Francis could organise peace meeting between world’s three major religions, in Rome - Vatican Insider. As with all the Vatican II syncretism this will be an excuse to throw away all true faith in God and His Christ and substitute pantheism and idolatry in its place. From the below article on Francis and Peres - "...the Pope is thinking about possible peace initiatives that would be restricted to the world’s three major monotheistic faiths. It would not be an interreligious meeting involving all faiths, like the Assisi gatherings organised by John Paul II and then by Benedict XVI in 2011. Readers will remember that in January 2002, just a few months after the 9/11 attacks in the U.S., Pope John Paul II convened a special meeting of religions in Assisi, in order to make it crystal clear that in no way could violence and terrorism be justified on theological grounds."
And how is that better? The Ummah of Islam (professing Muslims) need to read the Quran in light of the unadulterated Injeel (Gospel) and Taurat (Old Testament) and come to an understanding of Who Christ is and be baptized in the name of the Father and of the Son and of the Holy Spirit in order to be saved. See: The Final Trial. The Jews must renounce Judaism and be baptized in the name of the Father and of the Son and of the Holy Spirit in order to be saved. See: Jews called in Christ.
The Justice of God: Why magic will destroy you. The final pit of evil and person of evil - The Rebuilt Temple of Remphan and the Antichrist
What Francis Bergoglio the Apostate is doing is going to result in this fearsome judgement from God.
The Mark, the Name, the Number of the beast and the Tower of Babel = Ecumenism: The Mark, the Name, the Number of the beast and the Tower of Babel = Ecumenism: SEVENTH BOWL - Rv:16:
God and His Messiah Jesus Christ our Lord - our right and duty to witness to Him: Pax et Securitatis
Pax et Securitatis is the ancient Roman pagan religious inscription on the altar of Caesar in Thessalonika. It meant worship Caesar and be secure under the Roman peace - or die. (see St. Paul's letter to the Thessalonians here in 1 Thessalonians 5:3 For when they shall say, peace and security; then shall sudden destruction come upon them, as the pains upon her that is with child, and they shall not escape.) Both Muslim and Christian martyrs throughout time have chosen to worship God instead of whatever version of Caesar has claimed a false title of divinity for himself. The final Dajjal, Antichrist will claim to be god. See 2Thess 2:[3] Let no man deceive you by any means, for unless there come a revolt first, and the man of sin be revealed, the son of perdition, [4] Who opposeth, and is lifted up above all that is called God, or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God. [5] Remember you not, that when I was yet with you, I told you these things?
St. Paul foretells the death and destruction of Dajjal and his corrupt empire by 'Isa al-Maseeh.
Romania is named Romania after the ancient Latin speaking Romans who settled there.
Romania is still torn by Pax et Securitatis.
Palestine Cry: Palestine Cry: Romania: Genocide and Crimes Against Humanity
Palestine Cry: Romania: Genocide and Crimes Against Humanity
Iraq Cry: Execution of Romanian Marshal Antonescu 1946, German POWs 1945 by Soviet Jews.
Iraq Cry: Traditional Catholic Prayers: Look up, your redemption is at hand: The Apocalypse - The Book of the Revelation - The Testimony of the Lord Jesus Christ
Traditional Catholic Prayers: Look up, your redemption is at hand: The Apocalypse - The Book of the Revelation - The Testimony of the Lord Jesus Christ
Look up, your redemption is at hand: The Apocalypse - The Book of the Revelation - The Testimony of the Lord Jesus Christ
The Apocalypse - The Book of the Revelation - The Testimony of the Lord Jesus Christ
Download The Testimony of the Lord Jesus Christ in PDF free of charge.
Or online here in HTML The Testimony of the Lord Jesus Christ.
Title and Introdution. Go to links for full work. 133 pages in PDF.
The Apocalypse, the Book of the Revelation
The Revelation of The Lord God Jesus Christ
The Book of St. John the Apostle and Evangelist of the Revelation Given Him by the Risen Lord Jesus Christ.
THE APOCALYPSE OF ST. JOHN THE APOSTLE AND EVANGELIST
{WHO IS THE LAST PROPHET OF THE BIBLE UNTIL SAINT ENOCH AND SAINT ELIJAH RETURN AT THE CONSUMMATION OF DAYS}
The Apocalypse is a revelation of things that were, are and will be. We are actually witnessing some of the events foretold in this book, but many still lie in the future. It is Christ who commands John to write to the seven churches, opens the seven seals, reveals the sufferings of the saints, opens the little book, overcomes the beast, reigns during the period of the first resurrection, judges the dead, both great and small, according to their works at His Second Coming, rules over all things from the beginning, presides over all the changing scenes of earth’s history, and is the King of kings and Lord of lords.
The book presents Christ as the Coming One; it reveals the dealings of Him who came, and who is to come. It opens with the solemn hope that the Coming One will come soon, and closes with the impressive prediction that the Coming One will come quickly.
The book is one of hope, but also one of warning; its aim is to assure the Church of the advent of her Lord in victory. The precise time of this victory lies hidden with God, but it is certain, although the crown will not be won without a struggle. Heaven will be stormed and carried away through suffering and conflict. And all who keep the words of this book will take part in the conflict and share in the victory.The conflict is presented under the form of symbols. It is not easy to give a full interpretation of all the types, but the general symbols are not difficult to understand. Jerusalem stands as the type of the good cause, and this is the Church of Christ. Babylon appears as the type of the evil cause, and this is the world power. The heavenly Jerusalem has the assistance of divine power. The earthly Babylon has the help of evil powers, the dragon, the beast and the false prophet. The scenes in the great conflict arrange themselves around these types of good and of evil. The numbers, the seals, the trumpets and the bowls are phases in the development and consummation of the conflict.
John has arranged the scenes in a sevenfold structure; even in the subordinate visions he keeps to this arrangement. Commentators, however, are not agreed in marking off the limits of each structure.
The book was written in Greek by St. John the Evangelist, on the island of Patmos, about the year. 96 A.D.
Note on parallel passages and commentary. The parallel passages are based on the full concordance thereof relating to, from the Council of Trent; the commentary is late 1940’s Catholic from the full consensus of the Church Fathers on the seven within seven structure of the book.
Also note that the book at the same time “opens from the middle” so to speak. Just like a megilloth (Hebrew for scroll). The first eleven chapters (1 – 11) which culminate in the general judgement – Rev. 11:18 – 19
And the nations were angry: and thy wrath is come. And the time of the dead, that they should be judged and that thou shouldest render reward to thy servants the prophets and the saints, and to them that fear thy name, little and great: and shouldest destroy them who have corrupted the earth.
And the temple of God was opened in heaven: and the ark of his testament was seen in his temple. And there were lightnings and voices and an earthquake and great hail. (DRV)
And the second eleven chapters (12 – 22) which culminate in the general judgement (Rev. 20:11 – 14) and the New Heaven and New Earth (Rev. 21, 22)
Both the first and second eleven chapters begin from the time of Christ’s Incarnation but include the fact that He is Immortal and the Creator of Heaven and Earth. See: Rev. 1:4 – 6 John to the seven churches which are in Asia. Grace be unto you and peace, from him that is and that was and that is to come: and from the seven spirits which are before his throne:
And from Jesus Christ, who is the faithful witness, the first begotten of the dead and the prince of the kings of the earth, who hath loved us and washed us from our sins in his own blood (when He became Incarnate by the Holy Spirit and the blessed virgin Mary and went to the Cross for our salvation)
And hath made us a kingdom, and priests to God and his Father. To him be glory and empire for ever and ever. Amen.(DRV)
And see: Rev. 12:1, 2, 5
And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars. And being with child, she cried travailing in birth: and was in pain to be delivered.
And she brought forth a man child, who was to rule all nations with an iron rod (Christ’s Incarnation). And her son was taken up to God and to his throne (Christ’s Resurrection and Ascension). (DRV)
And see: Rev.:21:6:
6 And he said to me: It is done. I am Alpha and Omega: the Beginning and the End. To him that thirsteth, I will give of the fountain of the water of life, freely. (DRV)
These two phrases that is and that was and that is to come (Greek “‘o oon kai ‘o en kai ‘o erchoumenos”) and I am Alpha and Omega (Greek: “egoo eimi to Alpha kai to Omega”) are emphatic declarations of Christ’s Divinity and Immortality for it is the Thrice Holy Trinity – Rv:4:8 And the four living creatures had each of them six wings: and round about and within they are full of eyes. And they rested not day and night, saying: Holy, Holy, Holy, Lord God Almighty, who was and who is and who is to come. (Greek “‘agious ‘agious ‘agious kurios ‘o theos ‘o pantocrator”) – alone Who possesses Aseity (self existence and Who is therefore alone uncreated) and Who is Immortal of the same Essence/Substance – Nature.
In the above: the “who [that] is”, in Greek “‘o oon”, is the declaration of Aseity. The “who [that] was” and the “who [that] is to come” with the “‘o oon”, self existence, is the declaration of Immortality (having no beginning and no end – always existing). The phrase I am Alpha and Omega has exactly the same meaning. “I am” – “egoo eimi” is the equivalent of Yahweh (God’s proper name) in Hebrew meaning “I am” in the same sense as the above “‘o oon”. Alpha and Omega has the same meaning as Immortality in the above. Pantocrator (translated as Almighty) is the declaration of the Thrice Holy Lord God’s All ruling absolute Sovereignty and includes emphatically the meaning that He is alone uncreated and Creator, ex nihilo, of all of creation. This relates directly to the beginning of the Gospel of St. John and the beginning of the first book of the Torah (the Pentateuch) which is Genesis. See: Genesis 1:1 through 2:4 and St. John’s Gospel 1:1 through vs. 18. All of this and the exact seventy human generations recounted in St. Luke’s Gospel 3:1 – 38 from Adam to Christ (see also the parallel in St. Matthew’s Gospel 1:1 – 25 from Abraham to Christ) and the testimony of the Church Fathers does not allow any pagan evolutionary gods nor even sophist pantheistic idolatrous creationism but only creation by the Creator as He said He did it, and only Redemption in God and His Christ (the Messiah, al-Maseeh) as He said that it is; the false gods or pagan idolatrous religions that willfully reject God and Jesus Christ (those who do not willfully reject Him but seek God in their hearts are judged by God alone) are without grace and they and their followers will be damned forever, who do not repent in this life from those false gods and religions and come to God and His Christ and make confession in Him and be baptized by God’s Spirit {believers in monotheistic Islam who confess the Holy Trinity and Jesus Christ as the Son of God and all men of good will who worship only this God (in the full consensus of the Church Fathers) are included as true believers in the true God and therefore saved by their confession of belief in and fulfilling the will of God, Allah (SWT) and who are therefore called to come to Christ and confess Him by Baptism of water and the Spirit in the name of the Father and of the Son and of the Holy Spirit}. Allah is from biblical Hebrew ‘Eloah’ and means the true God, All middle Eastern Christians, including Catholics, who are Arabic speakers call on Allah as the name of the true God. Amen.
The Final Trial: Traditional Catholic Prayers: Baptism
Note on parallel passage notation – the ! after a scriptural reference means that is the emphasis or central point for explanation of the passage.
_________________________________________
The Apocalypse - The Book of the Revelation - The Testimony of the Lord Jesus Christ
Download The Testimony of the Lord Jesus Christ in PDF free of charge.
Or online here in HTML The Testimony of the Lord Jesus Christ.
Title and Introdution. Go to links for full work. 133 pages in PDF.
The Apocalypse, the Book of the Revelation
The Testimony of the Lord Jesus Christ
The Book of St. John the Apostle and Evangelist of the Revelation Given Him by the Risen Lord Jesus Christ.
THE APOCALYPSE OF ST. JOHN THE APOSTLE AND EVANGELIST
{WHO IS THE LAST PROPHET OF THE BIBLE UNTIL SAINT ENOCH AND SAINT ELIJAH RETURN AT THE CONSUMMATION OF DAYS}
The Apocalypse is a revelation of things that were, are and will be. We are actually witnessing some of the events foretold in this book, but many still lie in the future. It is Christ who commands John to write to the seven churches, opens the seven seals, reveals the sufferings of the saints, opens the little book, overcomes the beast, reigns during the period of the first resurrection, judges the dead, both great and small, according to their works at His Second Coming, rules over all things from the beginning, presides over all the changing scenes of earth’s history, and is the King of kings and Lord of lords.
The book presents Christ as the Coming One; it reveals the dealings of Him who came, and who is to come. It opens with the solemn hope that the Coming One will come soon, and closes with the impressive prediction that the Coming One will come quickly.
The book is one of hope, but also one of warning; its aim is to assure the Church of the advent of her Lord in victory. The precise time of this victory lies hidden with God, but it is certain, although the crown will not be won without a struggle. Heaven will be stormed and carried away through suffering and conflict. And all who keep the words of this book will take part in the conflict and share in the victory.The conflict is presented under the form of symbols. It is not easy to give a full interpretation of all the types, but the general symbols are not difficult to understand. Jerusalem stands as the type of the good cause, and this is the Church of Christ. Babylon appears as the type of the evil cause, and this is the world power. The heavenly Jerusalem has the assistance of divine power. The earthly Babylon has the help of evil powers, the dragon, the beast and the false prophet. The scenes in the great conflict arrange themselves around these types of good and of evil. The numbers, the seals, the trumpets and the bowls are phases in the development and consummation of the conflict.
John has arranged the scenes in a sevenfold structure; even in the subordinate visions he keeps to this arrangement. Commentators, however, are not agreed in marking off the limits of each structure.
The book was written in Greek by St. John the Evangelist, on the island of Patmos, about the year. 96 A.D.
Note on parallel passages and commentary. The parallel passages are based on the full concordance thereof relating to, from the Council of Trent; the commentary is late 1940’s Catholic from the full consensus of the Church Fathers on the seven within seven structure of the book.
Also note that the book at the same time “opens from the middle” so to speak. Just like a megilloth (Hebrew for scroll). The first eleven chapters (1 – 11) which culminate in the general judgement – Rev. 11:18 – 19
And the nations were angry: and thy wrath is come. And the time of the dead, that they should be judged and that thou shouldest render reward to thy servants the prophets and the saints, and to them that fear thy name, little and great: and shouldest destroy them who have corrupted the earth.
And the temple of God was opened in heaven: and the ark of his testament was seen in his temple. And there were lightnings and voices and an earthquake and great hail. (DRV)
And the second eleven chapters (12 – 22) which culminate in the general judgement (Rev. 20:11 – 14) and the New Heaven and New Earth (Rev. 21, 22)
Both the first and second eleven chapters begin from the time of Christ’s Incarnation but include the fact that He is Immortal and the Creator of Heaven and Earth. See: Rev. 1:4 – 6 John to the seven churches which are in Asia. Grace be unto you and peace, from him that is and that was and that is to come: and from the seven spirits which are before his throne:
And from Jesus Christ, who is the faithful witness, the first begotten of the dead and the prince of the kings of the earth, who hath loved us and washed us from our sins in his own blood (when He became Incarnate by the Holy Spirit and the blessed virgin Mary and went to the Cross for our salvation)
And hath made us a kingdom, and priests to God and his Father. To him be glory and empire for ever and ever. Amen.(DRV)
And see: Rev. 12:1, 2, 5
And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars. And being with child, she cried travailing in birth: and was in pain to be delivered.
And she brought forth a man child, who was to rule all nations with an iron rod (Christ’s Incarnation). And her son was taken up to God and to his throne (Christ’s Resurrection and Ascension). (DRV)
And see: Rev.:21:6:
6 And he said to me: It is done. I am Alpha and Omega: the Beginning and the End. To him that thirsteth, I will give of the fountain of the water of life, freely. (DRV)
These two phrases that is and that was and that is to come (Greek “‘o oon kai ‘o en kai ‘o erchoumenos”) and I am Alpha and Omega (Greek: “egoo eimi to Alpha kai to Omega”) are emphatic declarations of Christ’s Divinity and Immortality for it is the Thrice Holy Trinity – Rv:4:8 And the four living creatures had each of them six wings: and round about and within they are full of eyes. And they rested not day and night, saying: Holy, Holy, Holy, Lord God Almighty, who was and who is and who is to come. (Greek “‘agious ‘agious ‘agious kurios ‘o theos ‘o pantocrator”) – alone Who possesses Aseity (self existence and Who is therefore alone uncreated) and Who is Immortal of the same Essence/Substance – Nature.
In the above: the “who [that] is”, in Greek “‘o oon”, is the declaration of Aseity. The “who [that] was” and the “who [that] is to come” with the “‘o oon”, self existence, is the declaration of Immortality (having no beginning and no end – always existing). The phrase I am Alpha and Omega has exactly the same meaning. “I am” – “egoo eimi” is the equivalent of Yahweh (God’s proper name) in Hebrew meaning “I am” in the same sense as the above “‘o oon”. Alpha and Omega has the same meaning as Immortality in the above. Pantocrator (translated as Almighty) is the declaration of the Thrice Holy Lord God’s All ruling absolute Sovereignty and includes emphatically the meaning that He is alone uncreated and Creator, ex nihilo, of all of creation. This relates directly to the beginning of the Gospel of St. John and the beginning of the first book of the Torah (the Pentateuch) which is Genesis. See: Genesis 1:1 through 2:4 and St. John’s Gospel 1:1 through vs. 18. All of this and the exact seventy human generations recounted in St. Luke’s Gospel 3:1 – 38 from Adam to Christ (see also the parallel in St. Matthew’s Gospel 1:1 – 25 from Abraham to Christ) and the testimony of the Church Fathers does not allow any pagan evolutionary gods nor even sophist pantheistic idolatrous creationism but only creation by the Creator as He said He did it, and only Redemption in God and His Christ (the Messiah, al-Maseeh) as He said that it is; the false gods or pagan idolatrous religions that willfully reject God and Jesus Christ (those who do not willfully reject Him but seek God in their hearts are judged by God alone) are without grace and they and their followers will be damned forever, who do not repent in this life from those false gods and religions and come to God and His Christ and make confession in Him and be baptized by God’s Spirit {believers in monotheistic Islam who confess the Holy Trinity and Jesus Christ as the Son of God and all men of good will who worship only this God (in the full consensus of the Church Fathers) are included as true believers in the true God and therefore saved by their confession of belief in and fulfilling the will of God, Allah (SWT) and who are therefore called to come to Christ and confess Him by Baptism of water and the Spirit in the name of the Father and of the Son and of the Holy Spirit}. Allah is from biblical Hebrew ‘Eloah’ and means the true God, All middle Eastern Christians, including Catholics, who are Arabic speakers call on Allah as the name of the true God. Amen.
The Final Trial: Traditional Catholic Prayers: Baptism
Note on parallel passage notation – the ! after a scriptural reference means that is the emphasis or central point for explanation of the passage.
_________________________________________
Francis could organise peace meeting between world’s three major religions, in Rome - Vatican Insider
05/29/2013
Francis could organise peace meeting between world’s three major religions, in Rome
POPE FRANCIS WITH SHIMON PERES
Israeli government sources say the Pope spoke to President Shimon Peres in a meeting between Jews, Christians and Muslims, aimed at speaking out against violence. Rabbi Rosen has asked for steps to be taken to bring peace to the Holy Land
ANDREA TORNIELLIJERUSALEM
Israeli government sources claim Francis is apparently thinking of calling a meeting between leaders and faithful of the world’s three biggest monotheistic religions, in Rome, to launch a message of peace, countering violence and the use of God’s name to justify hatred and terrorist acts. The sources say the Pope announced his intention to call a meeting, during an Audience last 30 April. But there was no mention of this in the communiqué the Holy See’s issued after the Audience.
President Peres “told the Pope that there are people who use God’s name to justify terrorism” and religious leaders should “say out loud that God did not give anyone permission to kill their neighbour.” According to the information contained in a summary of the Audience received by the Israeli government, Francis told Peres he “whole-heartedly supported” his appeal against violence and that “he wanted to promote a meeting between religious leaders and faithful of the three major religions” founded by Abraham, “in Rome”. The aim would be to “make people see” that the religions “oppose violence and terrorism.”
If these statements were indeed made during the Audience, it looks like the Pope is thinking about possible peace initiatives that would be restricted to the world’s three major monotheistic faiths. It would not be an interreligious meeting involving all faiths, like the Assisi gatherings organised by John Paul II and then by Benedict XVI in 2011. Readers will remember that in January 2002, just a few months after the 9/11 attacks in the U.S., Pope John Paul II convened a special meeting of religions in Assisi, in order to make it crystal clear that in no way could violence and terrorism be justified on theological grounds.
But in Israel, there are those who would like religions to nudge politicians to come up with viable solutions to the conflict in the Middle East. The President of the International Council of Christians and Jews (Iccj), Rabbi David Rosen, has asked the Pope to help leaders of the Jewish and Muslim religions to promote an initiative for peace in the Holy Land. Speaking to a group of Italian journalists, Rosen suggested the Pope convene a meeting between the Holy Land’s religious leaders, in Jerusalem, to pray for peace in the region. “2015 could be a perfect time to do this as it will mark the fiftieth anniversary of the promulgation of “Nostra Aetate”, the Second Vatican Council declaration on the Relation of the Church with Non-Christian Religions”. The Rabbi said an initiative like this was important as it would “boost political efforts to resolve conflicts in the region.”
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