The Best and Most Important Online Catholic Books: ST. MATTHEW 12th Chapter
ST.
MATTHEW 12:
Pg. 22
A man with a withered hand
9.
And when he had passed on from that place he entered their
synagogue. 10. And m behold, a man with a withered hand was
there. And they asked him, saying, “Is it lawful to cure on the
Sabbath?” that they might accuse him. 11. But he said to them, n
“What man is there among you who, if he has a single sheep and it
falls into a pit on the Sabbath, will not take hold of it and lift it
out? 12. How much better is a man than a sheep! Therefore, it is
lawful to do good on the Sabbath.” 13. Then he said to the man,
“Stretch forth thy hand.” And he stretched it forth, and it was
restored, as sound as the other. 14. But the Pharisees 2 out
and took counsel against him, how they might do away with him.
The
Mercy of Jesus
15. Then, knowing this, Jesus withdrew 3
from the place; o
and many followed him and he cured them all, 16. and warned them not
to make him known; 17. that what was spoken through Isaias the
prophet might be fulfilled, who said, 18. Behold, p my servant,
whom I have chosen, my beloved in whom my soul is well pleased: I
will put my Spirit upon him, and he will declare judgment to the
Gentiles. 19. He will not wrangle, nor cry aloud, neither will
anyone hear his voice in the streets. 20. A bruised reed he
will not break, and a smoking wick he will not quench, till he send
forth judgment unto victory; 21. and in his name will the Gentiles
hope.
Blasphemy of the Pharisees
22.
Then there was brought to him a possessed man who was blind
and dumb; q and he cured him so that he spoke and saw. 23, And
all the crowds were amazed, and they said, “Can this be the Son of
David?” 24. But the Pharisees, r hearing this, said, 4
“This man does not cast out devils except by Beelzebub, the prince
of devils.”
25. And knowing their thoughts Jesus said to them, s
“Every
kingdom divided, against itself is brought to desolation, and every
city or house, divided against itself will not stand. 26. And if
Satan casts out Satan, he is divided against himself; how then shall
his kingdom stand? 27. And if I cast out devils by Beelzebub, by whom
do your children cast them out? Therefore they shall be your judges.
28. But if I cast out devils by the Spirit of God, then the has come
5 upon you. 29. Or, how can anyone enter the strong man’s
house, and plunder his goods, unless he first binds the strong man?
Then he will plunder his house.
i 1 Kgs. 21, 6.—j
Lev. 24, 5-9——k Num. 28, 9.—l
Matt. 9, 13; Os. 6,
6.—m 9—14: Mark 3, 1-6; Luke
6, 6-11; 14, 3-5.—n
Deut. 22, 4—o Mark 3, 7-12.— p Isa. 42,
1-4.— q 22-24: Luke 11, 14f.—r Matt. 9, 32-34; Mark 3,
22.—s 25-29: Mark 3, 23-27; Luke, 11, 17-22.
1-Ver.
8. Jesus does not make use of His. sovereign power to
abrogate the Sabbath Law, but He teaches that it should be
interpreted in a reasonable way. Cf. Mark 2, 24- 26 (52) and
notes.
2-Ver. 14. Cf. Mark 3, 6 (52). The Pharisees combine
with
the Herodians to put,’ Jesus to death.
3-Ver. 15-21. Jesus
withdrew: He doubtless gave up synagogue
preaching for a time. The” prohibition against making known His
miracles, usually to be accoulited for by His desire to avoid the
over-excitement which kept people from giving proper attention to His
preaching, was probably due in this case to the wish of avoiding
conflict with the Pharisees. His meekness recalls to St. Matthew the
messianic prediction about the Servant of the Lord, in Isa, 42, 1-4
(857).
4-Ver. 24. The Scribes who charged that our Lord’s
supernatural
works were to be attributed to the devil were from Jerusalem,
according to Mark 3, 22 (53).
5-Ver. 28. The has come: the
victory of Jesus over the
demons indicated that He was the Messias. The king was already
gathering His people.
Pg. 23
30. He
who is not with me is against me, t and he who does
not gather with me scatters.
31. “Therefore I say to you, u
that every kind of sin
and blasphemy shall be forgiven to men; but the blasphemy against the
Spirit will not be forgiven. 32. And whoever speaks a word against
the Son of Man, it shall be forgiven him; but whoever speaks against
the Holy Spirit,1 it will not be forgiven him, either in this
world or in the world to come. 33. Either make the tree good and its
fruit good, v or make the tree bad and its fruit bad; for by
the fruit the tree is known. 34. You brood of vipers, how can you
speak good things, when you are evil? For out of the abundance of the
heart the mouth speaks. 35. The good man from his good treasure
brings forth good things; and the evil man from his evil treasure
brings forth evil things. 36. But I tell you, that of every idle word
2 men speak, they shall give account on the day of judgment.
37. For by thy words thou wilt be justified, and by thy words thou
wilt be condemned.”
The Sign of Jonas
38.
Then certain of the Scribes and Pharisees answered him,
saying, “Master, we would see a sign from thee.” 39. But he
answered and said to them, w “An evil and adulterous
generation demands a sign, 3 and no sign shall be given it but
the sign of Jonas the prophet. 40, For even as Jonas was in the belly
of the fish three days and three nights, so will the Son of Man be
three days and three nights in the heart of the earth, 41. The men of
x Nineve will rise up in the judgment with this generation and
will condemn it; for they repented at the preaching of Jonas, and
behold, a greater than Jonas is here. 42. The queen of the South will
rise up in the judgment with this generation and will condemn it; Y
for she came from the ends of the earth to hear the wisdom of
Solomon, and behold, a greater than Solomon is here.
43. z
“But when the unclean spirit has gone out of a man,
he roams through dry places in search of rest, and finds none. 44.
Then he says, ‘I will return to my house which I left’; and when
he has come to it, he finds the place unoccupied, swept and
decorated. 45. Then he goes and takes with him seven other spirits
more evil than himself, and they enter in and dwell there; a
and the last state of that man becomes worse than the first. So shall
it be with this evil generation also.”
Jesus and
His Brethren
46, While he was still speaking b to the
crowds, his mother and
his brethren were standing outside, seeking to speak to him. 47. And
someone said to him, “Behold, thy mother and thy brethren are
standing outside, seeking thee.” 48. But he answered and said to
him who told him, “Who is my mother and who are my brethren?” 49.
And stretching forth his hand towards his disciples, he said, “Behold
my mother and my brethren!
50. For whoever does the will of my
Father in heaven, he is my
brother and sister and mother.”
t Luke 11, 23.—u
31f: Mark 3, 28-30; Luke 12, 10.
—v Luke 6, 43-45.—w
39-42: Mark 5, 116; Luke 11,
29-32; Matt. 16, 4; 1 Cor. 1, 22.—x
Jonas 3, 5.—y
3
Kgs. 10, 1-10.—z 43-45: Luke 11, 24-36.—a 2 Pet.
2,
20.—b 46-50: Mark 3, 31-35; Luke 8, 19-21.—c
1-
15: Mark 4, 1-12; Luke 8, 4-10.
1-Ver. 32.
The sin against the Holy Spirit is to ascribe
to the devil the works of the Holy Spirit. One who thus attacks
directly this source of all grace, rejects the source of salvation.
It is morally impossible that he should ever meet the conditions for
absolution.
2-Ver. 36. An idle word is one which profits
neither the speaker
nor the hearer. If the word is merely useless, its utterance is not
seriously wrong.
3-Var. 39. Jesus refuses a sign asked for by the
incredulous, to
be given under conditions fixed by themselves. He will, however, when
the time has come, give them the sign of Jonas, that is, the
Resurrection.
__________________________________________________________________________________________________________________________
Verse
30. “He who is not with me is against me, t and he
who does not gather with me scatters.” Is the complete
condemnation of Modernism.
t Luke 11, 23. quotes the
same.
This below is the complete condemnation of the
documents and
Practices of Vatican II, especially the Blaspheming of the Holy
Spirit by Apostate Impostor John Paul II at Assisi where he
blamed the entire VIOLATION OF THE FIRST COMMANDMENT THROUGHOUT THE
ASSISI ABOMINATION IN 2002 on the Holy Spirit .
FOR
THE TAPE ON ASSISI SEE: go to
http://rhondasnando.blogspot.com/2013/02/assisi-abomination-of-desolation.html
then
go to part 6 at
http://www.dailymotion.com/video/xxe9wx_vts-01-6_news
at 19:18-19:54 of 28:25 of part 6 and at 2:23:00-2:23:36
of 2:31:48 of the whole tape which is where John Paul II the Apostate
blasphemes the Holy Spirit. His statement transcribed is: “That is
what the scripture says, the Spirit is a blowing. May the Holy Spirit
today blow – speak to the hearts of all of us here present as the
wind symbolizes. Lets listen all of us to the words of the Spirit.”
After that go back and see the entire 2 hours and 23 minutes before
he says that. If you believe that what is shown has anything to do
with the Christian faith or true Catholic religion or the Holy
Spirit, then you are not a Christian nor a Catholic. It is sheer
Satanic Apostasy.
Immediately after this supreme
act of Satanic Apostasy, John
Paul the Apostate's physical condition got worse and continued to
worsen until he died by the Judgment of God and went to the Judgment
of the Just Judge, Jesus Christ. Any idea that the heresies of John
Paul II the Apostate were only prudential and that somehow
juridically he still occupied the throne of Peter was absolutely
destroyed by this singular act. The Vatican – Babylon – has
fallen, see Apocalypse 18. The Church always knew that one day, in
some way, this must absolutely come to pass since it is prophesied by
the Risen Christ.
This Bible is the late 1940's
approved Catholic CCD Critical
Greek comparison in the notes with the Vulgate Latin translation.
Note the theological note on Ver. 32 – blaspheming the Holy Spirit
will not be forgiven, just as Jesus Christ said it wouldn't – the
definition is given in the note (1. ) of what that is. That
definition fits Impostor John Paul II's statement at Assisi blaming
the Holy Spirit for their willful and knowing violation of the First
Commandment. This whole Assisi Ecumenism is the foreseen on purpose
method and goal of Modernism and is the spiritual (preternatural to
be exact) Mark of the Beast that will never be forgiven that the
Apostates at the Vatican have given themselves over to. HAVE NOTHING
TO DO WITH IT UPON PAIN OF ETERNAL DAMNATION.
31.
“Therefore I say to you, u that every kind of sin
and blasphemy shall be forgiven to men; but the blasphemy against the
Spirit will not be forgiven. 32. And whoever speaks a word against
the Son of Man, it shall be forgiven him; but whoever speaks against
the Holy Spirit, 1 it will not be forgiven him, either in this
world or in the world to come. 33. Either make the tree good and its
fruit good, v or make the tree bad and its fruit bad; for by
the fruit the tree is known. 34. You brood of vipers, how can you
speak good things, when you are evil? For out of the abundance of the
heart the mouth speaks. 35. The good man from his good treasure
brings forth good things; and the evil man from his evil treasure
brings forth evil things. 36. But I tell you, that of every idle word
2 men speak, they shall give account on the day of judgment.
37. For by thy words thou wilt be justified, and by thy words thou
wilt be condemned.”
note 1-Ver. 32. The
sin against the Holy Spirit is to
ascribe to the devil the works of the Holy Spirit. One who thus
attacks directly this source of all grace, rejects the source of
salvation. It is morally impossible that he should ever meet the
conditions for absolution.
43. z “But when
the unclean spirit has gone out of a man,
he roams through dry places in search of rest, and finds none. 44.
Then he says, ‘I will return to my house which I left’; and when
he has come to it, he finds the place unoccupied, swept and
decorated. 45. Then he goes and takes with him seven other spirits
more evil than himself, and they enter in and dwell there; a
and the last state of that man becomes worse than the first. So shall
it be with this evil generation also.”
This evil generation, in the Greek
generation is 'genea'
and in the Latin is 'generationi.' It is not limited to one human
generation. In this case it is every Jew, unrepentant of the crimes
of Deicide and Perfidy until the Judgement at Christ's Second Coming
and forever in eternity after that. For a Jew to repent of Judaism,
which is built on Deicide and Perfidy and not at all on the Old
Testament, and abjure all connection to Judaism and come to Christ
and confess their guilt and be Baptized in the Name of the Father and
of the Son and of the Holy Spirit and be forgiven of Deicide and
Perfidy is possible and in fact we hope they do, but they are no
longer Jews then at all, at that point they have become Christians
only.
z 43-45: Luke 11, 24-36. Luke repeats the same as Matthew
No comments:
Post a Comment