God's declaration of Truth

GOD HAS SHOWN MERCY. FOR THOSE WHO REJECT THAT, THERE IS ONLY THE JUSTICE AND VENGEANCE OF GOD WHICH IS ETERNAL DAMNATION.

Luke Chapter 19

The words of Our Only Lord and Saviour Jesus Christ in red.

19:10 "For the Son of man is come to seek and to save that which was lost."
19:11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested.
19:12 He said therefore: "a certain nobleman went into a far country, to receive for himself a kingdom and to return.
19:13 And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.
19:14 But his citizens hated him and they sent an delegation after him, saying: 'We will not have this man to reign over us.'
19:15 And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading,
19:16 And the first came saying: 'Lord, thy pound hath gained ten pounds.'
19:17 And he said to him: 'Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.'
19:18 And the second came, saying: 'Lord, thy pound hath gained five pounds.'
19:19 And he said to him: 'Be thou also over five cities.'
19:20 And another came, saying: ' Lord, behold here is thy pound, which I have kept laid up in a napkin.
19:21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.'
19:22 He saith to him: 'Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow.
19:23 And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?'
19:24 And he said to them that stood by: 'Take the pound away from him and give it to him that hath ten pounds.'
19:25 And they said to him: 'Lord, he hath ten pounds.'
19:26 But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him.
19:27 But as for those my enemies, who would not have me reign over them, bring them hither and slay them in my presence."
19:28 And having said these things, he went before, going up to Jerusalem.
19:29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,
19:30 Saying: "Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose it and bring it.
19:31 And if any man shall ask you: 'Why are you loosing it?' You shall say thus unto him: Because the Lord hath need of it.' "
19:32 And they that were sent went their way and found the colt standing, as he said unto them.
19:33 And as they were loosing the colt, the owners thereof said to them: "Why are you loosing it?
19:34 But they said: "Because the Lord has need of it."
19:35 And they brought it to Jesus. And casting their cloaks over the colt, they set Jesus on it.
19:36 And as he went, they spread their cloaks upon the road.
19:37 And when he was drawing near, being now at the descent of the Mount of Olives, the whole company of his disciples began to rejoice and to praise God with a loud voice, for all the miracles that they had seen,
19:38 Saying: "Blessed is he who comes as king, in the name of the Lord! Peace in heaven and glory in the highest!"
19:39 And some of the Pharisees, from the crowds, said to him: "Master, rebuke thy disciples."
19:40 He said to them: "I tell you that if these keep silence, the stones will cry out."
19:41 And when he drew near, seeing the city, he wept over it, saying:
19:42 "If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.
19:43 For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,
19:44 And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation."
19:45 And entering into the temple, he began to cast out them that sold therein and them that bought.
19:46 Saying to them: "It is written: My house is the house of prayer. But you have made it a den of thieves."
19:47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him.
19:48 And they found not what to do to him: for all the people were very attentive to hear him.

The Second Epistle of St. Paul to the Thessalonians

The day of the Lord is not to come till the man of sin be revealed. The apostle's teachings are to be observed.

2:1 And we beseech you, brethren, by the coming of our Lord Jesus Christ and of our gathering together unto him:
2:2 That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.

Chap. 2. Ver. 2. Spirit . . . utterance. . . letter indicate three possible sources of their belief that the parousia is imminent. Spirit refers to some falsely claimed revelation, utterance may be a statement of Paul’s which was misunderstood, or wrongly attributed to him, the letter seems to be one forged in Paul’s name.

2:3 Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition

Ver. 3. . . The parousia must be preceded by a great apostasy, i.e., a great religious revolt, and the advent of the man of sin, i.e., Antichrist. Son of perdition, one entirely deserving of eternal punishment.

Ver. 3. The day of the Lord will not come. These words have been inserted to complete the sentence, which in the original is elliptical. The expanded reads "Let no man deceive you by any means: for the day of the Lord will not come unless there come a revolt first, and the man of sin be revealed, the son of perdition"

2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.

Ver. 4. In the temple, that of Apostate Jerusalem which the full consensus of the Church Fathers declare he will rebuild - i.e. the Temple of Remphan; and in the Apostate shell of the former Christian church, which he perverts to his own worship: as the Freemasons have done to the Vatican.

Ver. 4. Antichrist will be characterized by great impiety and pride. He sits in the temple of God, etc. He will aspire to be treated as God and proclaim that he is really God.

2:5 Remember you not that, when I was yet with you, I told you these things?
2:6 And now you know what restrains him, that he may be revealed in his proper time.

Ver. 6. What restrains him. The Thessalonians knew the obstacle. We also know that it is Jesus Christ.

2:7 For the mystery of iniquity is already at work: only that he who is at present restraining it, does still restrain, until he is gotten out of the way.

Ver. 7. Mystery of iniquity, the evil power of Satan’s threefold prevarication and total Apostasy from God, of which Antichrist is to be the public exponent and champion. He who is at present restraining it. The obstacle is now spoken of as a person. Some point out that Michael the archangel and his heavenly army are obstacles, and this is true, which now prevent the appearance of Antichrist – but the primary obstacle is, as St. Justin Martyr teaches: Jesus Christ Himself; when the great Apostasy is complete, then in effect, Christ is “gotten out of the way.”

2:8 And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him

Ver. 8. When Christ appears in glory, He will inflict defeat and death on Antichrist by a mere word of command.
2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:

Ver. 9 – 10. By the aid of Satan Antichrist will perform prodigies which men will falsely regard as miracles, and by means of which they will be led to adopt sinful practices.

2:10 And with all wicked deception to those who are perishing. For they have not received the love of truth that they might be saved.
2:11 Therefore God shall send them the operation of error, to believe lying:

Ver. 11. God shall send. . .That is God shall suffer them to be deceived by lying wonders, and false miracles, in punishment of their not entertaining the love of truth.
Ver. 11. 'God sends.' God will allow their willful rejection of truth to have its natural results of spiritual blindness, impenitence and damnation. A misleading influence, or, “a delusion.” The operation of error - the Greek reads: "energian planes" or literally the energy of delusion, which is exactly and actually the fallen spirits of the devils and demons conjured by pagan religion, especially by idolatry. NOW, currently, the Assisi delusion of the Apostates, Ratzinger and Wojtyla and many others present with them, is a very real and prime example. To give oneself over to this is to invite utter and complete damnation of oneself by God.
2:12 That all may be judged who have not believed the truth but have consented to iniquity.

2:13 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:
Ver. 13. First-fruits, i.e., earliest believers in the gospel. Some manuscripts read: “from the beginning.” That is, God called them from all eternity.
2:14 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.

2:15 Therefore, brethren, stand fast: and hold the teachings, which you have learned, whether by word or by our epistle.
Ver. 15. Teachings, i.e., his teachings whether given orally or in writing. Concerning Apostolic teaching – the oral is included in the written at the point we have the whole New Testament complete, i.e. with the completion of St. John’s Gospel.
2:16 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us and hath given us everlasting consolation and good hope in grace,

2:17 Exhort your hearts and confirm you in every good work and word.

St. Irenaeus

St. Irenaeus
St. Irenaeus Against Heresies and the warning against the Antichrist - click on picture

Blog List

A few words

The articles posted in the main here are from a variety of sources and perspectives, but all based on the unchangeable truth that all law comes from God, or if it is something that pretends a legalism but does not agree with God's law, then it is nothing lawful at all; the Noachide nonsense is the prime example of that which is not at all lawful. See the right side pane and below the posts at the bottom of the page for a number of sources that help shed light on this. All copyrighted sources are quoted and used for comment and education in accord with the nonprofit provisions of: Title 17 U.S.C., Section 107.

By Command of God

Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.

GO HERE: Traditional Catholic Prayers: Eucharist in house churches Commanded by God. To rise above the concerns of the world to the service of God.


Traditional Catholic Prayers: Office of the Hours for the Week












Go Here: The Return of Christ

And here:
Parousia of Jesus Christ Our Lord

The Promise of His coming. His commands to prepare and be worthy.

Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.

Nuzul i Isa and Qiyamah, the Parousia of Jesus Christ Our Lord and His judgement of all men that have ever lived.

Rv:22:7 Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

Friday, May 31, 2013

Europa & Palestine News « Kawther Salam: Coptic Pope: Two to Three Years Until the Situation Settle in Egypt

Europa & Palestine News « Kawther Salam


Coptic Pope: Two to Three Years Until the Situation Settle in Egypt

Pope_edited-2His Holiness Bishop Tawadros II, Pope of the Coptic-Orthodox Church, Pope of Alexandria and Patriarch of the Saint Mark Episcopate in Cairo, who heads the largest Christian Church in the Middle East, said during an exclusive interview we conducted with him during his visit to Austria and his second tour outside Egypt since his enthronement last November 2012, that Egypt suffers from a general state of instability since the revolution, describing the situation as “normal”.
He added: “the instability in Egypt is what is to be expected after a revolution as in this one, and has happened before in history, as can be seen in the revolutions which have happened in other countries”. He stated that the situation in Egypt will improve and things will go back to the situation before the revolution and will settle in perhaps one, two or three years after the revolution”.
He said that his visit to Austria has “achieved its objectives and everything has been arranged according to program we have set before our visit”. He added: “During my visit I have met my beloved brothers Bishops, priests in all countries of Europe, and I have held a number of meetings and celebrated Mass with the Coptic communities in Vienna and Graz. We consecrated 3 new churches, namely the Church of St. Mar Mina in the tenth district of Vienna, St. Marmriqs Church besides the United Nations in the 22th district of Vienna, and the Church of the Three Boys in the 18th district of Vienna.
About his meeting with President Heinz Fischer, said Pope Tawadros: “The Austrian President Fischer has visited Egypt more than once. He knows Egypt well and in Egypt we consider him as the President of the parliament”. He added that he had spoked with President Fischer about the Egyptian history, present and future and that he had invited him to visit Egypt: “I told him that we would be more than happy if we see him again in Egypt”.

He answered to our inquiry about on obstacles faced by the Coptic communities in the diaspora in Europe, saying: “There are no obstacles in matters of residency, settlement and work in EU, but there are obstacles in educating and raising our children, sons and daughters, who are growing up in a new generation, a new environment and in a new culture in different countries, which have a culture which contradicts our community culture and environment to some degree. Our children need to adapt and live with these different things in the EU, and here there are difficulties which parents face when educating and raising their children. It is a double responsibility”.
The current tour of Pope Tawadros II to Europe is the second one after his first tour some month ago, which brought him to the Vatican and Italy.
His Excellency Ambassador Khaled Shamaa, the ambassador of Egypt to Austria and Bishop Anba Gabriel, the Coptic Bishop of Austria, also accompanied Pope Tawadros II during his visit and official meetings in Austria.

Thursday, May 30, 2013

Francis could organise peace meeting between world’s three major religions, in Rome - Vatican Insider


Francis could organise peace meeting between world’s three major religions, in Rome - Vatican Insider. As with all the Vatican II syncretism this will be an excuse to throw away all true faith in God and His Christ and  substitute pantheism and idolatry in its place. From the below article on Francis and Peres - "...the Pope is thinking about possible peace initiatives that would be restricted to the world’s three major monotheistic faiths. It would not be an interreligious meeting involving all faiths, like the Assisi gatherings organised by John Paul II and then by Benedict XVI in 2011. Readers will remember that in January 2002, just a few months after the 9/11 attacks in the U.S., Pope John Paul II convened a special meeting of religions in Assisi, in order to make it crystal clear that in no way could violence and terrorism be justified on theological grounds."

And how is that better? The Ummah of Islam (professing Muslims) need to read the Quran in light of the unadulterated Injeel (Gospel) and Taurat (Old Testament) and come to an understanding of Who Christ is and be baptized  in the name of the Father and of the Son and of the Holy Spirit in order to be saved. See: The Final Trial. The Jews must renounce Judaism and be baptized in the name of the Father and of the Son and of the Holy Spirit in order to be saved. See: Jews called in Christ.

The Justice of God: Why magic will destroy you. The final pit of evil and person of evil - The Rebuilt Temple of Remphan and the Antichrist

What Francis Bergoglio the Apostate is doing is going to result in this fearsome judgement from God.

The Mark, the Name, the Number of the beast and the Tower of Babel = Ecumenism: The Mark, the Name, the Number of the beast and the Tower of Babel = Ecumenism: SEVENTH BOWL - Rv:16:

God and His Messiah Jesus Christ our Lord - our right and duty to witness to Him: Pax et Securitatis


Pax et Securitatis is the ancient Roman pagan religious inscription on the altar of Caesar in Thessalonika. It meant worship Caesar and be secure under the Roman peace - or die. (see St. Paul's letter to the Thessalonians here in 1 Thessalonians 5:3 For when they shall say, peace and security; then shall sudden destruction come upon them, as the pains upon her that is with child, and they shall not escape.) Both Muslim and Christian martyrs throughout time have chosen to worship God instead of whatever version of Caesar has claimed a false title of divinity for himself. The final Dajjal, Antichrist will claim to be god. See 2Thess 2:[3] Let no man deceive you by any means, for unless there come a revolt first, and the man of sin be revealed, the son of perdition, [4] Who opposeth, and is lifted up above all that is called God, or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God. [5] Remember you not, that when I was yet with you, I told you these things?

St. Paul foretells the death and destruction of Dajjal and his corrupt empire by 'Isa al-Maseeh.

Romania is named Romania after the ancient Latin speaking Romans who settled there. 

Romania is still torn by Pax et Securitatis.

Palestine Cry: Palestine Cry: Romania: Genocide and Crimes Against Humanity

Palestine Cry: Romania: Genocide and Crimes Against Humanity

Iraq Cry: Execution of Romanian Marshal Antonescu 1946, German POWs 1945 by Soviet Jews.

Iraq Cry: Traditional Catholic Prayers: Look up, your redemption is at hand: The Apocalypse - The Book of the Revelation - The Testimony of the Lord Jesus Christ

Traditional Catholic Prayers: Look up, your redemption is at hand: The Apocalypse - The Book of the Revelation - The Testimony of the Lord Jesus Christ

Look up, your redemption is at hand: The Apocalypse - The Book of the Revelation - The Testimony of the Lord Jesus Christ

The Apocalypse - The Book of the Revelation - The Testimony of the Lord Jesus Christ

Download The Testimony of the Lord Jesus Christ in PDF free of charge.

Or online here in HTML The Testimony of the Lord Jesus Christ.



Title and Introdution. Go to links for full work. 133 pages in PDF.


The Apocalypse, the Book of the Revelation

The Testimony of the Lord Jesus Christ


The Revelation of The Lord God Jesus Christ

The Book of St. John the Apostle and Evangelist of the Revelation Given Him by the Risen Lord Jesus Christ.

THE APOCALYPSE OF ST. JOHN THE APOSTLE AND EVANGELIST
{WHO IS THE LAST PROPHET OF THE BIBLE UNTIL SAINT ENOCH AND SAINT ELIJAH RETURN AT THE CONSUMMATION OF DAYS}

The Apocalypse is a revelation of things that were, are and will be. We are actually witnessing some of the events foretold in this book, but many still lie in the future. It is Christ who commands John to write to the seven churches, opens the seven seals, reveals the sufferings of the saints, opens the little book, overcomes the beast, reigns during the period of the first resurrection, judges the dead, both great and small, according to their works at His Second Coming, rules over all things from the beginning, presides over all the changing scenes of earth’s history, and is the King of kings and Lord of lords.

The book presents Christ as the Coming One; it reveals the dealings of Him who came, and who is to come. It opens with the solemn hope that the Coming One will come soon, and closes with the impressive prediction that the Coming One will come quickly.

The book is one of hope, but also one of warning; its aim is to assure the Church of the advent of her Lord in victory. The precise time of this victory lies hidden with God, but it is certain, although the crown will not be won without a struggle. Heaven will be stormed and carried away through suffering and conflict. And all who keep the words of this book will take part in the conflict and share in the victory.The conflict is presented under the form of symbols. It is not easy to give a full interpretation of all the types, but the general symbols are not difficult to understand. Jerusalem stands as the type of the good cause, and this is the Church of Christ. Babylon appears as the type of the evil cause, and this is the world power. The heavenly Jerusalem has the assistance of divine power. The earthly Babylon has the help of evil powers, the dragon, the beast and the false prophet. The scenes in the great conflict arrange themselves around these types of good and of evil. The numbers, the seals, the trumpets and the bowls are phases in the development and consummation of the conflict.

John has arranged the scenes in a sevenfold structure; even in the subordinate visions he keeps to this arrangement. Commentators, however, are not agreed in marking off the limits of each structure.

The book was written in Greek by St. John the Evangelist, on the island of Patmos, about the year. 96 A.D.

Note on parallel passages and commentary. The parallel passages are based on the full concordance thereof relating to, from the Council of Trent; the commentary is late 1940’s Catholic from the full consensus of the Church Fathers on the seven within seven structure of the book.

Also note that the book at the same time “opens from the middle” so to speak. Just like a megilloth (Hebrew for scroll). The first eleven chapters (1 – 11) which culminate in the general judgement – Rev. 11:18 – 19

And the nations were angry: and thy wrath is come. And the time of the dead, that they should be judged and that thou shouldest render reward to thy servants the prophets and the saints, and to them that fear thy name, little and great: and shouldest destroy them who have corrupted the earth.

And the temple of God was opened in heaven: and the ark of his testament was seen in his temple. And there were lightnings and voices and an earthquake and great hail. (DRV)
And the second eleven chapters (12 – 22) which culminate in the general judgement (Rev. 20:11 – 14) and the New Heaven and New Earth (Rev. 21, 22)

Both the first and second eleven chapters begin from the time of Christ’s Incarnation but include the fact that He is Immortal and the Creator of Heaven and Earth. See: Rev. 1:4 – 6 John to the seven churches which are in Asia. Grace be unto you and peace, from him that is and that was and that is to come: and from the seven spirits which are before his throne:
And from Jesus Christ, who is the faithful witness, the first begotten of the dead and the prince of the kings of the earth, who hath loved us and washed us from our sins in his own blood (when He became Incarnate by the Holy Spirit and the blessed virgin Mary and went to the Cross for our salvation)

And hath made us a kingdom, and priests to God and his Father. To him be glory and empire for ever and ever. Amen.(DRV)

And see: Rev. 12:1, 2, 5
And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars. And being with child, she cried travailing in birth: and was in pain to be delivered.
And she brought forth a man child, who was to rule all nations with an iron rod (Christ’s Incarnation). And her son was taken up to God and to his throne (Christ’s Resurrection and Ascension). (DRV)

And see: Rev.:21:6:
6 And he said to me: It is done. I am Alpha and Omega: the Beginning and the End. To him that thirsteth, I will give of the fountain of the water of life, freely. (DRV)

These two phrases that is and that was and that is to come (Greek “‘o oon kai ‘o en kai ‘o erchoumenos”) and I am Alpha and Omega (Greek: “egoo eimi to Alpha kai to Omega”) are emphatic declarations of Christ’s Divinity and Immortality for it is the Thrice Holy Trinity – Rv:4:8 And the four living creatures had each of them six wings: and round about and within they are full of eyes. And they rested not day and night, saying: Holy, Holy, Holy, Lord God Almighty, who was and who is and who is to come. (Greek “‘agious ‘agious ‘agious kurios ‘o theos ‘o pantocrator”) – alone Who possesses Aseity (self existence and Who is therefore alone uncreated) and Who is Immortal of the same Essence/Substance – Nature.

In the above: the “who [that] is”, in Greek “‘o oon”, is the declaration of Aseity. The “who [that] was” and the “who [that] is to come” with the “‘o oon”, self existence, is the declaration of Immortality (having no beginning and no end – always existing). The phrase I am Alpha and Omega has exactly the same meaning. “I am” – “egoo eimi” is the equivalent of Yahweh (God’s proper name) in Hebrew meaning “I am” in the same sense as the above “‘o oon”. Alpha and Omega has the same meaning as Immortality in the above. Pantocrator (translated as Almighty) is the declaration of the Thrice Holy Lord God’s All ruling absolute Sovereignty and includes emphatically the meaning that He is alone uncreated and Creator, ex nihilo, of all of creation. This relates directly to the beginning of the Gospel of St. John and the beginning of the first book of the Torah (the Pentateuch) which is Genesis. See: Genesis 1:1 through 2:4 and St. John’s Gospel 1:1 through vs. 18. All of this and the exact seventy human generations recounted in St. Luke’s Gospel 3:1 – 38 from Adam to Christ (see also the parallel in St. Matthew’s Gospel 1:1 – 25 from Abraham to Christ) and the testimony of the Church Fathers does not allow any pagan evolutionary gods nor even sophist pantheistic idolatrous creationism but only creation by the Creator as He said He did it, and only Redemption in God and His Christ (the Messiah, al-Maseeh) as He said that it is; the false gods or pagan idolatrous religions that willfully reject God and Jesus Christ (those who do not willfully reject Him but seek God in their hearts are judged by God alone) are without grace and they and their followers will be damned forever, who do not repent in this life from those false gods and religions and come to God and His Christ and make confession in Him and be baptized by God’s Spirit {believers in monotheistic Islam who confess the Holy Trinity and Jesus Christ as the Son of God and all men of good will who worship only this God (in the full consensus of the Church Fathers) are included as true believers in the true God and therefore saved by their confession of belief in and fulfilling the will of God, Allah (SWT) and who are therefore called to come to Christ and confess Him by Baptism of water and the Spirit in the name of the Father and of the Son and of the Holy Spirit}. Allah is from biblical Hebrew ‘Eloah’ and means the true God, All middle Eastern Christians, including Catholics, who are Arabic speakers call on Allah as the name of the true God. Amen.

The Final Trial: Traditional Catholic Prayers: Baptism

Note on parallel passage notation – the ! after a scriptural reference means that is the emphasis or central point for explanation of the passage.
_________________________________________




Francis could organise peace meeting between world’s three major religions, in Rome - Vatican Insider


05/29/2013 

Francis could organise peace meeting between world’s three major religions, in Rome


Pope Francis with Shimon Peres
POPE FRANCIS WITH SHIMON PERES

Israeli government sources say the Pope spoke to President Shimon Peres in a meeting between Jews, Christians and Muslims, aimed at speaking out against violence. Rabbi Rosen has asked for steps to be taken to bring peace to the Holy Land

ANDREA TORNIELLIJERUSALEM
Israeli government sources claim Francis is apparently thinking of calling a meeting between leaders and faithful of the world’s three biggest monotheistic religions, in Rome, to launch a message of peace, countering violence and the use of God’s name to justify hatred and terrorist acts. The sources say the Pope announced his intention to call a meeting, during an Audience last 30 April. But there was no mention of this in the communiqué the Holy See’s issued after the Audience.  

President Peres “told the Pope that there are people who use God’s name to justify terrorism” and religious leaders should “say out loud that God did not give anyone permission to kill their neighbour.” According to the information contained in a summary of the Audience received by the Israeli government, Francis told Peres he “whole-heartedly supported” his appeal against violence and that “he wanted to promote a meeting between religious leaders and faithful of the three major religions” founded by Abraham, “in Rome”. The aim would be to “make people see” that the religions “oppose violence and terrorism.”
  
If these statements were indeed made during the Audience, it looks like the Pope is thinking about possible peace initiatives that would be restricted to the world’s three major monotheistic faiths. It would not be an interreligious meeting involving all faiths, like the Assisi gatherings organised by John Paul II and then by Benedict XVI in 2011. Readers will remember that in January 2002, just a few months after the 9/11 attacks in the U.S., Pope John Paul II convened a special meeting of religions in Assisi, in order to make it crystal clear that in no way could violence and terrorism be justified on theological grounds.
  
But in Israel, there are those who would like religions to nudge politicians to come up with viable solutions to the conflict in the Middle East. The President of the International Council of Christians and Jews (Iccj), Rabbi David Rosen, has asked the Pope to help leaders of the Jewish and Muslim religions to promote an initiative for peace in the Holy Land. Speaking to a group of Italian journalists, Rosen suggested the Pope convene a meeting between the Holy Land’s religious leaders, in Jerusalem, to pray for peace in the region. “2015 could be a perfect time to do this as it will mark the fiftieth anniversary of the promulgation of “Nostra Aetate”the Second Vatican Council declaration on the Relation of the Church with Non-Christian Religions”. The Rabbi said an initiative like this was important as it would “boost political efforts to resolve conflicts in the region.”

Wednesday, May 29, 2013

Jews called in Christ: The way out of the 18 temple benedictions


Jews called in Christ: The way out of the 18 temple benedictions


This is the root of all the Jews' problems in this world and the next - they must repent of the blasphemy they made against God, see 18 temple benedictions wherein the Jews cursed God and His messiah. This is also why they are the total problem maker for the world in every way. They have bound themselves to it. They must escape that if we are to ever have peace. For them to escape it they must RENOUNCE IT. This is the root and source and continuing trap for not just them but the rest of us. It must be ended.


Islam and Traditional Apostolic Catholicism understands this. The rest of the world must understand it as well. Most emphatically the Jews must understand it. And renounce this enmity against God. Only then will there be a Godly peace in the Middle East and rest of the world. Anything short of that will only be a continuing of the trap that Satan snared the Jews in 2,000 years ago. Jesus gave them chance after chance to repent because He knew what would happen and then God gave them 40 years until the destruction of the temple drew near. They finished themselves and closed Satan’s trap on themselves in 65 A.D. by cursing God and His Messiah Jesus Christ.

There is still a ray of hope. However small. Jesus said the Jews would not see Him, Who is the only true Messiah, until they blessed Him just as the multitude did when He entered Jerusalem as the prophets foretold He would in the manner that showed Him as the Messiah - never by cursing Him:

Without beholding Him as the Messiah - and acknowledging Him as such - the Jews can NEVER have peace nor be anything but a terror and a hissing to and a source of ultimate evil for the world.

Matthew 21:9
And the multitudes that went before and that followed, cried, saying: Hosanna to the son of David: Blessed is he that cometh in the name of the Lord: Hosanna in the highest.

Matthew 23:39
For I say to you, you shall not see me henceforth till you say: Blessed is he that cometh in the name of the Lord.

Mark 11:9
And they that went before and they that followed, cried, saying: Hosanna, blessed is he that comethin the name of the Lord.

Luke 13:35
Behold your house shall be left to you desolate. And I say to you, that you shall not see me till the time come, when you shall say: Blessed is he that cometh in the name of the Lord.

John 12:13
Took branches of palm trees, and went forth to meet him, and cried: Hosanna, blessed is he that cometh in the name of the Lord, the king of Israel.

Psalms 117:26
Blessed be he that cometh in the name Lord. We have blessed you out of the house of the Lord.

Luke 19:38
Saying: Blessed be the king who cometh in the name of the Lord, peace in heaven, and glory on high!
See this:



Traditional Catholic Prayers: Traditional Catholic Prayers: Traditional Catholic Prayers: Look up, your redemption is at hand: The Naasseni and Isis

A rebuilt Jewish temple where the destroyed one was situated would be an ultimate affront to God. Simply having a temple in the style of the Second Temple, but NOT where it stood, has already been done without it doing immense harm to the world and the people of the world, as the above article speaks concerning both of these points.

Palestine Cry: The Ecumenical goal is to abominate Palestine - Part Two - The near future Dyad

Thursday, August 11, 2011


The Ecumenical goal is to abominate Palestine - Part Two - The near future Dyad

The Ecumenical goal is to abominate Palestine - Part One

Site of Ancient Jewish Temple is Epicenter of Conflict





Guelph and Jesuit - all roads lead to Rome

Communist World Government: United Europe, the EUR, the Triad and the powers behind the scenes.


Beware the Naasseni and Isis as Traditional Catholic Prayers: Look up, your redemption is at hand: The Naasseni and Isis points out. Both are only evil.

Traditional Catholic Prayers: Pray to be accounted worthy to stand before the Lord

. . .

The specific item of a Jewish temple in Jerusalem then comes up. As Christians we may not and do not support it, but if one speaks of the Hechal Shlomo built in the style of, and as a rebuild of the Second Temple - it has been there since 1958 in Jerusalem, but NOT in the Noble Sanctuary (the Temple Mount), that of itself does us no harm that it exists. We will not have anything to do with the services there as it violates the sixth chapter of St. Paul's letter to the Hebrews, which severely warns us we may not ever do that. We do not give and always insist on NO SUPPORT for the Freemasonic proposed "Temple" of black magic in Jerusalem nor do we ever allow any harm to come to the Mosques in the Noble Sanctuary. No rebuilding of any Jewish Temple in the Noble Sanctuary (on the Temple Mount) can we ever support or allow.

There is a VERY specific principle here we must follow. It is enunciated here: Romans 2:22, and here: Acts 19:37.

The principle is this, while we as Christians will have nothing to do with pagan temples (dedicated to false gods which is forbidden by the First Commandment of the Ten Commandments) nor with Jewish temples which represent the sin of perfidy (rejecting Jesus Christ as the Messiah), it is not anything that God has ever called us to do that we should hurt the temple buildings of those non-Christians. On the other hand we must must never condone Sacrilege against our Churches, which is the bringing in of false gods and the perfidy of the Jews. Muslims follow the same rule. Therefore, we may never condone the rebuilding of a Jewish Temple  on the temple mount anywhere in the Noble Sanctuary there.

The Temple that Titus destroyed 2,000 years ago was used as a base of insurrection by the Jews against the Romans in VIOLATION of the treaty and government that the Jews had entered into with the Romans. They brought their own destruction down on their own heads.

. . . .


There is a very specific reason for this. That is the so-called eighteen temple benedictions. In spite of how some try to present them - for some recent examples see here and here - they in fact had an utterly evil Satanic curse inserted in them in 68 A.D against Christ and His followers, the early Christians, in the temple services when the Temple had been made the center of the unlawful Jewish rebellion against their Roman rulers and the Christians did not partake of that. Here is a euphemistic version of it: BIRKAT HA-MINIM (Heb. בִּרְכַּת הַמִּינִים, "benediction concerning heretics"), the twelfth benediction
Its exceptional importance in Christian-Jewish relations from the first century C.E. to the present has focused intense scholarly attention on this benediction. The relatively crystallized wording of the benediction in the extant early siddurim (ninth to twelfth centuries) makes it likely that the text preserved there closely resembles its original formulation. We find the following wording in a Palestinian siddur from the Cairo Genizah:
"For the apostates let there be no hope. And let the arrogant government be speedily uprooted in our days. Let the noẓerim and the minim be destroyed in a moment. And let them be blotted out of the Book of Life and not be inscribed together with the righteous. Blessed art thou, O Lord, who humblest the arrogant" (Schechter).
IT WAS GOD WHO HUMBLED THE JEWS INSTEAD. HE WILL DO SO AGAIN IN THE FUTURE.
The noẓerim and the minim means exactly Christ and the Christians. This is the unforgivable sin, to curse Jesus Christ in this fashion, see:

[Mt.12:31] Therefore I say to you: Every sin and blasphemy shall be forgiven men, but the blasphemy of the Spirit shall not be forgiven. [32] And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come.

Mk.3;[28] Amen I say to you, that all sins shall be forgiven unto the sons of men, and the blasphemies wherewith they shall blaspheme: [29] But he that shall blaspheme against the Holy Ghost, shall never have forgiveness, but shall be guilty of an everlasting sin. [30] Because they said: He [Jesus Christ] hath an unclean spirit.

1John 5:[16] He that knoweth his brother to sin a sin which is not to death, let him ask, and life shall be given to him, who sinneth not to death. There is a sin unto death: for that I say not that any man ask. [17] All iniquity is sin. And there is a sin unto death. [21] Little children, keep yourselves from idols. Amen.
v. 21 idols in Greek is eidooloon from eidoolatreia and means all idolatry and the very essence of it which is Satanic conjuring.

Together, these verses describe the sin of attacking the very source of grace who is the Holy Spirit and that sin will never be forgiven. This, however applies to those who know what they are doing. The tables are turned. Then it was the Jews who were guilty. Today, it is the false Christians - the Vaticanistas, who are guilty of the unforgivable sin in embracing Jewish Perfidy and Deicide or denying the teaching thereof and embracing Jewish apostasy. Today's Jews can be forgiven if they come sincerely to Christ and confess Him. The false Christians who engage in this are baptized and catechized and are therefore condemned in Hebrews 6th chapter utterly forevermore.


When the Jews cursed Christ, IN HIS OWN TEMPLE THAT HE HAD GIVEN SOLOMON PERMISSION TO BUILD THE FIRST ONE AND THE GRACE TO THE JEWS IN CAPTIVITY TO BUILD THE SECOND, the Christians instead heeded the warning that Christ gave in Matthew 24 and Luke 21 and fled from Jerusalem to Petra (to the East) when the armies of Titus approached. The Jews were in fact the abomination in the Holy Place (see Mt.24:[15] When therefore you shall see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place: he that readeth let him understand.). The Christians were not harmed and in 70 A.D. the Jews were destroyed. That single act was not only the excommunication of the Christians from the Jews, but it was the ultimate sin of Perfidy following upon the unrepentant sin of Deicide on the part of the Jews. The huge and repeated again and again persecutions of Christians by the Romans provoked by the Jews for three centuries began then.

Ancient apostate Satanic paganism was the base for the Mishnah-Gemara-Zohar Talmud and Lurianic Cabalism extending from here Culture: शरमाना and the Babylonian Haburah base of Old Testament era Jewish apostasy with its modern concomitant evils and utter failure of the Jews until today. It is the root of Freemasonry as well.

The Justice of God: Important points about Freemasonry in the Middle East


Traditional Catholic Prayers: The Great Synagogue Jerusalem Heichal Shlomo The Great Synagogue Jerusalem and the apostate Jews there will be the center of the final showdown between God and them, the ones who do not repent and worship Our Lord and Saviour Jesus Christ will be utterly destroyed for eternity - damned to hell forever.

Beware the rebuilt temple. It is damnation for all who align themselves with it.

Beware the rebuilt temple. It is damnation for all who align themselves with it.
click on picture.


Prayer Against Evil: Do not bear the yoke with unbelievers.


Tuesday, May 28, 2013

Palestine Cry: Reuters: Rockets hit south Beirut after Hezbollah vows Syria victory

“Greater Israel”: The Zionist Plan for the Middle East



The below shows how the Media is easing Russia and Syria into ousting Assad and destroying a united Syria. The Lebanese are caught in a hard place in between all of this. The dismantlement began decades ago when Gamel Abdel Nasser and the shortlived United Arab Republic (1958-1961) were rebuffed from within the Arab community for its sectarian pro-Socialist Stance. Egypt and Sudan and Iraq and Syria were effectively sundered. Nasser's forming of the PLO for Palestinian Liberation from the Zionist occupiers in 1964 has since then met with similar internal and external destruction in a number of ways. The Achilles heel in all of this is the Secular Socialist, that is Russian Communist Socialist underpinning with all real support from Russia never carried through. Russia will not risk nuclear war with the United States. Not then and not now.
Egypt Under Nasser, United Arab Republic
The Suez Crisis enhanced the prestige of Egypt. The canal remained nationalized, Egypt was at last free from British control, and Israel was forced for the first time to withdraw from Arab territory. Syria sought to unite with Egypt, and Nasser agreed to the formation of the United Arab Republic (UAR) in 1958. Syrian enthusiasm cooled, however, as it became apparent that Egypt would dominate the UAR. The UAR suffered a further blow when a new regime in Iraq, which had just overthrown the pro-Western monarchy there in July 1958, chose not to enter the union. Newly independent Sudan also chose not to join the UAR. In July 1961, when the Egyptian government moved toward an openly socialist policy, Syria’s business leaders turned against the union. Syria seceded from the UAR soon thereafter. 
Nasser was chagrined at the breakup of the union with Syria. Nevertheless, he retained the name of the UAR for his country and looked for other allies in the Arab world. In 1962 he set up a one-party political system in the UAR, with his Arab Socialist Union the sole party. When Algeria gained independence from France in 1962, the UAR hailed its new regime. When a military coup ousted the ruler of Yemen and established the Yemen Arab Republic in 1962, the UAR recognized the republican regime and sent troops to aid it against royalist forces, which Saudi Arabia supported. This action led to a prolonged proxy war with Saudi Arabia that tied up thousands of the best UAR troops. In 1963 coups in Iraq and Syria led by army officers in the Arab socialist Baath Party installed pro-UAR governments, but talks to bring these countries into the UAR broke down. 
Although his attempts to create a political union failed, Nasser promoted Arab unity in other ways. When Israel threatened to draw water from the Jordan River for its national irrigation project, Nasser convened the Arab heads of state to develop a common policy against Israel. In 1964 he facilitated the birth of the Palestine Liberation Organization (PLO), created to provide an organized channel for Palestinian nationalism. In 1966 Nasser made a mutual defense pact with Syria, hoping to moderate the stance of the radical wing of the Syrian Baath Party that had taken power. Instead, the pact emboldened Syria to engage Israel in aerial clashes in April 1967. Israel shot down six Syrian fighter jets and warned Syria against future attacks. 
The Soviet government warned the UAR that Israel was concentrating its troops for an invasion of Syria. The Israelis denied the warning, which later proved false. Nevertheless, Nasser responded by sending troops into the Sinai Peninsula, which had been demilitarized after the 1956 war. He called for the removal of UN forces from the Gaza Strip and the Red Sea port of Sharm al-Sheikh, where they had been stationed since the end of the 1956 war. After reoccupying these buffer zones, the UAR announced that it would reimpose its blockade of the Strait of Tiran, preventing Israeli ships from entering or leaving the Gulf of Aqaba. The UAR press and radio also made threats against Israel.

Syria Live Blog - Al Jazeera Blogs: "Syria about 6 hours ago
Syria's opposition spokesman lashed out on Sunday against a statement that Assad's is ready to take part in a Geneva peace conference, reiterating the National Coalition's position that any settlement must exclude the embattled leader.

"We are ready to enter into negotiations that are aimed towards transferring power to the people, towards a democratic transition. And that of course means Assad cannot be a part of Syria in the future," Louay Safi told reporters.

Meeting in Istanbul since Thursday, the deeply divided Coalition has yet to reach an official position on US-Russian peace initiative dubbed Geneva 2.

"In principle, our position was to welcome the international [peace] initiative," Safi said.

But "the regime has yet to state a position on its willingness to leave" power, he added.

"We want the regime to be willing to accept Geneva as a framework for negotiations aimed at a transition of power and democratic change."

[AFP]"


Russia Says Syria Will Attend Geneva Peace Talks




MOSCOW — The Syrian government has agreed to participate in an international peace conference coordinated by Russia and the United States, a spokesman for the Russian Foreign Ministry said on Friday.

“We note with satisfaction that Damascus has confirmed its readiness in principle to participate in an international conference in the interest of the Syrians themselves finding a political path to a settlement of the conflict that has been devastating for the country and the region,” the spokesman, Aleksandr Lukashevich, said in a statement.
The Russian foreign minister, Sergey V. Lavrov, and Secretary of State John Kerry agreed during a meeting in Moscow earlier this month to pull together the peace conference, with Russia responsible for bringing the government of President Bashar al-Assad to the table and the Americans focused on securing the participation of the Syrian opposition. The meeting is expected next month.
But even as Mr. Lukashevich said the Syrian government had committed to participating in the talks, he cited “complicating factors” that were undermining efforts to broker an end to the violence.
He said some steps by the West at the United Nations in New York and in Geneva were counterproductive.
“It’s regrettable that despite our persistent appeals to some partners, after the Russian-American initiative has already been announced, a decision on Syria was imposed on the U.N. General Assembly, which was lopsided in its character and contradicting to the consensus being formed in the world in favor of political settlement in this country,” he said.
Last week, the 193-member General Assembly passed a nonbinding resolution calling for a political transition to end the civil war in Syria, putting the burden on Mr. Assad’s government to stop the killing.
The United Nations’ top human rights official, Navi Pillay, has repeated called for urgent action to halt the violence in Syria, underscoring the level of brutality of the conflict, calling for war crimes investigations on both sides and monitoring the rising death toll and refugee crisis. More than 80,000 people are believed to have died in the conflict, and hundreds of thousands of refugees have crowded into bordering nations.
But Mr. Lukashevich called the proposed peace conference “a real chance to stop the bloodshed and suffering of the Syrians and ensure a peaceful, democratic future for Syria.”
“This opportunity should not be missed,” he said.
A spokesman for Syria’s main political opposition group responded to the announcement that the government would attend by saying there were no signs that it was really willing to produce “a peaceful political solution.”
The spokesman, Khaled Saleh, speaking on the sidelines of a three-day meeting of the opposition in Istanbul, said, “When any meaningful negotiation must start with good-will gestures, the regime continues using chemical weapons and heavily engages Iranian-backed Hezbollah fighters on the ground.”
The Syrian opposition was meeting to elect a new leader and formulate its positions before the expected conference in Geneva . Mr. Kerry will fly to Paris on Monday to meet with Mr. Lavrov to discuss the Geneva meeting, an American official said.
Earlier this week, leading members of the group, the National Coalition for Syrian Revolutionary and Opposition Forces, and top foreign affairs officials, including Mr. Kerry,held an 11-country meeting in Amman, Jordan, on the deteriorating situation in Syria.
At the start of the talks in Istanbul, members of the opposition group expressed hesitation about attending the Geneva meeting, and they asked for clarification on what to expect before committing to it, while emphasizing that such talks might be futile unless Mr. Assad was removed.
“We do not have too much illusion,” said Ahmed Kamel, a member of the coalition. “We know the regime, we know Assad, and we know that he would never quit power without force.”
Russia supports Mr. Assad’s continued leadership, saying his presence would stabilize any transition. Members of the opposition group insist that he must not be a part of any future government.
“The international community says that they can remove Assad from power; so does the U.S.,” Mr. Kamel said on the sidelines of the discussions. “We just need to stop massacres until then.”
The meetings are intended to enlarge the 63-seat national coalition, the largest opposition group, with more members from the liberated areas inside Syria.
Disagreements, however, remained on how to secure representation by gender and ethnic and religious backgrounds, and how to establish trust for newer, little-known candidates.
The opposition group has been without a president since Sheik Moaz al-Khatib resigned the post amid political infighting in March.
At the start of the talks, Sheik Khatib put forward his own 16-step proposal for a political transition to a post-Assad government. Among other things, it would absolve all combatants involved in “legal military action” from prosecution and allow Mr. Assad and 500 people of his choosing, along with their families, to seek refuge in any country willing to welcome them.
Sheik Khatib’s plan, published on his official Facebook page, would retain some members of the current government. Under it, Mr. Assad would hand power to Vice President Farouk al-Sharaa or Prime Minister Wael al-Halqi within 30 days of accepting the plan.
Subsequent measures include dissolving Parliament and transferring legislative powers to an agreed-upon candidate to handle the transition. Sheik Khatib added that the current government would continue to govern for 100 days, restructure the security and military apparatus, and release political prisoners.
But it is not clear whether any other members of the opposition coalition will support the plan. “No one listened to him when he was still head of the coalition; why would they listen to him now?” said an activist contacted via Skype in the suburbs of Damascus, the Syrian capital, who declined to give her name.
And it is unlikely to appeal to the rebels fighting Mr. Assad’s army and its allies on the ground, who say they want Assad loyalists to pay for their actions.
Asi, an activist who works at a makeshift hospital in Qusayr, a Syrian town where clashes are raging between government forces and rebels, wrote on his Facebook page: “This pathetic nobody Moaz, the dangerous, is calling for Assad to leave with 500 individuals and wants to absolve soldiers. You donkey, you’re going to be tried before Assad, God willing.” (The word for “dangerous” in Arabic is similar to Sheik Khatib’s surname.)
Even if the plan did win support, Mr. Assad himself has repeatedly emphasized in televised interviews that he has no plans to leave Syria, and refuses to step down before presidential elections — which he plans to enter — are held next year.
Sheik Khatib portrayed his proposal as a response to ideas by Russia and the United States for a political solution, and a way to “prevent the decay of Syria, its people, its land, its economy.”
Reporting was contributed by Sebnem Arsu from Istanbul; Hania Mourtada from Beirut, Lebanon; and Michael R. Gordon from Tel Aviv.



Reuters: Rockets hit south Beirut after Hezbollah vows Syria victory

Rockets hit south Beirut after Hezbollah vows Syria victory




Two men inspect their damage house after two rockets hit their area in a Beirut suburbs May 26, 2013. REUTERS-Mohammed Azakir

BEIRUT | Sun May 26, 2013 4:43pm EDT

(Reuters) - Two rockets hit a Shi'ite Muslim district of Beirut on Sunday, driving home the risk of spillover from Syria's civil war, after the head of Lebanese Shi'ite movement Hezbollah said it would keep fighting on the Syrian government's side until victory.

It was the first attack to apparently target Hezbollah's stronghold in the south of the Lebanese capital since the outbreak of the two-year conflict in neighboring Syria, which has sharply heightened Lebanon's own sectarian tensions.

The United States and Russia have proposed an international peace conference to douse a civil war that has killed more than 80,000 people, driven 1.5 million Syrians as refugees abroad and raised the specter of sectarian bloodshed in the wider region.

Syria's government will "in principle" attend the talks tentatively set for June in Geneva and believes it will be an opportunity to resolve the crisis, Syrian Foreign Minister Walid al-Moualem said during a visit to Baghdad on Sunday.

But in an apparent rebuff of Western calls for President Bashar al-Assad to cede power as part of any deal on transition, Moualem said: "No power on earth can decide on the future of Syria. Only the Syrian people have the right to do so."
The U.S. and Russian foreign ministers, striving to refloat a plan for a political transition in Syria, were due to meet in Paris on Monday to work out the details.
Whether the exiled Syrian civilian opposition will take part in the envisaged peace talks - and be able to negotiate effectively, given their internal divisions and shaky rapport with rebels inside Syria - remains in doubt.
The United States has been prodding Assad's opponents to unite before the conference. But the Islamist-dominated coalition has been hamstrung by power struggles during talks going on in Istanbul aimed at broadening its representation and electing a cohesive leadership.
The talks stalled on Sunday in a factional dispute over proposals to dilute Qatar's influence on rebel forces, with Saudi Arabia angling to play a greater role now that Iranian-backed Hezbollah was openly fighting for Assad.
Some observers have viewed the commitment by Hezbollah to Assad's cause as indicating the Lebanese movement does not see the United States weighing in against it. Asked whether the militia's role might alter Washington's reluctance to arm the rebels, a spokesman for President Barack Obama said on Sunday:
"The calculus that the president is making is something that is regularly reviewed and updated ... Our involvement and our assistance to the opposition there has steadily increased."
European Union foreign ministers meet in Brussels on Monday to discuss British and French calls for them to ease an arms embargo in order to help the rebels obtain weapons. Some other EU states oppose the move, at least until after any peace talks.
CONFLICT AFFLICTING LEBANON
Syria's conflagration has polarized Lebanon, a country of four million, in whose 15-year civil war to 1990 Syria was a major player and where Syrian troops remained until 2005.
Lebanese Sunni Muslims support the mainly Sunni insurgency against Assad, and Shi'ite Hezbollah stands by the president, whose minority Alawite sect derives from Shi'ite Islam.
In Sunday's attack, one rocket landed in a car sales yard next to a busy road junction in south Beirut's Chiah neighborhood, and the other struck an apartment several hundred meters away, wounding five people, residents said.
There was no immediate claim of responsibility. Brigadier Selim Idris, head of Syria's Western-backed rebel military command, told Al-Arabiya Television that his forces had not carried out the attack.
He urged rebels to keep their conflict inside Syria.
But another Syrian rebel, Ammar al-Wawi, told Lebanon's LBC Television the attack was a warning to authorities in Beirut to restrain Hezbollah. "In coming days we will do more than this. This is a warning to Hezbollah and the Lebanese government to keep Hezbollah's hands off Syria," he said.
Hezbollah leader Sayyed Hassan Nasrallah had declared on Saturday night that his thousands of fighters were committed to the conflict against what he called radical Sunni Islamist rebels in Syria, whatever the cost.
"We will continue to the end of the road. We accept this responsibility and will accept all sacrifices and expected consequences of this position," he said in a televised speech on Saturday evening. "We will be the ones who bring victory."
Though numbering only in the thousands compared to the tens of thousands of troops and many more irregular Syrian militiamen that Assad can draw on, Hezbollah's fighters, seasoned in urban warfare against Israel as recently as 2006, are a potent force.
French Foreign Minister Laurent Fabius condemned the violent spillover into Lebanon. "The war in Syria must not become the war in Lebanon," he told reporters in Abu Dhabi on Sunday.
Until recently, Nasrallah insisted that Hezbollah had not sent guerrillas to fight alongside Assad's forces.
Syrian government forces reinforced by Hezbollah launched an onslaught last week on Qusair, a rebel-controlled town close to the Lebanese border that rebels have used as a crucial supply corridor for weapons coming into the country.
For Assad, taking Qusair would help keep Damascus, the capital, connected to the Alawite coastal heartland and also hinder links between the rebel-held north and south of Syria.
Lebanese authorities, haunted by Lebanon's own civil war and torn by the same kind of sectarian rifts as Syria, have pursued a policy of "dissociation" from the Syrian turmoil.
But Hezbollah is arguably a stronger force than Beirut's government, which has been unable to stem the flow into Syria of Sunni gunmen who support the rebels or of Hezbollah fighters who back Assad. It has also struggled to absorb nearly half a million refugees coming the other way to escape the fighting.
At least 25 people have been killed in Tripoli in the north of Lebanon over the last week in Sunni-Alawite street fighting triggered in part by the battle for Qusair across the frontier.
In Lebanon's Bekaa Valley, residents said three rockets landed on Sunday close to the mainly Shi'ite border town of Hermel, without causing injuries. Rebels have targeted Hermel from inside Syria several times in recent weeks.
Nasrallah's speech was condemned by former prime minister Saad al-Hariri, a Sunni who said that Hezbollah, set up by Iran in the 1980s to fight Israeli occupation forces in south Lebanon, had abandoned anti-Israeli "resistance" in favor of sectarian conflict in Syria.
"The resistance is ending by your hand and your will," Hariri said in a statement. "The resistance announced its political and military suicide in Qusair."
Hariri is backed by Saudi Arabia, which along with other Sunni Muslim Gulf Arab monarchies has strongly supported the uprising against the Iranian-backed Assad.
The extent to which Hezbollah's support for Assad has alienated Sunni Arabs who admired its battles against Israel was demonstrated on Sunday when the foreign minister of Sunni-ruled Bahrain used unusually strong language to call Nasrallah a "terrorist" and said it was a "religious duty" to stop him.
(Additional reporting by Khaled Yacoub Oweis in Istanbul, Laila Bassam and Erika Solomon in Beirut, Ahmed Rasheed and Suadad al-Salhy in Baghdad and John Irish in Abu Dhabi; Writing by Mark Heinrich; Editing by Will Waterman and Alastair Macdonald)