God's declaration of Truth
GOD HAS SHOWN MERCY. FOR THOSE WHO REJECT THAT, THERE IS ONLY THE JUSTICE AND VENGEANCE OF GOD WHICH IS ETERNAL DAMNATION.
Luke Chapter 19
The words of Our Only Lord and Saviour Jesus Christ in red. 19:10 "For the Son of man is come to seek and to save that which was lost." 19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested. 19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return. 19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading, 19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.' 19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.' 19:19 And he said to him: 'Be thou also over five cities.' 19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin. 19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.' 19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow. 19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?' 19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.' 19:25 And they said to him: 'Lord, he hath ten pounds.' 19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him. 19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence." 19:28 And having said these things, he went before, going up to Jerusalem. 19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples, 19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' " 19:32 And they that were sent went their way and found the colt standing, as he said unto them. 19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it? 19:34 But they said: "Because the Lord has need of it." 19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it. 19:36 And as he went, they spread their cloaks upon the road. 19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen, 19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!" 19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples." 19:40 He said to them: "I tell you that if these keep silence, the stones will cry out." 19:41 And when he drew near, seeing the city, he wept over it, saying: 19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes. 19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side, 19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought. 19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves." 19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him. 19:48 And they found not what to do to him: for all the people were very attentive to hear him.
The Second Epistle of St. Paul to the Thessalonians
The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.
2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him: 2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.
Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition
Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.
Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"
2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.
Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.
Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.
2:5 Remember you not that, when I was yet with you, I told you these things? 2:6 And now you know what restrains him, that he may be revealed in his proper time.
Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.
2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.
Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him
Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:
Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved. 2:11 Therefore God shall send them the operation of error, to believe lying:
Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.2:12 That all may be judged who have not believed the truth but have consented to iniquity. 2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ. 2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,2:17 Exhort your hearts and confirm you in every good work and word.
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A few words
The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.
By Command of God
Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.
The Justice of God: New Testament Prayer, Psalms Hymns and Canticles, and first century Communion in full
Traditional Catholic Prayers: Office of the Hours for the Week
Go Here: The Return of Christ
And here: Parousia of Jesus Christ Our Lord
The Promise of His coming. His commands to prepare and be worthy.
Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.
Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.
Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.
Tuesday, January 14, 2014
The Best and Most Important Online Catholic Books: ST. MATTHEW 12th Chapter
ST. MATTHEW 12:Pg. 22 A man with a withered hand 9. And when he had passed on from that place he entered their synagogue. 10. And m behold, a man with a withered hand was there. And they asked him, saying, “Is it lawful to cure on the Sabbath?” that they might accuse him. 11. But he said to them, n “What man is there among you who, if he has a single sheep and it falls into a pit on the Sabbath, will not take hold of it and lift it out? 12. How much better is a man than a sheep! Therefore, it is lawful to do good on the Sabbath.” 13. Then he said to the man, “Stretch forth thy hand.” And he stretched it forth, and it was restored, as sound as the other. 14. But the Pharisees 2 out and took counsel against him, how they might do away with him. The Mercy of Jesus 15. Then, knowing this, Jesus withdrew 3 from the place; o and many followed him and he cured them all, 16. and warned them not to make him known; 17. that what was spoken through Isaias the prophet might be fulfilled, who said, 18. Behold, p my servant, whom I have chosen, my beloved in whom my soul is well pleased: I will put my Spirit upon him, and he will declare judgment to the Gentiles. 19. He will not wrangle, nor cry aloud, neither will anyone hear his voice in the streets. 20. A bruised reed he will not break, and a smoking wick he will not quench, till he send forth judgment unto victory; 21. and in his name will the Gentiles hope. Blasphemy of the Pharisees 22. Then there was brought to him a possessed man who was blind and dumb; q and he cured him so that he spoke and saw. 23, And all the crowds were amazed, and they said, “Can this be the Son of David?” 24. But the Pharisees, r hearing this, said, 4 “This man does not cast out devils except by Beelzebub, the prince of devils.” 25. And knowing their thoughts Jesus said to them, s “Every kingdom divided, against itself is brought to desolation, and every city or house, divided against itself will not stand. 26. And if Satan casts out Satan, he is divided against himself; how then shall his kingdom stand? 27. And if I cast out devils by Beelzebub, by whom do your children cast them out? Therefore they shall be your judges. 28. But if I cast out devils by the Spirit of God, then the has come 5 upon you. 29. Or, how can anyone enter the strong man’s house, and plunder his goods, unless he first binds the strong man? Then he will plunder his house. i 1 Kgs. 21, 6.—j Lev. 24, 5-9——k Num. 28, 9.—l Matt. 9, 13; Os. 6, 6.—m 9—14: Mark 3, 1-6; Luke 6, 6-11; 14, 3-5.—n Deut. 22, 4—o Mark 3, 7-12.— p Isa. 42, 1-4.— q 22-24: Luke 11, 14f.—r Matt. 9, 32-34; Mark 3, 22.—s 25-29: Mark 3, 23-27; Luke, 11, 17-22. 1-Ver. 8. Jesus does not make use of His. sovereign power to abrogate the Sabbath Law, but He teaches that it should be interpreted in a reasonable way. Cf. Mark 2, 24- 26 (52) and notes. 2-Ver. 14. Cf. Mark 3, 6 (52). The Pharisees combine with the Herodians to put,’ Jesus to death. 3-Ver. 15-21. Jesus withdrew: He doubtless gave up synagogue preaching for a time. The” prohibition against making known His miracles, usually to be accoulited for by His desire to avoid the over-excitement which kept people from giving proper attention to His preaching, was probably due in this case to the wish of avoiding conflict with the Pharisees. His meekness recalls to St. Matthew the messianic prediction about the Servant of the Lord, in Isa, 42, 1-4 (857). 4-Ver. 24. The Scribes who charged that our Lord’s supernatural works were to be attributed to the devil were from Jerusalem, according to Mark 3, 22 (53). 5-Ver. 28. The has come: the victory of Jesus over the demons indicated that He was the Messias. The king was already gathering His people. Pg. 23 30. He who is not with me is against me, t and he who does not gather with me scatters. 31. “Therefore I say to you, u that every kind of sin and blasphemy shall be forgiven to men; but the blasphemy against the Spirit will not be forgiven. 32. And whoever speaks a word against the Son of Man, it shall be forgiven him; but whoever speaks against the Holy Spirit,1 it will not be forgiven him, either in this world or in the world to come. 33. Either make the tree good and its fruit good, v or make the tree bad and its fruit bad; for by the fruit the tree is known. 34. You brood of vipers, how can you speak good things, when you are evil? For out of the abundance of the heart the mouth speaks. 35. The good man from his good treasure brings forth good things; and the evil man from his evil treasure brings forth evil things. 36. But I tell you, that of every idle word 2 men speak, they shall give account on the day of judgment. 37. For by thy words thou wilt be justified, and by thy words thou wilt be condemned.” The Sign of Jonas 38. Then certain of the Scribes and Pharisees answered him, saying, “Master, we would see a sign from thee.” 39. But he answered and said to them, w “An evil and adulterous generation demands a sign, 3 and no sign shall be given it but the sign of Jonas the prophet. 40, For even as Jonas was in the belly of the fish three days and three nights, so will the Son of Man be three days and three nights in the heart of the earth, 41. The men of x Nineve will rise up in the judgment with this generation and will condemn it; for they repented at the preaching of Jonas, and behold, a greater than Jonas is here. 42. The queen of the South will rise up in the judgment with this generation and will condemn it; Y for she came from the ends of the earth to hear the wisdom of Solomon, and behold, a greater than Solomon is here. 43. z “But when the unclean spirit has gone out of a man, he roams through dry places in search of rest, and finds none. 44. Then he says, ‘I will return to my house which I left’; and when he has come to it, he finds the place unoccupied, swept and decorated. 45. Then he goes and takes with him seven other spirits more evil than himself, and they enter in and dwell there; a and the last state of that man becomes worse than the first. So shall it be with this evil generation also.” Jesus and His Brethren 46, While he was still speaking b to the crowds, his mother and his brethren were standing outside, seeking to speak to him. 47. And someone said to him, “Behold, thy mother and thy brethren are standing outside, seeking thee.” 48. But he answered and said to him who told him, “Who is my mother and who are my brethren?” 49. And stretching forth his hand towards his disciples, he said, “Behold my mother and my brethren! 50. For whoever does the will of my Father in heaven, he is my brother and sister and mother.” t Luke 11, 23.—u 31f: Mark 3, 28-30; Luke 12, 10. —v Luke 6, 43-45.—w 39-42: Mark 5, 116; Luke 11, 29-32; Matt. 16, 4; 1 Cor. 1, 22.—x Jonas 3, 5.—y 3 Kgs. 10, 1-10.—z 43-45: Luke 11, 24-36.—a 2 Pet. 2, 20.—b 46-50: Mark 3, 31-35; Luke 8, 19-21.—c 1- 15: Mark 4, 1-12; Luke 8, 4-10. 1-Ver. 32. The sin against the Holy Spirit is to ascribe to the devil the works of the Holy Spirit. One who thus attacks directly this source of all grace, rejects the source of salvation. It is morally impossible that he should ever meet the conditions for absolution. 2-Ver. 36. An idle word is one which profits neither the speaker nor the hearer. If the word is merely useless, its utterance is not seriously wrong. 3-Var. 39. Jesus refuses a sign asked for by the incredulous, to be given under conditions fixed by themselves. He will, however, when the time has come, give them the sign of Jonas, that is, the Resurrection. __________________________________________________________________________________________________________________________ Verse 30. “He who is not with me is against me, t and he who does not gather with me scatters.” Is the complete condemnation of Modernism. t Luke 11, 23. quotes the same. This below is the complete condemnation of the documents and Practices of Vatican II, especially the Blaspheming of the Holy Spirit by Apostate Impostor John Paul II at Assisi where he blamed the entire VIOLATION OF THE FIRST COMMANDMENT THROUGHOUT THE ASSISI ABOMINATION IN 2002 on the Holy Spirit . FOR THE TAPE ON ASSISI SEE: go to http://rhondasnando.blogspot.com/2013/02/assisi-abomination-of-desolation.html then go to part 6 at http://www.dailymotion.com/video/xxe9wx_vts-01-6_news at 19:18-19:54 of 28:25 of part 6 and at 2:23:00-2:23:36 of 2:31:48 of the whole tape which is where John Paul II the Apostate blasphemes the Holy Spirit. His statement transcribed is: “That is what the scripture says, the Spirit is a blowing. May the Holy Spirit today blow – speak to the hearts of all of us here present as the wind symbolizes. Lets listen all of us to the words of the Spirit.” After that go back and see the entire 2 hours and 23 minutes before he says that. If you believe that what is shown has anything to do with the Christian faith or true Catholic religion or the Holy Spirit, then you are not a Christian nor a Catholic. It is sheer Satanic Apostasy. Immediately after this supreme act of Satanic Apostasy, John Paul the Apostate's physical condition got worse and continued to worsen until he died by the Judgment of God and went to the Judgment of the Just Judge, Jesus Christ. Any idea that the heresies of John Paul II the Apostate were only prudential and that somehow juridically he still occupied the throne of Peter was absolutely destroyed by this singular act. The Vatican – Babylon – has fallen, see Apocalypse 18. The Church always knew that one day, in some way, this must absolutely come to pass since it is prophesied by the Risen Christ. This Bible is the late 1940's approved Catholic CCD Critical Greek comparison in the notes with the Vulgate Latin translation. Note the theological note on Ver. 32 – blaspheming the Holy Spirit will not be forgiven, just as Jesus Christ said it wouldn't – the definition is given in the note (1. ) of what that is. That definition fits Impostor John Paul II's statement at Assisi blaming the Holy Spirit for their willful and knowing violation of the First Commandment. This whole Assisi Ecumenism is the foreseen on purpose method and goal of Modernism and is the spiritual (preternatural to be exact) Mark of the Beast that will never be forgiven that the Apostates at the Vatican have given themselves over to. HAVE NOTHING TO DO WITH IT UPON PAIN OF ETERNAL DAMNATION. 31. “Therefore I say to you, u that every kind of sin and blasphemy shall be forgiven to men; but the blasphemy against the Spirit will not be forgiven. 32. And whoever speaks a word against the Son of Man, it shall be forgiven him; but whoever speaks against the Holy Spirit, 1 it will not be forgiven him, either in this world or in the world to come. 33. Either make the tree good and its fruit good, v or make the tree bad and its fruit bad; for by the fruit the tree is known. 34. You brood of vipers, how can you speak good things, when you are evil? For out of the abundance of the heart the mouth speaks. 35. The good man from his good treasure brings forth good things; and the evil man from his evil treasure brings forth evil things. 36. But I tell you, that of every idle word 2 men speak, they shall give account on the day of judgment. 37. For by thy words thou wilt be justified, and by thy words thou wilt be condemned.” note 1-Ver. 32. The sin against the Holy Spirit is to ascribe to the devil the works of the Holy Spirit. One who thus attacks directly this source of all grace, rejects the source of salvation. It is morally impossible that he should ever meet the conditions for absolution. 43. z “But when the unclean spirit has gone out of a man, he roams through dry places in search of rest, and finds none. 44. Then he says, ‘I will return to my house which I left’; and when he has come to it, he finds the place unoccupied, swept and decorated. 45. Then he goes and takes with him seven other spirits more evil than himself, and they enter in and dwell there; a and the last state of that man becomes worse than the first. So shall it be with this evil generation also.” This evil generation, in the Greek generation is 'genea' and in the Latin is 'generationi.' It is not limited to one human generation. In this case it is every Jew, unrepentant of the crimes of Deicide and Perfidy until the Judgement at Christ's Second Coming and forever in eternity after that. For a Jew to repent of Judaism, which is built on Deicide and Perfidy and not at all on the Old Testament, and abjure all connection to Judaism and come to Christ and confess their guilt and be Baptized in the Name of the Father and of the Son and of the Holy Spirit and be forgiven of Deicide and Perfidy is possible and in fact we hope they do, but they are no longer Jews then at all, at that point they have become Christians only. z 43-45: Luke 11, 24-36. Luke repeats the same as Matthew