joseph and Mary. Think about it, it was the Blessed Virgin who taught Him the Psalms that He was the Mediator for David to receive by inspiration of the Holy Spirit and record for us. In simple terms He taught David the Psalms and willed that Mary would teach Him on earth the same psalms, though, of course He knew them already. So all references to His learning and growing and being perfected are only those things that He willed to go through for two basic reasons for our sakes. Number two first: to show us what our attitude and efforts should be on His behalf as His ambassadors to the rest of mankind. He “learned” but is actually teaching us. Number one in importance: “being made in the likeness of men” extremely important — His incarnation in the flesh. St. Athanasius Contra Mundum (against the world [opposing heresy]) addresses this when he explains that had Christ the Immortal Son of the Father in the Unity and Power of the Holy Spirit simply have erased Adam’s sin then the natural debt we all inherited to die from that sin would have meant that all men would die forever and be lost since God doesn’t lie and He pronounced that the separation of man from God due to sin would by the natural property of human nature make anything else impossible. In other words if God simply erased the sin He would have erased men as well thereby. Worst yet, St. Athanasius tells us, the devil would thereby have won that round. But what God did, the Son, Who because of His Divine substance/essence – nature cannot die, is to take upon himself the real human nature of all men subsumed from Mary — and therefore of Adam (see the genealogies in St. Matthew’s, Chapter 1, and St. Luke’s, Chapter 3, Gospels; in St. Luke’s Gospel all the way back to Adam). Since of Adam, then, of all men. Since He had and has that nature in total union with His divine nature, when he suffered and died (it is in this sense that St. Paul says “learned obedience”) in our place as the ransom from death then we become sons and daughters by adoption unto real eternal life at the future Return of Christ and the General Resurrection of the flesh, each of us, our bodies reunited with our same soul and same spirit. Therefore death, which insured that God’s law would be obeyed, was originally God’s way to insure that man would not become a diabolic creature totally in bondage to the devil, incapable of being in union with the Holy God, Himself. Christ took death, merited by all men, upon Himself preserving what God had said to Adam and Eve “upon that day (of disobedience) you will die”. Therefore, Christ’s death, then becomes the ransom to bring us out of thralldom to the devil and into union with God in Christ. Christ’s Resurrection then becomes the guarantor of our resurrection — which will absolutely happen. This is a brief description of Christ’s kenosis. Christ’s kenosis is the weightiest subject in the whole Bible. Christ’s obedience loosed the debt of Adam’s disobedience as Mary’s obedience undid the knot of Eve’s disobedience (that last is from St. Irenaeus). A note of warning: those who retie the knot of Eve’s disobedience and who bind themselves again in the debt of Adam’s disobedience by becoming part of pagan religions, who profess atheism or agnosticism, who follow after the Antichrist or who walk not in God’s commandments though they pretend to be Christ’s, will certainly be resurrected, but to eternal undying destruction in the lake of fire with the devil and all the fallen angels and all of the demons. Only the saints will inherit paradise with the elect angels in this universe recreated by God at the second coming of Jesus Christ at the end of this age of grace.

DOCTRINE AND THE GOSPEL

JANUARY 1 IS THE FEAST OF THE CIRCUMCISION

 click on picture

BAPTISM, CHRISTMAS, CHRISTMAS LESSON, CIRCUMCISION, CROSS AND RESURRECTION,EUCHARIST, HIGH PRIEST, ISLAM, JESUS CHRIST IS GOD, NATIVITY, PRESENTATION IN THE TEMPLE, ST. ELIJAH, ST. ENOCH,TESTAMENT

• The Didache or Teaching of the Apostles
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• Second Epistle Of Saint John the last Apostle and Evangelist Chapter 1 - The Papacy, the Root of all Heresies
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• The Epistle of St. Polycarp (disciple of St. John the Apostle) to the Philippians, Chapter VI.-The Duties of Presbyters and Others.
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• The Epistle of Polycarp (disciple of St. John the Apostle) to the Philippians, Chapter XII
• 
  
• St. Irenaeus Against Heresies Book I Chapter XXIII - Simon Magus (See Acts Chapter 8 Simon the Magician) attempts to be called Holy Father and be head over the Church, first heretic attempting to be "Pope"
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• St. Hippolytus - Refutation of all Heresies Book IX Chapter VII - Callistus and Zephrynus attempting to be universal head over the Church and attempting to claim they can forgive sin when only God can
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• St. Hippolytus - Refutation of all Heresies Book IX Chapter VI - Callistus and Zephrynus
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• Pope St. Gregory the Great - Epistle LXVIII - Pestiferous - Universal Earthly Bishop = Forerunner of Antichrist
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• Pope St. Gregory the Great - Epistle XI - Pestiferous
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• Pope St. Gregory the Great - Epistle CX - Pestiferous
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• Nicene Creed at the first Nicene council - 325 A.D,
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• The Mark, the Name, the Number of the beast and the Tower of Babel = Ecumenism
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• Prayer Against Evil
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• The Ultimate Heresy I
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• The Ultimate Heresy II
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• quia tu es Petrus
• 
  
• The Papacy by L'Abbe Réné-Francois Guettée
• 
  
• Marian Apparitions are False
• 
  
• Marian Apparitions are False

The Constitution is supposed to be founded on inalienable God given rights. But juridical misprudence has repeatedly betrayed that.



The prime examples are forbidding school prayer and "legalizing" the murder of babies via abortion.



At times the court endeavors  to appear to to uphold rights.



In 1967 in Katz v. United States the Supreme Court added electronic surveillance to the definition of "search" applicable in the protected categories of "persons, houses, papers and effects" of the Fourth Amendment of the Bill of Rights of the Amendments to the Constitution of the United States.



It then allows the destruction of those same rights. The furor over the staged 911 attacks is the excuse now.



The Posses Comitatus Act of 1878 is when the rights of citizens, among other rights, to be free of Domestic spying by the United States Military, was upheld.



De facto pragmatism is always the excuse to do away with rights.



Once prayer to God and the lives of the innocent unborn children were made of no account by Judicial fiat, then the way to the rule of the Antichrist's minions was made in the United States.





The Antichrist



Alas, it must be confessed that the advocates of error are on the increase; the number of depraved characters become more and more numerous. And if the state of perversion continue for a while longer, Antichrist may come, for he will find the world prepared to receive and serve him.

a homines ad servitutem promptos -- O man, how prompt to enslavement - Tacitus.



Utterly above and beyond the rights of men given them by God are God's rights.



God's right to be worshiped and obeyed - exclusively Him alone, God the Father and the Son the Lord Jesus Christ and the Holy Spirit - by all men, is His inalieanable RIGHT.



The apostasy of men from God leads to their subjection to Satan and his prime agent the Antichrist, the man of lawlessness.

GOD HAS SHOWN MERCY. FOR THOSE WHO REJECT THAT, THERE IS ONLY THE JUSTICE AND VENGEANCE OF GOD WHICH IS ETERNAL DAMNATION.



Luke Chapter 19

The words of Our Only Lord and Saviour Jesus Christ in red.





19:10 "For the Son of man is come to seek and to save that which was lost."

19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested.

19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return.
19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading,
19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.'
19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.'
19:19 And he said to him: 'Be thou also over five cities.'
19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin.
19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.'
19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow.
19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?'
19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.'
19:25 And they said to him: 'Lord, he hath ten pounds.'
19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him.
19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence."

19:28 And having said these things, he went before, going up to Jerusalem.

19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,

19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it. 19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' "

19:32 And they that were sent went their way and found the colt standing, as he said unto them.

19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it?

19:34 But they said: "Because the Lord has need of it."

19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it.

19:36 And as he went, they spread their cloaks upon the road.

19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen,

19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!"

19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples."

19:40 He said to them: "I tell you that if these keep silence, the stones will cry out."

19:41 And when he drew near, seeing the city, he wept over it, saying:

19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.
19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,
19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."

19:45 And entering into the temple, he began to cast out them that sold therein and them that bought.

19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves."

19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him.

19:48 And they found not what to do to him: for all the people were very attentive to hear him.

The Second Epistle of St. Paul to the Thessalonians

The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.

2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him:

2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.

Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.

2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition

Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.

Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"

2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.

Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.

Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.

2:5 Remember you not that, when I was yet with you, I told you these things?

2:6 And now you know what restrains him, that he may be revealed in his proper time.

Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.

2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.

Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”

2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him

Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.

2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:

Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.

2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved.

2:11 Therefore God shall send them the operation of error, to believe lying:

Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.

Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.

2:12 That all may be judged who have not believed the truth but have consented to iniquity.

2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:

Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.

2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.

2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.

Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.

2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,

2:17 Exhort your hearts and confirm you in every good work and word.

 

St. Irenaeus Against Heresies and the warning against the Antichrist - click on picture

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911 and the Antichrist