January 6.—THE EPIPHANY OF OUR LORD.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. 1894
THE word Epiphany means "manifestation," and it has passed into general acceptance throughout the universal Church, from the fact that Jesus Christ manifested to the eyes of men His divine mission on this day first of all, when a miraculous star revealed His birth to the kings of the East, who, in spite of the difficulties and dangers of a long and tedious journey through deserts and mountains almost impassable, hastened at once to Bethlehem to adore Him and to offer Him mystical presents, as to the King of kings, to the God of heaven and earth, and to a Man withal feeble and mortal. The second manifestation was when, going out from the waters of the Jordan after having received Baptism from the hands of St. John, the Holy Ghost descended on Him in the visible form of a dove, and a voice from heaven was heard, saying, "This is My beloved Son, in Whom I am well pleased." The third manifestation was that of His divine power, when at the marriage-feast of Cana He changed the water into wine, at the sight whereof His disciples believed in Him. The remembrance of these three great events, concurring to the same end, the Church has wished to celebrate in one and the same festival.
Reflection.—Admire the almighty power of this little Child, Who from His cradle makes known His coming to the shepherds and magi—to the shepherds by means of His angel, to the magi by a star in the East. Admire the docility of these kings. Jesus is born; behold them at His feet? Let us be little, let us hide ourselves, and the divine strength will be granted to us. Let us be docile and quick in following divine inspirations, and we shall then become wise of the wisdom of God, powerful in His almighty power.
Liturgia Latina: The Holy Family of Jesus, Mary and Joseph
January 12, 2014
The Holy Family of Jesus, Mary and Joseph
“Is it not fitting,” says Leo XIII, “to celebrate the royal birth of the
Son of the supreme Father, of the house of David and the glorious names
of that ancient line? Yet it is more consoling for us to call to memory
the little house at Nazareth and the humble life lived there; thus
celebrating the hidden life of our Lord. For there the divine Child
received his training in Joseph’s humble trade; there hidden and
sheltered, He grew up and showed Himself ready to share the toil of a
carpenter’s life. Let the moisture,” he seemed to say, “trickle over my
limbs before they are drenched with the torrent of my blood, and the
pain of this labour shall go to atone for the sins of men.” Close to the
divine Child is His tender Mother; close to Joseph stands his devoted
wife, happy to relieve their toil and suffering by her loving care: O
Thou, who Wait not free from toil and care and who hast known adversity,
come to the aid of the unfortunate, crippled by poverty and struggling
against the difficulties of life” (Hymn for Matins).
In this lowly dwelling at Nazareth, by practising the domestic virtues of charity, obedience, mutual help and regard, Jesus, Mary and Joseph hallowed family life (Collect, Epistle and Gospel). There too they constantly found joy and peace in recollection and prayer in common. May the great Christian family practise here on earth the virtues of the Holy Family, so meriting a life in their blessed company in Heaven (Collect).
Benedict XV, being desirous of securing for souls the blessings flowing from meditation on the virtues of the Holy Family and from their imitation, extended this feast to the universal Church, fixing its observance for the Sunday in the Octave of the Epiphany. When this Sunday happens to be the Octave Day of the Epiphany, the feast is kept on the day before.
(Proverbs 23: 24-25 and Psalm 83:2-3 from the Introit of Mass)
Domine Jesu Christe, qui Mariae et Joseph subditus domesticam vitam ineffabilibus virtutibus consecrasti: fac nos, utriusque auxilio, Familiae sanctae tuae exemplis instrui; et consortium consequi sempiternum.
O Lord Jesus Christ, who when Thou wast subject to Mary and Joseph didst sanctify the home life with ineffable virtues: grant that by their assistance, we may be instructed by the example of Thy Holy Family and become partakers of their eternal happiness.
(Collect)
Vota, quaesumus, Domine, supplicantis populi coelesti pietate prosequere: ut et quae agenda sunt, videant, et ad implenda quae viderint, convalescant.
We beseech Thee, O Lord, hear of Thy Heavenly goodness the prayers of Thy suppliant people: that they may both perceive what things they ought to do, and also may have power to fulfil the same.
(Commemoration of the Sunday within the Octave of the Epiphany)
Deus, qui hodierna die Unigenitum tuum gentibus stella duce revelasti: concede propitius; ut, qui jam te ex fide cognovimus, usque ad contemplandam speciem tuae celsitudinis perducamur.
O God, Who on this day, didst manifest Thine only-begotten Son to the Gentiles by the guidance of a star: graciously grant, that we, who know Thee now by faith, may be led on even to contemplate the beauty of Thy Majesty.
(Commemoration of the Epiphany)
The continuation of the holy Gospel according to Luke.
When Jesus was twelve years old, they went up to Jerusalem, according to the custom of the feast, and having fulfilled the days, when they returned, the Child Jesus remained in Jerusalem, and His parents knew it not. And thinking that He was in the company, they came a day's journey, and sought Him among their kinsfolk and acquaintance. And not finding Him, they returned to Jerusalem, seeking Him. And it came to pass that after three days they found Him in the temple, sitting in the midst of the doctors, hearing them and asking them questions. And all who heard Him were astonished at His wisdom, and His answers. And when they saw Him they wondered. And His mother said to Him: Son, why hast Thou done so to us? Behold, Thy father and I have sought Thee sorrowing. And He said to them: How is it that you sought me? Did ye not know that I must be about My Father's business? And they understood not the word which He spoke to them. And He went down with them, and came to Nazareth: and was subject to them. And His mother kept all these things in her heart. And Jesus advanced in wisdom and age, and grace with God and men.
(St Luke 2:42-52)
Lives of the Saints, by Alban Butler, Benziger Bros. ed. 1894
THE word Epiphany means "manifestation," and it has passed into general acceptance throughout the universal Church, from the fact that Jesus Christ manifested to the eyes of men His divine mission on this day first of all, when a miraculous star revealed His birth to the kings of the East, who, in spite of the difficulties and dangers of a long and tedious journey through deserts and mountains almost impassable, hastened at once to Bethlehem to adore Him and to offer Him mystical presents, as to the King of kings, to the God of heaven and earth, and to a Man withal feeble and mortal. The second manifestation was when, going out from the waters of the Jordan after having received Baptism from the hands of St. John, the Holy Ghost descended on Him in the visible form of a dove, and a voice from heaven was heard, saying, "This is My beloved Son, in Whom I am well pleased." The third manifestation was that of His divine power, when at the marriage-feast of Cana He changed the water into wine, at the sight whereof His disciples believed in Him. The remembrance of these three great events, concurring to the same end, the Church has wished to celebrate in one and the same festival.
Reflection.—Admire the almighty power of this little Child, Who from His cradle makes known His coming to the shepherds and magi—to the shepherds by means of His angel, to the magi by a star in the East. Admire the docility of these kings. Jesus is born; behold them at His feet? Let us be little, let us hide ourselves, and the divine strength will be granted to us. Let us be docile and quick in following divine inspirations, and we shall then become wise of the wisdom of God, powerful in His almighty power.
Liturgia Latina: The Holy Family of Jesus, Mary and Joseph
January 12, 2014
The Holy Family of Jesus, Mary and Joseph
In this lowly dwelling at Nazareth, by practising the domestic virtues of charity, obedience, mutual help and regard, Jesus, Mary and Joseph hallowed family life (Collect, Epistle and Gospel). There too they constantly found joy and peace in recollection and prayer in common. May the great Christian family practise here on earth the virtues of the Holy Family, so meriting a life in their blessed company in Heaven (Collect).
Benedict XV, being desirous of securing for souls the blessings flowing from meditation on the virtues of the Holy Family and from their imitation, extended this feast to the universal Church, fixing its observance for the Sunday in the Octave of the Epiphany. When this Sunday happens to be the Octave Day of the Epiphany, the feast is kept on the day before.
Exsultat gaudio
pater Justi, gaudeat Pater tuus et Mater tua, et exsultet quae genuit
te. * Quam dilecta tabernacula tua, Domine virtutum: concupiscit et
deficit anima mea in atria Domini.
The father of the just rejoiceth greatly, let Thy father and Thy mother
be joyful, and let her rejoice that bore Thee. * How lovely are Thy
tabernacles, O Lord of Hosts! my soul longeth an fainteth for the courts
of the Lord. (Proverbs 23: 24-25 and Psalm 83:2-3 from the Introit of Mass)
Domine Jesu Christe, qui Mariae et Joseph subditus domesticam vitam ineffabilibus virtutibus consecrasti: fac nos, utriusque auxilio, Familiae sanctae tuae exemplis instrui; et consortium consequi sempiternum.
O Lord Jesus Christ, who when Thou wast subject to Mary and Joseph didst sanctify the home life with ineffable virtues: grant that by their assistance, we may be instructed by the example of Thy Holy Family and become partakers of their eternal happiness.
(Collect)
Vota, quaesumus, Domine, supplicantis populi coelesti pietate prosequere: ut et quae agenda sunt, videant, et ad implenda quae viderint, convalescant.
We beseech Thee, O Lord, hear of Thy Heavenly goodness the prayers of Thy suppliant people: that they may both perceive what things they ought to do, and also may have power to fulfil the same.
(Commemoration of the Sunday within the Octave of the Epiphany)
Deus, qui hodierna die Unigenitum tuum gentibus stella duce revelasti: concede propitius; ut, qui jam te ex fide cognovimus, usque ad contemplandam speciem tuae celsitudinis perducamur.
O God, Who on this day, didst manifest Thine only-begotten Son to the Gentiles by the guidance of a star: graciously grant, that we, who know Thee now by faith, may be led on even to contemplate the beauty of Thy Majesty.
(Commemoration of the Epiphany)
The continuation of the holy Gospel according to Luke.
When Jesus was twelve years old, they went up to Jerusalem, according to the custom of the feast, and having fulfilled the days, when they returned, the Child Jesus remained in Jerusalem, and His parents knew it not. And thinking that He was in the company, they came a day's journey, and sought Him among their kinsfolk and acquaintance. And not finding Him, they returned to Jerusalem, seeking Him. And it came to pass that after three days they found Him in the temple, sitting in the midst of the doctors, hearing them and asking them questions. And all who heard Him were astonished at His wisdom, and His answers. And when they saw Him they wondered. And His mother said to Him: Son, why hast Thou done so to us? Behold, Thy father and I have sought Thee sorrowing. And He said to them: How is it that you sought me? Did ye not know that I must be about My Father's business? And they understood not the word which He spoke to them. And He went down with them, and came to Nazareth: and was subject to them. And His mother kept all these things in her heart. And Jesus advanced in wisdom and age, and grace with God and men.
(St Luke 2:42-52)
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